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where their worm is not dying, and the fire is not being quenched.

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

where their worm is not dying, and the fire is not being quenched;

for every one with fire shall be salted, and every sacrifice with salt shall be salted.

And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,

And Jesus answering said to them, 'For the stiffness of your heart he wrote you this command,

and Jesus having seen, was much displeased, and he said to them, 'Suffer the children to come unto me, and forbid them not, for of such is the reign of God;

It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'

And there come near to him James and John, the sons of Zebedee, saying, 'Teacher, we wish that whatever we may ask for ourselves, thou mayest do for us;'

and he said to them, 'What do ye wish me to do for you?'

but to sit on my right and on my left, is not mine to give, but -- to those for whom it hath been prepared.'

and having seen a fig-tree afar off having leaves, he came, if perhaps he shall find anything in it, and having come to it, he found nothing except leaves, for it was not a time of figs,

and he was teaching, saying to them, 'Hath it not been written -- My house a house of prayer shall be called for all the nations, and ye did make it a den of robbers?'

And the scribes and the chief priests heard, and they were seeking how they shall destroy him, for they were afraid of him, because all the multitude was astonished at his teaching;

for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say.

But if we may say, From men,' -- they were fearing the people, for all were holding John that he was indeed a prophet;

And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;

and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?'

And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.

who are devouring the widows' houses, and for a pretence are making long prayers; these shall receive more abundant judgment.'

for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'

and when ye may hear of wars and reports of wars, be not troubled, for these behove to be, but the end is not yet;

for nation shall rise against nation, and kingdom against kingdom, and there shall be earthquakes in divers places, and there shall be famines and troubles; beginnings of sorrows are these.

'And take ye heed to yourselves, for they shall deliver you up to sanhedrims, and to synagogues, ye shall be beaten, and before governors and kings ye shall be set for my sake, for a testimony to them;

for those days shall be tribulation, such as hath not been from the beginning of the creation that God created, till now, and may not be;

and then he shall send his messengers, and gather together his chosen from the four winds, from the end of the earth unto the end of heaven.

watch ye, therefore, for ye have not known when the lord of the house doth come, at even, or at midnight, or at cock-crowing, or at the morning;

and there were certain much displeased within themselves, and saying, 'For what hath this waste of the ointment been made?

for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her.

Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of -- for a memorial of her.'

and he will shew you a large upper room, furnished, prepared -- there make ready for us.'

And he spake the more vehemently, 'If it may be necessary for me to die with thee -- I will in no wise deny thee;' and in like manner also said they all.

and having returned, he found them again sleeping, for their eyes were heavy, and they had not known what they might answer him.

and Peter afar off did follow him, to the inside of the hall of the chief priest, and he was sitting with the officers, and warming himself near the fire.

for many were bearing false testimony against him, and their testimonies were not alike.

and he was again denying. And after a little again, those standing near said to Peter, 'Truly thou art of them, for thou also art a Galilean, and thy speech is alike;'

And the multitude having cried out, began to ask for themselves as he was always doing to them,

And now evening having come, seeing it was the preparation, that is, the fore-sabbath,

Joseph of Arimathea, an honourable counsellor, who also himself was waiting for the reign of God, came, boldly entered in unto Pilate, and asked the body of Jesus.

and they said among themselves, 'Who shall roll away for us the stone out of the door of the sepulchre?'

And having looked, they see that the stone hath been rolled away -- for it was very great,

And, having come forth quickly, they fled from the sepulchre, and trembling and amazement had seized them, and to no one said they anything, for they were afraid.

and Zacharias, having seen, was troubled, and fear fell on him;

and the messenger said unto him, 'Fear not, Zacharias, for thy supplication was heard, and thy wife Elisabeth shall bear a son to thee, and thou shalt call his name John,

and he shall go before Him, in the spirit and power of Elijah, to turn hearts of fathers unto children, and disobedient ones to the wisdom of righteous ones, to make ready for the Lord, a people prepared.'

And Zacharias said unto the messenger, 'Whereby shall I know this? for I am aged, and my wife is advanced in her days?'

And the people were waiting for Zacharias, and wondering at his tarrying in the sanctuary,

And the messenger said to her, 'Fear not, Mary, for thou hast found favour with God;

for, lo, when the voice of thy salutation came to my ears, leap in gladness did the babe in my womb;

and happy is she who did believe, for there shall be a completion to the things spoken to her from the Lord.'

Because He looked on the lowliness of His maid-servant, For, lo, henceforth call me happy shall all the generations,

And to Elisabeth was the time fulfilled for her bringing forth, and she bare a son,

and having asked for a tablet, he wrote, saying, 'John is his name;' and they did all wonder;

And fear came upon all those dwelling around them, and in all the hill-country of Judea were all these sayings spoken of,

Blessed is the Lord, the God of Israel, Because He did look upon, And wrought redemption for His people,

To give to us, without fear, Out of the hand of our enemies having been delivered,

And thou, child, Prophet of the Highest Shalt thou be called; For thou shalt go before the face of the Lord, To prepare His ways.

And it came to pass, in their being there, the days were fulfilled for her bringing forth,

and the shepherds turned back, glorifying and praising God, for all those things they heard and saw, as it was spoken unto them.

And he came in the Spirit to the temple, and in the parents bringing in the child Jesus, for their doing according to the custom of the law regarding him,

and Simeon blessed them, and said unto Mary his mother, 'Lo, this one is set for the falling and rising again of many in Israel, and for a sign spoken against --

and she, at that hour, having come in, was confessing, likewise, to the Lord, and was speaking concerning him, to all those looking for redemption in Jerusalem.

make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;

and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.'

John answered, saying to all, 'I indeed with water do baptise you, but he cometh who is mightier than I, of whom I am not worthy to loose the latchet of his sandals -- he shall baptise you with the Holy Spirit and with fire;

whose winnowing shovel is in his hand, and he will thoroughly cleanse his floor, and will gather the wheat to his storehouse, and the chaff he will burn with fire unquenchable.'

and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land,

And when he left off speaking, he said unto Simon, 'Put back to the deep, and let down your nets for a draught;'

for astonishment seized him, and all those with him, at the draught of the fishes that they took,

and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, 'Fear not, henceforth thou shalt be catching men;'

And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'

and astonishment took all, and they were glorifying God, and were filled with fear, saying -- 'We saw strange things to-day.'

and no one having drunk old wine, doth immediately wish new, for he saith, The old is better.'

Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake --

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