Blessed are ye when they may despise you, and shall persecute you, and may say all evil against you, falsifying, for my sake.

But let your speech be, Yea, yea; Nay, nay; but that which aboundeth more than these is of the evil one.

But I say unto you, Resist not him that is evil: but whosoever smites thee on thy right cheek, turn to him the other also:

lead us not into temptation, but deliver us from the evil one.

Therefore be not solicitous unto the morrow: for the morrow will be solicitous for itself. Sufficient unto the day is the evil thereof.

Therefore if you, being evil, know how to give good gifts to your children, how much more shall your Father who is in the heavens give good things to them that ask Him?

So every good tree produces good fruits; and a corrupt tree produces evil fruits.

A good tree is not able to produce evil fruits, neither is a corrupt tree able to produce beautiful fruits.

And Jesus seeing their thoughts said, Why do you think evil in your hearts?

O ye generations of vipers, how are you, being evil, able to speak good things? for out of the abundance of the heart the mouth speaks.

For God commanded saying, Honor thy father and mother: and, He that speaketh evil of father or mother, let him die with death.

For out of the heart proceed evil reasonings, murders, fornications, adulteries, thefts, false testimonies, blasphemies.

Is it not lawful for me to do as I wish with mine own? Is thine eye evil, because I am good?

And the governor said, For what evil hath He done? And they continued to cry out more vociferously, saying, Let Him be crucified.

And He says to them; Is it lawful to do good or to do evil on the Sabbath; to save life, or to kill? And they were silent.

For Moses said, Honor thy father and thy mother; and let the one speaking evil of father and mother die the death.

For within, out of the heart of men, proceed evil reasonings, adulteries, fornications, murders,

thefts, covetousness, wickedness, deceit, impurity, an evil eye, blasphemy, pride, folly.

And Jesus said, Forbid him not. For there is no one who shall do a miracle in my name, and be able quickly to speak evil of me.

And Pilate said to them, For what evil hath He done? And they cried out uproariously, Crucify Him.

And Jesus said to them, I will ask you; What is lawful on the Sabbath; to do good, or to do evil? to save life, or to destroy?

Blessed are ye, when the people may hate you, and when they may separate you, and cast out your name as evil, for the sake of the Son of man.

And at that hour He healed many of their diseases and ailments and evil spirits; and He conferred on many blind people the power to see.

And certain women who had been healed of evil spirits and infirmities, Mary called Magdalene, from whom seven demons had gone out,

If then you, being evil, know how to give good gifts to your children, then how much more will your Father who is from heaven give the Holy Spirit to them that ask Him?

But Abraham said, Child, remember that you received your good things in your life, and Lazarus likewise evil things: but now he is comforted, and you are tormented.

And he spoke to them the third time, For what evil hath He done? I found nothing in Him worthy of death: therefore having scourged Him, I will release Him.

And this is the condemnation, that light has come into the world, and men love darkness rather than light; for their works are evil.

For every one doing evil hates the light, and does not come to the light, in order that his works may not be convicted;

and come forth; those having done good, unto the resurrection of life; and those having done evil, unto the resurrection of judgment.

The world is not able to hate you; but it hates me, because I testify against it, that its works are evil.

I do not pray that you may take them out of the world, but that you may keep them from the evil one.

They responded and said to him, If He were not an evil doer, we would not deliver Him to you.

And Ananias responded, Lord I have heard from many about this man, how much evil he has done to thy saints in Jerusalem:

But when some were becoming hardened and disbelieving, speaking evil of the way in the presence of the multitude, departing from them he separated his disciples, daily expounding in the school of Tyrannus.

so that napkins and aprons were carried from his body and placed on the sick, and diseases departed from them, and evil spirits went out of them.

And certain ones of the itinerant Jewish exorcists undertook to call the name of the Lord Jesus, over those having evil spirits saying, I adjure you in the name of Jesus whom Paul is preaching.

But the evil spirit responding said to them, I know Jesus, and am acquainted with Paul; but who are you?

And the man in whom was the evil spirit, leaping on them, domineering over both of them, prevailed against them, so that they fled out of that house naked and wounded.

And Paul said, Brethren, I did not know that he is the high priest; for it is written, You shall not speak evil of the ruler of your people.

And there was a great clamor: and certain ones of the scribes on the part of the Pharisees, rising up, continued to strive, saying, We find nothing evil in this man: but has a spirit or an angel spoken to him?

concerning whom his accusers standing by, brought no evil charge of those things which I supposed:

And they said to him, Neither have we received letters from Judea concerning you, neither has any one of the brethren coming, proclaimed or spoken anything evil concerning you.

being filled with all injustice, wickedness, vice, covetousness; full of envy, murder, strife, deceitfulness, evil affection;

Tribulation and anguish upon every soul of man that is working out evil, both the Jew first, and the Greek;

are we not indeed thus traduced, and as some say we speak, that, Let us do evil in order that good may come? whose condemnation is just.

for the good which I will I do not; but the evil which I do not will, that I do.

Then I find a law, that, to me wishing to do that which is beautiful, that the evil is present with me:

for the children not having been born, neither having done anything good or evil, in order that the purpose of God might stand according to election not of works, but of him that calleth,

Let love be free from hypocrisy. Abhorring the evil, cleaving to the good:

Returning to no one evil for evil; providing things beautiful in the sight of all men.

Be not overcome by the evil, but overcome the evil with the good.

For rulers are not a terror to the good work, but to the evil. Whether do you not wish to fear the authority? do the good, and you shall have praise from it:

for he is the minister of God for you for good. But if you do evil, fear; for he bears not the sword in vain: for he is the minister of God, executing judgment unto wrath unto the one doing evil.

Divine love works no evil to its neighbor: for divine love is the fulfilling of the law.

Do not destroy the work of God on account of meat. All things are pure; but it is evil to the man who eats with offence:

For your obedience has come abroad unto all men: therefore I rejoice over you, and wish you to be wise in that which is good, and uncompromising towards that which is evil.

And these became our examples, in order that we may not lust after evil things, as they also lusted.

does not behave itself uncomely, seeks not its own, is not provoked, thinks no evil;

Brethren, be not children in intellect: but be infants in evil, but be perfect in intellect.

Be not deceived: Evil communications corrupt good manners.

For it behooves us all to appear before the judgment-seat of Christ, in order that each one may receive according to those things which he has done through the body, whether good or evil.

through glory and dishonor, through evil report and good report; as deceivers, and true;

But we are praying unto God, that he may do you no evil, not in order that we may appear approved, but that you may do that which is good, and we may be as disapproved.

who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father:

Let all bitterness, and wrath, and anger, and clamor, and blasphemy, depart from you, with all evil.

buying in the opportunity, because the days are evil.

Therefore take the panoply of God, that you may be able to stand in the evil day, and having done all things, to stand.

Beware of dogs, beware of the evil workers, beware of the counterfeit circumcision.

Therefore kill your members which are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;

See that no one may return evil for evil to any one; but always pursue good toward one another, and toward all.

abstain from every evil sight.

But the Lord is faithful, who will establish you and keep you from the evil one.

he has been inflated, knowing nothing, but doting about questions and controversies, from which come envy, strife, blasphemies, evil surmisings,

in whom I suffer affliction as an evil-doer, even unto bonds; but the word of God is not bound.

But it does not behoove the servant of the Lord to strive, but to be gentle toward all, competent to teach, enduring evil,

Alexander the coppersmith showed to me much evil: the Lord will reward him according to his works.

And the Lord will deliver me from every evil work, and save me into his heavenly kingdom: to whom be glory unto the ages of the ages. Amen.

A certain one of them, their own prophet, said, The Cretans are all liars, evil beasts, slow stomachs.

the sound word, irrefutable, in order that the adversary may be ashamed, having nothing evil to say concerning us.

to speak evil of no one, that they should be peaceable, gentle, showing all meekness to all men.

See, brethren, lest at some time there shall be in some one of you an evil heart of unbelief, in turning away from the living God:

but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.

let us draw nigh with a true heart in a full assurance of faith, having been sprinkled as to our hearts from an evil conscience,

Therefore having laid aside all filthiness and excess of evil, receive with meekness the engrafted word, which is able to save your souls.

are you not condemned among yourselves, and have you not become the judges of evil reasonings?

but no one of men is able to tame the tongue; an incorrigible evil, full of deadly poison.

For where there are envy and strife, there are contention and every evil work.

Brethren, receive the prophets who spoke in the name of the Lord as an example of suffering evil and longsuffering.

Therefore having laid aside all evil, and all guile, and hypocrisies, and envyings, and all calumniations;

having your deportment beautiful among the Gentiles: in order that in whatsoever they calumniate you as evil doers, seeing from your beautiful works, they may glorify God in the day of his visitation.

or to governors, as those having been sent out by him unto the condemnation of evil doers, and the praise of those doing good;

as free, and not as having the freedom as a cover of evil, but as servants of God.

not giving evil for evil, or railing for railing: but on the contrary blessing; because unto this you have been called, that you may inherit the blessing.

For let the one wishing to love life, and to see good days, cease his tongue from evil, and his lips from speaking guile:

let him depart from evil, and do good; let him seek peace, and pursue it:

because the eyes of the Lord are upon the righteous, and his ears are open to their cry: but the face of the Lord is against those doing evil.

For it is better, doing good, if the will of the Lord should will it, to suffer, rather than doing evil.

But let no one of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other people's business:

I have written unto you, fathers, because you have known him from the beginning. I have written unto you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.