Woe unto him, that covetously gathereth evil gotten goods into his house: that he may set his nest on high, to escape from the power of misfortune.

At the same time will I seek through Jerusalem with lanterns, and visit them that continue in their dregs, and say in their hearts, "Tush, the LORD will do neither good nor evil."

Be not ye like your forefathers, unto whom the Prophets cried afore time, saying, 'Thus sayeth the LORD God of hosts: Turn you from your evil ways, and from your wicked imaginations.' But they would not hear, nor regard me, sayeth the LORD.

Do the widow, the fatherless, the stranger, and poor no wrong: and let no man imagine evil against his brother in his heart."

none of you imagine evil in his heart against his neighbour, and love no false oaths: for all these are things that I hate, sayeth the LORD."

If ye offer the blind, is not that evil? And if ye offer the lame and sick, is not that evil? Yea offer it unto thy prince: shall he be content with thee, or accept thy person, sayeth the LORD of Hosts?

Ye grieve the LORD with your words, and yet ye say, 'Wherewithal have we grieved him?' In this, that ye say: 'All that do evil are good in the sight of God, and such please him.' Or else where is the God that punisheth?

Blessed are ye when men shall revile you, and persecute you, and shall falsely say all manner of evil sayings against you for my sake.

But your communication shall be, 'Yea, Yea; Nay, nay': for whatsoever is more than that cometh of evil.

that ye may be the children of your father that is in heaven: for he maketh his sun to arise on the evil and on the good, and sendeth his rain on the just and unjust.

Lead us not into temptation: but deliver us from evil, For thine is the kingdom and the power, and the glory for ever. Amen.

If ye then, which are evil, can give to your children good gifts, how much more shall your father which is in heaven give good things to them that ask of him?

Even so, every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

And when Jesus saw their thoughts, he said, "Wherefore think ye evil in your hearts?

Either make the tree good, and his fruit good also, or else make the tree evil, and his fruit evil also. For the tree is known by his fruit.

O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh.

A good man out of the good treasure of his heart, bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things.

He answered them saying, "The evil and adulterous generation seeketh a sign; but there shall no sign be given to them, but the sign of the prophet Jonah:

Then he goeth his way, and taketh unto him seven other spirits worse than himself, and so enter they in and dwell there. And the end of that man is worse than the beginning. Even so shall it be with this evil nation."

Whosoever heareth the word of the kingdom, and understandeth it not, there cometh the evil man, and catcheth away that which was sown in his heart. And this is he which was sown by the wayside.

For out of the heart come evil thoughts, murder, breaking of wedlock, whoredom, theft, false witness-bearing, blasphemy.

Woe be unto the world because of evil offenses! Howbeit, it cannot be avoided but that offenses shall be given. Nevertheless, woe be to the man, by whom the offense cometh.

Is it not lawful for me to do as me listeth, with mine own? Is thine eye evil because I am good?

They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient.

But and if that evil servant shall say in his heart, my master will defer his coming,

His master answered, and said unto him, 'Thou evil servant and slothful, thou knowest that I reap where I sowed not, and gather where I strawed not:

Then said the deputy, "What evil hath he done?" And they cried the more saying, "Let him be crucified."

And he said to them, "Whether is it lawful? To do a good deed on the Sabbath day, or an evil? To save a man's life, or to kill?" But they held their peace.

For from within even out of the heart of men, proceed evil thoughts: adultery, fornication, murder,

All these evil things come from within, and defile a man."

But Jesus said, "Forbid him not. For there is no man that shall do a miracle in my name, that can lightly speak evil of me.

Pilate said unto them, "What evil hath he done?" And they cried the more fervently, "Crucify him."

Then said Jesus unto them, "I will ask you a question: Whether is it lawful on the Sabbath days, to do good? Or to do evil? To save life? Or for to destroy it?"

Blessed are ye when men hate you, and thrust you out of their company, and rail on you, and abhor your name, as an evil thing, for the son of man's sake.

Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil.

It is not a good tree that bringeth forth evil fruit: Neither is that an evil tree, that bringeth forth good fruit.

A good man out of the good treasure of his heart bringeth forth that which is good. And an evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, his mouth speaketh.

And at the same time, he cured many of their infirmities and plagues, and of evil spirits: and unto many that were blind, he gave sight.

And also certain women, which were healed of evil spirits, and infirmities: Mary called Magdalene, out of whom went seven devils,

And forgive us our sins: For even we forgive every man that trespasseth us, and lead us not into temptation; But deliver us from evil. Amen."

If ye then which are evil, can give good gifts unto your children: How much more shall the father of heaven give a holy spirit to them, that desire it of him?"

When the people were gathered thick together, he began to say, This is an evil nation. They seek a sign, and there shall no sign be given them, but the sign of Jonah the prophet.

The light of thy body is the eye. Therefore, when thine eye is single: then is all thy body full of light. But if thine eye be evil: then shall all thy body also be full of darkness.

But and if the evil servant shall say in his heart, 'My master will defer his coming,' and shall begin to smite the servants, and maidens, and to eat and drink, and to be drunken:

And he said unto him, 'Of thine own mouth judge I thee, thou evil servant. Knowest thou that I am a strait man, taking up that I laid not down, and reaping that I did not sow?

He said unto them the third time, "What evil hath he done? I find no cause of death in him. I will therefore chasten him, and let him go loose."

And this is the condemnation: that light is come into the world, and the men have loved darkness more than light, because their deeds were evil.

For every man that evil doeth, hateth the light: neither cometh to light, lest his deeds should be reproved.

and shall come forth: They that have done good, unto the resurrection of life; And they that have done evil, unto the resurrection of damnation.

The world cannot hate you. Me it hateth: Because I testify of it, that the works of it are evil.

I desire not that thou shouldest take them out of the world: but that thou keep them from evil.

Jesus answered him, "If I have evil spoken, bear witness of the evil: if I have well spoken, why smitest thou me?"

They answered, and said unto him, "If he were not an evil doer, we would not have delivered him unto thee."

God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years.

The same dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive.

Then Ananias answered, "Lord I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

But the Jews which believed not, having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people.

And as Paul was about to open his mouth, Gallio said unto the Jews, "If it were a matter of wrong, or an evil deed to ye, reason would that I should hear you:

When divers waxed hard hearted, and believed not, but spake evil of the way of the Lord, and that before the multitude: he departed from them; And separated the disciples away; And disputed daily in the school of one called Tyrannus.

So that from his body were brought unto the sick, napkins or partlets, and the diseases departed from them, and the evil spirits went out of them.

Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus saying, "We adjure you by Jesus whom Paul preacheth."

and the evil spirit answered and said, "Jesus I know, and Paul I know: but who are ye?"

And the man in whom the evil spirit was, ran on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

And there arose a great cry, and the scribes which were of the Pharisees' part arose and strove, saying, "We find none evil in this man. Though a spirit, or an angel hath appeared to him, let us not strive against God."

being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers,

backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers,

tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.

For the name of God is evil spoken-of among the gentiles, through you, as it is written.

And say not rather - as men evil-speak of us, and as some affirm that we say - "Let us do evil, that good may come thereof." Whose damnation is just.

For I do not that good thing which I would: but that evil do I, which I would not.

I find then, by the law, that when I would do good, evil is present with me.

Let love be without dissimulation. Hate that which is evil, and cleave unto that which is good.

Recompense to no man evil for evil. Provide aforehand things honest in the sight of all men.

Be not overcome of evil: But overcome evil with goodness.

For rulers are not to be feared for good works but for evil. Wilt thou be without fear of the power? Do well then: and so shalt thou be praised of the same.

For he is the minister of God, for thy wealth. But and if thou do evil, then fear: for he beareth not a sword for nought; but is the minister of God, to take vengeance on them that do evil.

Cause not your treasure to be evil spoken of.

Destroy not the work of God for a little meat's sake. All things are pure: but it is evil for that man, which eateth with hurt of his conscience.

I beseech you, brethren: mark them which cause division, and give occasions of evil contrary to the doctrine which ye have learned; and avoid them.

for your obedience extendeth to all men. I am glad no doubt of you. But yet I would have you wise unto that which is good. And to be innocent as concerning evil.

We are evil spoken of, and we pray. We are made as it were the filthiness of the world, the offscouring of all things, even unto this time.

Them that are without, God shall judge. Put away from among you that evil person.

These are examples to us that we should not lust after evil things, as they lusted.

For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks?

See that ye give none occasion of evil: neither to the Jews, nor yet to the gentiles, neither to the congregation of God.

dealeth not dishonestly, seeketh not her own, is not provoked to anger, thinketh not evil,

Let us give no man occasion of evil, that in our office be found no fault:

in honour and dishonour, in evil report and good report, as deceivers and yet true,

I desire before God that ye do none evil, not that we should seem commendable: but that ye should do that which is honest, and let us be counted as lewd persons.

which gave himself for our sins, to deliver us from this present evil world, through the will of God our father,

redeeming the time: for the days are evil.

For this cause, take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.

Beware of dogs, beware of evil workers. Beware of dissension:

And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled

Mortify therefore your members which are on the earth; fornication, uncleanness, unnatural lust, evil concupiscence, and covetousness which is worshipping of idols:

See that none recompense evil for evil unto any man: but ever follow that which is good, both among yourselves, and to all men.

and that we may be delivered from unreasonable and evil men. For all men have not faith:

but the Lord is faithful, which shall establish you, and keep you from evil.

He may not be a young scholar, lest he swell and fall into the judgment of the evil speaker.

He must also be well reported of among them which are without forth, lest he fall into rebuke, and into the snare of the evil speaker.