And I have declared their blood innocent, That I did not declare innocent, And Jehovah is dwelling in Zion!

Words of Amos -- who hath been among herdsmen of Tekoa -- that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking;

And I have sent a fire against Moab, And it hath consumed the palaces of Kerioth, And dying with noise is Moab, With shouting, with voice of a trumpet.

Who are panting for the dust of the earth on the head of the poor, And the way of the humble they turn aside, And a man and his father go unto the damsel, So as to pollute My holy name.

And I -- I have destroyed the Amorite from before them, Whose height is as the height of cedars, And strong he is as the oaks, And I destroy his fruit from above, And his roots from beneath.

And I raise of your sons for prophets, And of your choice ones for Nazarites, Is not this true, O sons of Israel? An affirmation of Jehovah.

Lo, I am pressing you under, As the full cart doth press for itself a sheaf.

Doth a bird fall into a snare of the earth, And there is no gin for it? Doth a snare go up from the ground, And prey it captureth not?

Is a trumpet blown in a city, And do people not tremble? Is there affliction in a city, And Jehovah hath not done it?

Thus said Jehovah: As the shepherd delivereth from the lion's mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus on that of a couch.

And I also -- I have withheld from you the rain. While yet three months to harvest, And I have sent rain on one city, And on another city I do not send rain, One portion is rained on, And the portion on which it raineth not withereth.

I have overturned among you, Like the overturn by God of Sodom and Gomorrah, And ye are as a brand delivered from a burning, And ye have not turned back unto Me, An affirmation of Jehovah.

For, lo, the former of mountains, and creator of wind, And the declarer to man what is His thought, He is making dawn obscurity, And is treading on high places of earth, Jehovah, God of Hosts, is His name!

For thus said the Lord Jehovah: The city that is going out a thousand, Doth leave an hundred, And that which is going out an hundred, Doth leave ten to the house of Israel.

Seek ye Jehovah, and live, Lest He prosper as fire against the house of Joseph, And it hath consumed, And there is no quencher for Beth-El.

The maker of Kimah and Kesil, And the turner to morning of death-shade, And day as night He hath made dark, Who is calling to the waters of the sea, And poureth them on the face of the earth, Jehovah is His name;

Who is brightening up the spoiled against the strong, And the spoiled against a fortress cometh.

Therefore is the wise at that time silent, For an evil time it is.

Seek good, and not evil, that ye may live, And it is so; Jehovah, God of Hosts, is with you, as ye said.

Therefore, thus said Jehovah, God of Hosts, the Lord, In all broad places is lamentation, And in all out-places they say, 'Alas, alas,' And called the husbandman to mourning, And to lamentation the skilful of wailing.

And in all vineyards is lamentation, For I pass into thy midst, said Jehovah.

Ho, ye who are desiring the day of Jehovah, Why is this to you -- the day of Jehovah? It is darkness, and not light,

As when one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him.

Is not the day of Jehovah darkness and not light, Even thick darkness that hath no brightness?

And roll on as waters doth judgment, And righteousness as a perennial stream.

And I removed you beyond Damascus, Said Jehovah, God of Hosts is His name.

Pass ye over to Calneh and see, And go thence to Hamath the great, And go down to Gath of the Philistines, Are they better than these kingdoms? Greater is their border than your border?

Therefore now they remove at the head of the captives, And turned aside is the mourning-feast of stretched-out ones.

And lifted him up hath his loved one, even his burner, To bring forth the bones from the house, And he said to him who is in the sides of the house, 'Is there yet with thee?' And he said, 'None,' then he said, 'Hush! Save to make mention of the name of Jehovah.'

For lo, Jehovah is commanding, And He hath smitten the great house with breaches, And the little house with clefts.

Thus hath the Lord Jehovah shewed me, and lo, He is forming locusts at the beginning of the ascending of the latter growth, and lo, the latter growth is after the mowings of the king;

and it hath come to pass, when it hath finished to consume the herb of the land, that I say: 'Lord Jehovah, forgive, I pray Thee, How doth Jacob arise -- for he is small?'

Thus hath the Lord Jehovah shewed me, and lo, the Lord Jehovah is calling to contend by fire, and it consumeth the great deep, yea, it hath consumed the portion, and I say:

Lord Jehovah, cease, I pray Thee, How doth Jacob arise -- for he is small?'

Thus hath He shewed me, and lo, the Lord is standing by a wall made according to a plumb-line, and in His hand a plumb-line;

And Amaziah priest of Beth-El sendeth unto Jeroboam king of Israel, saying, 'Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words,

and at Beth-El do not add to prophesy any more, for it is the king's sanctuary, and it is the royal house.'

therefore thus said Jehovah: Thy wife in the city doth go a-whoring, And thy sons and thy daughters by sword do fall, And thy land by line is apportioned, And thou on an unclean land diest, And Israel certainly removeth from off its land.'

Saying, When doth the new moon pass, And we sell ground corn? And the sabbath, and we open out pure corn? To make little the ephah, And to make great the shekel, And to use perversely balances of deceit.

For this doth not the land tremble, And mourned hath every dweller in it? And come up as a flood hath all of it. And it hath been cast out, and hath sunk, Like the flood of Egypt.

And have turned your festivals to mourning, And all your songs to lamentation, And caused sackcloth to come up on all loins, And on every head -- baldness, And made it as a mourning of an only one, And its latter end as a day of bitterness.

And it is the Lord, Jehovah of Hosts, Who is striking against the land, and it melteth, And mourned have all the inhabitants in it, And come up as a flood hath all of it, And it hath sunk -- like the flood of Egypt.

Who is building in the heavens His upper chambers; As to His troop, Upon earth He hath founded it, Who is calling for the waters of the sea, And poureth them out on the face of the land, Jehovah is His name.

As sons of Cushim are ye not to Me? O sons of Israel -- an affirmation of Jehovah. Israel did I not bring up out of the land of Egypt? And the Philistines from Caphtor, and Aram from Kir?

For lo, I am commanding, And I have shaken among all the nations the house of Israel, As one doth shake with a sieve, And there falleth not a grain to the earth.

In that day I raise the tabernacle of David, that is fallen, And I have repaired their breaches, And its ruins I do raise up, And I have built it up as in days of old.

So that they possess the remnant of Edom, And all the nations on whom My name is called, An affirmation of Jehovah -- doer of this.

Thus said the Lord Jehovah to Edom, A report we have heard from Jehovah, And an ambassador among nations was sent, 'Rise, yea, let us rise against her for battle.'

The pride of thy heart hath lifted thee up, O dweller in clifts of a rock, (A high place is his habitation, He is saying in his heart, 'Who doth bring me down to earth?')

If thou dost go up high as an eagle, And if between stars thou dost set thy nest, From thence I bring thee down, An affirmation of Jehovah.

How hath Esau been searched out! Flowed out have his hidden things,

Unto the border sent thee have all thine allies, Forgotten thee, prevailed over thee, have thy friends, Thy bread they make a snare under thee, There is no understanding in him!

Is it not in that day -- an affirmation of Jehovah, That I have destroyed the wise out of Edom, And understanding out of the mount of Esau?

And broken down have been thy mighty ones, O Teman, So that every one of the mount of Esau is cut off.

In the day of thy standing over-against, In the day of strangers taking captive his force, And foreigners have entered his gates, And for Jerusalem have cast a lot, Even thou art as one of them!

For near is the day of Jehovah, on all the nations, As thou hast done, it is done to thee, Thy deed doth turn back on thine own head.

For -- as ye have drunk on My holy mount, Drink do all the nations continually, And they have drunk and have swallowed, And they have been as they have not been.

And in mount Zion there is an escape, And it hath been holy, And the house of Jacob have possessed their possessions.

And the house of Jacob hath been a fire, And the house of Joseph a flame, And the house of Esau for stubble, And they have burned among them, And they have consumed them, And there is not a remnant to the house of Esau, For Jehovah hath spoken.

And they have possessed the south with the mount of Esau, And the low country with the Philistines, And they have possessed the field of Ephraim, And the field of Samaria, And Benjamin with Gilead.

And the removed of this force of the sons of Israel, That is with the Canaanites unto Zarephat, And the removed of Jerusalem that is with the Sepharad, Possess the cities of the south.

And gone up have saviours on mount Zion, To judge the mount of Esau, And the kingdom hath been to Jehovah!'

And there is a word of Jehovah unto Jonah son of Amittai, saying:

And Jehovah hath cast a great wind on the sea, and there is a great tempest in the sea, and the ship hath reckoned to be broken;

and the mariners are afraid, and cry each unto his god, and cast the goods that are in the ship into the sea, to make it light of them; and Jonah hath gone down unto the sides of the vessel, and he lieth down, and is fast asleep.

And the chief of the company draweth near to him, and saith to him, 'What -- to thee, O sleeper? rise, call unto thy God, it may be God doth bethink himself of us, and we do not perish.'

And they say each unto his neighbour, 'Come, and we cast lots, and we know on whose account this evil is on us.' And they cast lots, and the lot falleth on Jonah.

And they say unto him, 'Declare to us, we pray thee, on what account this evil is on us? what is thine occupation, and whence comest thou? what is thy country, seeing thou art not of this people?'

And the men fear a great fear, and say unto him, 'What is this thou hast done!' for the men have known that from the face of Jehovah he is fleeing, for he hath told them.

And they say unto him, 'What do we do to thee that the sea may cease from us, for the sea is more and more tempestuous?'

And he saith unto them, 'Lift me up, and cast me into the sea, and the sea doth cease from you; for I know that on my account this great tempest is upon you.'

And the men row to turn back unto the dry land, and are not able, for the sea is more and more tempestuous against them.

And they cry unto Jehovah, and say, 'We pray Thee, O Jehovah, let us not, we pray Thee, perish for this man's life, and do not lay on us innocent blood, for Thou, Jehovah, as Thou hast pleased, Thou hast done.'

And Jehovah appointeth a great fish to swallow up Jonah, and Jonah is in the bowels of the fish three days and three nights.

Compassed me have waters unto the soul, The deep doth compass me, The weed is bound to my head.

And I -- with a voice of thanksgiving -- I sacrifice to Thee, That which I have vowed I complete, Salvation is of Jehovah.

And there is a word of Jehovah unto Jonah a second time, saying,

And Jonah beginneth to go in to the city a journey of one day, and proclaimeth, and saith, 'Yet forty days -- and Nineveh is overturned.'

and cover themselves with sackcloth let man and beast, and let them call unto God mightily, and let them turn back each from his evil way, and from the violence that is in their hands.

And it is grievous unto Jonah -- a great evil -- and he is displeased at it;

and he prayeth unto Jehovah, and he saith, 'I pray Thee, O Jehovah, is not this my word while I was in mine own land -- therefore I was beforehand to flee to Tarshish -- that I have known that Thou art a God, gracious and merciful, slow to anger, and abundant in kindness, and repenting of evil?

And now, O Jehovah, take, I pray Thee, my soul from me, for better is my death than my life.'

And Jehovah saith, 'Is doing good displeasing to thee?'

And Jonah goeth forth from the city, and sitteth on the east of the city, and maketh to himself there a booth, and sitteth under it in the shade, till that he seeth what is in the city.

And it cometh to pass, about the rising of the sun, that God appointeth a cutting east wind, and the sun smiteth on the head of Jonah, and he wrappeth himself up, and asketh his soul to die, and saith, 'Better is my death than my life.'

And God saith unto Jonah: 'Is doing good displeasing to thee, because of the gourd?' and he saith, 'To do good is displeasing to me -- unto death.'

Hear, O peoples, all of them! Attend, O earth, and its fulness, And the Lord Jehovah is against you for a witness, The Lord from His holy temple.

For lo, Jehovah is going out from His place, And He hath come down, And hath trodden on high places of earth.

Melted have been the mountains under Him, And the valleys do rend themselves, As wax from the presence of fire, As waters cast down by a slope.

For the transgression of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what the high places of Judah? Is it not Jerusalem?

Bind the chariot to a swift beast, O inhabitant of Lachish, The beginning of sin is she to the daughter of Zion, For in thee have been found the transgressions of Israel.

Make bald and shave, for thy delightful sons, Enlarge thy baldness as an eagle, For they have removed from thee!

Woe to those devising iniquity, And working evil on their beds, In the light of the morning they do it, For their hand is -- to God.

Therefore, thus said Jehovah: Lo, I am devising against this family evil, From which ye do not remove your necks, Nor walk loftily, for a time of evil it is.

Doth the house of Jacob say, 'Hath the Spirit of Jehovah been shortened? Are these His doings?' Do not My words benefit the people that is walking uprightly?

Rise and go, for this is not the rest, Because of uncleanness it doth corrupt, And corruption is powerful.

If one is going with the wind, And with falsehood hath lied: 'I prophesy to thee of wine, and of strong drink,' He hath been the prophet of this people!

I do surely gather thee, O Jacob, all of thee, I surely bring together the remnant of Israel, Together I do set it as the flock of Bozrah, As a drove in the midst of its pasture, It maketh a noise because of man.

And I say, 'Hear, I pray you, heads of Jacob, And ye judges of the house of Israel, Is it not for you to know the judgment?

And who have eaten the flesh of My people, And their skin from off them have stript, And their bones they have broken, And they have spread them out as in a pot, And as flesh in the midst of a caldron.