Now the weight of the gold that came to Solomon in one [particular] year was six hundred and sixty-six talents of gold,

and had commanded him concerning this thing, that he should not follow other gods; but he did not observe (remember, obey) what the Lord had commanded.

Hadad found great favor with Pharaoh, so that he gave Hadad in marriage the sister of his own wife, the sister of Tahpenes the queen.

But when Hadad heard in Egypt that David had died and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Let me leave, so that I may go to my own country.”

Then Pharaoh said to him, “But what have you lacked with me that now you ask to go to your own country?” He replied, “Nothing; nevertheless you must let me go.”

So Rezon was an adversary to Israel all the days of Solomon, along with the evil that Hadad inflicted. Rezon hated Israel and reigned over Aram (Syria).

The man Jeroboam was a brave warrior and when Solomon saw that the young man was industrious, he put him in charge of all the forced labor of the house of Joseph.

It came about at that time, when Jeroboam left Jerusalem, that the prophet Ahijah the Shilonite met him on the road. Now Ahijah had covered himself with a new cloak; and the two of them were alone in the field.

Yet to his son I will give one tribe, so that My servant David may have a lamp always before Me in Jerusalem, the city where I have chosen to put My Name and Presence.

I will take you [Jeroboam], and you shall reign over whatever your soul desires; and you shall be king over Israel (the ten northern tribes).

The rest of the acts of Solomon—and all that he did, and his wisdom—are they not written in the book of the acts of Solomon?

He said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke (burden) which your father put on us’?”

So the king did not listen to the people; for the situation was from the Lord, so that He might fulfill His word which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

So when all [the ten northern tribes of] Israel saw that the king did not listen to them, the people replied to the king, saying,“What portion do we have in David?
We have no inheritance in the son of Jesse;
To your tents, O Israel!
Look now after your own house, David!” Then Israel went back to their tents.

It came about when all Israel heard that Jeroboam had returned, that they sent word and called him to the assembly and made him king over all Israel. None followed the house of David except the tribe of Judah [including Benjamin].

And he gave a sign the same day, saying, “This is the sign which the Lord has spoken: ‘Behold, the altar shall be split apart and the ashes that are on it shall be poured out.’”

When the king heard the words which the man of God cried out against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!” And his hand which he had put out against him withered, so that he was unable to pull it back to himself.

The king answered and said to the man of God, “Please entreat [the favor of] the Lord your God and pray for me, that my hand may be restored to me.” So the man of God entreated the Lord, and the king’s hand was restored to him and became as it was before.

So he went another way and did not return by the way that he came to Bethel.

Now there was an old prophet living in Bethel; and his sons came and told him everything that the man of God had done that day in Bethel; they also told their father the words which he had spoken to the king.

For I was told by the word of the Lord, ‘You shall not eat bread nor drink water there, nor shall you return by going the way that you came.’”

He answered him, “I too am a prophet, as you are; and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you to your house, so that he may eat bread and drink water.’” But he lied to him.

After this event, Jeroboam [still] did not turn from his evil way, but again made priests for the high places from among all the people. He ordained anyone who was willing, so that there would be priests for the high places.

And this thing (idol worship) became the sin of the house of Jeroboam to blot it out and eliminate it from the face of the earth.

Jeroboam said to his wife, “Please get up and disguise yourself, so that people will not know that you are Jeroboam’s wife, and go to Shiloh. Ahijah the prophet is there, the one who told me that I would be king over this people.

And [the people of] Judah did evil in the sight of the Lord. They provoked Him to jealousy more than all that their fathers had done, with their sins which they had committed.

Now as for the rest of the acts of Rehoboam, and everything that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

because David did what was right in the eyes of the Lord, and had not turned aside from anything that He commanded him all the days of his life, except in the matter of [the betrayal of] Uriah the Hittite.

Now as for the rest of the acts of Abijam and everything that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam.

He expelled the male cult prostitutes (sodomites) from the land and removed all the idols that his fathers [Solomon, Rehoboam, and Abijam] had made.

Baasha king of Israel went up against Judah and fortified Ramah [north of Jerusalem], in order to prevent anyone from going out or coming in to Asa king of Judah.

“Let there be a treaty between me and you, as there was between my father and your father. Behold, I have sent you a gift of silver and gold; go, break your treaty with Baasha king of Israel, so that he will withdraw from me.”

Now as for the rest of all the acts of Asa, all his might, everything that he did, and the cities which he built, are they not written in the Book of the Chronicles of the Kings of Judah? But during the time of his old age he had a foot disease.

Now as for the rest of Nadab’s acts and everything that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

behold, I am going to sweep away Baasha and his household (family), and I will make your house (royal line) like that of Jeroboam the son of Nebat.

Moreover, the word of the Lord came against Baasha and his household through the prophet Jehu the son of Hanani, both for all the evil that Baasha did in the sight of the Lord in provoking Him to anger with the work of his hands (idolatry), in being like the house of Jeroboam, and because he [willingly] destroyed it (the family of Jeroboam).

and the people who were camped heard it said, “Zimri has conspired and has also struck down the king.” So all Israel made Omri, the commander of the army, king over Israel that day in the camp.

When Zimri saw that the city was taken, he went into the fortress of the king’s palace; and while inside, he set fire to the king’s palace and died,

Now as for the rest of the acts of Omri which he did, and his might which he showed, are they not written in the Book of the Chronicles of the Kings of Israel?

So he set out and went to Zarephath, and when he came to the gate of the city, behold, a widow was there gathering sticks [for firewood]. He called out to her and said, “Please bring me a little water in a jar, so that I may drink.”

But she said, “As the Lord your God lives, I have no bread, only a handful of flour in the bowl and a little oil in the jar. See, I am gathering a few sticks so that I may go in and bake it for me and my son, that we may eat it [as our last meal] and die.”

For this is what the Lord God of Israel says: ‘The bowl of flour shall not be exhausted nor shall the jar of oil be empty until the day that the Lord sends rain [again] on the face of the earth.’”

It happened after these things, that the son of the woman, the mistress of the house, became sick; and his illness was so severe that there was no breath left in him.

Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord in your mouth is truth.”

Then Ahab said to Obadiah, “Go into the land to all the sources of water and to all the streams; perhaps we may find grass and keep the horses and mules alive, and not have to kill some of the cattle.”

But he said, “What sin have I committed, that you would hand over your servant to Ahab to put me to death?

As the Lord your God lives, there is no nation or kingdom where my master has not sent messengers to seek you; and when they said, ‘He is not here,’ Ahab made the kingdom or nation swear that they had not found you.

Then Elijah said to all the people, “Come near to me.” So all the people approached him. And he repaired and rebuilt the [old] altar of the Lord that had been torn down [by Jezebel].

At the time of the offering of the evening sacrifice, Elijah the prophet approached [the altar] and said, “O Lord, the God of Abraham, Isaac, and Israel (Jacob), let it be known today that You are God in Israel and that I am Your servant and that I have done all these things at Your word.

Answer me, O Lord, answer me, so that this people may know that You, O Lord, are God, and that You have turned their hearts back [to You].”

Then the fire of the Lord fell and consumed the burnt offering and the wood, and even the stones and the dust; it also licked up the water in the trench.

Now Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets [of Baal] with the sword.

But he himself traveled a day’s journey into the wilderness, and he came and sat down under a juniper tree and asked [God] that he might die. He said, “It is enough; now, O Lord, take my life, for I am no better than my fathers.”

So he got up and ate and drank, and with the strength of that food he traveled forty days and nights to Horeb (Sinai), the mountain of God.

Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.”

The king of Israel [conceded his defeat and] answered, “By your word, my lord, O king, I am yours, and all that I have.”

Then a prophet approached Ahab king of Israel and said, “Thus says the Lord: ‘Have you seen all this great army? Behold, I will hand them over to you, and you shall know [without any doubt] that I am the Lord.’”

A man of God approached and said to the king of Israel, “Thus says the Lord, ‘Because the Arameans have said, “The Lord is a god of the hills, but He is not a god of the valleys,” I will give this great army into your hand, and you shall know [by experience] that I am the Lord.’”

But his servants said to him, “We have heard that the kings of the house (royal line) of Israel are merciful kings. Please let us put sackcloth around our loins and ropes on our necks [as symbols of submission], and go out to the king of Israel; perhaps he will spare your life.”

Then the prophet found another man and said, “Please strike me.” So the man struck him hard, wounding him.

Ahab spoke to Naboth, saying, “Give me your vineyard, so that I may have it for a garden of vegetables and herbs, because it is near my house. I will give you a better vineyard for it, or, if you prefer, I will give you what it is worth in money.”

But Naboth said to Ahab, “The Lord forbid me that I should give the inheritance of my fathers to you.”

Then Jezebel his wife came to him and asked him, “Why is your spirit so troubled that you have not eaten?”

When Ahab heard that Naboth was dead, he arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

and I will make your house (descendants) like that of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for provoking Me to anger and making Israel sin.

Now the king of Israel said to his servants, “Do you know that Ramoth in Gilead is ours, yet we are still doing nothing to take it from the hand of the king of Aram?”

The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the Lord, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].”

And he said,“I saw all Israel
Scattered upon the mountains,
Like sheep that have no shepherd.
And the Lord said,
‘These have no master.
Let each of them return to his house in peace.’”

Then the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?”

The Lord said, ‘Who will entice Ahab to go up and fall at Ramoth-gilead?’ And one said this, while another said that.

Micaiah said, “Behold, you shall see on that day [of the king’s defeat] when you enter an inner room [looking for a place] to hide yourself.”

When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.

The battle raged that day, and [Ahab] the king was propped up in his chariot facing the Arameans (Syrians). And in the evening he died, and the blood from his wound ran down into the bottom of the chariot.

Now the rest of the acts of Jehoshaphat, his might which he displayed and how he made war, are they not written in the Book of the Chronicles of the Kings of Judah?

But the angel of the Lord said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’

They replied, “A man came up to meet us and said to us, ‘Go, return to the king who sent you and tell him, “Thus says the Lord: ‘Is it because there is no God in Israel that you send to inquire of Baal-zebub, the god of Ekron? Therefore you will not leave the bed on which you lie, but you will certainly die.’”’”

Now the sons of the prophets who were at Bethel came out to Elisha and said to him, “Do you know that the Lord will take your master away from you today?” He said, “Yes, I know it; be quiet [about it].”

The sons of the prophets who were at Jericho approached Elisha and said to him, “Do you know that the Lord will take your master away from you today?” And he answered, “Yes, I know it; be quiet [about it].”

And Elijah took his mantle (coat) and rolled it up and struck the waters, and they were divided this way and that, so that the two of them crossed over on dry ground.

He picked up the mantle of Elijah that fell off him, and went back and stood by the bank of the Jordan.

He took the mantle of Elijah that fell from him and struck the waters and said, “Where is the Lord, the God of Elijah?” And when he too had struck the waters, they divided this way and that, and Elisha crossed over.

Then they said to Elisha, “Behold now, there are among your servants fifty strong men; please let them go and search for your master. It may be that the Spirit of the Lord has taken him up and cast him on some mountain or into some valley.” And he said, “You shall not send anyone.”

He did evil in the sight of the Lord, but not like his father and mother; for he put away the sacred pillar of Baal that his father had made.

So King Jehoram left Samaria at that time and assembled all [the fighting men of] Israel.

Elisha said, “As the Lord of hosts (armies) lives, before whom I stand, were it not that I have regard for Jehoshaphat king of Judah, I would not look at you nor see you [king of Israel].

For thus says the Lord, ‘You will not see wind or rain, yet that valley will be filled with water, so you and your cattle and your other animals may drink.

Now all the Moabites heard that the [three] kings had come up to fight against them, and all who were able to put on armor, as well as those who were older, were summoned and stood [together in battle formation] at the border.

But when they came to the camp of Israel, the Israelites rose up and struck the Moabites, so that they fled before them; and they went forward into the land, killing the Moabites [as they went].

When the king of Moab saw that the battle was too fierce for him, he took with him seven hundred swordsmen to break through to the king of Edom; but they could not.

Now one of the wives of a man of the sons of the prophets cried out to Elisha [for help], saying “Your servant my husband is dead, and you know that your servant [reverently] feared the Lord; but the creditor is coming to take my two sons to be his slaves [in payment for a loan].”

She said to her husband, “Behold, I sense that this is a holy man of God who frequently passes our way.

But the woman conceived and gave birth to a son at that season the next year, just as Elisha had said to her.

Then she called to her husband and said, “Please send me one of the servants and one of the donkeys, so that I may run to the man of God and return.”

So she set out and came to the man of God at Mount Carmel.When the man of God saw her at a distance, he said to Gehazi his servant, “Look, there is the Shunammite woman.

But he said, “Bring flour.” And he threw it into the pot and said, “Serve it for the people so that they may eat.” Then there was nothing harmful in the pot.

Now [at another time] a man from Baal-shalisha came and brought the man of God bread of the first fruits, twenty loaves of barley bread, and fresh ears of grain [in the husk] in his sack. And Elisha said, “Give it to the people [affected by the famine] so that they may eat.”

His servant said, “How am I to set [only] this before a hundred [hungry] men?” He said, “Give it to the people so that they may eat, for thus says the Lord, ‘They shall eat and have some left.’”

She said to her mistress, “I wish that my master [Naaman] were with the prophet who is in Samaria! Then he would heal him of his leprosy.”

And he brought the letter to the king of Israel. It said, “And now when this letter comes to you, I will have sent my servant Naaman to you, so that you may heal him of his leprosy.”

When the king of Israel read the letter, he tore his clothes [in shock and outrage at the request] and said, “Am I God, to kill and to make alive, that this man sends to me [a request] to heal a man of his leprosy? Just consider [what he is asking] and see how he is seeking an opportunity [for a battle] with me.”