So I will turn toward you and make you fruitful and multiply you, and I will confirm My covenant with you.

When you have consumed what was stored of the old, then you'll take out the old and replace it with what's new.

I am Yahweh your God, who brought you out of the land of Egypt, so that you would no longer be their slaves. I broke the bars of your yoke and enabled you to live in freedom.

And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:

I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.

I will turn against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee even though no one is pursuing you.

So will I break your pomp of power, And will set your heavens as iron, and your land as bronze;

And your strength shall be consumed {in vain}; and your land shall not give its produce, and the land's trees shall not give their fruit.

I will let loose the [wild] animals of the field among you, which will bereave you of your children and destroy your livestock and make you so few in number that your roads will lie deserted and desolate.

And will bring in upon you a sword that shall inflict the covenanted avenging: So shall ye be gathered into your cities, - Then will I send a pestilence into your midst, And ye shall be delivered into the hand of an enemy.

When I cut off your supply of bread, 10 women will bake your bread in a single oven and ration out your bread by weight, so that you will eat but not be satisfied.

so that ye shall eat the flesh of your sons and the flesh of your daughters.

I'll lay your cities to waste and destroy your sanctuaries so I don't have to smell the scent of your soothing odors.

I also will devastate the land, so that your enemies who come to live there will be appalled by it.

But I will scatter you among the nations, and I will draw a sword to chase after you. So your land will become desolate, and your cities will become ruins.

And as for such as are left of you, Then will I bring faintness into their heart, in the lands of their foes, - So that the sound of a driven leaf shall chase them, And they shall flee as though fleeing from a sword And they shall fall, when no one is pursuing;

So those of you who may be left will rot away because of their iniquity in the lands of your enemies; and also because of the iniquities of their forefathers they will rot away with them.

so that I also walked contrary unto them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept the punishment of their iniquity,

They will leave the land so it can rest while it lies desolate without them. That's when they'll receive the punishment of their iniquity, because indeed they will have rejected my ordinances and despised my statutes.

Yet in spite of this, while they are in the land of their enemies, I will not reject or abhor them so as to destroy them and break My covenant with them, since I am Yahweh their God.

Instead, on account of them, I'll remember my covenant with their ancestors when I brought them out of the land of Egypt right before the eyes of the nations, so that I could be their God. I am the LORD."

Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.

if your proper value is [for] a male from {twenty years of age} up to {sixty years of age}, then your proper value shall be fifty shekels [of] money according to the sanctuary's shekel.

If he be too poor so to be set, then let him come before the priest: and let the priest value him, according as the hand of him that vowed is able to get.

"If it's an animal from which they make an offering to the LORD, everything that he gives to the LORD from it will be holy.

He is not to substitute it or exchange it the good with the bad or the bad with the good. If he ever makes an exchange of an animal for an animal, then it and what's being exchanged is holy.

And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.

And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

But if the one who consecrates [it] wants to redeem his house, then he shall add a fifth of your proper value's money onto it, and it shall be his.

" 'And if a man consecrates {some of} his property's fields for Yahweh, then your proper value shall be {in accordance with its seed requirements}: a homer of barley seed for fifty shekels of money.

But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the next Year of Jubilee, so that your assessment will be reduced.

And if he indeed redeems the field that is consecrated, then he shall add a fifth of your proper value's money onto it, and it shall stand for him.

But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.

And every proper value of yours shall be in the sanctuary's shekel--the shekel shall be twenty gerahs.

Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD'S.

If it's an unclean animal, then he is to ransom it according to your valuation, adding a fifth to it. If it's not redeemed, then it is to be sold according to your valuation.

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD.

For every tithe of the herd or flock, whatever passes under the [shepherd’s] staff, the tenth one shall be holy to the Lord.

He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again.

The Lord spoke to Moses in the tent of meeting in the Wilderness of Sinai, on the first day of the second month of the second year after Israel’s departure from the land of Egypt:

You and Aaron are to register those who are 20 years old or more by their military divisions—everyone who can serve in Israel’s army.

And with you there shall be a man for every tribe, a man who is the head of his father's house.

"From Reuben: Shedeur's son Elizur. From Simeon: Zurishaddai's son Shelumiel.

From Judah: Amminadab's son Nahshon.

From Issachar: Zuar's son Nethanel.

From Zebulun: Helon's son Eliab.

"From Joseph's descendants through Ephraim: Ammihud's son Elishama. From Manasseh: Pedahzur's son Gamaliel.

From Benjamin: Gideoni's son Abidan.

From Dan: Ammishaddai's son Ahiezer.

From Asher: Ochran's son Pagiel.

From Gad: Deuel's son Eliasaph.

From Naphtali: Enan's son Ahira."

These [are] the ones summoned from the community, the leaders of their ancestors' tribes; they [are] the heads of Israel's clans.

So Moses and Aaron took these men who had been designated by name,

And they got together all the people on the first day of the second month; and everyone made clear his family and his father's house, by the number of the names, from twenty years old and over.

As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.

And the children of Reuben, Israel's eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;

The genealogies of Simeon's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Gad's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Judah's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Issachar's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Zebulun's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Joseph's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Manasseh's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Benjamin's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Dan's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Asher's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Naphtali's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

These were the ones who were numbered, whom Moses and Aaron numbered, with the leaders of Israel, twelve men, each representing his fathers’ household.

So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;

so then all they who were numbered were six hundred and three thousand and five hundred and fifty.

"Only see that thou number not the tribe of Levi, neither take the sum of them among the children of Israel.

but appoint thou the Levites over the tabernacle of the testimony, and over all the furniture of it, and over all that belongs to it. They shall bear the tabernacle, and all the furniture of it, and they shall minister to it, and s

Whenever the tent is ready for travel, the descendants of Levi are to take it down. When it's time to encamp, the descendants of Levi are to set it up. Any unauthorized person who approaches it is to be executed.

So then the sons of Israel shall pitch their tents, every man, near his own camp, and, every man, near his own standard, by their hosts;

The Levites are to camp around the tabernacle of the testimony and watch over it, so that no wrath will fall on the Israelite community.”

And the children of Israel did according to all that the LORD commanded Moses, so did they.

Every man of the children of Israel shall pitch by his own standard, with the ensign of their father's house: far off about the tabernacle of the congregation shall they pitch.

Judah’s military divisions will camp on the east side toward the sunrise under their banner. The leader of the descendants of Judah is Nahshon son of Amminadab.

and his army as numbered totaled 74,600.

"The tribe of Issachar is to encamp beside Judah. The leader of Issachar is to be Zuar's son Nethanel.

and his army as numbered totaled 54,400.

"Next is to be the tribe of Zebulun. The leader of Zebulun is to be Helon's son Eliab.

and his army as numbered totaled 57,400.

The total number in their military divisions who belong to Judah’s encampment is 186,400; they will move out first.

Reuben’s military divisions will camp on the south side under their banner. The leader of the Reubenites is Elizur son of Shedeur.

and his army as numbered totaled 46,500.

"The tribe of Simeon is to camp beside Reuben. The leader of Simeon is to be Zurishaddai's son Shelumiel.

and his army as numbered totaled 59,300.

"Next is to be the tribe of Gad. The leader of Gad is to be Deuel's son Eliasaph.

and his army as numbered totaled 45,650.

The total number in their military divisions who belong to Reuben’s encampment is 151,450; they will move out second.

Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.

Ephraim’s military divisions will camp on the west side under their banner. The leader of the Ephraimites is Elishama son of Ammihud.

and his army as numbered totaled 40,500.

"The tribe of Manasseh is to encamp beside them. The leader of Manasseh is to be Pedahzur's son Gamaliel.

and his army as numbered totaled 32,200.

"Next is to be the tribe of Benjamin. The leader of Benjamin is to be Gideoni's son Abidan.

and his army as numbered totaled 35,400.

The total in their military divisions who belong to Ephraim’s encampment number 108,100; they will move out third.