now that I am coming to thee, while I am here, I make these requests for them, that their joy in me may be compleat.

neither pray I for these alone, but for those also who shall believe on me through their preaching.

O righteous father, the world hath not known thee; but I have known thee, and these have known that thou hast sent me.

When Jesus had spoken these words, he pass'd with his disciples over the brook Cedron, where was a garden, into which he entred with them.

Jesus answered, I have told you that I am he. "if therefore it is me you look for, let these go their way."

and Pilate caused an inscription to be put over the cross, in these words, JESUS OF NAZARETH THE KING OF THE JEWS.

for these things were done, that the scripture should be fulfilled, "a bone of him shall not be broken."

so Mary Magdalene went and told the disciples, that she had seen the Lord, and that he had said these things to her.

but these are written, that ye might believe that Jesus is the Messias, the son of God, and that believing ye might have life through his name.

So when they had dined, Jesus said to Simon Peter, Simon son of Jonas, do you love me more than these do? yes, Lord, said he, you know that I love you. Jesus reply'd, feed my lambs.

This is the disciple who testifieth of these things, and wrote these things: and we know that his testimony is true.

the other transactions of Jesus are so numerous, that if these were to be particularly descried, I imagine the world would be overwhelm'd with the books that should be written.

saying, "thou Lord, who knowest the hearts of all men, show us which of these two thou hast chosen,

struck with astonishment and admiration, they said to one another, are not these men who are speaking, all Galileans?

others in derision said, these men are full of sweet wine.

these are not drunk, as you suppose, since it is but the third hour of the day.

afterwards Samuel and all that prophesied after him, have likewise foretold these times.

saying, what shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all that dwell in Jerusalem, and we cannot deny it.

at these words Ananias fell down dead upon the spot: which struck the minds of all that heard of it with great dread.

and then he said, "ye men of Israel, be cautious how you proceed with regard to these men.

my opinion therefore is, not to meddle with these men, but to let them go on: for if the design be a human project, it will fall of it self. but if it be from God,

these they presented to the apostles: who after prayer gave them imposition of hands.

Then said the high priest, are these things so?

will you kill me as you kill'd the Egyptian yesterday? at these words Moses fled,

hath not my hand made all these things?"

When they heard these things, they were transported with rage, and gnashed their teeth against him.

and the spirit bid me make no difficulty of going with them. these six brethren accompany'd me, and we went together to the man's house.

where they resided a whole year with that church, and instructed abundance of disciples, and these disciples were the first that were denominated Christians.

after these transactions, which lasted about four hundred and fifty years, he gave them judges to the time of the prophet Samuel:

cry'd out, "sirs, what are you going to do? we are but men as well as you, and we exhort you to renounce these vanities, and turn to the living God, who made the heaven, the earth and the sea, and all that they contain:

he that does all these things, is the Lord himself that has said it." for the works of God are all known to him from the beginning of the world.

for by the holy spirit it seemed good to us, to lay no greater burthen upon you, than these necessary injunctions;

that you abstain from what has been sacrificed to idols, from blood, from the flesh of strangled animals, and from fornication: you will do well to preserve your selves from these practices. farewel.

as she followed Paul and the rest of us, she cried out, these men are the servants of the most high God, who show you the way to salvation.

having presented them to the Officers, they said, these men, who are Jews, raise great disorders in our city, and preach such maxims,

but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason.

these practitioners were seven in number, the sons of Sceva a Jew, one of the chief priests.

yet your own eyes and ears have inform'd you, that not only at Ephesus, but almost throughout all Asia, this Paul by his persuasions has turn'd the heads of a world of people, asserting, that these are Gods of our own making, and not really such.

at these words, they were fir'd with indignation, and cry'd out, "great is Diana of the Ephesians."

you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd.

these take, and perform the rites of purification with them, contributing to the expence of having their heads shav'd: this will convince them, what has been reported of you, is all groundless, and that you stick to the observances of the law.

I fell to the ground, and heard a voice pronounce these words, "Saul, Saul, why persecutest thou me?"

at these words the Pharisees and the Sadducees were all in confusion, the whole assembly being divided:

or let these now declare, if they could convict me of any misdemeanor, when I was brought before the Sanhedrim:

we were all struck down: when I heard a voice directed to me pronounce these words in the Hebrew tongue, "Saul, Saul, why dost thou persecute me? it is dangerous for thee to kick against the goad."

the king is inform'd of these things, to whom I address myself with the greater confidence, being persuaded he is fully apprized of these matters, that were far from being transacted in private.

while they were waiting for day, Paul advis'd the whole company to take some refreshment: "these fourteen days, said he, you have been very abstemious, and not made a meal:

when the Gentiles who have not the law, do by nature what the law prescribes, tho' these have not the law, they are a law to themselves:

in these words, "Lord, they have killed thy prophets, and digged down thine altars; and I alone am left, and they seek my life also."

for if you were taken from the wild olive, which was natural to you, to be grafted into a good olive-stock of a different nature, with how much greater reason shall these who are the natural branches, be grafted into their own olive-tree?

but now there being no further occasion for me in these parts, and having had a great desire these many years to visit you;

for such as these serve not our Lord Jesus Christ, but their own selfishness; and by flourish and flattery, deceive the open-hearted simple.

those who were looked upon by the world as vile, as despicable, as nothing, these has God chosen to reduce their sufficiency to nothing.

These things, my brethren, I have represented to you in my own person, and that of Apollos, out of respect to you: to show you how to moderate your esteem by the rule prescrib'd, that you may not be transported in favour of one rather than another.

but if the Lord pleases, I will visit you very soon; and then I shall try, not what these boasters can say, but what they can do:

don't you know that these are to judge the world? if the world is to be judg'd by you, are not you qualify'd to decide your petty causes?

but I have not made use of these advantages. neither have I writ this to obtain such maintenance: for I had rather die for want, than be deprived of such matter of glorying.

now these things were examples to deter us from longing after things that are pernicious, as they did.

All these things happened to them for examples: and are written for our admonition, upon whom the ends of the ages are come.

and now faith, hope, social virtue, these three will all remain; but the most permanent of the three is social virtue.

since then, we have these promises, my dear brethren, let us cleanse our selves from all impurity, whether of body or mind, perfecting holiness in the fear of God.

for these are false apostles, deceitful workmen, disguised so as to pass for true apostles.

besides these troubles from without, that which crouds upon me daily, the care of all the churches.

these things therefore I write to you being absent, that when I come I may not use severity, according to the power which the Lord hath given me for edification, and not for destruction.

and the scripture insinuating, that God would justify the Gentiles thro' faith, gave Abraham an intimation of the gospel in these words, " in thee shall all nations be blessed."

now the law does not justify by FAITH, but says, "he that DOES these things shall live by them."

these things have an allegorical meaning: the two women signify the two covenants, the one from mount Sinai, which is represented by Agar, whose children were born in a state of servitude.

for the vicious desires are contrary to those of the spirit, and the inclinations of the spirit are contrary to those of the animal part; these are opposite to each other, so that you do not the things that you would.

now the effects of vicious passions are manifestly these, fornication, uncleanness,

let no man mislead you by vain reasonings: for it is for these vices, that the wrath of God lights upon the incredulous.

these words contain a very mystical sense, I mean in reference to Christ and the church.

these advantages I renounce for Christ,

nay I think them disadvantages when put in competition with the excellency of the knowledge of Jesus Christ my Lord: for whose sake I abandon all these things, and count them as straw, that I may gain Christ,

to these things I am equal, thro' Christ who strengthens me.

for these were only the shadows of future things, prefiguring Christ, who is the substance.

these are vices which draw down the divine vengeance upon unbelieving nations;

Jesus, who is called Justus, salutes you: these are the only Jews who by assisting me in preaching the gospel,

none of you might be stagger'd by these persecutions: for you know that we are destin'd to suffer.

he therefore that violates these precepts, does not despise man, but God, who has endued me with his holy spirit.

we command these persons, and exhort them by the Lord Jesus Christ, to stay at home, and earn their bread by labour.

If you represent these things to the brethren, you will appear to be a true minister of Jesus Christ, brought up in the institutions of faith, and the true doctrine to which you were attach'd.

These things recommend and teach.

meditate upon these things, be wholly employ'd about them, that your proficiency may appear to all.

take care how you behave, and what you teach. persevere in these duties: for by the practice of them, you will save both yourself, and those who hear you.

these things recommend to them, that they may be without reproach.

I conjure you before God, before our Lord Jesus Christ, and his chosen angels, to observe these rules without prepossession and partiality.

to observe these precepts, to lead an unspotted life without reproof until the appearance of our Lord Jesus Christ,

These things represent, conjuring them by the presence of the Lord, to avoid disputes about words, which only serve to pervert the audience.

as for these impious impostors, they will go on from bad to worse, seducing others, and deluding themselves.

these things remonstrate: recommend and enforce with all your authority: guard yourself against all contempt.

God who at sundry times, and in divers manners, spake in time past to the fathers by the prophets, hath in these last days spoken unto us by his SON,

These things being thus disposed, the priests went at all times into the first part of the tabernacle, to officiate the divine service. but into the other part,

These all died in faith, without receiving what was promised, having only a distant view of what they eagerly expected, professing to live as strangers and pilgrims in the land.

Tho' these were all celebrated for their faith, they did not receive the reward that was promised:

for if you are possess'd of these virtues and improve therein, they will prevent the knowledge you have of our Lord Jesus Christ from being useless to others, and unprofitable to yourselves.

for this reason I shall never omit to put you in mind of these things, however knowing you are already, and settled in the truth.

However, I shall inculcate these things so as to make you continually remember them, even after my departure.

for he received this honourable and glorious testimony from his father, when the voice broke out from the magnificent splendor, in these words, "this is my beloved son in whom I am well pleased."

But as for these, they have no more reason than brute beasts that are naturally made for hunting, and slaughter: so these who calumniate what they do not understand, shall receive the reward of their iniquity by perishing in their own corruption.

These are wells without water; clouds agitated with a tempest, who are consigned to the obscurity of eternal darkness.