Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid;

For if thou hast been cut off from an olivetree wild by nature, and hast against thy nature been ingrafted into a good olivetree, how much more shall these, the natural branches, be ingrafted into their own olivestock?

so also now these have been disobedient for thy mercy, so that they also may receive mercy.

Therefore if thy enemy hungereth, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.

For he is the minister of God, for thy wealth. But and if thou do evil, then fear: for he beareth not a sword for nought; but is the minister of God, to take vengeance on them that do evil.

For, this - Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, namely- Thou shalt love thy neighbour as thyself.

thou shalt love thy neighbour as thy self." the benevolent never does wrong to his neighbour: therefore benevolence is the fulfilling of the law.

But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;

Then let us no more judge one another: but rather judge ye this, not to put a stumble or offence to thy brother.

If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: - do not, by thy food, that man, be destroying, on whose behalf Christ died!

Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil.

Well, is it not to eat flesh nor to drink wine nor to do aught whereby thy brother is caused to stumble.

And that, the nations, for mercy should glorify God: - even as it is written - For this cause, will I openly confess unto thee among nations, and, unto thy name, will strike the strings;

For how knowest thou, O woman, whether, thy husband, thou shalt save? Or how knowest thou, O man, whether, thy wife, thou shalt save?

Art thou called being a slave? let it give thee no concern; but if thou canst also obtain thy freedom, rather make use of it.

In fact, he that is weak, is being destroyed, by thy knowledge - the brother for whose sake Christ died.

Conscience, I say, not thy own, but of the other: for why is my liberty judged by another man's conscience?

Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;

thy thanksgiving indeed is right, but the other is not all edified by it.

Where, O death, is thy victory? Where, O death, is thy sting?

but he said to me, "my favour is sufficient for thee: for my strength is shown to be perfect by thy weakness." with pleasure therefore will I glory in my infirmities, that the power of Christ may be seen to dwell in me.

Now, unto Abraham, were spoken the promises - and unto his seed; - He saith not - and unto thy seeds, as of many, but, as of one - and unto thy seed, which is Christ:

For the whole Law has been fulfilled in this one precept, Thou shalt love thy neighbor as thyself.

For not even those who have been circumcised themselves keep law, but they want you to be circumcised, so that they may boast in thy flesh.

Honour thy father and thy mother, - which indeed is the first commandment with promise,

Let no man disparage thy youth, but become an example of the faithful, in word, in conduct, in love, in spirit, in faith, in purity.

Think on these things--exist within these things--so that thy progress may be visible among all.

Be giving heed to thyself, and to thy teaching, - abide still in them; for, this doing, both, thyself, shalt thou save, and them that hearken to thee.

An elderly man, do not thou reprimand, but beseech him, as though he were thy father, - younger men, as brothers,

No longer drink water, but use a little wine because of thy stomach and thy frequent weaknesses.

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

longing to see thee, having remembered thy tears, so that I may be filled with joy,

taking memory of the non-hypocritical faith in thee, which first dwelt in thy grandmother Lois, and thy mother Eunice, and I am persuaded that is in thee also.

Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner: but bear thy part in the afflictions of the gospel, according to the power of God;

Model thy teaching according to the pattern of the sound discourses, which thou hast heard from me, in faith and love which is in Christ Jesus.

That good thing which was committed to thy keeping, keep in the holy ghost which dwelleth in us.

Take thy part in suffering hardship, as a brave soldier of Christ Jesus: -

Proclaim the word, take thy position - in season, out of season, - convince, rebuke, encourage, - with all long-suffering and teaching.

But be thou sober in all things, endure afflictions, do the work of an evangelist, bring thy ministry to fullness.

Do thy diligence to come shortly unto me:

Of whom, be, thou also, on thy guard, for he hath greatly withstood our words.

Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

The Lord Jesus Christ is with thy spirit. Grace is with you. Truly.

in all things showing thyself an ensample of good works; in thy doctrine'showing uncorruptness, gravity,

and to the beloved Apphia, and Archippus our fellow soldier, and to the congregation at thy house:

I thank my God, making mention of thee always in my prayers, (Hearing of thy faith which thou hast toward the Lord Jesus,

hearing of thy love and faith, which thou have toward the Lord Jesus and for all the sanctified,

so that the fellowship of thy faith may become potent (in the knowledge of every good thing in us) for Christ Jesus.

For we have much joy and encouragement in thy love, because the bowels of the sanctified have been refreshed by thee, brother.

Whom I wanted to keep back for myself, so that in thy behalf he might serve me in the bonds of the good-news.

But I wanted to do nothing without thy mind, so that thy goodness might not be as from obligation, but from volition.

If, therefore, thou holdest me as one in thy fellowship, take him unto thee, as myself;

I Paul have written it with my own hand, I will repay it: although I do not say to thee that thou owest to me even thy own self besides.

Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.

The grace of our Lord Jesus Christ be with thy spirit. Amen.

For to what angel did God ever say, Thou art my son; this day have I become thy Father? and again, I will be a father to him, and he shall be to me a son?

But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness.

Thou have loved righteousness and hated lawlessness. Because of this, God, thy God, anointed thee with the oil of gladness above thy companions.

And thou, Lord, at the beginnings founded the earth, and the heavens are the works of thy hands.

And thou will roll them up as a mantle, and they will be changed. But thou are the same, and thy years will not cease.

But to which of the heavenly agents has he ever said, Sit thou by my right hand until I place thine enemies a footstool of thy feet?

Thou hast made him only a little lower that the angels; With glory and honor hast thou crowned him; And hast set him to govern the works of thy hands;

For both he that sanctifieth, and all they that are sanctified, are of one; for which cause he is not ashamed to call them brethren, Saying, I will declare thy name to my brethren;

saying, I will declare thy name to my brothers. In the midst of the congregation I will sing praise to thee.

So even the Christ was not raised to the high glory of the priesthood by himself, but on the contrary by Him who said to him. Thou art my Son; this day have I become thy Father;

His words were-- 'I will assuredly bless thee and increase thy numbers.'

Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.

then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.

even he to whom it was said, In Isaac shall thy seed be called:

Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.

One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor?

Dwell likewise, O husband, with thy wife according to knowledge, as with the weaker vessel, giving her honor as being heir with thee of the grace of life, that your prayers be not hindered.

I rejoice greatly that I have found certain of thy children walking in truth, even as we received commandment from the Father.

The children of thy chosen sister salute thee. Truly.

Beloved, I pray that in all things thou mayest prosper and be in health, even as thy soul prospereth.

For I rejoiced greatly, when brethren came and bare witness unto thy truth, even as thou walkest in truth.

which bare witness of thy love before all the congregation. Which brethren, when thou bringest forwards on their journey - as it beseemeth God - thou shalt do well:

I know thy works, and thy labour, and thy patience, and how thou canst not forbear them which are evil: and examinedst them which say they are apostles, and are not: and hast found them liars.

Nevertheless, I have somewhat against thee, for thou hast left thy first love.

Remember, therefore, from whence thou art fallen, and repent, and do the first works. Or else I will come unto thee shortly, and will remove thy candlestick out of his place, except thou repent.

I know thy works and tribulation and poverty, but thou art rich. And I know the blasphemy of them which call themselves Jews and are not, but are the congregation of Satan.

I know thy works and where thou dwellest, even where Satan's seat is, and thou keepest my name and hast not denied my faith. And in my days Antipas was a faithful witness of mine, which was slain among you where Satan dwelleth.

And unto the angel of the church in Thyatira, write, "THESE things saith the son of God, whose eyes are like a flame of fire, and his feet like fine brass; I know thy works,

I know thy works and thy love, service, and faith, and thy patience, and thy deeds, which are more at the last than at the first.

Nevertheless, I have against thee that thou tolerate thy woman Jezebel. She calls herself a prophetess, and teaches and leads astray my bondmen to fornicate, and to eat idol sacrifices.

And write unto the messenger of the congregation of Sardis, 'This saith he that hath the spirit of God, and the seven stars. I know thy works, thou hast a name that you livest, and thou are dead.

Be awake, and strengthen the things which remain, that are ready to die. For I have not found thy works perfect before God.

I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.

Behold, I make them of the congregation of Satan - which call themselves Jews and are not, but do lie -Behold, I will make them that they shall come and worship before thy feet: and shall know that I love thee.

Behold, I come shortly. Hold that which thou hast, that no man take away thy crown.

And to the angel of the church of the Laodiceans write, These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot:

I know thy works, that thou art neither cold nor hot. I would thou were cold or hot.

I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.

the twenty-four elders fall down before him that sits on the throne, and worship him that lives from age to age, and throw their crowns before the throne, saying: Thou art worthy, Lord, to receive glory and honor and power: for thou hast created all things, and by thy will they exist, and were created.

"Thou art worthy, Lord, to receive glory, and honour, and power, for thou hast created all things, and for thy will's sake they are, and were created."

and they sung a new song saying, "Thou art worthy to take the book, and to open the seals thereof, for thou wast killed, and hast redeemed us by thy blood, out of all kindreds, and tongues, and people, and nations,

And I went to the agent, telling him to give me the little book. And he says to me, Take and eat it. And it will make thy belly bitter, but it will be sweet as honey in thy mouth.

saying, We thank thee, Lord God Almighty, who is and was, because thou have taken thy great power and reigned.

And the nations were angry. And thy wrath came, and the time of the dead to be judged, and to give the reward to thy bondmen the prophets, and to the sanctified, and to those who fear thy name, the small and the great, and to destr