When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Verily I say unto you, They have their reward.

But thou, when thou doest alms, let not thy left hand know what thy right hand does;

Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens.

Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock;

And every one who hears these my words and does not do them, he shall be likened to a foolish man, who built his house upon the sand;

For I also am a man under authority, having under me soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it.

And the Pharisees seeing it, said to his disciples, Why does your teacher eat with tax-gatherers and sinners?

And he who does not take up his cross and follow after me is not worthy of me.

All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal him.

But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons.

But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find it.

From every one who hears the word of the kingdom and does not understand it, the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.

these are the things which defile man; but the eating with unwashen hands does not defile man.

For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?

But this kind does not go out but by prayer and fasting.

And when they came to Capernaum, those who received the didrachmas came to Peter and said, Does your teacher not pay the didrachmas?

What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?

And when he came into the temple, the chief priests and the elders of the people came to him as he was teaching, saying, By what authority doest thou these things? and who gave thee this authority?

He says to them, How then does David in Spirit call him Lord, saying,

the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of,

Why does this man thus speak? he blasphemes. Who is able to forgive sins except God alone?

And he said to them, Does the lamp come that it should be put under the bushel or under the couch? Is it not that it should be set upon the lamp-stand?

For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light.

and should sleep and rise up night and day, and the seed should sprout and grow, he does not know how.

because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?

and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.

And groaning in his spirit, he says, Why does this generation seek a sign? Verily I say unto you, A sign shall in no wise be given to this generation.

Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me.

And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us.

and they say to him, By what authority doest thou these things? and who gave thee this authority, that thou shouldest do these things?

Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.

For I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it.

Sell what ye possess and give alms; make to yourselves purses which do not grow old, a treasure which does not fail in the heavens, where thief does not draw near nor moth destroy.

the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of, and shall cut him in two and appoint his portion with the unbelievers.

And he said to the vinedresser, Behold, these three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless?

The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading it away, water it?

And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?

and whoever does not carry his cross and come after me cannot be my disciple.

For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what is needed to complete it;

Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?

What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it?

Or, what woman having ten drachmas, if she lose one drachma, does not light a lamp and sweep the house and seek carefully till she find it?

And having been asked by the Pharisees, When is the kingdom of God coming? he answered them and said, The kingdom of God does not come with observation;

and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority?

In the resurrection therefore of which of them does she become wife, for the seven had her as wife?

The Jews therefore answered and said to him, What sign shewest thou to us, that thou doest these things?

he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.

For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;

Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things he does, these things also the Son does in like manner.

For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.

for neither does the Father judge any one, but has given all judgment to the Son;

Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.

They said therefore to him, What sign then doest thou that we may see and believe thee? what dost thou work?

And they said, Is not this Jesus the son of Joseph, whose father and mother we have known? how then does he say, I am come down out of heaven?

But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Does this offend you?

His brethren therefore said to him, Remove hence and go into Judaea, that thy disciples also may see thy works which thou doest;

for no one does anything in secret and himself seeks to be known in public. If thou doest these things, manifest thyself to the world:

Others said, This is the Christ. Others said, Does then the Christ come out of Galilee?

But this crowd, which does not know the law, are accursed.

Does our law judge a man before it have first heard from himself, and know what he does?

Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?

But we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears.

Jesus answered, Are there not twelve hours in the day? If any one walk in the day, he does not stumble, because he sees the light of this world;

The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.

Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he goes.

He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.

And, after the morsel, then entered Satan into him. Jesus therefore says to him, What thou doest, do quickly.

Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you.

He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me.

I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.

This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what is that to thee?

And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law;

And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other?

so that the residue of men may seek out the Lord, and all the nations on whom my name is invoked, saith the Lord, who does these things

The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,

And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the image which fell down from heaven?

and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds.

Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.

but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.

Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

and hope does not make ashamed, because the love of God is shed abroad in our hearts by the Holy Spirit which has been given to us:

For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right I find not.

For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?

Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?

for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.

He that regards the day, regards it to the Lord. And he that eats, eats to the Lord, for he gives God thanks; and he that does not eat, it is to the Lord he does not eat, and gives God thanks.

Hast thou faith? have it to thyself before God. Blessed is he who does not judge himself in what he allows.

But the natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know them because they are spiritually discerned;

But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

So that he that marries himself does well; and he that does not marry does better.

But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.

Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?

Do I speak these things as a man, or does not the law also say these things?

or does he say it altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of it.

Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil,