ye are the light of the world. a city that is situated on an hill, cannot be hid;

no man can serve two masters: for either he will hate the one, and love the other; or he will be attach'd to the one, and neglectful of the other. ye cannot serve God and Mamon.

a good tree cannot produce bad fruit: neither can a corrupt tree produce good fruit.

And Jesus went about all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing diseases and disorders of every kind.

Jesus having called his twelve disciples, he gave them power to cast out unclean spirits, and to heal diseases and disorders of every kind.

fear not those who can only kill the body, but cannot hurt the soul: rather fear him who is able to destroy both soul and body in Gehenna.

'tis one indeed of the smallest grains: but when it is grown, it is the largest of the pulse kind, and becomes a tree: so that the birds of the air come and lodge in its branches.

wo unto the world, because of such scandals: tho' it cannot be, but that such occasions of relapsing should happen: yet wo to that man by whom the scandal cometh.

he replied, ye shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, I cannot grant to any but those whom my father has destin'd thereto.

so they made answer, we cannot tell. and Jesus said, neither shall I tell you, by what authority I do these things.

again, he went away the second time, and prayed thus, "O my father, if I cannot avoid drinking this cup, thy will be done."

he saved others, said they, but cannot save himself: if he be the king of Israel, let him now come down from the cross, and we will believe him.

Jesus answered, can the bridemen fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

if a kingdom be divided against it self, that kingdom cannot last.

so if satan rise up in opposition to his own interest, his power cannot subsist, but must entirely cease.

but after it is sown, it grows up, and becometh larger than other plants of the pulse kind, and shooteth out its branches so high, that the fowls of the air may lodge under its shadow.

and he said, are you likewise so void of understanding? don't you perceive that what passes from without into a man cannot defile him?

they therefore gave Jesus this answer, we cannot tell. neither do I, said Jesus, acquaint you by what authority I act thus.

in like manner the chief priests and the Scribes in derision said to one another: he pretended to save others, himself he cannot save.

if you return one kind office by another, where's the obligation? the heathen themselves do as much.

but as for you, love your enemies, do good, and lend without expecting any advantage from it: so shall your reward be great, in acting like the children of the most high: for he is kind to the most ungrateful wretches.

the son of man appears indifferent to any kind of meat or drink: yet you say, he is a glutton and a tipler, a friend of publicans and loose people.

till then I must be stirring about, to-day, and to-morrow, and the next day: for a prophet cannot be put to death any where, but at Jerusalem.

and said, he that can't abandon his father, and mother, and wife, and children, and brethren, and sisters, nay, even his own life, cannot be my disciple.

and he that does not bear his cross, and tread in my steps, cannot be my disciple.

in like manner every one of you must count upon renouncing all that he has, otherwise he cannot be my disciple.

upon which the steward said in himself, what shall I do, now my master strips me of my employment? dig I cannot: and 'tis shameful to beg: I see it now,

a servant cannot serve two masters: for either he will neglect the one, and attend the other; or he will be attached to the first, and misbehave to the last. you cannot serve God and mammon.

Jesus answered him, I declare unto thee, except a man be born again, he cannot see the kingdom of God.

Jesus answered, I tell thee, except a man be renewed by the spiritual baptism, he cannot enter into the kingdom of God.

the wind bloweth where it listeth, and you hear the sound thereof, but cannot tell whence it comes, or whither it goes: such is the change in every one that is renewed by the spirit.

the world cannot hate you; but me it hateth, because I plainly show, that their works are evil.

ye shall seek me, but shall not find me: and where I shall go, thither ye cannot come.

upon which the Jews said among themselves, whither will he go, that we cannot find him? will he go to the dispersed Jews among the Greeks, and instruct the Greeks?

what does he mean by saying, "ye shall seek me, and shall not find me: and where I go, thither ye cannot come?"

Jesus therefore repeated what he had said, "I go my way, and ye shall seek me, and shall die in your incredulity, so that whither I go, ye cannot come."

then said the Jews, what, will he kill himself? that he says, "whither I go, you cannot come."

why do not you understand my language? unless because ye cannot bear my doctrine?

Peter said to him, you shall never wash my feet. Jesus answered, if I do not cleanse thee, you cannot partake with me.

my dear children, I am with you but for a little while. you shall seek me: but as I said to the Jews, so now I say to you, "where I am going you cannot come."

Simon Peter said to him, Lord, where are you going? Jesus answered him, you cannot at present follow me, where I am going; but hereafter you shall.

even the spirit of truth, whom the world cannot receive, because it neither sees nor knows him: but ye shall know him, for he shall dwell with you, and shall be in you.

be attach'd to me, and I shall be so to you. as the branch cannot bear fruit of it self, except it be attach'd to the vine: so neither can you, except you continue attach'd to me.

there cannot be greater love than that of a man, who lays down his life for his friends.

I have yet many things to tell you, but ye cannot bear them now;

for, said they, we cannot comprehend the meaning of that expression, "within a little while?"

tho' then you cannot ask any thing of me in person, whatever ye shall ask the father in my name, I assure you he will grant it.

saying, what shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all that dwell in Jerusalem, and we cannot deny it.

for we cannot avoid publishing what we have seen and heard.

you cannot defeat it; perhaps you may be found warring against heaven." To him they agreed: and

However some that arrived from Judea, told the Gentile converts, unless you are circumcised agreeably to the law of Moses, you cannot be saved.

so that they who are in a carnal state, cannot be acceptable to the divine being. as for you,

However, the divine promise cannot but have its effect. for they are not the whole of Israel, who are descended from Israel:

for he that makes a difference, is self-condemn'd, if he eats against his own persuasion: for every action of that kind is sin .

for though you may have ten thousand christian preceptors, you cannot have many fathers; since it was I that first instructed you in the gospel of Christ Jesus:

it cannot be. why, don't you perceive, that where there is such an attachment, they are but as one person? for the scripture says, "they two shall be as one."

and the eye cannot say to the hand, "I have no need of thee:" nor again, the head to the feet, "I have no need of you."

Social affection is patient, is kind; is a stranger to envy; is not insolently vain, nor arrogant: does not behave indecently,

otherwise if you should give thanks by the spirit in an unknown tongue, the hearer cannot but appear unlearned upon this occasion; how then can he say Amen to thy thanksgiving? since he does not conceive what you say.

But some will say, how will the dead be raised? with what kind of body will they appear?

All flesh is not of the same kind: but there is one kind that belongs to men, another to beasts, another to fishes, and another to birds.

there are celestial bodies, and bodies terrestrial: but the glory of the celestial is of one kind, and the glory of the terrestrial of another.

the glory of the sun is of one kind, the glory of the moon of another, and the glory of the stars still different; nay, one star differs from another star in glory.

this I say, my brethren, because the body, as it is at present, cannot possess the kingdom of God; and what is corruptible, can't enjoy incorruptibility.

and when I come, I shall send such as you shall approve of, who will convey letters, and your kind present to Jerusalem.

O Corinthians, my heart is so full, my tongue cannot be silent:

I knew a christian who above fourteen years ago, was snatch'd up even to the third heaven, whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows.

Now if it be a sin to seek for justification by Christ, then is Christ the minister of sin, which cannot be.

Brethren, I speak according to the practice of men; contracts between men, when once ratified, cannot be disannulled or altered afterwards by any man.

this therefore I say, that the law, which was not till four hundred and thirty years after, cannot disannul the promise, that was ratified before by God, so as to set the promise afoot.

be mutually kind, tender-hearted, forgiving one another, even as God for Christ's sake hath forgiven you.

whether it be an advantage to me or not still to lead this mortal life, what to chuse I cannot tell.

for he was upon the brink of death for the service of Christ, having expos'd his life to the greatest dangers, to perform those kind offices, which you could not do yourselves.

nay I think them disadvantages when put in competition with the excellency of the knowledge of Jesus Christ my Lord: for whose sake I abandon all these things, and count them as straw, that I may gain Christ,

that your conduct may be worthy of the Lord, in every respect agreeable to him, being friutful in every kind of virtue, and increasing in divine knowledge:

Aristarchus my companion in bonds salutes you. and so does Mark, nephew to Barnabas, for whom you have receiv'd recommendations. if he come to you, give him a kind reception.

virtue wears no disguise, and vice cannot be long conceal'd.

let them not treat their christian masters, on pretence of being their brethren, with less respect: but be the more obsequious, because they are believers, and deserve to be belov'd, for the kind provision they make for them. let this be the subject of your instructions, and exhortation.

he that is clear of vice, is a vessel of the first kind, sanctified and fit for the master's use, and qualified for every virtuous action.

over the ark were the cherubims of glory covering the propitiatory with their wings, of which we cannot now enter into a particular detail.

This type subsists to the present time, both gifts and sacrifices being still offered, which cannot purify the mind of him that officiates

For the law being only an allusion to a future dispensation that was more excellent, and not an exact imitation of such a state, cannot by the anniversary sacrifices, which are offered, entirely purify those that present themselves.

and let us animate one another to the mutual returns of love, and kind offices: not abandoning our assemblies,

now without faith it is impossible to be acceptable to him: for he that presents himself to God, cannot but believe he exists, and that he is a rewarder of those who make their addresses to him.

so that even a single person whose vigour was gone, gave rise to a posterity as numerous as the stars of the sky, or the sands on the sea-shore, which cannot be numbred.

since then we are entring into a kingdom which cannot be changed, let us maintain the divine favour, whereby we may serve God acceptably, with reverence and fear.

creatures of every kind, beasts, birds, reptiles, and sea-monsters, are frequently tamed by human industry.

you breathe slaughter and revenge for what you cannot obtain.

whom though you have not seen, you love: and though he is not now the object of your view, yet you believe in him, and triumph with such a laudable transport, as cannot be express'd:

Renouncing therefore every kind of malice, and knavery, hypocrisy, envy, and detraction, as new-born infants desire that mystical milk,

You that are servants, be subject to your masters with all reverence: not only to such as are kind and gentle,

I have not written to you, as to people unacquainted with the truth of the gospel: but as to such who know it, and know that it cannot give rise to any imposture.

Fear is a stranger to love; for perfect loves excludes all fear: since pain is the object of fear, he that is affected with fear, cannot be sincere in his love.

greater joy I cannot have, than to hear that my children are attach'd to the truth.

it behoves us to give a kind reception to such, that we may be assistant in promoting the truth.

here is wisdom. let him that hath understanding count the number of the beast: for it is the number of a man; and his number is six hundred sixty six.

the musick of the harp, of the flute, and of the trumpet, shall never be heard again in thee: no artist of any kind shall be found again in thee; the sound of a milstone shall never be heard again in thee;