But let your language be, Yea, yea; Nay; nay; for whatever is more than these cometh of evil.

that ye may become sons of your Father who is in heaven; for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

and lead us not into temptation, but deliver us from evil.

Be not then anxious about the morrow; for the morrow will be anxious about itself. Sufficient for the day is the evil thereof.

If ye then, though evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to them that ask him!

And Jesus seeing their thoughts, said, Wherefore have ye evil thoughts in your hearts?

How can ye, evil as ye are, speak good things? For out of the abundance of the heart the mouth speaketh.

The good man, from his good treasure, bringeth out good things; and the evil man, from his evil treasure, bringeth out evil things.

When any one heareth the word of the kingdom, and understandeth it not, the Evil One cometh, and snatcheth away that which was sown in his heart; this man is what was sown by the wayside.

The field is the world; the good seed is the sons of the kingdom; but the tares are the sons of the Evil One;

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false testimony, blasphemies.

Am I not free to do what I will with my own? Is thine eye evil, because I am good?

And he said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? But they were silent.

For from within, out of the heart of men, come forth evil thoughts, fornications,

thefts, murders, adulteries, covetousness, iniquities, deceit, wantonness, an evil eye, blasphemy, pride, foolishness.

All these evil things come from within, and defile a man.

But Jesus said, Forbid him not. For no one, who shall do a miracle in my name, can readily speak evil of me.

Then Pilate said to them, Why, what evil hath he done? And they cried out the more, Crucify him!

But Herod the tetrarch, being reproved by him on account of Herodias the wife of his brother, and on account of all the evil deeds which Herod had done,

And Jesus said to them, I ask you whether it is lawful on the sabbath to do good, or to do evil; to save life, or to kill?

Blessed are ye when men hate you, and when they exclude you, and revile and cast out your name as evil, on account of the Son of man.

The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil; for out of the abundance of his heart his mouth speaketh.

In that hour he cured many of diseases, and plagues, and evil spirits, and to many who were blind he gave sight.

and certain women who had been cured of evil spirits and infirmities, Mary called Magdalene, out of whom had come seven demons,

If ye then, though evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!

But Abraham said, Son, remember that thou didst receive thy good things in thy lifetime, and Lazarus in like manner his evil things; but now he is comforted here, and thou art tormented.

And he said to them the third time, Why, what evil hath this man done? I have found him guilty of nothing deserving death; I will therefore chastise, and release him.

And this is the condemnation, that the light hath come into the world, and men loved the darkness rather than the light; for their deeds were evil.

For every one that doeth evil hateth the light, and cometh not to the light, lest his deeds should be reproved.

and will come forth, they that have done good, to a resurrection of life; they that have done evil, to a resurrection of condemnation.

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

I do not pray thee to take them out of the world, but to keep them from evil.

Jesus answered him, If I spoke what is evil, testify to the evil; but if well, why dost thou strike me?

They answered and said to him, If he had not been doing evil, we would not have delivered him up to thee.

But when some were hardened, and believed not, but spoke evil of the way [of the Lord] before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of Tyrannus.

so that even handkerchiefs, or aprons, were carried from his body to the sick, and the diseases departed from them, and the evil spirits went out.

Then some of the wandering Jewish exorcists undertook to name over those who had evil spirits the name of the Lord Jesus, saying, I adjure you by that Jesus whom Paul preacheth.

And the evil spirit answering said, Jesus I knew, and Paul I well know; but who are ye?

And the man in whom the evil spirit was leaped on them, and overcame them both, and prevailed against them, so that they fled out of that house naked and wounded.

Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people."

And they said to him, We neither received letters from Judea concerning thee, nor did any one of the brethren that came report or speak any evil of thee.

Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;

And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just.

For the good that I would, I do not; but the evil which I would not, that I do.

I find then that there is a law to me, that when I would do good, evil is present with me.

before the children were born, or had done any thing good or evil, to the end that Gods purpose according to election might stand, not depending on works, but on the will of him that calleth,

Let your love be unfeigned. Abhor that which is evil, cleave to that which is good.

Render to no one evil for evil; have regard to what is honorable in the sight of all men.

Be not overcome by evil, but overcome evil with good.

For rulers are not a terror to good works, but to the evil. Wouldst thou then not be afraid of the government? Do that which is good, and thou wilt have praise from it;

for the ruler is Gods servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is Gods servant, an avenger to inflict wrath upon him that doeth evil.

Let not then the blessing which ye enjoy be evil spoken of.

Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin.

For your obedience hath become known to all. Over you, then, I rejoice; but I would have you wise as to that which is good, and simple as to that which is evil.

Now therefore it is altogether an evil among you, that ye have suits against each other. Why do ye not rather submit to wrong? Why do ye not rather allow yourselves to be defrauded?

Now these things were warnings for us, in order that we should not lust after evil things, as they lusted.

If I partake with thankfulness, why am I to be evil spoken of in a matter for which I give thanks?

Be not deceived; "evil communications corrupt good manners."

through honor and dishonor, through evil report and good report; as deceivers, and true;

Now we pray to God that ye do no evil; not in order that we may appear approved, but that ye may do what is good, though we be as unapproved.

who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father;

buying up for yourselves opportunities, because the days are evil.

for our wrestling is not against flesh and blood, but against principalities, against powers, against the worldrulers of this darkness, against the spiritual hosts of evil in the heavenly regions.

Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

taking up, in addition to all, the shield of faith, by which ye will be able to quench all the fiery darts of the Evil One;

Beware of the dogs, beware of the evil workmen, beware of the concision.

Make dead therefore your members which are upon the earth, fornication, uncleanness, lust, evil desire, and covetousness, which is idolatry;

See that none render evil for evil to any one; but ever follow that which is good, both toward one another and toward all.

abstain from every form of evil.

But faithful is the Lord, who will establish you, and guard you from evil.

he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

But evil men and impostors will wax worse and worse, deceiving and being deceived.

Alexander the coppersmith did me much evil; the Lord will reward him according to his works;

The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen.

One of themselves, even a prophet of their own, said: "The Cretans are always liars, evil beasts, slothful gluttons."

sound speech that cannot be condemned; that he that is opposed to us may be put to shame, having no evil thing to say of us.

to speak evil of no one, to be averse to strife, forbearing, showing all meekness to all men.

Take heed, brethren, lest there be in any one of you an evil heart of unbelief, in departing from the living God.

but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.

let us draw near with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience; and having had our bodies washed with pure water,

Let no one when he is tempted, say, I am tempted by God; for God cannot be tempted with evil, and he tempteth no one.

have ye not been partial among yourselves, and become judges with evil thoughts?

but the tongue can no man tame; it is a restless evil, full of deadly poison.

For where there is rivalry and strife, there is confusion and every evil work.

but now ye glory in your boastings. All such glorying is evil.

not rendering evil for evil, or railing for railing; but, on the contrary, blessing the evildoer; because for this end ye were called, that ye might inherit blessing.

"For he that would love life, and see good days, let him refrain his tongue from evil, and his lips from speaking guile;

let him turn away from evil, and do good; let him seek peace, and pursue it.

For the eyes of the Lord are upon the righteous, and his ears are toward their supplication; but the face of the Lord is against those who do evil."

having a good conscience, that, wherein ye are evil spoken of, they may be ashamed that falsely accuse your good conduct in Christ.

at which they are astonished that ye run not with them to the same excess of riot, speaking evil of you;

And many will follow their dissolute ways, by reason of whom the way of truth will be evil spoken of;

I write to you, fathers, because ye know him that was from the beginning. I write to you, young men, because ye have overcome the Evil One. I have written to you, my children, because ye know the Father.

I have written to you, fathers, because ye know him that was from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the Evil One.

not as Cain was of the Evil One, and slew his brother. And wherefore did he slay him? Because his own works were evil, and his brothers righteous.

We know that whoever hath been born of God sinneth not; but he that is born of God keepeth himself, and the Evil One toucheth him not.

We know that we are of God, and the whole world lieth under the dominion of the Evil One.

For he that biddeth him good speed taketh part in his evil deeds.

Beloved, do not imitate that which is evil, but that which is good. He that doeth good is of God; he that doeth evil hath not seen God.