Jesus answered and said unto him, "What I do, thou knowest not now, but thou shalt know hereafter."

Simon Peter said unto him, "Lord not my feet only: but also my hands and my head."

Jesus said to him, "He that is washed needeth not, save to wash his feet, and is clean every whit. And ye are clean: but not all."

"I speak not of you all: I know whom I have chosen: But that the scripture be fulfilled, He that eateth bread with me hath lifted up his heel against me.

Simon Peter said unto him, "Lord whither goest thou?" Jesus answered him, "Whither I go thou canst not follow me now, but thou shalt follow me afterwards."

Jesus said unto him, "I am the way, the truth and the life. And no man cometh unto the father, but by me.

Believest thou not that I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me is he that doeth the works.

which is the spirit of truth whom the world cannot receive; because the world seeth him not, neither knoweth him. But ye know him. For he dwelleth with you, and shall be in you.

"I will not leave you comfortless, but will come to you.

It is yet a little while and the world seeth me no more: but ye shall see me. For I live, and ye shall live.

He that loveth me not, keepeth not my sayings. And the words which ye hear are not mine, but the father's, which sent me.

But that comforter, which is the holy ghost - whom my father will send in my name - he shall teach you all things, and bring all things to your remembrance whatsoever I have told you.

But that the world may know that I love the father; Therefore as the father gave me commandment, even so do I. Rise, let us go hence."

Henceforth, call I you not servants: For the servant knoweth not what his Lord doeth. But you have I called friends: For all things that I have heard of my father, I have opened to you.

Ye have not chosen me, but I have chosen you and ordained you that ye go, and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name he should give it you.

If ye were of the world, the world would love his own. Howbeit, because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world.

But all these things will they do unto you for my name's sake, because they have not known him that sent me.

If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal.

If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father:

"But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth which proceedeth of the father, he shall testify of me.

But these things have I told you: that when that hour is come, ye might remember then, that I told you so. These things said I not unto you at the beginning, because I was present with you.

But now go I my way to him that sent me, and none of you asketh me, 'Whither goest thou?'

But because I have said such things unto you, your hearts are full of sorrow.

"Nevertheless, I tell you the truth: it is expedient for you that I go away. For if I go not away, that comforter will not come unto you. But if I depart, I will send him unto you.

I have yet many things to say unto you, But ye cannot bear them away now.

Howbeit, when he is once come - I mean the spirit of truth - he will lead you into all truth. He shall not speak of himself: but whatsoever he shall hear, that shall he speak; and he will show you things to come.

Verily, verily I say unto you, Ye shall weep and lament, and the world shall rejoice. Ye shall sorrow: but your sorrow shall be turned to joy.

A woman when she travaileth hath sorrow, because her hour is come: but as soon as she is delivered of the child she remembereth no more the anguish, for joy that a man is born into the world.

And ye now are in sorrow: but I will see you again, and your hearts shall rejoice, and your joy shall no man take from you.

These things have I spoken unto you in proverbs. The time will come when I shall no more speak to you in proverbs: but I shall show you plainly from my father.

These words have I spoken unto you that in me ye might have peace. For in the world shall ye have tribulation: but be of good cheer, I have overcome the world."

I pray for them, and I pray not for the world: but for them which thou hast given me, for they are thine,

And now am I no more in the world, but they are in the world, and I come to thee. Holy father, keep in thine own name them which thou hast given me, that they may be one as we are.

While I was with them in the world, I kept them in thy name. Those that thou gavest me, have I kept, and none of them is lost, but that lost child: that the scripture might be fulfilled.

I desire not that thou shouldest take them out of the world: but that thou keep them from evil.

I pray not for them alone: but for them also which shall believe on me through their preaching,

O righteous father, the very world hath not known thee: but I have known thee, and these have known that thou hast sent me.

But as soon as he had said unto them, "I am he," they went backwards and fell to the ground.

Then said Jesus unto Peter, "Put up thy sword into the sheath: shall I not drink of the cup which my father hath given me?"

But Peter stood at the door without. Then went out that other disciple which was known unto the high priest, and spake to the damsel that kept the door, and brought in Peter.

Then led they Jesus from Caiaphas into the hall of judgment. It was in the morning, and they themselves went not into the judgment hall lest they should be defiled, but that they might eat the paschal lamb.

Then said Pilate unto them, "Take ye him unto you, and judge him after your own law." Then the Jews said unto him, "It is not lawful for us to put any man to death."

Jesus answered, "My kingdom is not of this world. If my kingdom were of this world then would my ministers surely fight, that I should not be delivered to the Jews, but now is my kingdom not from hence."

Then cried they all again saying, "Not him, but Barabbas." That Barabbas was a robber.

And the soldiers wound a crown of thorns and put it on his head. And they did on him a purple garment,

and went again into the judgment hall, and said unto Jesus, "Whence art thou?" But Jesus gave him none answer.

And from thenceforth sought Pilate means to loose him: but the Jews cried, saying, "If thou let him go, thou art not Caesar's friend. For whosoever maketh himself a King, is against Caesar."

When Pilate heard that saying, he brought Jesus forth, and sat down to give sentence, in a place called the pavement: But in the Hebrew tongue, Gabbatha.

They cried, "Away with him, away with him; Crucify him." Pilate said unto them, "Shall I crucify your King?" The high priests answered, "We have no King but Caesar."

And Pilate wrote his title, and put it on the cross: The writing was, "Jesus of Nazareth, King of the Jews."

Then said the high priests of the Jews to Pilate, "Write not, 'King of the Jews,' but that 'He said, I am King of the Jews.'"

And they said one to another, "Let us not divide it: but cast lots who shall have it." That the scripture might be fulfilled, which saith, 'They parted my raiment among them, and on my coat did cast lots.' And the soldiers did such things indeed.

There stood a vessel full of vinegar by. And they filled a sponge with vinegar, and wound it about with hyssop, and put it to his mouth.

But when they came to Jesus and saw that he was dead already, they brake not his legs:

but one of the soldiers with a spear, thrust him into the side, and forthwith came there out blood and water.

After that, Joseph of Arimathaea, which was a disciple of Jesus - but secretly for fear of the Jews - besought Pilate that he might take down the body of Jesus. And Pilate gave him license.

and the napkin that was about his head not lying with the linen cloth, but wrapped together in a place by itself.

Jesus said unto her, "Touch me not, for I am not yet ascended to my father. But go to my brethren and say unto them, I ascend unto my father, and your father: to my God and your God."

But Thomas one of the twelve, called Didymus, was not with them when Jesus came.

The other disciples said unto him, "We have seen the Lord." And he said unto them, "Except I see in his hands the print of the nails, and put my finger in the holes of the nails, and thrust my hand into his side, I will not believe."

After that said he to Thomas, "Bring thy finger hither and see my hands, and bring thy hand and thrust it into my side, and be not faithless, but believing."

But when the morning was now come, Jesus stood on the shore. Nevertheless, the disciples knew not that it was Jesus.

The other disciples came by ship: For they were not far from land, but as it were two hundred cubits; And they drew the net with fishes.

Verily, verily I say unto thee, when thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou art old, thou shalt stretch forth thy hands, and another shall gird thee, and lead thee whither thou wouldest not."

Then went this saying abroad among the brethren, that that disciple should not die. And yet Jesus said not to him, he shall not die: but, "If I will that he tarry till I come, what is that to thee?"

and gathered them together, and commanded them, that they should not depart from Jerusalem, but to "Wait for the promise of the father, whereof ye have heard of me.

For John baptised with water but ye shall be baptised with the holy ghost, and that within this few days."

And he said unto them, "It is not for you to know the times, or the seasons which the father hath put in his own power:

but ye shall receive power of the holy ghost which shall come on you. And ye shall be witnesses unto me in Jerusalem, and in all Jewry, and in Samaria, and even unto the world's end."

But Peter stepped forth with the eleven, and lift up his voice, and said unto them, "Ye men of Jewry, and all ye that inhabit Jerusalem: be this known unto you, and with your ears hear my words.

These are not drunken, as ye suppose - For it is yet but the third hour of the day -

but this is that which was spoken by the prophet Joel,

For David is not ascended into heaven, but he said,

but ye denied the holy and just, and desired a murderer to be given you,

But those things which God before had showed by the mouth of all his prophets, how that Christ should suffer, he hath thus wise fulfilled it.

And they laid hands on them, and put them in hold until the next day. For it was now eventide.

but they commanded them to go aside out of the council; And counseled among themselves,

But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name."

But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye.

For we cannot but speak that which we have seen and heard."

And the multitude of them that believed, were of one heart; And of one soul. Also, none of them said that any of the things which he possessed was his own: But had all things common.

Pertained it not unto thee only? And after it was sold, was not the price in thine own power? How is it that thou hast conceived this thing in thine heart? Thou hast not lied unto men, but unto God."

And the young men rose up, and put him apart, and carried him out, and buried him.

and laid hands on the apostles, and put them in the common prison.

But the angel of the Lord by night opened the prison doors and brought them forth, and said,

saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within."

Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people."

Then stood there up one in the council, a Pharisee named Gamaliel, a doctor of law, had in authority among all the people and bade to put the apostles aside a little space,

but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God."

And to him they agreed, and called the apostles, and beat them, and commanded that they should not speak in the name of Jesus, and let them go.

but we will give ourselves continually to prayer, and to the ministration of the word."

and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child.

'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.'

But when Jacob heard that there was corn in Egypt, he sent our fathers first,

and were translated into Shechem, and were put in the sepulchre that Abraham bought for money of the sons of Hamor, at Shechem.

For he supposed his brethren would have understood how that God by his hands should save them: but they understood not.

But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us?

Then said the Lord to him, 'Put off thy shoes from thy feet, for the place where thou standest is holy ground.

to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt,

But Solomon built him a house.