Jesus said to him, "On the other hand it is written, 'You are not to put the Lord your God to the test.'"

"Land of Zebulun and land of Naphtali, {toward the sea}, on the other side of the Jordan, Galilee of the Gentiles--

And when he was walking by the sea of Galilee, he saw two brothers, Simon, whose other name was Peter, and Andrew, his brother, who were putting a net into the sea; for they were fishermen.

And going on from there, he saw two other brothers, James the [son] of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them.

And large crowds followed him from Galilee, Decapolis, Jerusalem, Judea, and from the other side of the Jordan.

"Those persons who show mercy [toward others] will be blessed because they will be shown mercy [themselves].

Whoever, therefore, breaks one of the least of these commands and teaches others so to do, will be ranked as least in the kingdom of heaven, but whoever practices them and teaches others so to do, will be ranked as great in the kingdom of heaven.

But I tell you that whoever divorces his wife for any other ground than unfaithfulness, causes her to commit adultery, and whoever marries a wife who is thus divorced commits adultery.

But I say to you, do not resist the evildoer, but whoever strikes you on the right cheek, turn the other to him also.

and if any one will press you to go a mile with him, go with him the other two.

And if you say 'Good morning' to your brothers only, what more than others are you doing?

Take care not to perform your religious duties in public in order to be seen by others; if you do, your Father who is in Heaven has no reward for you.

Therefore, when you do acts of charity, do not have a trumpet blown in front of you, as hypocrites do in the Synagogues and in the streets, that they may be praised by others. There, I tell you, is their reward!

"And when you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by others. Truly, I tell you, they have received their reward.

And forgive us of the wrongs we have done to others, since we have also forgiven the wrongs done to us.

For and if ye shall forgive other men their trespasses, your heavenly father shall also forgive you.

But if you do not forgive others, your heavenly Father will not forgive your shortcomings either.

"Whenever you fast, don't be gloomy like the hypocrites, because they put on sad faces to show others they are fasting. I tell all of you with certainty, they have their full reward!

so that it will not be obvious to others when you are fasting, but only to your Father who is in secret. And your Father, who sees in secret, will reward you.

"No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.

But let your first care be for his kingdom and his righteousness; and all these other things will be given to you in addition.

"Stop criticizing others, so that you may not be criticized yourselves.

For exactly as you criticize others, you will be criticized, and in accordance with the measure that you give to others, it will be measured back to you.

Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they tread them under their feet, and the other turn again and all to rend you.

Then you must practice dealing with others as you would like for them to deal with you, for this is the summing up of the law and the prophets.

For I, too, am under authority of others, and have soldiers under me, and I order this one to go, and he goes, another to come, and he comes, my slave-boy to do this, and he does it."

Now [when] Jesus saw many crowds around him, he gave orders to depart to the other side.

And [when] he came to the other side, to the region of the Gadarenes, two demon-possessed men coming from among the tombs met him, very violent, so that no one was able to pass by along that road.

And they cried out, saying, “What business do we have with each other, Son of God? Have You come here to torment us before the time?”

And He got into a boat and crossed to the other side, and went into His home town.

And so it happened, as Jesus was having a meal at Matthew's house, a number of [other] tax collectors and worldly people came to sit down with Him and His disciples.

"Can the bridegroom's party mourn," He replied, "as long as the bridegroom is with them? But other days will come (when the Bridegroom has been taken from them)

Jesus sent out these 12 after giving them instructions: “Don’t take the road leading to other nations, and don’t enter any Samaritan town.

But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.

And so it happened, when Jesus had finished instructing His twelve apostles, He left there [and went] to teach and preach in the [other] Israelite towns. [See 10:23]

Other, what went ye out for to see? Went ye to see a man clothed in soft raiment? Behold, they that wear soft clothing are in kings' houses.

But, unto what, shall I liken this generation? It is, like, unto children, sitting the market-places, who, calling unto the others,

For John came neither eating nor drinking with others, and yet they said, 'He has a demon.'

The Son of Man came eating and drinking with others, and they say, 'Just look at Him! A glutton and a wine-drinker, a chum of tax-collectors and notorious sinners!' And yet wisdom is vindicated by her doings!"

Then he said to the man, "Stretch out your hand," and he stretched [it] out, and it was restored [as] healthy as the other [one].

The man stretched it out, and it had become sound like the other. But when the Pharisees came out, they consulted together how they might destroy him.

But when the Pharisees heard that, they said, "This fellow driveth the devils no other wise out, but by the help of Beelzebub the chief of the devils."

This is why I tell you that men may find forgiveness for every other sin and impious word, but that for impious speaking against the Holy Spirit they shall find no forgiveness.

but he answered them, this wicked degenerate race demand a miracle; but no other miracle shall they have, except that of the prophet Jonas.

Then it goes and brings along with itself seven other spirits more evil than itself, and [they] go in [and] live there. And the last [state] of that person becomes worse than the first. So it will be for this evil generation also!"

And other [seed] fell on the rocky ground, where it did not have much soil, and it sprang up at once because it did not have [any] depth of soil.

And other [seed] fell among the thorn plants, and the thorn plants came up and choked it.

But other [seed] fell on the good soil and produced grain, this one a hundred [times as much] and this one sixty and this one thirty.

where other seed fell, denotes the man that heareth the word, and at first receives it with pleasure:

he that is meant by the thorny ground, where other seed fell, is one that heareth the word: which by cares of this life, and the deceitful love of riches, is soon stifled, and becomes unfruitful:

But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, - this, a hundred, and, that, sixty, and, the other, thirty.

This seed is indeed [one of] the smallest of all seeds, but when it is [fully] grown, it is larger than [other] plants, and [even] becomes a tree, so that the birds of the sky come and roost on its branches."

the son of man shall send forth his angels, and they shall gather out of his kingdom all that make others offend, and those who do iniquity;

And immediately he made the disciples get into the boat and go ahead of him to the other side, while he sent away the crowds.

And they crossed over to the other side and came to Gennesaret.

And large crowds came to him, having with them [the] mute, blind, lame, crippled, and many others, and they put them down at his feet, and he healed them.

The forward nation, and adulterous, seeketh a sign: and there shall none other sign be given unto them, but the sign of the prophet Jonah." So left he them and departed.

And [when] the disciples arrived at the other side, they had forgotten to take bread.

And they said, {Some} [say] John the Baptist, but others Elijah, and others Jeremiah or one of the prophets."

[And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven."

he said, yes. and when he was come into the house, Jesus prevented him, saying, what think you Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of others?

Peter said, of others. Jesus answered, then are the children free.

Just then the disciples came to Jesus and asked, "Who ranks higher than others in the Kingdom of the Heavens?"

Whoever therefore shall humble himself as this young child, he it is who is superior to others in the Kingdom of the Heavens.

But if he does not listen, take with you in addition one or two [others], so that by {the testimony} of two or three witnesses every matter may be established.

But that servant went out, and meeting one of the other servants, who was in debt to him for one hundred pence, he took him by the throat, saying, Make payment of your debt.

But the other would not, but went and put him in prison till he should pay his debt.

When his other fellows saw what was done, they were very sorry, and came and told unto their Lord all that had happened.

Was it not right for you to have mercy on the other servant, even as I had mercy on you?

And it happened that when Jesus had finished these statements, he went away from Galilee and came into the region of Judea on the other side of the Jordan.

I tell you, whoever divorces his wife for any other cause than her unfaithfulness, and marries another woman, commits adultery."

as there are some eunuchs, who were such from their very birth: and others who were made such by men: so there are some who have made themselves eunuchs for the sake of religion. he that can bear the state of celibacy, let him bear it.

The other said, "Which?" And Jesus said, "Thou shalt not kill: thou shalt not break wedlock. Thou shall not steal: thou shalt not bear false witness.

When he had agreed with the workers [on wages] for the usual farm laborer's pay for a day's work, he [then] sent them to work in his vineyard. [Note: The coin mentioned here would amount to $60-$84 in 1994, based on $5-$7 an hour for a twelve hour day. This coin also forms the basis for calculating all other monetary references in the New Testament].

And going out about the third hour, he saw others standing idle in the marketplace.

And he said to them, Go into the vine-garden with the others, and whatever is right I will give you. And they went to work.

And about the eleventh [hour] he went out [and] found others standing [there] and said to them, 'Why are you standing here the whole day unemployed?'

And he said unto her, "What wilt thou have?" She said unto him, "Grant that these my two sons may sit, the one on thy right hand, and the other on thy left hand in thy kingdom."

He told them, "You will indeed drink from my cup. But it's not up to me to grant you a seat at my right hand or at my left. These positions have already been prepared for others by my Father."

When the other ten heard of it, they were indignant at the two brothers.

Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan]."

And a very large crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading [them] on the road.

then he came to the other, and bid him do the same. and he answered, yes, sir; but went not.

Again, he sent other servants more in number than the first: and they did the same to them.

But the tenants, on seeing his son, said to each other 'Here is the heir! Come, let us kill him, and get his inheritance.'

They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.

Again he sent out other servants, with orders to say to the guests, See, I have made ready my feast: my oxen and my fat beasts have been put to death, and all things are ready: come to the feast.

and they, having disregarded it, went away, the one to his own field, and the other to his merchandise;

And the others, seizing his slaves, mistreated [them] and killed [them].

for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven.

Therefore do and observe everything that they tell you, but do not do as {they do}, for they tell [others to do something] and do not do [it themselves].

While they make up heavy loads and pile them on other men's shoulder's they decline, themselves, to lift a finger to move them.

their phylacterys are broader, and the fringes of their garments are larger than those of others:

But as for you, you must not seek for others to call you 'Teacher,' for you have but one who is 'Teacher,' and you are all brothers.

A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.

It is the same with you. Outwardly, and to others, you have the look of religious men, but inwardly you are full of hypocrisy and sin.

wherefore I shall send you prophets, and wise men, and Scribes; you will kill some, and crucify others, many will ye scourge in your synagogues, and persecute them from city to city.

Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, "Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?"

And you will hear of wars [going on] and rumors of [other] wars [pending]. Do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "the end" here Jesus probably alludes to the downfall of Jerusalem, in AD 70, with its attending destruction of the Temple buildings].

And then shall many be offended, and shall betray one another, and shall hate one the other.