By this shall all men know that you are my disciples, if you have love one for another.

And if I go and prepare a place for you, I will come again and take you with myself, that where I am, you may be also.

Jesus said to him: Have I been so long with you, and have you not known me, Philip? He that has seen me, has seen the Father; and how say you, Show us the Father?

Do you not believe that I am in the Father, and that the Father is in me? The words that I speak to you, I speak not of myself. The Father who dwells in me, he does the works.

Believe me, that I am in the Father, and that the Father is in me. If not, believe me on account of the works themselves.

Verily, verily I say to you, he that believes on me, the works that I do he also shall do. Even greater works than these shall he do, because I go to my Father;

and whatever you ask in my name, I will do, that the Father may be glorified in the Son.

and I will pray the Father, and he will give you another Paraclete, that he may dwell with you forever;

In that clay you shall know that I am in my Father, arid you in me, and I in you.

He that has my commandments and keeps them, he it is that loves me; and he that loves me shall be loved by my Father; and I will love him, and will manifest myself to him.

Judas, not Iscariot, said to him: Lord, how is it that thou wilt manifest thyself to us, and not to the world?

He that loves me not, keeps not my words; and the word which you hear is not mine, but the Father's who sent me.

But the Paraclete, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all things that I have spoken to you.

You have heard that I said to you, I am going away, and am coming again to you. If you loved me, you would rejoice, because I go to the Father; for my Father is greater than I.

And now I have told you before it comes to pass, that when it does come to pass, you may believe.

But this takes place that the world may know that I love the Father, and even as he gave me commandment, so I do. Arise, let us go hence.

Every branch in me that bears no fruit, he takes away; and every branch that bears fruit, he prunes, that it may bear more fruit.

I am the vine, you are the branches. He that abides in me and I in him, he will bear much fruit; for apart from me you can do nothing.

In this is my Father glorified, that you bear much fruit; and in this you will be my disciples.

These things have I spoken to you, that my joy may remain in you, and that your joy may be full.

This is my commandment: That you love one another, as I have loved you.

Greater love has no man than this, that one should lay down his life for his friends.

I no longer call you servants, because the servant knows not what his master does. But I have called you friends; for all things that I have heard from my Father, I have made known to you.

You have not chosen me, but I have chosen you, and appointed you, that you may go and bring forth fruit, and that your fruit may remain; that whatever you ask of the Father in my name, he may give you.

These things I command you, that you may love one another.

If the world hates you, you know that it hated me before it hated you.

But all these things they will do to you on my account, because they know not him that sent me.

He that hates me, hates my Father also.

If I had not done among them the works that no other man has done, they would have had no sin; but now they have both seen, and hated both me and my Father.

But this is so, that the word may be fulfilled which is written in their law, They hated me without a cause.

These things have I spoken to you, that you may not be ensnared.

They will put you out of the synagogues; in deed, the time is coming, when he that kills you, will think that he is offering service to God.

But these things I have told you, that, when the time has come, you may remember that I told you of them. But these things I did not tell you at the beginning, because I was with you.

And now I go to him that sent me, and no one of you asks me, "Whither goest thou?

But yet I tell you the truth: it is profitable for you that I go away. For if I go not away, the Paraclete will not come to you. But if I go away, I will send him to you.

But when he, the Spirit of the truth, has come, he will guide you into all the truth; for he will not speak of himself; but what he hears, that will he speak, and he will show you things to come.

All things that the Father has are mine; for this reason I said, that he will take of mine, and show it to you.

Then some of his disciples said one to another: "What is this that he says to us, A little while, and - you will not see me; and again, a little while, and you will see me? and, Be cause I go to the Father?

Therefore they said: "What is this that he says, The little while? We know not what he says.

Then Jesus knew that they wished to ask him; and he said to them: Are you inquiring of one another about this, because I said, A little while and you will not see me; and again, a little while, and you will see me?

A woman, when she is in labor, has sorrow, be cause her hour has come; but when the child is born, she no longer remembers the pain, for joy that a man is born into the world.

And in that day you shall ask nothing of me; verily, verily I say to you, whatever you ask of the Father in my name, he will give you.

Till this time you have asked for nothing in my name; ask, and you shall receive, that your joy may be full.

In that day you shall ask in my name; and I say not to you, that I will ask the Father in your behalf;

for the Father himself loves you, because you have loved me, and have believed that I came forth from God.

Now we know that thou knowest all things, and hast no need that any one should ask thee. By this we believe that thou hast come forth from God.

These things I have spoken to you, that in me you may have peace. In the world you shall have affliction, but be of good courage; I have overcome the world.

Jesus spoke these words, and lifted up his eyes to heaven, and said: Father, the hour has come: glorify thy Son, that thy Son may also glorify thee;

as thou hast given him authority over all flesh, that he may give eternal life to all that thou hast given him.

I have made known thy name to the men that thou gavest me out of the world. Thine they were, and thou gavest them, to me, and they have kept thy word.

Now they know that all things that thou hast given me are from thee;

for the words which thou gavest me I have given them; and they have received them, and they know surely that I came forth from thee, and they believe that thou didst send me.

And I am no longer in the world; but these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one, as we are one.

While I was with them in the world, I kept them in thy name. Those whom thou gavest me, I have kept; and none of them is lost but the son of perdition, that the scripture may be fulfilled.

And now I come to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves.

and for them I sanctify myself, that they also may be sanctified through the truth.

that they all may be one, as thou, Father, art in me, and I in thee, that they may be one in us: that the world may believe that thou hast sent me.

And the glory which thou gavest me, I have given them, that they may be one, as we are one;

I in them, and thou ID me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Father, I wish that they also, whom thou hast given me, may be with me where I am, that they may behold my glory, which thou hast given me; for thou didst love me before the foundation of the world.

Righteous Father, though the world has not known thee, yet I have known thee, and these have known that thou hast sent me.

And I have made known to them thy name, and will continue to make it known, that the love with which thou hast loved me may be in them, and I in them.

Then Jesus, knowing all things that were coming upon him, went forth, and said to them: Whom do you seek?

Jesus answered: I have told you that I am he. If, then, you seek me, let these go away.

This he said, that the word might be fulfilled which he had spoken: Of those whom thou hast given me; I have lost none.

Then Jesus said to Peter: Put up your sword into its scabbard. Shall I not drink the cup that my Father has given me?

and led him first to Annas; for he was the father-in-law of Caiaphas, who was chief priest that year.

It was Caiaphas who had given counsel to the Jews, that it was profitable that one man should die for the people.

And Simon Peter followed Jesus, and so did another disciple. And that other disciple was acquainted with the chief priest, and he went in with Jesus into the palace of the chief priest.

Then they led Jesus from Caiaphas to the governor's pal ace. It was the morning hour. And, in order that they might not be denied, but that they might eat the passover, they did not go into the governor's palace.

that the word of Jesus might be fulfilled, which he spoke, signifying by what death he was about to die.

Jesus answered: My kingdom is not of this world; if my kingdom were of this world, then would my servants fight, that I might not be delivered up to the Jews. But now my kingdom is not hence.

Then Pilate said to him: You are a king, then? Jesus answered; You say that I am a king. For this purpose was I born, and for this purpose I came into the world, that I might testify to the truth. Every one that is of the truth, hears my voice.

But you have a custom, that I release to you one during the passover. Are you willing, then, that I should release to you the king of the Jews?

Then Pilate came out again, and said to them: Behold, I bring him out to you, that you may know that I find no fault in him.

Then Pilate said to him: Do you not speak to me? Do you not know that I have authority to crucify you, and authority to release you?

Jesus answered: You could have no authority over me, had it not been given you from above. Therefore, he that delivered me to you, has the greater sin.

After this Pilate sought to release him. But the Jews cried out, saying: If you release this man, you are not Caesar's friend. Every one that makes himself a king, speaks against Caesar

Then Pilate, when he heard that word, led Jesus out, and sat on the judgment-seat, in a place called the Pavement, but in Hebrew, Gabbatha;

Then the chief priests of the Jews said to Pi late: Write not, The king of the Jews; but, that he said, I am the king of the Jews.

Then they said, one to another, let us not rend it, but cast lots for it, whose it shall be. This was done that the scripture might be fulfilled, which says: They divided my clothing among them, and for my vesture they did cast lots. The soldiers, therefore, did these things.

Then he said to the disciple: Behold your mother. And from that hour that disciple took her to his own home.

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.

Then the Jews, as it was the preparation, that the bodies might not remain on the cross on the sabbath, for that sabbath day was a great day, besought Pilate that their legs might be broken, and that they might be taken down.

Then came the soldiers and broke the legs of the first, and of the other that was crucified with him.

But when they came to Jesus, and saw that he was already dead, they did not break his legs:

And he that saw it has given testimony, and his testimony is true, and he knows that he speaks the truth, that you may believe;

for these things were done that the scripture might be fulfilled: A bone of him shall not be broken.

And after this, Joseph of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, besought Pilate that he might take away the body of Jesus. And Pilate gave him permission. He then came and took away the body of Jesus.

And early on the first day of the week, while it was yet dark, Mary Magdalene came to the tomb, and saw that the stone had been taken away from the tomb.

and the handkerchief that had been on his head, not lying with the linen cloths, but folded in a place by itself.

For, as yet, they did not know the scripture, that he must rise from the dead.

Having said this, she turned back, and saw Jesus standing, and knew not that it was Jesus.

Jesus said to her: "Woman, why do you weep? Whom do you seek? Supposing that it was the gardener, she said to him: Sir, if you have taken him hence, tell me where you have laid him, and I will take him away.

Mary Magdalen came and told the disciples that she had seen the Lord, and that he had said these things to her.

Then, on that day, the first day of the week, when it was evening, and the doors of the house in which the disciples were assembled had been closed for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.

but these are written, that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life through his name.

Simon Peter said to them: I am going a fishing. They said to him: We also are going with you. They went out and entered the ship; and that night they caught nothing.

But when the morning had now come, Jesus stood on the shore; but the disciples knew not that it was Jesus.

Then that disciple whom Jesus loved said to Peter: It is the Lord. And when Simon Peter heard that it was the Lord, he girded on his outer coat, for he had on his inner garment only, and threw himself into the sea.