And my speech and my preaching was not with the persuasive words of human wisdom, but with the demonstration of the Spirit and of power.

But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God.

For what man knoweth the things of a man, but the spirit of a man which is in him? So the things of God also knoweth no one, but the Spirit of God.

Now we have received, not the spirit of the world, but the Spirit which is of God, that we may know the things which are freely given to us of God.

Which also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, explaining spiritual things by spiritual words.

But the natural man receiveth not the things of the Spirit; for they are foolishness to him: neither can he know them, because they are spiritually discerned.

Know ye not, that ye are the temple of God, and the Spirit of God dwelleth in you?

What will ye? That I come to you with a rod? or in love, and the spirit of meekness?

For I verily as absent in body, but present in spirit, have already,

as if I were present, judged him who hath so done this, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit,

with the power of our Lord Jesus Christ, To deliver such an one to Satan, for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

But he that is joined to the Lord is one Spirit.

And ye are not your own: For ye are bought with a price: therefore glorify God with your body and your spirit, which are God's.

There is a difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and spirit: but the married careth for the things of the world, how she may please her husband.

But she is happier, if she continue as she is, in my judgment; and I think that I also have the Spirit of God.

Therefore I give you to know, that as no one speaking by the Spirit of God, calleth Jesus accursed; so no one can say, Jesus is the Lord, but by the Holy Ghost.

Now there are diversities of gifts, but the same Spirit.

But the manifestation of the Spirit is given to each, to profit withal.

For to one is given by the Spirit, the word of wisdom; to another by the same Spirit, the word of knowledge;

To another faith by the same Spirit;

to another the gift of healing by the same Spirit; To another the working of miracles; to another prophecy; to another the discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues.

But one and the same Spirit worketh all these, dividing to every one severally as he willeth.

For we are all baptized by one Spirit into one body, whether we are Jews or Gentiles, whether slaves or freemen; and we have all drank of one Spirit.

For he that speaketh in an unknown tongue, speaketh not to men, but to God; for no one understandeth him, though by the Spirit he speaketh mysteries:

For if I pray in an unknown tongue, my Spirit prayeth, but my understanding is unfruitful.

What then is my duty? I will pray with the Spirit; but I will pray with the understanding also; I will sing with the Spirit; but I will sing with the understanding also.

Otherwise if thou givest thanks with the Spirit, how shall he that filleth the place of a private person, say Amen to thy thanksgiving, seeing he understandeth not what thou sayest?

And so it is written, The first Adam was made a living soul, the last Adam is a quickening Spirit.

For they have refreshed my spirit and yours; such therefore acknowledge.