For the dream hath come by abundance of business, and the voice of a fool by abundance of words.

Better is sorrow than laughter, For by the sadness of the face the heart becometh better.

Be not hasty in thy spirit to be angry, For anger in the bosom of fools resteth.

In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.

Be not over-righteous, nor show thyself too wise, why art thou desolate?

Do not much wrong, neither be thou a fool, why dost thou die within thy time?

All this I have tried by wisdom; I have said, 'I am wise,' and it is far from me.

And I am finding more bitter than death, the woman whose heart is nets and snares, her hands are bands; the good before God escapeth from her, but the sinner is captured by her.

Be not troubled at his presence, thou mayest go, stand not in an evil thing, for all that he pleaseth he doth.

For he knoweth not that which shall be, for when it shall be who declareth to him?

When I gave my heart to know wisdom and to see the business that hath been done on the earth, (for there is also a spectator in whose eyes sleep is not by day and by night),

At all times let thy garments be white, and let not perfume be lacking on thy head.

For even man knoweth not his time; as fish that are taken hold of by an evil net, and as birds that are taken hold of by a snare, like these are the sons of man snared at an evil time, when it falleth upon them suddenly.

and there hath been found in it a poor wise man, and he hath delivered the city by his wisdom, and men have not remembered that poor man!

Dead flies cause a perfumer's perfume To send forth a stink; The precious by reason of wisdom -- By reason of honour -- a little folly!

Whoso is removing stones is grieved by them, Whoso is cleaving trees endangered by them.

By slothfulness is the wall brought low, And by idleness of the hands doth the house drop.

While that the silver cord is not removed, And the golden bowl broken, And the pitcher broken by the fountain, And the wheel broken at the well.

The preacher sought to find out pleasing words, and, written by the upright, words of truth.

Words of the wise are as goads, and as fences planted by the masters of collections, they have been given by one shepherd.

And further, from these, my son, be warned; the making of many books hath no end, and much study is a weariness of the flesh.

Declare to me, thou whom my soul hath loved, Where thou delightest, Where thou liest down at noon, For why am I as one veiled, By the ranks of thy companions?

If thou knowest not, O fair among women, Get thee forth by the traces of the flock, And feed thy kids by the shepherds' dwellings!

I have adjured you, daughters of Jerusalem, By the roes or by the hinds of the field, Stir not up nor wake the love till she please!

For lo, the winter hath passed by, The rain hath passed away -- it hath gone.

Till the day doth break forth, And the shadows have fled away, Turn, be like, my beloved, To a roe, or to a young one of the harts, On the mountains of separation!

On my couch by night, I sought him whom my soul hath loved; I sought him, and I found him not!

I have adjured you, daughters of Jerusalem, By the roes or by the hinds of the field, Stir not up nor wake the love till she please!

All of them holding sword, taught of battle, Each his sword by his thigh, for fear at night.

Its pillars he made of silver, Its bottom of gold, its seat of purple, Its midst lined with love, By the daughters of Jerusalem.

His eyes as doves by streams of water, Washing in milk, sitting in fulness.

I said, 'Let me go up on the palm, Let me lay hold on its boughs, Yea, let thy breasts be, I pray thee, as clusters of the vine, And the fragrance of thy face as citrons,

If she is a wall, we build by her a palace of silver. And if she is a door, We fashion by her board-work of cedar.

The companions are attending to thy voice, Cause me to hear. Flee, my beloved, and be like to a roe,

Your land is a desolation, your cities burnt with fire, Your ground, before you strangers are consuming it, And a desolation as overthrown by strangers!

Come, I pray you, and we reason, saith Jehovah, If your sins are as scarlet, as snow they shall be white, If they are red as crimson, as wool they shall be!

And if ye refuse, and have rebelled, By the sword ye are consumed, For the mouth of Jehovah hath spoken.

Enter into a rock, and be hidden in dust, Because of the fear of Jehovah, And because of the honour of His excellency.

When one layeth hold on his brother, Of the house of his father, by the garment, 'Come, a ruler thou art to us, And this ruin is under thy hand.'

For instead of glory, thy men by sword do fall, And thy might in battle.

And taken hold have seven women on one man, In that day, saying, 'Our own bread we do eat, And our own raiment we put on, Only, let thy name be called over us, Remove thou our reproach.'

If the Lord hath washed away The filth of daughters of Zion, And the blood of Jerusalem purgeth from her midst, By the spirit of judgment, and by the spirit of burning.

Then hath Jehovah prepared Over every fixed place of Mount Zion, And over her convocations, A cloud by day, and smoke, And the shining of a flaming fire by night, That, over all honour a safe-guard,

And a covering may be, For a shadow by day from drought, And for a refuge, and for a hiding place, From inundation and from rain!

Woe to those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land!

By the weapons of Jehovah of Hosts Do not many houses a desolation become? Great and good without inhabitant!

And it howleth against it in that day as the howling of a sea, And it hath looked attentively to the land, And lo, darkness -- distress, And light hath been darkened by its abundance!

And the posts of the thresholds are moved by the voice of him who is calling, and the house is full of smoke.

And I say, 'Till when, O Lord?' And He saith, 'Surely till cities have been wasted without inhabitant, And houses without man, And the ground be wasted -- a desolation,

And it is declared to the house of David, saying, 'Aram hath been led towards Ephraim,' And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind.

and thou hast said unto him: 'Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah.

Thus said the Lord Jehovah: It doth not stand, nor shall it be!

Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur.

And it hath come to pass, in that day, Jehovah doth hiss for a fly that is in the extremity of the brooks of Egypt, And for a bee that is in the land of Asshur.

In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth.

With arrows and with bow he cometh thither, Because all the land is brier and thorn.

Be friends, O nations, and be broken, And give ear, all ye far off ones of earth, Gird yourselves, and be broken, Gird yourselves, and be broken.

To turn aside from judgment the poor, And to take violently away the judgment Of the afflicted of My people, That widows may be their prey, That the fatherless they may spoil.

For he hath said, 'By the power of my hand I have wrought, And by my wisdom, for I have been intelligent, And I remove borders of the peoples, And their chief ones I have spoiled, And I put down as a mighty one the inhabitants,

For though thy people Israel be as the sand of the sea, A remnant doth return of it, A consumption determined, Overflowing with righteousness.

Therefore, thus said the Lord, Jehovah of Hosts, 'Be not afraid, my people, inhabiting Zion, because of Asshur, With a rod he doth smite thee, And his staff lifteth up against thee, in the way of Egypt.

For yet a very little, And the indignation hath been completed, And Mine anger by their wearing out.

And He hath gone round the thickets of the forest with iron, And Lebanon by a mighty one falleth!

To refresh him in the fear of Jehovah, And by the sight of his eyes he judgeth not, Nor by the hearing of his ears decideth.

And played hath a suckling by the hole of an asp, And on the den of a cockatrice Hath the weaned one put his hand.

Every one who is found is thrust through, And every one who is added falleth by sword.

And Babylon, the beauty of kingdoms, The glory, the excellency of the Chaldeans, Hath been as overthrown by God, With Sodom and with Gomorrah.

Sojourn in thee do My outcasts, O Moab, Be a secret hiding-place to them, From the face of a destroyer, For ceased hath the extortioner, Finished hath been a destroyer, Consumed the treaders down out of the land.

And it hath come to pass, As the gathering by the reaper of the standing corn, And his arm the ears reapeth, And it hath come to pass, As the gathering of the ears in the valley of Rephaim,

That is sending by sea ambassadors, Even with implements of reed on the face of the waters, -- Go, ye light messengers, Unto a nation drawn out and peeled, Unto a people fearful from its beginning and onwards, A nation meeting out by line, and treading down, Whose land floods have spoiled.

At that time brought is a present to Jehovah of Hosts, A nation drawn out and peeled. Even of a people fearful from the beginning hitherto, A nation meting out by line, and treading down, Whose land floods have spoiled, Unto the place of the name of Jehovah of Hosts -- mount Zion!'

Exposed things by the brook, by the edge of the brook, And every sown thing of the brook, hath withered, It hath been driven away, and is not.

at that time spake Jehovah by the hand of Isaiah son of Amoz, saying, 'Go, and thou hast loosed the sackcloth from off thy loins, and thy sandal thou dost draw from off thy foot,' and he doth so, going naked and barefoot.

and the inhabitant of this isle hath said in that day -- Lo, thus is our trust, Whither we have fled for help, To be delivered from the king of Asshur, And how do we escape -- we?'

Therefore filled have been my loins with great pain, Pangs have seized me as pangs of a travailing woman, I have been bent down by hearing, I have been troubled by seeing.

And he crieth -- a lion, 'On a watch-tower my lord, I am standing continually by day, And on my ward I am stationed whole nights.

For from the face of destructions they fled, From the face of a stretched-out sword, And from the face of a trodden bow, And from the face of the grievousness of battle.

And the remnant of the number of bow-men, The mighty of the sons of Kedar are few, For Jehovah, God of Israel, hath spoken!'

All thy rulers fled together from the bow, Bound have been all found of thee, They have been kept bound together, Afar off they have fled.

And revealed it hath been in mine ears, By Jehovah of Hosts: Not pardoned is this iniquity to you, Till ye die, said the Lord, Jehovah of Hosts.

Be silent, ye inhabitants of the isle, Trader of Zidon, passing the sea, they filled thee.

Be ashamed, O Zidon; for the sea spake, The strength of the sea, saying: 'I have not been pained, nor have I brought forth, Nor have I nourished young men, nor brought up virgins.'

Take a harp, go round the city, O forgotten harlot, play well, Multiply song that thou mayest be remembered.

And it hath come to pass, He who is fleeing from the noise of the fear Doth fall into the snare, And he who is coming up from the midst of the snare, Is captured by the gin, For windows on high have been opened, And shaken are foundations of the land.

O Jehovah our God, lords have ruled us besides Thee, Only, by Thee we make mention of Thy name.

In measure, in sending it forth, thou strivest with it, He hath taken away by His sharp wind, In the day of an east wind,

Therefore by this is the iniquity of Jacob covered, And this is all the fruit -- To take away his sin, in His setting all the stones of an altar, As chalkstones beaten in pieces, They rise not -- shrines and images.

And it hath come to pass, in that day, Beat out doth Jehovah from the branch of the river, Unto the stream of Egypt, And ye are gathered one by one, O sons of Israel.

By feet trodden down is the proud crown of the drunkards of Ephraim,

By whom doth He teach knowledge? And by whom doth He cause to understand the report? The weaned from milk, the removed from breasts,

For by scorned lip, and by another tongue, Doth He speak unto this people.

From the fulness of its passing over it taketh you, For morning by morning it passeth over, By day and by night, And it hath been only a trembling to consider the report.

And now, show not yourselves scorners, Lest strong be your bands, For a consumption, that is determined, I have heard, by the Lord, Jehovah of Hosts, Is for all the land.

By Jehovah of Hosts thou art inspected, With thunder, and with an earthquake, And great noise, hurricane, and whirlwind, And flame of devouring fire.

Tarry and wonder, look ye, yea, look, Be drunk, and not with wine, Stagger, and not with strong drink.

Who are walking to go down to Egypt, And My mouth have not asked, To be strong in the strength of Pharaoh, And to trust in the shadow of Egypt.

And caused to be heard hath Jehovah The honour of His voice, And the coming down of His arm He doth shew with the raging of anger, And the flame of a consuming fire, Scattering, and inundation, and hailstone.

And fallen hath Asshur by sword, not of the high, Yea, a sword -- not of the low, doth consume him, And he hath fled for himself from the face of a sword, And his young men become tributary.

And to his rock from fear he passeth on, And affrighted by the ensign have been his princes -- an affirmation of Jehovah, Who hath a light in Zion, And who hath a furnace in Jerusalem!

Tremble ye women, ye easy ones, Be troubled, ye confident ones, Strip and make bare, with a girdle on the loins,