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The multitude answered him, We have heard from the law that the Christ remains into the age. And how can thou say, The Son of man must be lifted up? Who is this Son of man?

Jesus therefore said to them, Yet a little time the light is with you. Walk while ye have the light, so that darkness may not overcome you. And he who walks in the darkness knows not where he is going.

so that the word of Isaiah the prophet that he spoke might be fulfilled: Lord, who has believed our report? And to whom has the arm of Lord been revealed?

Because of this they could not believe. Because Isaiah said again,

And I know that his commandment is eternal life. Therefore what things I speak, just as the Father has said to me, so I speak.

Jesus says to him, He who is bathed has no need to wash the feet either, but is entirely clean. And ye are clean, but not all.

Truly, truly, I say to you, a bondman is not greater than his lord, nor is an apostle greater than he who sent him.

And that man, having leaned thus toward Jesus' breast, says to him, Lord, who is he?

Jesus replies, He is that man to whom I, having dipped the morsel, will give. And when he dipped the morsel, he gives it to Judas Iscariot, the son of Simon.

When he went out, Jesus says, Now the Son of man is glorified, and God is glorified in him.

If God is glorify in him, God will also glorify him in himself, and he will glorify him straightaway.

Little children, yet a little while I am with you. Ye will seek me, and as I said to the Jews, Where I go, ye cannot come, I also now say to you.

Philip says to him, Lord, show us the Father, and it is enough for us.

Judas (not Iscariot) says to him, Lord, and what has happened that thou are going to manifest thyself to us, and not to the world?

He who does not love me does not keep my words. And the word that ye hear is not mine, but the Father's who sent me.

but that the world may know that I love the Father. And as the Father commanded me, thus I do. Arise, let us go from here.

Therefore some of his disciples said among themselves, What is this that he says to us, A little while, and ye do not look at me, and, Again a little while, and ye will see me, and, Because I go to the Father?

And in that day ye will ask me nothing. Truly, truly, I say to you, that as many things as ye may ask the Father in my name, he will give you.

Behold, the hour comes, and now has come, that ye will be scattered, each man to his own things, and ye will leave me alone. And yet I am not alone, because the Father is with me.

Now they know that all things, as many as thou gave me are from thee.

One of the bondmen of the high priest, being a kinsman of him whose ear Peter cut off, says, Did I not see thee in the garden with him?

Pilate therefore said to them, Take ye him, and judge him according to your law. The Jews therefore said to him, It is not permitted for us to kill any man,

Jesus answered, My kingdom is not of this world. If my kingdom were of this world my subordinates would have fought so that I would not be delivered to the Jews, but now my kingdom is not from here.

Pilate therefore said to him, Then thou a king? Jesus answered, Thou say that I am a king. For this I have been born, and for this I have come into the world, that I would testify to the truth. Every man who is of the truth hears m

Pilate says to him, What is truth? And having said this, he went out again to the Jews, and says to them, I find not one cause in him.

But there is a custom for you that I should release to you one man at the Passover. Do ye wish therefore I would release to you the king of the Jews?

And he went out bearing his cross to a place called, of a Skull, a place that is called in Hebrew, Golgotha,

They said therefore among themselves, Let us not divide it, but cast lots for it, whose it will be, so that the scripture might be fulfilled, which says, They parted my garments among them, and for my clothing they cast lots. There

And he who has seen has testified, and his testimony is true. And that man knows that he speaks true, so that ye may believe.

So they took the body of Jesus, and wrapped it in linen cloths with the spices, just as is the custom of the Jews to bury.

But Mary had stood outside near the sepulcher weeping. So, as she wept, she stooped down to the sepulcher.

And having said these things, she turned backward, and sees Jesus standing. And she had not known that it is Jesus.

Jesus says to her, Woman, why weep thou? Whom seek thou? That woman, supposing that he is the gardener, says to him, Sir, if thou have taken him, tell me where thou have laid him, and I will take him away.

That disciple therefore whom Jesus loved says to Peter, It is the Lord. So when Simon Peter heard that it is the Lord, he tied the coat around himself (for he was undressed), and threw himself into the sea.

Jesus says to them, Come, eat breakfast. And none of the disciples dared to query him, Who are thou? knowing that it is the Lord.

This is now a third time Jesus was manifested to his disciples after being raised from the dead.

But Peter, having turned around, sees the disciple whom Jesus loves, following, who also leaned near his chest at the supper, and said, Lord, who is the man betraying thee?

This saying therefore went forth among the brothers, that that disciple does not die. And yet Jesus did not say to him, that he does not die, but, If I want him to remain until I come, what is it to thee?

This is the disciple who testifies about these things, and who wrote these things. And we know that his testimony is true.

And there are also many other things, as many as Jesus did, which if they would be written every one, I suppose not even the world itself to make room for the books being written. Truly.

who also said, Men, Galileans, why stand ye gazing into the sky? This Jesus who was taken up from you into the sky will so come, in that same way as ye saw him going into the sky.

Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem having a Sabbath day journey.

because he was numbered with us, and received a share of this ministry.

And it became known to all those dwelling at Jerusalem, so as to call that field in their own dialect, Akeldama, that is, The field of blood.)

For it is written in the book of Psalms, Let his habitation become desolate, and let no man be dwelling in it, and, Let another take his office.

It is necessary therefore, of the men who accompanied us during all the time during which the Lord Jesus went in and went out among us,

having begun from the immersion of John to the day that he was taken up from us, for one of these to become a witness with us of his resurrection.

And suddenly there developed a sound from the sky as of a forceful wind moving, and it filled the entire house where they were sitting.

Parthians and Medes and Elamites, and those dwelling in Mesopotamia, and Judea and Cappadocia, Pontus and Asia,

For these men are not drunken, as ye suppose, for it is the third hour of the day.

But this is that which was spoken through the prophet Joel:

Men, Israelites, hear ye these words. Jesus the Nazarene, a man shown by God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know,

For David speaks for him: I beheld the Lord always before me, because he is at my right hand, so that I may not be moved.

Men, brothers, being permitted to speak to you with openness about the patriarch David, that he both perished and was buried, and his sepulcher is with us to this day.

And Peter, having gazed intently at him, with John, said, Look at us.

And as the lame man who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon's, amazed.

And Peter having seen, he responded to the people, Men, Israelites, why do ye marvel at this man? Or why do ye stare at us, as by our own power or piety we have made him to walk?