In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it;

at that time the LORD spoke by Isaiah the son of Amoz, saying, "Go, and loosen the sackcloth from off your waist, and take your sandals off your feet." He did so, walking naked and barefoot.

The inhabitants of this coast land will say in that day, 'Behold, this is our expectation, where we fled for help to be delivered from the king of Assyria. And we, how will we escape?'"

Therefore my thighs are filled with anguish. Pains have taken hold on me, like the pains of a woman in labor. I am in so much pain that I can't hear. I so am dismayed that I can't see.

My heart flutters. Horror has frightened me. The twilight that I desired has been turned into trembling for me.

You are my threshing, and the grain of my floor." That which I have heard from the LORD of hosts, the God of Israel, I have declared to you.

The burden of the valley of vision. What ails you now, that you have all gone up to the housetops?

You that are full of shouting, a tumultuous city, a joyous town; your slain are not slain with the sword, neither are they dead in battle.

It happened that your choicest valleys were full of chariots, and the horsemen set themselves in array at the gate.

He took away the covering of Judah; and you looked in that day to the armor in the house of the forest.

You saw the breaches of the City of David, that they were many; and you gathered together the waters of the lower pool.

In that day, the Lord, the LORD of hosts, called to weeping, and to mourning, and to baldness, and to dressing in sackcloth:

'What are you doing here? Who has you here, that you have dug out a tomb here?' Cutting himself out a tomb on high, chiseling a habitation for himself in the rock."

It will happen in that day that I will call my servant Eliakim the son of Hilkiah,

"In that day," says the LORD of hosts, "the nail that was fastened in a sure place will give way. It will be cut down, and fall. The burden that was on it will be cut off, for the LORD has spoken it."

The burden of Tyre. Howl, you ships of Tarshish. For it is laid waste, so that there is no house, no entering in. From the land of Kittim it is revealed to them.

Be still, you inhabitants of the coast, you whom the merchants of Sidon, that pass over the sea, have replenished.

It will come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. After the end of seventy years it will be to Tyre like in the song of the prostitute.

Take a harp; go about the city, you prostitute that has been forgotten. Make sweet melody. Sing many songs, that you may be remembered.

It will happen after the end of seventy years that the LORD will visit Tyre, and she shall return to her wages, and will play the prostitute with all the kingdoms of the world on the surface of the earth.

The confused city is broken down. Every house is shut up, that no man may come in.

It will happen that he who flees from the noise of the fear will fall into the pit; and he who comes up out of the midst of the pit will be taken in the snare; for the windows on high are opened, and the foundations of the earth tremble.

It shall happen in that day that the LORD will punish the army of the high ones on high, and the kings of the earth on the earth.

He will destroy in this mountain the surface of the covering that covers all peoples, and the veil that is spread over all nations.

It shall be said in that day, "Behold, this is our God. We have waited for him, and he will save us. This is the LORD. We have waited for him. We will be glad and rejoice in his salvation."

In that day, this song will be sung in the land of Judah: "We have a strong city. He appoints salvation for walls and ramparts.

Open the gates, that the righteous nation may enter: the one which keeps faith.

In that day, the LORD with his fierce and great and mighty sword will punish leviathan, the fleeing serpent, and leviathan the twisted serpent; and he will kill the dragon that is in the sea.

In that day, sing to her, "A pleasant vineyard.

Or else let him take hold of my strength, that he may make peace with me. Let him make peace with me."

Therefore, by this the iniquity of Jacob will be forgiven, and this is all the fruit of taking away his sin: that he makes all the stones of the altar as chalk stones that are beaten in pieces, so that the Asherim and the incense altars shall rise no more.

It will happen in that day, that the LORD will thresh from the flowing stream of the Euphrates to the brook of Egypt; and you will be gathered one by one, children of Israel.

It will happen in that day that a great trumpet will be blown; and those who were ready to perish in the land of Assyria, and those who were outcasts in the land of Egypt, shall come; and they will worship the LORD in the holy mountain at Jerusalem.

In that day, the LORD of hosts will become a crown of glory, and a diadem of beauty, to the residue of his people;

Therefore the word of the LORD will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.

Therefore hear the word of the LORD, you scoffers, that rule this people in Jerusalem:

For the LORD will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.

But the multitude of your foes will be like fine dust, and the multitude of the ruthless ones like chaff that blows away. Yes, it will be in an instant, suddenly.

The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, will be like a dream, a vision of the night.

It will be like when a hungry man dreams, and behold, he eats; but he awakes, and his hunger isn't satisfied; or like when a thirsty man dreams, and behold, he drinks; but he awakes, and behold, he is faint, and he is still thirsty. The multitude of all the nations that fight against Mount Zion will be like that.

All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, "Read this, please;" and he says, "I can't, for it is sealed:"

You turn things upside down. Should the potter be thought to be like clay; that the thing made should say about him who made it, "He did not make me;" or the thing formed say of him who formed it, "He has no understanding?"

In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness.

"Woe to the rebellious children," says the LORD, "who take counsel, but not from me; and who make an alliance, but not with my Spirit, that they may add sin to sin,

They shall all be ashamed because of a people that can't profit them, that are not a help nor profit, but a shame, and also a reproach."

Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come forever and ever.

He will break it as a potter's vessel is broken, breaking it in pieces without sparing, so that there won't be found among the broken piece a piece good enough to take fire from the hearth, or to dip up water out of the cistern."

Therefore the LORD will wait, that he may be gracious to you; and therefore he will be exalted, that he may have mercy on you, for the LORD is a God of justice. Blessed are all those who wait for him.

He will give the rain for your seed, with which you will sow the ground; and bread of the increase of the ground will be rich and plentiful. In that day, your livestock will feed in large pastures.

The oxen likewise and the young donkeys that till the ground will eat savory provender, which has been winnowed with the shovel and with the fork.

Moreover the light of the moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, in the day that the LORD binds up the fracture of his people, and heals the wound they were struck with.

His breath is as an overflowing stream that reaches even to the neck, to sift the nations with the sieve of destruction; and a bridle that leads to ruin will be in the jaws of the peoples.

For in that day everyone shall cast away his idols of silver and his idols of gold?sin which your own hands have made for you.

You will conceive chaff. You will bring forth stubble. Your breath is a fire that will devour you.

The peoples will be like the burning of lime, like thorns that are cut down and burned in the fire.

You will no longer see the fierce people, a people of a deep speech that you can't comprehend, with a strange language that you can't understand.

Look at Zion, the city of our appointed festivals. Your eyes will see Jerusalem, a quiet habitation, a tent that won't be removed. Its stakes will never be plucked up, nor will any of its cords be broken.

Come near, you nations, to hear. Listen, you peoples. Let the earth and all it contains hear; the world, and everything that comes from it.

Now it happened in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria attacked all of the fortified cities of Judah, and captured them.

I say that your counsel and strength for the war are only vain words. Now in whom do you trust, that you have rebelled against me?

But if you tell me, 'We trust in the LORD our God,' isn't that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, 'You shall worship before this altar?'"

Who are they among all the gods of these countries that have delivered their country out of my hand, that the LORD should deliver Jerusalem out of my hand?'"

It happened, when king Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the LORD's house.

It may be the LORD your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which the LORD your God has heard. Therefore lift up your prayer for the remnant that is left.'"

Isaiah said to them, "Tell your master, 'Thus says the LORD, "Do not be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.

So Rabshakeh returned, and found the king of Assyria warring against Libnah, for he had heard that he was departed from Lachish.

Now therefore, LORD our God, save us from his hand, that all the kingdoms of the earth may know that you are the LORD, even you only."

Have you not heard how I have done it long ago, and formed it in ancient times? Now I have brought it to pass, that it should be yours to destroy fortified cities, turning them into ruinous heaps.

This shall be the sign to you. You will eat this year that which grows of itself, and in the second year that which springs from the same; and in the third year sow and reap and plant vineyards, and eat their fruit.

The remnant that is escaped of the house of Judah will again take root downward, and bear fruit upward.

By the way that he came, by the same he shall return, and he shall not come to this city,' says the LORD.

It happened, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons struck him with the sword; and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.

and said, "Remember now, the LORD, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight." Hezekiah wept bitterly.

This shall be the sign to you from the LORD, that the LORD will do this thing that he has spoken.

Hezekiah also had said, "What is the sign that I will go up to the house of the LORD?"

At that time, Merodach Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah; for he heard that he had been sick, and had recovered.

Hezekiah was pleased with them, and showed them the house of his precious things, the silver, and the gold, the spices, and the precious oil, and all the house of his armor, and all that was found in his treasures. There was nothing in his house, nor in all his dominion, that Hezekiah did not show them.

Then he asked, "What have they seen in your house?" Hezekiah answered, "They have seen all that is in my house. There is nothing among my treasures that I have not shown them."

'Behold, the days are coming when all that is in your house, and that which your fathers have stored up until this day, will be carried to Babylon. Nothing will be left,' says the LORD.

"Speak tenderly to Jerusalem; and call out to her that her warfare is accomplished, that her iniquity is pardoned, that she has received of the LORD's hand double for all her sins."

He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up an engraved image for him that will not be moved.

He pursues them, and passes by safely, Even by a way that he had not gone with his feet.

So the carpenter encourages the goldsmith. He who smoothes with the hammer encourages him who strikes the anvil, saying of the soldering, "It is good;" and he fastens it with nails, that it might not totter.

that they may see, know, consider, and understand together, that the hand of the LORD has done this, and the Holy One of Israel has created it.

"Let them announce, and declare to us what shall happen. Declare the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come.

Declare the things that are to come hereafter, that we may know that you are gods. Yes, do good, or do evil, that we may be dismayed, and see it together.

Who has declared it from the beginning, that we may know? And before, that we may say, 'He is right?' Surely, there is no one who declares. Surely, there is no one who shows. Surely, there is no one who hears your words.

Thus says God the LORD, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it.

"I am the LORD. That is my name. I will not give my glory to another, nor my praise to engraved images.

Sing to the LORD a new song, and his praise from the end of the earth, you who go down to the sea, and all that is therein, the islands and their inhabitants.

Let the desert and its cities cry out, with the villages that Kedar inhabits. Let the inhabitants of Sela sing. Let them shout from the top of the mountains.

I will bring the blind by a way that they do not know. I will lead them in paths that they do not know. I will make darkness light before them, and crooked places straight. I will do these things, and I will not forsake them.

"Hear, you deaf, and look, you blind, that you may see.

Let all the nations be gathered together, and let the peoples be assembled. Who among them can declare this, and show us former things? Let them bring their witnesses, that they may be justified; or let them hear, and say, "That is true."

"You are my witnesses," says the LORD, "With my servant whom I have chosen; that you may know and believe me, and understand that I am he. Before me there was no God formed, neither will there be after me.

the people which I formed for myself, that they might set forth my praise.

Put me in remembrance. Let us plead together. Set forth your case, that you may be justified.

Who is like me? Who will call, and will declare it, and set it in order for me, since I established the ancient people? Let them declare the things that are coming, and that will happen.

Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses do not see, nor know, that they may be disappointed.

Who has fashioned a god, or molds an image that is profitable for nothing?