Reference: Angels
Fausets
("messengers".) Often with "of God" or "Jehovah" added. Sometimes called the "holy ones," "saints." The "Angel of God" often means the Divide Word, "the Image of the invisible God," God Himself manifested (Col 1:15; Ge 22:11-12; 16:7,13/type/mace'>13; 31:11,13/type/mace'>13; 48:15-16; 33:14; compare Isa 63:9; Ex 3:2,6,14; 23:20-22; Ac 27:23-24, compare Ac 23:11; Nu 22:22-35); accepting as His due the worship which angels reject as mere creatures (Re 19:10; 22:9); this manifestation was as man, an anticipation of the incarnation (Joh 1:18; Ge 18:2,22; 19:1; 32:24,30; Jos 5:13,15).
Angel, "Son of God," "Gods" (Elohim), "Holy One," in the fullest sense, are names of the divine Word alone. His incarnation is the center by reference to which all angelic ministration is best understood. Compare Joh 1:51, Greek (aparti), "from this time forth ye shall see heaven open" (heretofore shut, against man by sin: Heb 9:8; 10:19-20 "and the angels of God ascending and descending upon the Son of man," as the antitypical Jacob's ladder, the center of communication between men and God, the redeemed and the angelic world; Jesus' miracles, of which mention immediately follows (John 2), are firstfruit of this newly opened communion of earth and heaven (Ge 28:12-17). Secondarily, God's created messengers; as Israel (Isa 42:19), Haggai (Hag 1:13), John (Mal 3:1; 2:7), the priesthood, ministers (Ec 5:6), the rulers or angels of the Christian churches (Re 1:20), as Elohim, "gods" is applied to judges (Ps 82:6); compare Jesus' application, Joh 10:34-37.
As to the nature of "angels" in the limited sense, they are "spirits" (Heb 1:7,14), of wind-like velocity, subtle nature, capable of close communion with God; sharers in His truth, purity, and love, since they ever behold His face (Mt 18:10), even as the redeemed shall (1Jo 3:2); not necessarily incorporeal; Lu 20:36 (compare Php 3:21), 1Co 15:44, seemingly but not certainly imply their having bodies. Their glorious appearance (Da 10:6), like our Lord's when transfigured and afterward as the ascended Savior (Re 1:14-16), and their human form (Lu 24:4; Ac 1:10), favor the same view. Close kindred of nature between angels and men is implied in both being alike called "sons of God" (Job 1:6; 38:7; Da 3:25,28) and "gods" (Elohim) (Ps 8:5; Hebrew Elohim "angels," Ps 97:7; Lu 3:38).
Finite, but ever progressing in the participation of God's infinite perfection (Job 4:18; Mt 24:36; 1Pe 1:12). Our fellow servants, "sent forth unto ministry for the sake of them who shall be heirs of salvation" (Heb 1:14), i.e., on ministrations appointed by God and Christ for the good of them who shall be heirs of salvation. Worship and service are their twofold function; priests in the heavenly temple (Isa 6:1-3; 1Ki 22:19; Da 7:9-10; Re 5:11), and sent forth thence on God's missions of love and justice. As finite, and having liberty, they were capable of temptation. Some "kept not their first estate, but left their own habitation" (2Pe 2:4; Jg 1:6). "The elect angels" fell not; they take part, by act and sympathy, in our affairs, and shall witness the Judgment (Lu 15:10; 1Co 4:9).
The fallen are not yet actually confined in the bottomless pit, but are doomed to it, "reserved unto judgment," and though seeming free, and ranging in our air, under the prince of the powers of the air (Eph 2:2), are really in "chains of darkness" already, able only to hurt to the length of their chain. Satan is their prince, a liar, murderer, slanderer; and such are they (Joh 8:44). The probation of the elect angels is over; their crown is won, they are the "holy ones" now (Da 8:13), under the blessed necessity of sinning no more. "Watchers" of men, jealous for God's honor (Da 4:13,23). Bad angels are permitted to try believers now, as Job; good angels are God's ministers of vengeance on the bad (Re 12:8-9; 20:1-2). Such shall the saints be at last, "equal to the angels," holy, made perfect, judges of angels and the world, ministering mediators of blessing to subject creatures (Heb 12:23; 1Co 6:2-3; Re 5:10).
In the natural world angels minister, as in directing wind and flame (according to one translation of Ps 104:4; Heb 1:7): "the angel of Jehovah" wrought in the plague on the Egyptian firstborn (Ex 12:23; Heb 11:28), and on the rebels in the wilderness (1Co 10:10), on Israel under David (2Sa 24:16; 1Ch 21:16), on Sennacherib's army (2Ki 19:35), on Herod (Ac 12:23). An angel troubled the pool of Bethesda (the Alex. manuscript supports the verse, the Sin. and the Vat. manuscripts reject it), giving it a healing power, as in our mineral springs (Joh 5:4): They act, in an unknown way, in and through "nature's laws." In the spiritual world too: by their ministration the Sinaitic law was given, "ordained by angels" (Ga 3:19), "spoken" by them (Heb 2:2), by their "disposition" or appointment (Ac 7:53; compare De 33:2; Ps 68:17).
From the first creation of our world they took the liveliest interest in the earth (Job 38:7). When man fell by evil angels, with beautiful propriety it was ordered that other angels, holy and unfallen, should minister for God in His reparation of the evil caused to man by their fallen fellow spirits. They rescued at Jehovah's command righteous Lot from doomed Sodom, Jacob from his murderous brother (Genesis 19; 32). "Manna" is called "angels' food," "the grain of heaven"; not that angels eat it, but it came from above whence angels come, and through their ministry (Ps 78:25). When Elisha was in Dothan, surrounded by Syrian hosts, and his servant cried, "Alas! how shall we do?" the Lord opened his eyes to see the mount full of chariots and horses of fire round about (2Ki 6:15,17, compare Ps 94:7). By God's angel Daniel was saved in the lions' den (Da 6:22); compare Da 3:28 as to the fiery furnace.
Michael (whom some questionably identify with the Son of God) is represented as Israel's champion against Israel's (the literal and the spiritual) accuser, Satan (Da 12:1, compare Re 12:7-10). Daniel 10 unfolds the mysterious truth that there are angel princes in the spirit world, answering to the God-opposed leaders of kingdoms in the political world, the prince of Persia and the prince of Grecia standing in antagonism to Michael. In patriarchal times their ministry is more familiar, and less awful, than in after times. Compare Ge 24:7,40 (the angelic guidance of Abraham's servant in choosing a wife for Isaac, and encouraging Jacob in his loneliness at Bethel on first leaving home, Genesis 28) with Jg 6:21-22; 13:16,22. They appear, like the prophets and kings in subsequent times, in the character of God's ministers, carrying out God's purposes in relation to Israel and the pagan world powers (Zechariah 1; 2; 3; 4, etc.).
When the Lord of angels became flesh, they ministered before and at His birth (Luke 1; 2; Mt 1:20), after the temptation (Mt 4:11), in the agony of Gethsemane (Lu 22:43), at His resurrection and ascension (Mt 28:2; Lu 24:4; Joh 20:12; Ac 1:10-11). Their previous and subsequent ministrations to men (Ac 5:19; 8:26; 10:3; 12:7, Peter's deliverance, Ac 27:23) all hinge on their intimate connection with and ministry to Him, redeemed man's divine Head (Ps 91:11; Mt 4:6), Hence they are the guardians of Christ's little ones, not thinking it beneath their dignity to minister to them (Mt 18:10); not attached singly to single individuals, but all or one ready at God's bidding to minister to each. (In Acts 12, the remark, "it is his Peter's angel," receives no countenance from Peter or the inspired writer of Acts, Luke; but is the uninspired guess of those in Mary's house.)
Rejoice over each recovered penitent (Lu 15:10); are present in Christian congregations (1Co 11:10); exercising some function in presenting the saints' prayers, incensed by Christ's merits, the one Mediator, before God (Re 8:3; 5:8); not to be prayed to, which is thrice forbidden (Re 19:10; 22:9; Col 2:18): when we send an offering to the King, the King's messenger durst not appropriate the King's exclusive due. Ministers of grace now, and at the dying hour carrying the believer's soul to paradise (Lu 16:22), but ministers of judgment, and gathering the elect, in the great day (Mt 13:39,41,49; 16:27; 24:31). Their
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but while he was revolving this in his mind, an angel of the Lord appeared to him in a dream, saying, Joseph, the off-spring of David, don't make any difficulty of taking Mary for thy wife: for her pregnancy is from the holy Spirit.
but while he was revolving this in his mind, an angel of the Lord appeared to him in a dream, saying, Joseph, the off-spring of David, don't make any difficulty of taking Mary for thy wife: for her pregnancy is from the holy Spirit.
if you are the Son of God, throw your self down: for it is written, "he will charge his angels to take care of you, and in their hands they shall bear thee up, lest you bruise your foot against a stone."
if you are the Son of God, throw your self down: for it is written, "he will charge his angels to take care of you, and in their hands they shall bear thee up, lest you bruise your foot against a stone."
whereupon the devil left him, and immediately angels came and ministred unto him.
whereupon the devil left him, and immediately angels came and ministred unto him.
the enemy that sowed them is the devil: the harvest is the conclusion of the age: and the reapers are the angels.
the enemy that sowed them is the devil: the harvest is the conclusion of the age: and the reapers are the angels.
the son of man shall send forth his angels, and they shall gather out of his kingdom all that make others offend, and those who do iniquity;
the son of man shall send forth his angels, and they shall gather out of his kingdom all that make others offend, and those who do iniquity;
so it shall be at the end of the world: the angels shall come forth, and after they have separated the wicked from the just,
so it shall be at the end of the world: the angels shall come forth, and after they have separated the wicked from the just,
for the son of man shall come in the glory of his father, with his angels; and then shall be make retribution to every man according to his works.
for the son of man shall come in the glory of his father, with his angels; and then shall be make retribution to every man according to his works.
take care not to despise one of such an humble disposition: for I tell you, that in heaven their angels are continually attending the presence of my father who is in heaven:
take care not to despise one of such an humble disposition: for I tell you, that in heaven their angels are continually attending the presence of my father who is in heaven:
take care not to despise one of such an humble disposition: for I tell you, that in heaven their angels are continually attending the presence of my father who is in heaven:
take care not to despise one of such an humble disposition: for I tell you, that in heaven their angels are continually attending the presence of my father who is in heaven:
and he shall send his messengers, who with the shrill sound of a trumpet, shall gather together his select from the four winds, from one end of the heaven to the other.
and he shall send his messengers, who with the shrill sound of a trumpet, shall gather together his select from the four winds, from one end of the heaven to the other.
As to the day and hour, that no one knows, not even the angels of heaven, but the father only.
As to the day and hour, that no one knows, not even the angels of heaven, but the father only.
now there had been a great earthquake; for an angel of the lord descending from heaven, was come, and had rolled away the stone from the door, and was sitting upon it.
now there had been a great earthquake; for an angel of the lord descending from heaven, was come, and had rolled away the stone from the door, and was sitting upon it.
son of Cainan, son of Enos, son of Seth, son of Adam, the son of God.
son of Cainan, son of Enos, son of Seth, son of Adam, the son of God.
even so, I assure you, the angels in heaven rejoice, when any one sinner becomes a penitent.
even so, I assure you, the angels in heaven rejoice, when any one sinner becomes a penitent.
even so, I assure you, the angels in heaven rejoice, when any one sinner becomes a penitent.
even so, I assure you, the angels in heaven rejoice, when any one sinner becomes a penitent.
at length the beggar died: and was conveyed by the angels to Abraham's bower. the rich man died too, and was buried.
at length the beggar died: and was conveyed by the angels to Abraham's bower. the rich man died too, and was buried.
for by the resurrection they will inherit a nature truely angelical and divine.
for by the resurrection they will inherit a nature truely angelical and divine.
for by the resurrection they will inherit a nature truely angelical and divine.
for by the resurrection they will inherit a nature truely angelical and divine.
then an angel from heaven appear'd to him, and comforted him.
then an angel from heaven appear'd to him, and comforted him.
whilst they were in great perplexity about it, all of a sudden, two men appear'd before them in robes of light.
whilst they were in great perplexity about it, all of a sudden, two men appear'd before them in robes of light.
whilst they were in great perplexity about it, all of a sudden, two men appear'd before them in robes of light.
whilst they were in great perplexity about it, all of a sudden, two men appear'd before them in robes of light.
no man hath seen God at any time; the only begotten son, who is intimate with the father, hath made him known.
no man hath seen God at any time; the only begotten son, who is intimate with the father, hath made him known.
and he said to him, I declare unto you, hereafter you shall see heaven open, and the angels of God ascending, and descending upon the son of man.
and he said to him, I declare unto you, hereafter you shall see heaven open, and the angels of God ascending, and descending upon the son of man.
(for a messenger went down at certain times into the pool, and agitated the water: the first then that stepped in after this commotion of the water, was cured of whatever disease he had.)
(for a messenger went down at certain times into the pool, and agitated the water: the first then that stepped in after this commotion of the water, was cured of whatever disease he had.)
you, who have the devil for your father, will execute the designs of your father: he was a murderer from the beginning, and deserted the truth, since he has no love for the truth: when he lyes, he speaks like himself: for he is a lyar, and the father of a lyar.
you, who have the devil for your father, will execute the designs of your father: he was a murderer from the beginning, and deserted the truth, since he has no love for the truth: when he lyes, he speaks like himself: for he is a lyar, and the father of a lyar.
Jesus answered them, is it not written in your law, "I said ye are Gods?"
Jesus answered them, is it not written in your law, "I said ye are Gods?" if the law stiles them Gods, who received the orders of God, and if the scripture is of any authortiy,
if the law stiles them Gods, who received the orders of God, and if the scripture is of any authortiy, how can you say that I blaspheme, I whom the father hath sanctified, and sent into the world, because I said I am the son of God?
how can you say that I blaspheme, I whom the father hath sanctified, and sent into the world, because I said I am the son of God? if I do not the works of my father, believe me not.
if I do not the works of my father, believe me not.
and saw two angels in white, sitting where the body of Jesus had lain, the one at the head, the other at the feet.
and saw two angels in white, sitting where the body of Jesus had lain, the one at the head, the other at the feet.
and as they were looking stedfastly toward heaven, as he mounted up, on a sudden, two men appear'd before them robed in white, who said,
and as they were looking stedfastly toward heaven, as he mounted up, on a sudden, two men appear'd before them robed in white, who said,
and as they were looking stedfastly toward heaven, as he mounted up, on a sudden, two men appear'd before them robed in white, who said,
and as they were looking stedfastly toward heaven, as he mounted up, on a sudden, two men appear'd before them robed in white, who said, "ye men of Galilee, why stand ye gazing up to heaven? this same Jesus who is taken up from you into heaven, shall descend in the same manner as ye have seen him ascend thither."
"ye men of Galilee, why stand ye gazing up to heaven? this same Jesus who is taken up from you into heaven, shall descend in the same manner as ye have seen him ascend thither."
but an angel of the Lord opened the prison-doors by night, and having brought them out, said to them,
but an angel of the Lord opened the prison-doors by night, and having brought them out, said to them,
you, I say, who received the law by the administration of angels, but have not however observ'd it.
you, I say, who received the law by the administration of angels, but have not however observ'd it.
Now an angel of the Lord spoke to Philip, saying, arise, and go toward the south, by the way that leads from Jerusalem to Gaza, in the desart.
Now an angel of the Lord spoke to Philip, saying, arise, and go toward the south, by the way that leads from Jerusalem to Gaza, in the desart.
one day about the ninth hour, he clearly saw in a vision an angel of God, who addrest himself to him, and said, Cornelius!
one day about the ninth hour, he clearly saw in a vision an angel of God, who addrest himself to him, and said, Cornelius!
the Lord suddenly appear'd and fill'd the room with light, and touching Peter on the side, awak'd him, saying, rise, be quick. and immediately his chains fell from his hands.
the Lord suddenly appear'd and fill'd the room with light, and touching Peter on the side, awak'd him, saying, rise, be quick. and immediately his chains fell from his hands.
but at the instant an angel of the Lord smote him, because he did not glorify God: so that he became a prey to worms and died. In the mean time, the
but at the instant an angel of the Lord smote him, because he did not glorify God: so that he became a prey to worms and died. In the mean time, the
The night following, the Lord appear'd to him, and said, Paul, take courage; for the same remonstrances that you have made concerning me at Jerusalem, you must likewise make at Rome.
The night following, the Lord appear'd to him, and said, Paul, take courage; for the same remonstrances that you have made concerning me at Jerusalem, you must likewise make at Rome.
for an angel of that God, whose minister I am, and whom I serve, this night appear'd to me, and said, Paul, be not afraid:
for an angel of that God, whose minister I am, and whom I serve, this night appear'd to me, and said, Paul, be not afraid:
for an angel of that God, whose minister I am, and whom I serve, this night appear'd to me, and said, Paul, be not afraid:
for an angel of that God, whose minister I am, and whom I serve, this night appear'd to me, and said, Paul, be not afraid: you must be brought before Cesar: and upon your account, the whole company now with you, will God preserve.
you must be brought before Cesar: and upon your account, the whole company now with you, will God preserve.
for I am fully persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
for I am fully persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
neither murmur ye, as some of them murmured, and were slain by the destroying angel.
neither murmur ye, as some of them murmured, and were slain by the destroying angel.
therefore the woman ought to be veil'd, out of regard to the angels.
therefore the woman ought to be veil'd, out of regard to the angels.
there are celestial bodies, and bodies terrestrial: but the glory of the celestial is of one kind, and the glory of the terrestrial of another.
there are celestial bodies, and bodies terrestrial: but the glory of the celestial is of one kind, and the glory of the terrestrial of another. the glory of the sun is of one kind, the glory of the moon of another, and the glory of the stars still different; nay, one star differs from another star in glory.
the glory of the sun is of one kind, the glory of the moon of another, and the glory of the stars still different; nay, one star differs from another star in glory. such will be the resurrection of the dead: the body is sown corruptible, it will be raised incorruptible.
such will be the resurrection of the dead: the body is sown corruptible, it will be raised incorruptible. it is sown in dishonour, it will be raised in glory: it is sown in decay, it will be raised in power:
it is sown in dishonour, it will be raised in glory: it is sown in decay, it will be raised in power: it is sown an animal body, it will rise a spiritual body. there is an animal body, and there is a spiritual body.
it is sown an animal body, it will rise a spiritual body. there is an animal body, and there is a spiritual body.
it is sown an animal body, it will rise a spiritual body. there is an animal body, and there is a spiritual body.
it is sown an animal body, it will rise a spiritual body. there is an animal body, and there is a spiritual body. and so it is written, the first man Adam was made an animating soul, the last Adam was made a vivifying spirit.
and so it is written, the first man Adam was made an animating soul, the last Adam was made a vivifying spirit. but the spiritual body was not first, but the animal; and afterwards the spiritual.
but the spiritual body was not first, but the animal; and afterwards the spiritual.
"To what purpose then was the law?" it was added as a check to transgressors, till the offspring should come to whom the promise was made; and it was ordained by angels with the intervention of a mediator.
"To what purpose then was the law?" it was added as a check to transgressors, till the offspring should come to whom the promise was made; and it was ordained by angels with the intervention of a mediator.
for he has subjected all things to him, and constituted him supreme head of the church,
for he has subjected all things to him, and constituted him supreme head of the church,
in which you formerly liv'd, influenc'd by the customs of this world, and by the prince of the aerial powers, the spirits that now actuate the incredulous:
in which you formerly liv'd, influenc'd by the customs of this world, and by the prince of the aerial powers, the spirits that now actuate the incredulous:
that the manifold wisdom of God, in ordering his heavenly kingdom, might by his church be now made known, to princes and magistrates,
that the manifold wisdom of God, in ordering his heavenly kingdom, might by his church be now made known, to princes and magistrates,
for our conflict is not barely with men, but with principalities, with potentates, with the princes of darkness, with wicked aereal spirits.
for our conflict is not barely with men, but with principalities, with potentates, with the princes of darkness, with wicked aereal spirits.
but we are the denisons of heaven, from whence we expect the saviour Jesus Christ our Lord.
but we are the denisons of heaven, from whence we expect the saviour Jesus Christ our Lord. it is he, that will change our vile body into a like form with his glorious body, by displaying that power which is able to subdue all things unto himself.
it is he, that will change our vile body into a like form with his glorious body, by displaying that power which is able to subdue all things unto himself.
it is he, that will change our vile body into a like form with his glorious body, by displaying that power which is able to subdue all things unto himself.
it is he, that will change our vile body into a like form with his glorious body, by displaying that power which is able to subdue all things unto himself.
he is the image of the invisible God, the first-born of the whole creation.
he is the image of the invisible God, the first-born of the whole creation. for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things,
for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things,
Let no man condemn you, from an affectation of humility, in worshipping of Angels, boldly prying into matters which he knows nothing of, being vainly puft up with his Jewish conceits:
Let no man condemn you, from an affectation of humility, in worshipping of Angels, boldly prying into matters which he knows nothing of, being vainly puft up with his Jewish conceits:
I have sent him with Onesimus a faithful and beloved brother, who is of your city: they will inform you of what passes here.
I have sent him with Onesimus a faithful and beloved brother, who is of your city: they will inform you of what passes here.
and of the angels, he saith, who employs his angels like the winds, and flames of fire as his ministers."
and of the angels, he saith, who employs his angels like the winds, and flames of fire as his ministers."
and of the angels, he saith, who employs his angels like the winds, and flames of fire as his ministers."
and of the angels, he saith, who employs his angels like the winds, and flames of fire as his ministers."
are not all those spirits dispatch'd as ministers to take care of those who shall belong to the christian church.
are not all those spirits dispatch'd as ministers to take care of those who shall belong to the christian church.
are not all those spirits dispatch'd as ministers to take care of those who shall belong to the christian church.
are not all those spirits dispatch'd as ministers to take care of those who shall belong to the christian church.
for if the law deliver'd by angels was put in execution, and every transgression and disobedience was justly punish'd as it deserv'd;
for if the law deliver'd by angels was put in execution, and every transgression and disobedience was justly punish'd as it deserv'd;
the holy spirit showing thereby, that the way to the holy of holys, was not yet open, while the first tabernacle was standing.
the holy spirit showing thereby, that the way to the holy of holys, was not yet open, while the first tabernacle was standing.
Wherefore, my brethren, since by virtue of the blood of Jesus we have the liberty of entring into the holy of holies,
Wherefore, my brethren, since by virtue of the blood of Jesus we have the liberty of entring into the holy of holies, by a new and living way which he has first open'd for us, thro' the veil, that is, thro' his flesh;
by a new and living way which he has first open'd for us, thro' the veil, that is, thro' his flesh;
through faith he celebrated the passover, and sprinkled blood, that the destroying angel might pass by the first-born.
through faith he celebrated the passover, and sprinkled blood, that the destroying angel might pass by the first-born.
but you are come to mount Sion, to the city of the living God, the heavenly Jerusalem, and to an innumerable congress of angels, to the general assembly,
but you are come to mount Sion, to the city of the living God, the heavenly Jerusalem, and to an innumerable congress of angels, to the general assembly, the church of the first-born who are enroll'd in heaven, to God the judge of all, to the spirits of just men made perfect,
the church of the first-born who are enroll'd in heaven, to God the judge of all, to the spirits of just men made perfect,
for since God did not spare the angels, who had sinned, but having precipitated them to hell, confin'd them to chains of darkness, where they are reserv'd for judgment:
for since God did not spare the angels, who had sinned, but having precipitated them to hell, confin'd them to chains of darkness, where they are reserv'd for judgment:
beloved, we are now the sons of God, tho' it does not yet appear what we shall be: but we know, that when this change shall be, his immediate presence will give us a divine resemblance.
beloved, we are now the sons of God, tho' it does not yet appear what we shall be: but we know, that when this change shall be, his immediate presence will give us a divine resemblance.
his head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; his feet were like fine brass,
his head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; his feet were like fine brass, when glowing in a furnace; and his voice as the sound of many waters.
when glowing in a furnace; and his voice as the sound of many waters. in his right hand he held seven stars: out of his mouth went a sharp two-edged sword, and his countenance was as the sun shining in his full glory.
in his right hand he held seven stars: out of his mouth went a sharp two-edged sword, and his countenance was as the sun shining in his full glory.
the conceal'd meaning of the seven stars which you saw in my right hand, and of the seven golden candlesticks, is this: the seven stars signify the angels of the seven churches: and the seven candlesticks which you saw, signify the seven churches.
the conceal'd meaning of the seven stars which you saw in my right hand, and of the seven golden candlesticks, is this: the seven stars signify the angels of the seven churches: and the seven candlesticks which you saw, signify the seven churches.
when he had taken the book, the four animals, and the four and twenty elders fell down before the lamb, every one of them having harps, and golden vials full of odours, which are the prayers of the saints.
when he had taken the book, the four animals, and the four and twenty elders fell down before the lamb, every one of them having harps, and golden vials full of odours, which are the prayers of the saints.
and hast made us kings and priests unto our God: and we shall reign on the earth."
and hast made us kings and priests unto our God: and we shall reign on the earth." Then in my vision I heard the voice of many angels which surrounded the throne, the animals, and the elders: to the number of ten thousand times ten thousand, and thousands of thousands;
Then in my vision I heard the voice of many angels which surrounded the throne, the animals, and the elders: to the number of ten thousand times ten thousand, and thousands of thousands;
Then in my vision I heard the voice of many angels which surrounded the throne, the animals, and the elders: to the number of ten thousand times ten thousand, and thousands of thousands;
Then in my vision I heard the voice of many angels which surrounded the throne, the animals, and the elders: to the number of ten thousand times ten thousand, and thousands of thousands;
and another angel came and stood at the altar, having a golden censer; and there was given to him much incense, that he should offer it with the prayers of all the saints upon the golden altar, which was before the throne.
and another angel came and stood at the altar, having a golden censer; and there was given to him much incense, that he should offer it with the prayers of all the saints upon the golden altar, which was before the throne.
Then there was war in heaven; Michael and his angels fought against the dragon; on the other side fought the dragon with his angels: but these were defeated,
Then there was war in heaven; Michael and his angels fought against the dragon; on the other side fought the dragon with his angels: but these were defeated, they lost their place in heaven:
they lost their place in heaven: the great dragon was cast out, that old serpent, call'd the devil or satan, which deceiveth the whole world: he was cast down to the earth, and his angels were precipitated with him.
the great dragon was cast out, that old serpent, call'd the devil or satan, which deceiveth the whole world: he was cast down to the earth, and his angels were precipitated with him.
the great dragon was cast out, that old serpent, call'd the devil or satan, which deceiveth the whole world: he was cast down to the earth, and his angels were precipitated with him.
the great dragon was cast out, that old serpent, call'd the devil or satan, which deceiveth the whole world: he was cast down to the earth, and his angels were precipitated with him. then I heard a loud voice, which cry'd in the heaven, "the time of salvation, and power, the kingdom of our God, and the authority of his Christ are now come: for the accuser of our brethren, who accused them before our God day and night, is cast down.
then I heard a loud voice, which cry'd in the heaven, "the time of salvation, and power, the kingdom of our God, and the authority of his Christ are now come: for the accuser of our brethren, who accused them before our God day and night, is cast down.
then I fell at his seet to worship him: but he said to me, "forbear: I am the servant of God, as you and your brethren are, that bear testimony to Jesus: worship God: for to give testimony to Jesus, is the very design of prophecy."
then I fell at his seet to worship him: but he said to me, "forbear: I am the servant of God, as you and your brethren are, that bear testimony to Jesus: worship God: for to give testimony to Jesus, is the very design of prophecy."
then I fell at his seet to worship him: but he said to me, "forbear: I am the servant of God, as you and your brethren are, that bear testimony to Jesus: worship God: for to give testimony to Jesus, is the very design of prophecy."
then I fell at his seet to worship him: but he said to me, "forbear: I am the servant of God, as you and your brethren are, that bear testimony to Jesus: worship God: for to give testimony to Jesus, is the very design of prophecy."
Afterwards I saw an angel come down from heaven, having the key of the bottomless pit, with a great chain in his hand.
Afterwards I saw an angel come down from heaven, having the key of the bottomless pit, with a great chain in his hand. and he laid hold on the dragon, that old serpent, which is the devil and satan, and bound him for a thousand years,
and he laid hold on the dragon, that old serpent, which is the devil and satan, and bound him for a thousand years,
but he said to me, "forbear, I am the servant of God, as you are, and your brethren the prophets, and those who observe the words of this book: worship God."
but he said to me, "forbear, I am the servant of God, as you are, and your brethren the prophets, and those who observe the words of this book: worship God."
but he said to me, "forbear, I am the servant of God, as you are, and your brethren the prophets, and those who observe the words of this book: worship God."
but he said to me, "forbear, I am the servant of God, as you are, and your brethren the prophets, and those who observe the words of this book: worship God."
Morish
The words malac ggelo", -->???????, signify 'messenger.'
1. It is used for the mystic representation of the divine presence, as in Ge 31:11-13. "The angel of God" spake unto Jacob saying, "I am the God of Bethel." "The angel of Jehovah" spake to Hagar and said, "I will multiply thy seed exceedingly that it shall not be numbered for multitude." Ge 16:7-11. "The angel of Jehovah" spake to Abraham saying, "By myself have I sworn," etc. Ge 22:11,15,Ge 22:16. Three 'men' drew near to Abraham's tent. One said Sarah should have a son: at which Sarah laughed, and Jehovah said, "Wherefore did Sarah laugh?" Two of the three left, and were called 'angels' at the gate of Sodom, while Jehovah, the third, talked with Abraham. Ge 18: cf. also Ex 3:2,6-15; Nu 22:22-35. Jacob, in blessing the sons of Joseph, said, "The Angel which redeemed me from all evil bless the lads." Ge 48:16. It is generally believed that it was the second person in the Trinity who appeared as a man in the O.T. It is no doubt the same who is called 'the mighty angel' in Re 10:1-3.
2. The intelligent spiritual beings who are constantly referred to in scripture as God's messengers both as carrying good tidings and, as executors of God's judgements. We know little of their nature: "of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire," Heb 1:7; and man is described as being a little inferior to the angels. Ps 8:5; Heb 2:7. There are apparently gradations in rank among them, described as principalities and powers, of which Christ as Man is now the head. Col 2:10. Twice we meet with 'archangel:' an archangel's voice will accompany the rapture of the church, 1Th 4:16; and 'Michael the archangel' contended with Satan about the body of Moses. Jude 1:9. He with his angels will fight with the dragon and his angels and cast them out of heaven. Re 12:7-8. Gabriel is the only other name of an angel revealed to us: he appeared to Daniel, to Zacharias, and to Mary: he said that he stood in the presence of God. Da 8:16; 9:21; Lu 1:19,26.
Though we are unconscious of the presence of angels we know that they are ministering spirits sent forth to minister for them who shall inherit salvation, Heb 1:14: cf. Ps 34:7; and we read also that they ministered to the Lord when He was here. Mt 4:11; Mr 1:13; Lu 22:43. There are 'myriads' of these angels, Mt 26:53; Heb 12:22; Re 5:11; and they are described as 'mighty,' 'holy,' 'elect,' 2Th 1:7; Mr 8:38; 1Ti 5:21: they do not marry, Mr 12:25. We are not told when they were created, but doubtless they are referred to as 'the sons of God' who shouted for joy when God created the earth. Job 38:4-7.
The law was given by their ministry, Ac 7:53; Ga 3:19; Ps 68:17; and they had to do with proclaiming the birth of the Saviour, Lu 2:8-14; and they attended at the resurrection. Mt 28:2; Joh 20:12. Angels are not the depositaries of the revelation and counsels of God. They desire to look into the things testified by the Spirit of Christ in the prophets, and now reported by the apostles in the power of the same Spirit. 1Pe 1:12. The world to come is not to be put in subjection to them, but to man in the person of the Son of man, Heb 2:5-8; and the saints will judge angels. 1Co 6:3. It is therefore only a false humility that would teach the worshipping of angels. Col 2:18. When John fell down to worship the angel in the Revelation, being overpowered by reason of the stupendous things revealed, he was on two occasions restrained from worshipping his 'fellow servant,' as in Re 19:10; 22:9.
In Ps 8:5 the word is elohim, 'God:' the name of God being given to the angels as His representatives: cf. Ps 82:6. In Ps 68:17 it is shinan 'repetition;' reading "even thousands upon thousands." In Ps 78:25 it is abbir, 'mighty:' "every one did eat the bread of the mighty" margin.
3. FALLEN ANGELS.
a. We read of angels who kept not their first estate,' but left their own habitation, and are kept in everlasting chains under darkness unto the judgement of the great day. Jude 1:6. God spared not the angels who sinned. 2Pe 2:4. The nature of their sin may be referred to in Ge 6:2. Their punishment and that of Sodom and Gomorrah is held up as a warning against fleshly indulgence, and despising government. 2Pe 2:10; Jude 1:6-8.
b. Besides the above which are kept in chains we read of angels connected with Satan. The great dragon and his angels will be subdued by Michael and his angels, and be cast out of heaven. Re 12:9. The lake of fire, or Gehenna, has been specially prepared for the devil and his angels, though, alas, man will also be cast therein. Mt 25:41. Abaddon or Apollyon is the name of 'the angel of the bottomless pit,' Re 9:11, that is, 'the abyss,' not hell, which, as seen above, is the place of punishment. Isa 14:12-16 and Eze 28:14-19, may throw some light on the fall of Satan, but whether the fall of those called 'his angels' was brought about by the same cause and at the same time is not revealed. Scripture is quite clear that all of them will be overcome and eternally punished.
4. The term 'angel' is used metaphorically for a mystical representative. When Peter was delivered from prison, and knocked at the door, those who had been praying for his release said, "It is his angel." Ac 12:15. They supposed Peter was still in prison, and that the one at the door was his representative, his spirit personified, perhaps with very vague ideas of what they really meant. In Re 2:1; 3:1, the addresses to the seven churches are made to the angel of each. It signifies the spirit and character of the assembly personified in its mystical representative, each one differing from the others, according to the state of the assembly. The messages, though addressed to churches existing at the time, no doubt set forth the state of the church in its varied phases ever since apostolic times down to its entire rejection as the responsible witness for Christ at the close of the dispensation.
See Verses Found in Dictionary
whereupon the devil left him, and immediately angels came and ministred unto him.
then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels.
do you think my father, if I should now desire it of him, would not instantly send me more than twelve legions of angels?
now there had been a great earthquake; for an angel of the lord descending from heaven, was come, and had rolled away the stone from the door, and was sitting upon it.
where he continued forty days, being tempted by Satan: and when he was among the wild beasts, angels ministred unto him.
whosoever therefore shall be asham'd of me, and of my doctrine in this degenerate and corrupted age, of him likewise shall the son of man be asham'd, when he shall come with the glory of his father, accompanied with holy angels.
for when they shall rise from the dead, they neither will marry, nor be given in marriage, but be immortal like the angels in heaven.
the angel replied, I am Gabriel, who attend in the presence of God, and am sent to communicate to you this agreeable message.
In the sixth month the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
In that country there were shepherds lying in the open fields, taking their turns to watch the stock in the night; when all of a sudden an angel of the Lord appear'd to them, and a heavenly light shone about them, at which they were greatly affrighted. read more. but the angel said to them, be not afraid, I am only come to bring you great news, which will be matter of joy to you and to the whole world. for the Lord Messiah your saviour is this day born, in the city of David: and by this sign shall you know him; you will find the babe swathed, lying in a manger. All of a sudden an army of celestial beings join'd the angel, singing praises to God, and saying, "glory to God in the heavens, and to men on earth felicity in the divine favour."
then an angel from heaven appear'd to him, and comforted him.
and saw two angels in white, sitting where the body of Jesus had lain, the one at the head, the other at the feet.
you, I say, who received the law by the administration of angels, but have not however observ'd it.
are you mad? said they. but she persisting that it was even so, they reply'd, it is then his angel.
don't you know that we shall be judges of angels? much more then of the affairs of life?
"To what purpose then was the law?" it was added as a check to transgressors, till the offspring should come to whom the promise was made; and it was ordained by angels with the intervention of a mediator.
and ye are filled by him, who is the chief of all principality and power:
Let no man condemn you, from an affectation of humility, in worshipping of Angels, boldly prying into matters which he knows nothing of, being vainly puft up with his Jewish conceits:
for the Lord himself will descend from heaven, and by the voice of the archangel, with the trumpet of God, resound the summons: they who died christians shall rise first:
and that you, who are distress'd, should obtain your repose, together with us, when the Lord Jesus, with his angels, the ministers of his power, shall descend from heaven,
and of the angels, he saith, who employs his angels like the winds, and flames of fire as his ministers."
are not all those spirits dispatch'd as ministers to take care of those who shall belong to the christian church.
'Tis not therefore to the angels that he has subjected the gospel state of which we are treating. and this is attested by a certain writer, who says, "what is man that thou art mindful of him, or the son of man that thou visitest him? read more. thou hast made him for a while lower than the angels; thou hast crown'd him with glory and honour, and hast set him over the works of thy hands:
thou hast made him for a while lower than the angels; thou hast crown'd him with glory and honour, and hast set him over the works of thy hands: thou hast put all things in subjection under his feet." now since he has put all in subjection to him, he left nothing that is not subjected to him. however we do not see as yet that all things are put under him.
but you are come to mount Sion, to the city of the living God, the heavenly Jerusalem, and to an innumerable congress of angels, to the general assembly,
and were answer'd, that it was not they, but we, who were concern'd in the events which they predicted, events which have been now represented to you by those, whom the holy spirit from heaven inspired to preach the gospel to you: a secret which the angels desire to penetrate into.
for since God did not spare the angels, who had sinned, but having precipitated them to hell, confin'd them to chains of darkness, where they are reserv'd for judgment:
especially those, who prostitute themselves to sensual infamous passions: who despise magistrates, who being audacious, and insolent, intrepidly calumniate the higher powers;
and the angels which kept not their original dignity, but deserted their proper abode, he hath reserved in everlasting chains under darkness, to the judgment of the great day.
and the angels which kept not their original dignity, but deserted their proper abode, he hath reserved in everlasting chains under darkness, to the judgment of the great day. so it was with Sodom, Gomorrha, and the neighbouring cities, who abandoning themselves to the same licentiousness and abominable passions, were made examples by suffering the punishment of eternal fire. read more. yet these visionary debauchees despise princes, and traduce dignitys. whereas Michael the archangel, when contending with the devil, he disputed about the body of Moses, did not take the liberty to inveigh against him, but said, "the Lord rebuke thee."
To the angel of the church of Ephesus, write, "HE that holds the seven stars in his right hand, who walks in the midst of the seven golden candlesticks, says thus,
And unto the angel of the church in Sardis, write, "THESE things saith he that hath the seven spirits of God and the seven stars; I know thy works, that thou hast the reputation of being alive, but art dead.
Then in my vision I heard the voice of many angels which surrounded the throne, the animals, and the elders: to the number of ten thousand times ten thousand, and thousands of thousands;
they had for their king the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek his name is Apollyon.
Then I saw another mighty angel come down from heaven, invested with a cloud, a rainbow was upon his head, his face was like the sun, and his feet like pillars of fire. he held in his hand a little book open: his right foot was upon the sea, and his left foot on the land. read more. his voice was as loud as the roaring of a lion: and when he had cried, seven thunders uttered their voices.
Then there was war in heaven; Michael and his angels fought against the dragon; on the other side fought the dragon with his angels: but these were defeated, they lost their place in heaven: read more. the great dragon was cast out, that old serpent, call'd the devil or satan, which deceiveth the whole world: he was cast down to the earth, and his angels were precipitated with him.
then I fell at his seet to worship him: but he said to me, "forbear: I am the servant of God, as you and your brethren are, that bear testimony to Jesus: worship God: for to give testimony to Jesus, is the very design of prophecy."
but he said to me, "forbear, I am the servant of God, as you are, and your brethren the prophets, and those who observe the words of this book: worship God."
Smith
Angels.
By the word "angels" (i.e. "messengers" of God) we ordinarily understand a race of spiritual beings of a nature exalted far above that of man, although infinitely removed from that of God--whose office is "to do him service in heaven, and by his appointment to succor and defend men on earth. I. Scriptural use of the word. --There are many passages in which the expression "angel of God" is certainly used for a manifestation of God himself
with Gene 22:12 and Exod 3:2 with Exod 3:6 and Exod 3:14 It is to be observed, also, that side by side with these expressions we read of God's being manifested in the form of man--as to Abraham at Mamre,
comp. Gene 19:1 to Jacob at Penuel,
to Joshua at Gilgal,
etc. Besides this, which is the highest application of the word angel, we find the phrase used of any messengers of God, such as the prophets,
the priests,
and the rulers of the Christian churches.
II. Nature of angels--Angels are termed "spirits," as in
but it is not asserted that the angelic nature is incorporeal. the contrary seems expressly implied in
Lu 20:36; Phm 1:25
The angels are revealed to us as beings such as man might be, and will be when the power of sin and death is removed, because always beholding his face,
and therefore being "made like him."
Their number must be very large,
1Ki 22:19; Mt 26:53; Heb 12:22
their strength is great,
their activity marvelous
their appearance varied according to circumstances, but was often brilliant and dazzling.
Of the nature of "fallen angels," the circumstances and nature of the temptation by which they fell, we know absolutely nothing. All that is certain is that they "left their first estate" and that they are now "angels of the devil."
On the other hand the title especially assigned to the angels of God--that of the "holy ones," see
--is precisely the one which is given to those men who are renewed in Christ's image. Comp.
III. Office of the angels. Of their office in heaven we have only vague prophetic glimpses as in
1Ki 22:19; Isa 6:1-3; Da 7:9-10; Re 6:11
, etc., which show us nothing but a never-ceasing adoration. They are represented as being, in the widest sense, agents of God's providence, natural and supernatural, to the body and to the soul. In one word, they are Christ's ministers of grace now, and they shall be of judgment hereafter.
etc. That there are degrees of the angelic nature, both fallen and unfallen, and special titles and agencies belonging to each, is clearly declared by St. Paul,
but what their general nature is it is useless to speculate.
See Verses Found in Dictionary
the enemy that sowed them is the devil: the harvest is the conclusion of the age: and the reapers are the angels.
the son of man shall send forth his angels, and they shall gather out of his kingdom all that make others offend, and those who do iniquity;
so it shall be at the end of the world: the angels shall come forth, and after they have separated the wicked from the just,
for the son of man shall come in the glory of his father, with his angels; and then shall be make retribution to every man according to his works.
take care not to despise one of such an humble disposition: for I tell you, that in heaven their angels are continually attending the presence of my father who is in heaven:
and he shall send his messengers, who with the shrill sound of a trumpet, shall gather together his select from the four winds, from one end of the heaven to the other.
When the son of man shall come in his majesty, accompanied with all his holy angels, he shall sit upon the throne of his glory.
then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels.
do you think my father, if I should now desire it of him, would not instantly send me more than twelve legions of angels?
do you think my father, if I should now desire it of him, would not instantly send me more than twelve legions of angels?
now there had been a great earthquake; for an angel of the lord descending from heaven, was come, and had rolled away the stone from the door, and was sitting upon it. his aspect was like lightning, and his raiment white as snow. read more. for fear of whom the keepers shook, and were almost struck dead. but the angel spoke to the woman, and said, don't be frighted, I know you are seeking Jesus, who was crucified. he is not here: he is risen according to his word: come, see the place where the Lord was laid. then go immediately to tell his disciples that he is risen from the dead; and that, he goes before you into Galilee, there shall ye see it is him; 'tis I that say it.
for by the resurrection they will inherit a nature truely angelical and divine.
for I am fully persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
far above all the principalities, all the powers, all the potentates, all the dominations, and whatever order can be named, not only in this age, but also in the age to come:
are not all those spirits dispatch'd as ministers to take care of those who shall belong to the christian church.
For it was agreeable to his wisdom, for whom are all things, and by whom are all things, in bringing many sons unto glory, to consecrate the author of their salvation by his sufferings.
and by a perfect obedience he procured eternal salvation for all that obey him;
but you are come to mount Sion, to the city of the living God, the heavenly Jerusalem, and to an innumerable congress of angels, to the general assembly, the church of the first-born who are enroll'd in heaven, to God the judge of all, to the spirits of just men made perfect,
beloved, we are now the sons of God, tho' it does not yet appear what we shall be: but we know, that when this change shall be, his immediate presence will give us a divine resemblance.
the conceal'd meaning of the seven stars which you saw in my right hand, and of the seven golden candlesticks, is this: the seven stars signify the angels of the seven churches: and the seven candlesticks which you saw, signify the seven churches.
and I saw a powerful angel proclaiming with a loud voice, "who is worthy to open the book, and to loose the seals thereof."
and white robes were given to every one of them, and it was said unto them, that they should have patience yet for a little while, till the number of their fellow-servants, and their brethren, that should be killed, as they were, should be complete.
then I beheld, and heard an eagle flying thro' the midst of heaven, saying with a loud voice, wo, wo, wo to the inhabitants of the earth, by reason of the sound of the trumpets which the other three angels are yet to sound.
Then I saw another mighty angel come down from heaven, invested with a cloud, a rainbow was upon his head, his face was like the sun, and his feet like pillars of fire. he held in his hand a little book open: his right foot was upon the sea, and his left foot on the land.
Then there was war in heaven; Michael and his angels fought against the dragon; on the other side fought the dragon with his angels: but these were defeated,
the great dragon was cast out, that old serpent, call'd the devil or satan, which deceiveth the whole world: he was cast down to the earth, and his angels were precipitated with him.
Then a mighty angel took up a stone like a great milstone, and threw it into the sea, saying, "thus with violence shall that great city Babylon be thrown down, never to be found any more.