And no one puts new wine into old wineskins. Otherwise, the skins burst, the wine spills out, and the skins are ruined. But they put new wine into fresh wineskins, and both are preserved.”

Don’t fear those who kill the body but are not able to kill the soul; rather, fear Him who is able to destroy both soul and body in hell.

Then a demon-possessed man who was blind and unable to speak was brought to Him. He healed him, so that the man could both speak and see.

Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn.’”

Leave them alone! They are blind guides. And if the blind guide the blind, both will fall into a pit.”

So those slaves went out on the roads and gathered everyone they found, both evil and good. The wedding banquet was filled with guests.

Both were righteous in God’s sight, living without blame according to all the commands and requirements of the Lord.

But they had no children because Elizabeth could not conceive, and both of them were well along in years.

They hurried off and found both Mary and Joseph, and the baby who was lying in the feeding trough.

So they signaled to their partners in the other boat to come and help them; they came and filled both boats so full that they began to sink.

He also told them a parable: “Can the blind guide the blind? Won’t they both fall into a pit?

Since they could not pay it back, he graciously forgave them both. So, which of them will love him more?”

The one who invited both of you may come and say to you, ‘Give your place to this man,’ and then in humiliation, you will proceed to take the lowest place.

No household slave can be the slave of two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You can’t be slaves to both God and money.”

“Lord,” he told Him, “I’m ready to go with You both to prison and to death!”

When daylight came, the elders of the people, both the chief priests and the scribes, convened and brought Him before their Sanhedrin.

If we let Him continue in this way, everyone will believe in Him! Then the Romans will come and remove both our place and our nation.”

If I had not done the works among them that no one else has done, they would not have sin. Now they have seen and hated both Me and My Father.

Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome, both Jews and proselytes,

“Brothers, I can confidently speak to you about the patriarch David: He is both dead and buried, and his tomb is with us to this day.

Therefore, since He has been exalted to the right hand of God and has received from the Father the promised Holy Spirit, He has poured out what you both see and hear.

“Therefore let all the house of Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Messiah!”

“For, in fact, in this city both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together against Your holy Servant Jesus, whom You anointed,

Believers were added to the Lord in increasing numbers—crowds of both men and women.

Then some from what is called the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, came forward and disputed with Stephen.

But when they believed Philip, as he preached the good news about the kingdom of God and the name of Jesus Christ, both men and women were baptized.

Then he ordered the chariot to stop, and both Philip and the eunuch went down into the water, and he baptized him.

We ourselves are witnesses of everything He did in both the Judean country and in Jerusalem, yet they killed Him by hanging Him on a tree.

The same thing happened in Iconium; they entered the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.

When an attempt was made by both the Gentiles and Jews, with their rulers, to assault and stone them,

When they had been sent on their way by the church, they passed through both Phoenicia and Samaria, explaining in detail the conversion of the Gentiles, and they created great joy among all the brothers.

Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers.

Both Judas and Silas, who were also prophets themselves, encouraged the brothers and strengthened them with a long message.

He reasoned in the synagogue every Sabbath and tried to persuade both Jews and Greeks.

And this went on for two years, so that all the inhabitants of Asia, both Jews and Greeks, heard the message about the Lord.

This became known to everyone who lived in Ephesus, both Jews and Greeks. Then fear fell on all of them, and the name of the Lord Jesus was magnified.

You both see and hear that not only in Ephesus, but in almost all of Asia, this man Paul has persuaded and misled a considerable number of people by saying that gods made by hand are not gods!

I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.

When we heard this, both we and the local people begged him not to go up to Jerusalem.

I persecuted this Way to the death, binding and putting both men and women in jail,

as both the high priest and the whole council of elders can testify about me. After I received letters from them to the brothers, I traveled to Damascus to bring those who were prisoners there to be punished in Jerusalem.

And I have a hope in God, which these men themselves also accept, that there is going to be a resurrection, both of the righteous and the unrighteous.

Then Festus said: “King Agrippa and all men present with us, you see this man about whom the whole Jewish community has appealed to me, both in Jerusalem and here, shouting that he should not live any longer.

To this very day, I have obtained help that comes from God, and I stand and testify to both small and great, saying nothing else than what the prophets and Moses said would take place—

After arranging a day with him, many came to him at his lodging. From dawn to dusk he expounded and witnessed about the kingdom of God. He tried to persuade them concerning Jesus from both the Law of Moses and the Prophets.

that is, to be mutually encouraged by each other’s faith, both yours and mine.

I am obligated both to Greeks and barbarians, both to the wise and the foolish.

What then? Are we any better? Not at all! For we have previously charged that both Jews and Gentiles are all under sin,

Oh, the depth of the riches
both of the wisdom and the knowledge of God!
How unsearchable His judgments
and untraceable His ways!

Christ died and came to life for this: that He might rule over both the dead and the living.

Yet to those who are called, both Jews and Greeks, Christ is God’s power and God’s wisdom,

Therefore don’t judge anything prematurely, before the Lord comes, who will both bring to light what is hidden in darkness and reveal the intentions of the hearts. And then praise will come to each one from God.

Up to the present hour we are both hungry and thirsty; we are poorly clothed, roughly treated, homeless;

“Food for the stomach and the stomach for food,” but God will do away with both of them. The body is not for sexual immorality but for the Lord, and the Lord for the body.

and his interests are divided. An unmarried woman or a virgin is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But a married woman is concerned about the things of the world—how she may please her husband.

For both circumcision and uncircumcision mean nothing; what matters instead is a new creation.

for the administration of the days of fulfillment—to bring everything together in the Messiah, both things in heaven and things on earth in Him.

For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh,

He did this so that He might reconcile both to God in one body through the cross and put the hostility to death by it.

For through Him we both have access by one Spirit to the Father.

And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with Him.

It is right for me to think this way about all of you, because I have you in my heart, and you are all partners with me in grace, both in my imprisonment and in the defense and establishment of the gospel.

I am pressured by both. I have the desire to depart and be with Christ—which is far better—

For it is God who is working in you, enabling you both to desire and to work out His good purpose.

I know both how to have a little, and I know how to have a lot. In any and all circumstances I have learned the secret of being content—whether well fed or hungry, whether in abundance or in need.

who killed both the Lord Jesus and the prophets and persecuted us; they displease God and are hostile to everyone,

Pay close attention to your life and your teaching; persevere in these things, for by doing this you will save both yourself and your hearers.

holding to the faithful message as taught, so that he will be able both to encourage with sound teaching and to refute those who contradict it.

To the pure, everything is pure, but to those who are defiled and unbelieving nothing is pure; in fact, both their mind and conscience are defiled.

Once he was useless to you, but now he is useful both to you and to me.

no longer as a slave, but more than a slave—as a dearly loved brother. He is especially so to me, but even more to you, both in the flesh and in the Lord.

For every high priest taken from men is appointed in service to God for the people, to offer both gifts and sacrifices for sins.

Dear friends, this is now the second letter I have written to you; in both letters, I want to develop a genuine understanding with a reminder,

But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.

Anyone who does not remain in Christ’s teaching but goes beyond it, does not have God. The one who remains in that teaching, this one has both the Father and the Son.

The nations were angry,
but Your wrath has come.
The time has come
for the dead to be judged
and to give the reward
to Your servants the prophets,
to the saints, and to those who fear Your name,
both small and great,
and the time has come to destroy
those who destroy the earth.

He was permitted to give a spirit to the image of the beast, so that the image of the beast could both speak and cause whoever would not worship the image of the beast to be killed.

A voice came from the throne, saying:

Praise our God,
all His slaves, who fear Him,
both small and great!

so that you may eat the flesh of kings, the flesh of commanders, the flesh of mighty men, the flesh of horses and of their riders, and the flesh of everyone, both free and slave, small and great.”

But the beast was taken prisoner, and along with him the false prophet, who had performed the signs in his presence. He deceived those who accepted the mark of the beast and those who worshiped his image with these signs. Both of them were thrown alive into the lake of fire that burns with sulfur.

down the middle of the broad street of the city. The tree of life was on both sides of the river, bearing 12 kinds of fruit, producing its fruit every month. The leaves of the tree are for healing the nations,

Both the Spirit and the bride say, “Come!” Anyone who hears should say, “Come!” And the one who is thirsty should come. Whoever desires should take the living water as a gift.