128 occurrences

'Children' in the Bible

Herod flew into a rage when he learned that he had been tricked by the wise men, so he ordered the execution of all the male children in Bethlehem and all its neighboring regions, who were two years old and younger, according to the time that he had determined from the wise men.

"A voice was heard in Ramah: wailing and great mourning. Rachel was crying for her children. She refused to be comforted, because they no longer existed."

But when John saw many Pharisees and Sadducees coming to where he was baptizing, he told them, "You children of serpents! Who warned you to flee from the coming wrath?

"To what can I compare the people living today? They're like little children who sit in the marketplaces and shout to each other,

You children of serpents! How can you say anything good when you are evil? The mouth speaks about what overflows from the heart.

Now those who had eaten were about 5,000 men, besides women and children.

Now those who had eaten were four thousand men, besides women and children.

Because he couldn't pay, his master ordered him, his wife, his children, and everything that he owned to be sold so that payment could be made.

Then some little children were brought to him so that he might lay his hands on them and pray. But the disciples rebuked those who brought them.

But when the high priests and the scribes saw the amazing things that he had done and the children shouting in the Temple, "Hosanna to the Son of David," they became furious

But he kept telling her, "First let the children be filled. It is not right to take the children's bread and throw it to the puppies."

Some people were bringing little children to Jesus to have him touch them. But the disciples rebuked those who brought them.

When Jesus saw this, he became furious and told them, "Let the little children come to me, and stop keeping them away, because the kingdom of God belongs to people like these.

The disciples were startled by these words, but Jesus told them again, "Children, how hard it is for those who trust in their wealth to get into the kingdom of God!

"Teacher, Moses wrote for us that if a man's brother dies and leaves a wife but no child, he should marry the widow and have children for his brother.

There were seven brothers. The first one married and died without having children.

Then the second married her and died without having children, and so did the third.

None of the seven left any children. Last of all, the woman died, too.

They had no children because Elizabeth was barren and because both of them were getting old.

He is the one who will go before the Lord with the spirit and power of Elijah to turn the hearts of parents to their children and the disobedient to the wisdom of the righteous, and to prepare the people to be ready for the Lord."

John would say to the crowds that were coming out to be baptized by him, "You children of serpents! Who warned you to flee from the coming wrath?

They're like little children who sit in the marketplace and shout to each other, "A wedding song we played for you, the dance you all did scorn. A woeful dirge we chanted, too, but then you would not mourn.'

Suppose he answers from inside, "Stop bothering me! The door is already locked, and my children are here with us in the bedroom. I can't get up and give you anything!'

O Jerusalem, Jerusalem, who kills the prophets and stones to death those who have been sent to her! How often I wanted to gather your children together as a hen gathers her chicks under her wings, but you people were unwilling!

Jesus, however, called for the children and said, "Let the little children come to me, and stop keeping them away, because the kingdom of God belongs to people like these.

and asked him, "Teacher, Moses wrote for us that if a man's brother dies and leaves a wife but no child, the man should marry the widow and have children for his brother.

and the third married her. In the same way, all seven died and left no children.

But Jesus turned to them and said, "Women of Jerusalem, stop crying for me. Instead, cry for yourselves and for your children,

because the time is surely coming when people will say, "How blessed are the women who couldn't bear children and the wombs that never bore and the breasts that never nursed!'

Jesus told them, "If you were Abraham's children, you would be doing what Abraham did. But now you're trying to kill me, a man who has told you the truth that I heard from God. Abraham would'nt have done that.

You are doing your father's actions." They told him, "We're not illegitimate children. We have one Father, God himself."

As long as you have the light, believe in the light, so that you may become children of light." After Jesus had said this, he went away and hid from them.

Little children, I'm with you only a little longer. You will look for me, but what I told the Jewish leaders I now tell you, "Where I'm going, you cannot come.'

Jesus asked them, "Children, you don't have any fish, do you?" They answered him, "No."

So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill.

but when our time there came to an end, we left and proceeded on our journey. All of them accompanied us with their wives and children out of the city. We knelt on the beach, prayed,

But they have been told about you that you teach all the Jews living among the gentiles to forsake the Law of Moses, and that you tell them not to circumcise their children or observe the customs.

His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children,

That is, it is not merely the children born through natural descent who were regarded as God's children, but it is the children born through the promise who were regarded as descendants.

Yet before their children had been born or had done anything good or bad (so that God's plan of election might continue to operate

It was the same way with us. While we were children, we were slaves to the basic principles of the world.

This is being said as an allegory, for these women represent two covenants. The one woman, Hagar, is from Mount Sinai, and her children are born into slavery.

Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children.

For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband."

So then, brothers, we are not children of the slave woman but of the free woman.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
בּנה 
Banah 
Usage: 376

שׁכל 
Shakol 
Usage: 23

בּן 
Ben (Aramaic) 
children , son , young, of the captives
Usage: 11

בּת 
Bath 
Usage: 587

זכוּר 
Zakuwr 
Usage: 4

טף 
Taph 
Usage: 42

יליד 
Yaliyd 
Usage: 13

נער 
Na`ar 
Usage: 239

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עלל 
`alal 
Usage: 19

שׁכול 
Sh@kowl 
Usage: 3

שׁכּל שׁכּוּל 
Shakkuwl 
Usage: 7

ἄτεκνος 
Ateknos 
Usage: 3

τεκνίον 
Teknion 
Usage: 8

τεκνογονέω 
Teknogoneo 
Usage: 1

τεκνοτροφέω 
Teknotropheo 
Usage: 1

υἱοθεσία 
Huiothesia 
Usage: 5

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