Reference: Captivity
American
God often punished the sins of the Jews be captivities or servitudes, according to his threatenings, De 28. Their first captivity, however, from which Moses delivered them, should be considered rather as a permission of Providence, than as a punishment for sin. There were six subjugations of the twelve tribes during the period of the judges. But the most remarkable captivities, or rather expatriations of the Hebrews, were whose of Israel and Judah under the regal government. Israel was first carried away in part about B. C. 740, by Tiglath-pileser, 2Ki 15:29. The tribes east of the Jordan, with parts of Zebulun and Naphtali, Isa 9:1, were the first sufferers. Twenty years later, Shalmanezer carried away the remainder, 2Ki 17:6-24. Aside from certain prophecies, Isa 11:12-13; Jer 31:7-9,16-20; 49:2; Eze 37:16; Ho 11:11; Am 9:14; Ob 1:18-19, etc., which are variously interpreter to mean a past or a future return, a physical or a spiritual restoration, there is no evidence that the ten tribes as a body ever returned to Palestine.
To Judah are generally reckoned three captivities: 1. Under Jehoiakim, in his third year, B. C. 606, when Daniel and others were carried to Babylon, 2Ki 24:1-2; Da 1:1. 2. In the last year of Jehoiakim, when Nebuchadnezzar carried 3,023 Jews to Babylon; or rather, under Jehoiachin, when this prince also was sent to Babylon, that is, in the seventh and eighth years of Nebuchadnezzar, B. C. 598, 2Ki 24:2,12; 2Ch 36:8,10; Jer 52:34. 3. Under Zedekiah, B. C. 588, when Jerusalem and the temple were destroyed, and most that was valuable among the people and their treasures was carried to Babylon, 2Ki 25; 2Ch 36. The seventy years during which they were to remain in captivity, Jer 25:11; 29:10, are reckoned probably from the date of the first captivity, B. C. 606. While at Babylon the Jews had judges and elders who governed them, and decided matters in dispute juridically according to their laws. The book of Daniel shows us a Jew in a high position at court, and the book of Esther celebrates their numbers and power in the Persian empire. The prophets labored, not in vain, to keep alive the flame of the true religion.
At length the seventy years were fulfilled, and Cyrus, in the first year of his reign at Babylon, B. C. 536, made a proclamation throughout his empire permitting the people of God to return to their country, and rebuild the temple, Ezr 1:11. Nearly 50,000 accepted the invitation, Ezr 2:2; Ne 7:7. This company laid the foundation of the second temple, which was completed in the sixth year of Darius, B. C. 516. Fifty-eight years after, Ezra led a small company of 7,000 from Babylon to Judea. He was succeeded as governor by Nehemiah, who labored faithfully and successfully to reform the people, and many of the good fruits of his labors remained until the time of Christ.
Probably none among the posterity of Jacob can now prove from which of his twelve sons they are descended. Both Judah and Israel being removed from "the lot of their inheritance" in Canaan, and dispersed among strangers, the various tribes would naturally amalgamate with each other, the envy of Judah and Ephraim would depart, and the memory of Abraham, Moses, and David would revive, Ezr 6:16-17; 8:35; Eze 37:26-28.
The last captivity of the Jews, A. D. 71, after they had filled up the measure of their iniquity by rejecting Christ and the gospel, was a terrible one. According to Josephus, 1,100,000 perished at the siege of Jerusalem by Titus, and nearly 100,000 captives were scattered among the provinces to perish in gladiatorial shows, doomed to toil as public slaves, or sold into private bondage. The cut represents the medal of the emperor Vespasian, A. D. 71, in memory of the capture of Jerusalem. Under the emperor Hadrian, A. D. 133, a similar crushing blow fell on the Jews who had again assembled in Judea; and at this day they are scattered all over the world, yet distinct from the people among whom they dwell, suffering under the woe which unbelief has brought upon their fathers and themselves, and awaiting the time when Christ "shall turn away ungodliness from Jacob," Ro 11:25-26.
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In the days of Pekah king of Israel Tiglathpileser king of Assyria captured Ijon and Abelbethmaacah and Janoah and Kedesh and Hazor and Gilead and Galilee and all the land of Naphtali. He took the people captive to Assyria.
In the ninth year of Hoshea, the king of Assyria captured Samaria. He led the Israelites away to Assyria. He stationed them in Halah and Habor on the Gozan River, and in the towns of the Medes. The wrath (intense anger) of Jehovah came on Israel because they had done evil against Jehovah their God, who took them out of the land of Egypt from under the yoke of Pharaoh, king of Egypt. They worshipped other gods. read more. They lived by the rules of the nations whom Jehovah sent out from before the children of Israel. The children of Israel secretly did things that were not right according to Jehovah their God. They built high places for themselves in all their towns, from the watchtower to the walled towns. They erected pillars of stone and wood on every high hill and under every green tree. They burned their offerings in all the high places, as those nations did whom Jehovah sent away from them. They did evil things, moving Jehovah to anger. They made themselves servants of disgusting things. Even though Jehovah said: You should not do this. Jehovah sent his messengers and prophets to warn Israel and Judah: Abandon your evil ways and obey my commands. The commandments contained in the Law I gave to your ancestors. I handed them on to you through my servants the prophets. They would not obey. They were stubborn like their ancestors. They did not trust in Jehovah their God. They refused to obey his instructions. They did not keep the covenant he made with their ancestors. They disregarded his warnings. They worshiped worthless idols and became worthless themselves. They followed the customs of the surrounding nations, disobeying Jehovah's command not to imitate them. They broke all the laws of Jehovah their God. They made two metal bull-calves to worship. They also made an image of the goddess Asherah. Also they worshiped the stars and served the god Baal. They caused their sons and their daughters to go through the fire to be sacrificed. They made use of secret arts and unnatural powers, and gave themselves up to doing evil in the eyes of Jehovah, till they provoked him to anger. Jehovah was very angry with Israel. He removed them from his sight. Only the tribe of Judah kept its place. But even Judah did not obey the commands of Jehovah their God. They were guided by the rules Israel made. So Jehovah would have nothing to do with all the offspring of Israel. He caused trouble for them. He gave them up into the hands of their attackers, till he had sent them away from before his face. He tore Israel from the house of David and made Jeroboam son of Nebat king. Jeroboam drove them away from the laws of Jehovah and made them do a great sin. The children of Israel walked in all the sins Jeroboam committed. They did not depart from these sins. Jehovah removed Israel from his sight as he said he would through all his servants the prophets. Israel was taken away from their land to Assyria, to this day. Then the king of Assyria took men from Babylon and from Cuthah and Avva and Hamath and Sepharvaim, and put them in the towns of Samaria in place of the children of Israel. They acquired Samaria for their heritage, living in its towns.
Nebuchadnezzar king of Babylon invaded Judah. Jehoiakim king of Judah was forced to serve him for three years. Then he rebelled and fought against him. Jehovah sent raiding parties of Babylonians, Arameans, Moabites, and Ammonites against Jehoiakim to destroy Judah as Jehovah predicted through his servants the prophets.
Jehovah sent raiding parties of Babylonians, Arameans, Moabites, and Ammonites against Jehoiakim to destroy Judah as Jehovah predicted through his servants the prophets.
King Jehoiachin of Judah, along with his mother, his sons, his officers, and the palace officials, surrendered to the Babylonians. In the eighth year of Nebuchadnezzar's reign he took Jehoiachin prisoner.
All the articles of gold and silver numbered 5,400. Sheshbazzar brought all of them along with the exiles who traveled from Babylon to Jerusalem.
Who went with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah, The number of the men of the people of Israel:
The children of Israel, the priests and the Levites, and the rest of those who had come back, kept the feast of the opening of this house of God with joy. They gave a hundred oxen, two hundred sheep and four hundred lambs as offerings at the opening of this house of God. They gave twelve he goats as a sin offering for all of Israel. Twelve is the number of the tribes of Israel.
Those who had been prisoners, who had come back from a strange land, made burned offerings to the God of Israel, twelve oxen for all Israel, ninety-six male sheep, seventy-seven lambs, twelve he-goats for a sin-offering: all this was a burned offering to Jehovah.
They came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The number of the men of the people of Israel:
There will be no more gloom for those who were suffering. In the past he humiliated the land of Zebulun and the land of Naphtali. But in the future he will honor Galilee of the Nations, by the way of the sea, along the Jordan.
He will lift up a standard for the nations and assemble the outcast ones of Israel. He will gather the dispersed of Judah from the four corners of the earth. Then the jealousy of Ephraim will depart. Those who harass Judah will be destroyed. Ephraim will not be jealous of Judah, and Judah will not harass Ephraim.
This whole land will be ruined and become a wasteland. These nations will serve the king of Babylon for seventy years.'
This is what Jehovah says: 'When Babylon's seventy years are over I will come to you. I will keep my promise to you and bring you back to this place.
Jehovah says: Sing aloud with gladness for Jacob, and shout among the chief of the nations. Proclaim! Give praise and say, O Jehovah, save your people, the remnant of Israel. I am bringing them from the North Country. I will gather them from the remote parts of the earth. Among them are the blind and the lame, the woman with child and she who is in labor with child. As a great company they will return here. read more. With weeping they will come. By supplication I will lead them. I will make them walk by streams of waters on a straight path in which they will not stumble. For I am a father to Israel and Ephraim is my firstborn.
This is what Jehovah says: 'Stop your crying, and wipe away your tears. You will be rewarded for your work,' declares Jehovah. 'You will return from the land of the enemy.' Your future is filled with hope,' says Jehovah. 'Your children will return to their own territory.' read more. I hear the people of Israel say in grief, 'Jehovah, we were like an untamed animal, but you taught us to obey. Bring us back for we are ready to return to you, Jehovah our God. We turned away from you. But soon we wanted to return. After you had punished us we hung our heads in grief. We were ashamed and disgraced because we sinned when we were young.' Ephraim, O Ephraim my dear delightful son! Indeed, as often as I have spoken against him, I certainly still remember him. My heart yearns for him. I will surely have mercy on him, declares Jehovah.
That is why the days are coming,' declares Jehovah, 'when I will sound the battle cry against Rabbah, where the people of Ammon live. It will become a pile of rubble. Its villages will be burned down.' 'Then Israel will take possession of its inheritance,' says Jehovah.
Son of man, take a stick and write on it: For Judah and for the Israelites who are associated with it.' Then take another stick and write on it: 'The stick of Ephraim, for Joseph and for all the people of Israel associated with it.'
I will promise them peace. This will be a long lasting promise. I will establish them and make them increase in number. I will put my holy place among them for a very long time. My dwelling place will be with them. I will be their God, and they will be my people. read more. Then the nations will know that I, Jehovah, have set Israel apart as holy, because my holy place will be among them permanently.'
Nebuchadnezzar king of Babylon attacked Judah. It was in the third year of the reign of Jehoiakim king of Judah.
They will come trembling like birds from Egypt, like doves from Assyria. I will settle them in their homes, declares Jehovah.
I will bring my people Israel back from captivity. They will rebuild the cities and inhabit them. They will plant vineyards, and drink the wine. They will also make gardens and eat their fruit.
The house of Jacob will be a fire! The house of Joseph will be a flame! The house of Esau will be for stubble and they will burn among them, and devour them. There will be no survivors of the house of Esau: for Jehovah has spoken! And they of the South will possess the mount of Esau! They of the lowland, the Philistines, will possess the field of Ephraim and the field of Samaria! Benjamin will possess Gilead.
I do not want you to be ignorant of this secret, lest you should be wise in your own conceits (estimation). Blindness has happened to Israel, until the fullness of the nations comes in. In this way all Israel will be saved. As it is written: The deliverer will come out of Zion and will remove ungodliness from Jacob.
Easton
(1.) Of Israel. The kingdom of the ten tribes was successively invaded by several Assyrian kings. Pul (q.v.) imposed a tribute on Menahem of a thousand talents of silver (2Ki 15:19-20; 1Ch 5:26) (B.C. 762), and Tiglath-pileser, in the days of Pekah (B.C. 738), carried away the trans-Jordanic tribes and the inhabitants of Galilee into Assyria (2Ki 15:29; Isa 9:1). Subsequently Shalmaneser invaded Israel and laid siege to Samaria, the capital of the kingdom. During the siege he died, and was succeeded by Sargon, who took the city, and transported the great mass of the people into Assyria (B.C. 721), placing them in Halah and in Habor, and in the cities of the Medes (2Ki 17:3,5). Samaria was never again inhabited by the Israelites. The families thus removed were carried to distant cities, many of them not far from the Caspian Sea, and their place was supplied by colonists from Babylon and Cuthah, etc. (2Ki 17:24). Thus terminated the kingdom of the ten tribes, after a separate duration of two hundred and fifty-five years (B.C. 975-721).
Many speculations have been indulged in with reference to these ten tribes. But we believe that all, except the number that probably allied themselves with Judah and shared in their restoration under Cyrus, are finally lost.
Like the dew on the mountain, Like the
foam on the river,
Like the bubble on the fountain,
They are gone, and for ever."
(2.) Of Judah. In the third year of Jehoiachim, the eighteenth king of Judah (B.C. 605), Nebuchadnezzar having overcome the Egyptians at Carchemish, advanced to Jerusalem with a great army. After a brief siege he took that city, and carried away the vessels of the sanctuary to Babylon, and dedicated them in the Temple of Belus (2Ki 24:1; 2Ch 36:6-7; Da 1:1-2). He also carried away the treasures of the king, whom he made his vassal. At this time, from which is dated the "seventy years" of captivity (Jer 25; Da 9:1-2), Daniel and his companions were carried to Babylon, there to be brought up at the court and trained in all the learning of the Chaldeans. After this, in the fifth year of Jehoiakim, a great national fast was appointed (Jer 36:9), during which the king, to show his defiance, cut up the leaves of the book of Jeremiah's prophecies as they were read to him in his winter palace, and threw them into the fire. In the same spirit he rebelled against Nebuchadnezzar (2Ki 24:1), who again a second time (B.C. 598) marched against Jerusalem, and put Jehoiachim to death, placing his son Jehoiachin on the throne in his stead. But Jehoiachin's counsellors displeasing Nebuchadnezzar, he again a third time turned his army against Jerusalem, and carried away to Babylon a second detachment of Jews as captives, to the number of 10,000 (2Ki 24:13; Jer 24:1; 2Ch 36:10), among whom were the king, with his mother and all his princes and officers, also Ezekiel, who with many of his companions were settled on the banks of the river Chebar (q.v.). He also carried away all the remaining treasures of the temple and the palace, and the golden vessels of the sanctuary.
Mattaniah, the uncle of Jehoiachin, was now made king over what remained of the kingdom of Judah, under the name of Zedekiah (2Ki 24:17; 2Ch 36:10). After a troubled reign of eleven years his kingdom came to an end (2Ch 36:11). Nebuchadnezzar, with a powerful army, besieged Jerusalem, and Zedekiah became a prisoner in Babylon. His eyes were put out, and he was kept in close confinement till his death (2Ki 25:7). The city was spoiled of all that was of value, and then given up to the flames. The temple and palaces were consumed, and the walls of the city were levelled with the ground (B.C. 586), and all that remained of the people, except a number of the poorest class who were left to till the ground and dress the vineyards, were carried away captives to Babylon. This was the third and last deportation of Jewish captives. The land was now utterly desolate, and was abondoned to anarchy.
In the first year of his reign as king of Babylon (B.C. 536), Cyrus issued a decree liberating the Jewish captives, and permitting them to return to Jerusalem and rebuild the city and the temple (2Ch 36:22-23; Ezr 1; 2). The number of the people forming the first caravan, under Zerubbabel, amounted in all to 42,360 (Ezr 2:64-65), besides 7,337 men-servants and maid-servants. A considerable number, 12,000 probably, from the ten tribes who had been carried away into Assyria no doubt combined with this band of liberated captives.
At a later period other bands of the Jews returned (1) under Ezra (Ezr 7:7) (B.C. 458), and (2) Nehemiah (Ne 7:66) (B.C. 445). But the great mass of the people remained still in the land to which they had been carried, and became a portion of the Jews of the "dispersion" (Joh 7:35; 1Pe 1:1). The whole number of the exiles that chose to remain was probably about six times the number of those who returned.
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Pul king of Assyria came against the land. Menahem gave Pul a thousand talents of silver to let him keep the kingdom. Menahem extracted the money from men of wealth in Israel. Every man gave fifty silver shekels to give to the king of Assyria. The king of Assyria turned back and did not stop in the land.
In the days of Pekah king of Israel Tiglathpileser king of Assyria captured Ijon and Abelbethmaacah and Janoah and Kedesh and Hazor and Gilead and Galilee and all the land of Naphtali. He took the people captive to Assyria.
Shalmaneser king of Assyria came up against him. Hoshea became his servant and sent him offerings.
Then the king of Assyria invaded the land and advanced to Samaria. He besieged the city for three years.
Then the king of Assyria took men from Babylon and from Cuthah and Avva and Hamath and Sepharvaim, and put them in the towns of Samaria in place of the children of Israel. They acquired Samaria for their heritage, living in its towns.
Nebuchadnezzar king of Babylon invaded Judah. Jehoiakim king of Judah was forced to serve him for three years. Then he rebelled and fought against him.
Nebuchadnezzar king of Babylon invaded Judah. Jehoiakim king of Judah was forced to serve him for three years. Then he rebelled and fought against him.
The Babylonians carried off to Babylon all the treasures in the Temple and the palace. As Jehovah foretold, Nebuchadnezzar broke up all the gold utensils King Solomon had made for use in the Temple.
The king of Babylon installed Mattaniah, his father's brother, king in place of Jehoiachin. He changed his name to Zedekiah.
They put the sons of Zedekiah to death before his eyes. Then they put out his eyes, chained him with iron bands and took him to Babylon.
Zedekiah was twenty-one years old when he began to rule. He ruled for eleven years in Jerusalem.
In the first year of Cyrus king of Persia, in order to fulfill the word of Jehovah by the mouth of Jeremiah, Jehovah stirred up the spirit of Cyrus king of Persia. He sent a proclamation throughout his kingdom, and also put it in writing. He said: Thus says Cyrus king of Persia: Jehovah, the God of heaven, has given me all the kingdoms of the earth. He has appointed me to build him a house in Jerusalem, which is in Judah. Whoever there is among you of all his people, may Jehovah his God be with him, and let him go up!
The number of all the people together was forty-two thousand, three hundred and sixty, As well as their men-servants and their women-servants, of whom there were seven thousand, three hundred and thirty-seven: and they had two hundred men and women to make music.
Some of the children of Israel went with some of the priests and Levites and the music-makers and the doorkeepers and the Nethinim, to Jerusalem in the seventh year of Artaxerxes the king.
The number of all the people together was forty-two thousand, three hundred and sixty.
There will be no more gloom for those who were suffering. In the past he humiliated the land of Zebulun and the land of Naphtali. But in the future he will honor Galilee of the Nations, by the way of the sea, along the Jordan.
Nebuchadnezzar king of Babylon carried away captive Jeconiah son of Jehoiakim, king of Judah, and the officials of Judah. He also captured the craftsmen and smiths from Jerusalem and brought them to Babylon. Then Jehovah showed me two baskets of figs set before the Temple of Jehovah!
In the ninth month of the fifth year of the reign of Jehoiakim, son of King Josiah of Judah, a time for fasting was called. It was a time for all the people in Jerusalem and for everyone who was coming from any city in Judah to Jerusalem to fast in Jehovah's presence.
Nebuchadnezzar king of Babylon attacked Judah. It was in the third year of the reign of Jehoiakim king of Judah. Jehovah (YHWH) allowed Nebuchadnezzar to capture Jehoiakim king of Judah. Nebuchadnezzar carried part of the vessels of the house of God into the Plain of Shinar [in Babylon]. He brought the vessels into the treasure house of his god.
In the first year of Darius the son of Ahasuerus (Xerxes), of the lineage of the Medes. He was made king over the realm of the Chaldeans. It was the first year of his reign. I, Daniel, understood from The Books (Holy Scriptures) the number of the years in the word of Jehovah to Jeremiah the prophet. It was seventy years since the destruction of Jerusalem.
The Jews said among themselves: Where will this man go that we shall not find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?
Fausets
Used in Scripture for compulsory exile. Besides minor captivities six under the judges, namely, that by Chushan-rishathaim, Eglon, the Philistines, Jabin of Canaan, Midian, Ammon (Judges 3; Judges 4; Judges 6; Judges 10), and that by Hazael of Syria (2Ki 10:32), there were three great captivities. First in the reign of Pekah of Israel, when Tiglath Pileser, king of Assyria, carried away the people. of Gilead, Galilee, and all Naphtali (2Ki 15:29; Isa 9:1). As Pul his predecessor is named with Tiglath Pileser as having carried away Reuben, Gad, and half Manasseh to Halah, Habor, Hara, and the river Gozan (1Ch 5:25-26), probably Tiglath Pileser carried (740 B.C.) out what Pul had intended but was diverted from by Menahem's bribe (771 or 762 B.C., Rawlinson) (2Ki 15:19-20).
Secondly, in the reign of Hoshea of Israel, Shalmaneser king of Assyria, after letting him remain as a tributary prince for a time, at last when Hoshea omitted to send his yearly "present," and made a league with So or Sabacho II of Egypt (of which the record still exists on clay cylindrical seals found at Koyunjik), put Hoshea in prison and besieged Samaria three years, and in the ninth year of Hoshea's reign (721 B.C.) took it, and "carried Israel away to Halah and Habor by the river Gozan, and to the cities of the Medes" (2Ki 17:1-6). Sargon (Isa 20:1), according to the Assyrian monuments, completed the capture of Samaria which Shalmaneser began. In striking minute coincidence with Scripture, he was the first Assyrian monarch who conquered Media. In the monuments he expressly says that, in order to complete the subjugation of Media, he founded in it cities which he planted with colonists from other parts of his dominions.
Sennacherib (713 B.C.) carried into Assyria 200,000 from the Jewish cities he captured (2Ki 18:13). Thirdly, Nebuchadnezzar carried away Judith under Zedekiah to Babylon, 588 B.C. (2 Kings 24; 25.) A previous deportation of Jewish captives (including Ezekiel, Eze 1:1-3, and Mordecai, Esther's uncle, Es 2:6) was tint of King Jehoiachin, his princes, men of valor, and the craftsmen, 599 B.C. From Jer 52:12,15,28-30 we learn Nebuchadnezzar in his seventh (or eighth, according to the month with which the counting of the year begins) year carried away 3,023; but in 14/type/nsb'>2Ki 24:14,16/type/nsb'>16,10/type/nsb'>10,1, and 7,000 men of might, and 1,000 craftsmen; the 3,023 were probably of Judah, the remaining 7,000 were of the other tribes of Israel, of whom some still had been left after the Assyrian deportation; the 1,000 craftsmen were exclusive of the 10,000.
Or else the 3,023 were removed in the seventh year, the 7,000 find 1,000 craftsmen in the eighth year. In the 18th or 19th year of Nebuchadnezzar 832 of the most illustrious persons were carried away. In the 23rd year of Nebuchadnezzar, 745 persons, besides the general multitude of the poor, and the residue of the people in the city, and the deserters, were carried away by Nebuzaradan the captain of the guard. In Da 1:1-2, we find that in the third year of Jehoiakim Nebuchadnezzar besieged Jerusalem and carried away part of the temple vessels of Jehovah to the land of Shinar, to the house of his god Bel. (Subsequently he took all away; they were restored under Cyrus: Ezr 1:7; 2Ki 24:13; Jer 52:19.) Daniel, Hananiah, Mishael, and Azariah, of the blood royal of Judah, were among the captives. With this first deportation in the third year of Jehoiakim (607 or 606 B.C.) the foretold (Jeremiah 25; Jer 29:10) 70 years' "captivity" (i.e. subjection of Judah to Babylon) begins.
Nebuchadnezzar had intended to carry Jehoiakim to Babylon (2Ch 36:6-7); but Jehoiakim died before Nebuchadnezzar's intention could be effected (Jer 22:18-19; 36:30), and. his dead body was dragged out of the gates by the Chaldaean besiegers and left unburied. This was eight years before the deportation under Jehoiachin. In the first year of Darius (Da 9:2-19) the 70 years were nearly run out. Now Jehoiachin's third year was one year before Nebuchadnezzar's accession (2Ki 23:36; 24:12). 2Ki 24:20 years elapsed from that time to the taking of Babylon (Ptolemy's canon). So it would be in the 68th year of the captivity that Daniel prayed pardon for Jerusalem. Cyrus' decree, granting liberty and encouragement to the Jews to return to their own land, was one or two years after taking Babylon, 536 B.C. (Ezr 1:2).
The captivity ecclesiastically began with the destruction of the temple, 586 B.C. The restoration was 70 years afterward, in the sixth year of Darius, 515 or 516 B.C. (Ezr 6:15). The political aim of the deportation was to separate them from local associations, and from proximity to Egypt, their ally in every revolt, and so fuse them into the general population of the empire (Isa 36:16; Ge 47:21). The captives were treated as colonists. Daniel (Daniel 2; 6) and his three friends and Nehemiah (Nehemiah 1) subsequently held high offices near the king. Jeremiah had recommended the Jews to settle quietly in the land of their exile. They did so, and increased in numbers and wealth. They observed the law (Es 3:8), and distinctions of rank (Eze 20:1). The synagogues for prayer and reading the law publicly began during the captivity, and afterward were set up in every city (Ac 15:21).
The apocryphal Tobit pictures the inner life of a Naphtalite family among Shalmaneser's captives at Nineveh. Jeremiah, Ezekiel (who died after 27 years' exile at least, Eze 29:17), and Daniel, and some of the Psalms (e.g. 137) give a general view of the state of the whole people in their exile. A portion of the people returned under Sheshbazzar or Zerubbabel, 535 B.C., who set up the altar and began the temple. Then, after along interruption of the building of the temple through Samaritan opposition, the work was completed in the second year of Darius, through Haggai and Zechariah (515 B.C., Ezra 5) the prophets, Jeshua the high priest, and Zerubbabel. A further portion returned under Ezra 458 B.C., and under Nehemiah 445 B.C. (Ezr 7:6-7; Nehemiah 2) In 536, besides servants, 42,360 returned; 30,000 belonging to Judah, Benjamin, and Levi, the remainder probably belonging to the Israelite tribes. Ezr 6:17 recognizes, in the sacrifices, the twelve tribes (compare 1 Chronicles 9).
Of the 24 courses of priests but four returned, so that seemingly only one sixth returned of the people, five sixths remained behind (Ezr 2:36-39, compare 1Ch 24:4,18). The latter who kept up their national distinctions were termed "the dispersion" (Es 8:9,11; Joh 7:35; 1Pe 1:1; Jas 1:1). The Afghans, the black Jews of Malabar, and the Nestorians, have been severally conjectured to represent the lost tribes. All we know is, some blended with the Jews, as Anna of Asher (Lu 2:36), Saul or Paul of Benjamin (Php 3:5); some with the Samaritans (Ezr 6:21; Joh 4:12); many, staying in their land of exile, founded colonies in the E. and were known as "the dispersion" (Ac 2:9-11; 26:7). The prayer, the 10th of the Shemoneh Esre, is still offered by the Jews: "Sound the great trumpet for our deliverance, lift up a banner for the gathering of our exiles, and unite us all together from the four ends of the earth!" evidently alluding to Isa 11:12; 27:13; Ps 106:47.
Those who apostatized to Assyrian and Babylonian idolatry were absorbed among the pagan. The Jews' language became then much affected by Chaldaisms (Ne 8:7-8), so that they could no longer understand, without interpretation, the pure Hebrew of the law. A Chaldee targum or paraphrase became necessary. An increased reverence for the law (Psalm 119 witnesses to this), and an abhorrence thenceforth of idolatry to which they once had been so prone, were among the beneficial effects of affliction on their national character. The prophets foretell the restoration, spiritually and also nationally in their own land, of Israel and Judah distinct, and hereafter to be combined (Isa 11:12-13), to be miraculously "gathered one by one" (Isa 27:12; Jer 3:18; 16:15-16; 31:7-20; Eze 37:16-28; Ho 1:10-11; 3:4-5; Zec 9:13; 10:6,10).
Their return under Messiah (then to be manifested) and their spiritual glory shall be the appointed instrumentality of the conversion of all nations (Isaiah 2; Isaiah 60; Mic 5:7
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He [Joseph] removed the people into the cities from one end of the borders of Egypt to the other.
He [Joseph] removed the people into the cities from one end of the borders of Egypt to the other.
I see him, but not now! I behold him, but not near! A star shall come forth from Jacob. A scepter shall rise from Israel and shall crush through the forehead of Moab. It will tear down all the sons of Sheth.
I see him, but not now! I behold him, but not near! A star shall come forth from Jacob. A scepter shall rise from Israel and shall crush through the forehead of Moab. It will tear down all the sons of Sheth.
The Danites set up the idol to be worshiped, and Jonathan, the son of Gershom and grandson of Moses, served as a priest for the Danites. His descendants served as their priests until the people were taken away into exile.
The Danites set up the idol to be worshiped, and Jonathan, the son of Gershom and grandson of Moses, served as a priest for the Danites. His descendants served as their priests until the people were taken away into exile.
Jehovah began to reduce the size of Israel's territory. King Hazael of Syria conquered all the Israelite territory
Jehovah began to reduce the size of Israel's territory. King Hazael of Syria conquered all the Israelite territory
Pul king of Assyria came against the land. Menahem gave Pul a thousand talents of silver to let him keep the kingdom.
Pul king of Assyria came against the land. Menahem gave Pul a thousand talents of silver to let him keep the kingdom. Menahem extracted the money from men of wealth in Israel. Every man gave fifty silver shekels to give to the king of Assyria. The king of Assyria turned back and did not stop in the land.
Menahem extracted the money from men of wealth in Israel. Every man gave fifty silver shekels to give to the king of Assyria. The king of Assyria turned back and did not stop in the land.
In the days of Pekah king of Israel Tiglathpileser king of Assyria captured Ijon and Abelbethmaacah and Janoah and Kedesh and Hazor and Gilead and Galilee and all the land of Naphtali. He took the people captive to Assyria.
In the days of Pekah king of Israel Tiglathpileser king of Assyria captured Ijon and Abelbethmaacah and Janoah and Kedesh and Hazor and Gilead and Galilee and all the land of Naphtali. He took the people captive to Assyria.
Hoshea son of Elah became king over Israel in Samaria. This was in the twelfth year of Ahaz king of Judah. Hoshea ruled for nine years.
Hoshea son of Elah became king over Israel in Samaria. This was in the twelfth year of Ahaz king of Judah. Hoshea ruled for nine years. He did evil in the eyes of Jehovah. Though he was not like the kings of Israel before him.
He did evil in the eyes of Jehovah. Though he was not like the kings of Israel before him. Shalmaneser king of Assyria came up against him. Hoshea became his servant and sent him offerings.
Shalmaneser king of Assyria came up against him. Hoshea became his servant and sent him offerings. Hoshea's treachery became clear to the king of Assyria. He had sent representatives to the king of Egypt. He did not send his offering to the king of Assyria like he did in previous years. So the king of Assyria had him put in chains and locked in prison.
Hoshea's treachery became clear to the king of Assyria. He had sent representatives to the king of Egypt. He did not send his offering to the king of Assyria like he did in previous years. So the king of Assyria had him put in chains and locked in prison. Then the king of Assyria invaded the land and advanced to Samaria. He besieged the city for three years.
Then the king of Assyria invaded the land and advanced to Samaria. He besieged the city for three years. In the ninth year of Hoshea, the king of Assyria captured Samaria. He led the Israelites away to Assyria. He stationed them in Halah and Habor on the Gozan River, and in the towns of the Medes.
In the ninth year of Hoshea, the king of Assyria captured Samaria. He led the Israelites away to Assyria. He stationed them in Halah and Habor on the Gozan River, and in the towns of the Medes.
Now in the fourteenth year of king Hezekiah, Sennacherib, king of Assyria, came up against all the walled towns of Judah and took them.
Now in the fourteenth year of king Hezekiah, Sennacherib, king of Assyria, came up against all the walled towns of Judah and took them.
Jehoiakim was twenty-five years old when he became king. He ruled in Jerusalem for eleven years. His mother's name was Zebidah daughter of Pedaiah of Rumah.
Jehoiakim was twenty-five years old when he became king. He ruled in Jerusalem for eleven years. His mother's name was Zebidah daughter of Pedaiah of Rumah.
Nebuchadnezzar king of Babylon invaded Judah. Jehoiakim king of Judah was forced to serve him for three years. Then he rebelled and fought against him.
Nebuchadnezzar king of Babylon invaded Judah. Jehoiakim king of Judah was forced to serve him for three years. Then he rebelled and fought against him.
It was during his reign that the Babylonian army, commanded by King Nebuchadnezzar's officers, marched against Jerusalem and besieged it.
It was during his reign that the Babylonian army, commanded by King Nebuchadnezzar's officers, marched against Jerusalem and besieged it.
King Jehoiachin of Judah, along with his mother, his sons, his officers, and the palace officials, surrendered to the Babylonians. In the eighth year of Nebuchadnezzar's reign he took Jehoiachin prisoner.
King Jehoiachin of Judah, along with his mother, his sons, his officers, and the palace officials, surrendered to the Babylonians. In the eighth year of Nebuchadnezzar's reign he took Jehoiachin prisoner.
Nebuchadnezzar carried away as prisoners the people of Jerusalem, all the royal princes, and all the leading men, ten thousand in all. He also deported all the skilled workers, including the blacksmiths, leaving only the poorest of the people behind in Judah.
Nebuchadnezzar carried away as prisoners the people of Jerusalem, all the royal princes, and all the leading men, ten thousand in all. He also deported all the skilled workers, including the blacksmiths, leaving only the poorest of the people behind in Judah.
Included as prisoners were all the men of war, seven thousand of them, and a thousand expert workmen and metalworkers, all of them strong and able to take up arms.
Included as prisoners were all the men of war, seven thousand of them, and a thousand expert workmen and metalworkers, all of them strong and able to take up arms.
This happened in Jerusalem and Judah because of Jehovah's anger. It continued until he had sent them all away from before him. Then Zedekiah took up arms and rebelled against the king of Babylon.
This happened in Jerusalem and Judah because of Jehovah's anger. It continued until he had sent them all away from before him. Then Zedekiah took up arms and rebelled against the king of Babylon.
But they were unfaithful to the God of their fathers and prostituted themselves to the gods of the peoples of the land, whom God had destroyed before them.
But they were unfaithful to the God of their fathers and prostituted themselves to the gods of the peoples of the land, whom God had destroyed before them. So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.
Since Eleazar's descendants had more men who were family heads than Ithamar's descendants, they were divided so that Eleazar's descendants had sixteen family leaders and Ithamar's descendants had eight family leaders.
Since Eleazar's descendants had more men who were family heads than Ithamar's descendants, they were divided so that Eleazar's descendants had sixteen family leaders and Ithamar's descendants had eight family leaders.
Nebuchadnezzar king of Babylon attacked Jehoiakim and put him in bronze shackles to take him to Babylon.
Nebuchadnezzar king of Babylon attacked Jehoiakim and put him in bronze shackles to take him to Babylon. Nebuchadnezzar also brought some of the utensils of Jehovah's Temple to Babylon. He put them in his palace (temple) in Babylon.
Nebuchadnezzar also brought some of the utensils of Jehovah's Temple to Babylon. He put them in his palace (temple) in Babylon.
These are the words of Cyrus, king of Persia: 'Jehovah the God of heaven has given me all the kingdoms of the earth. He has made me responsible for building a house for him in Jerusalem, which is in Judah.
These are the words of Cyrus, king of Persia: 'Jehovah the God of heaven has given me all the kingdoms of the earth. He has made me responsible for building a house for him in Jerusalem, which is in Judah.
King Cyrus gave back the bowls and cups that King Nebuchadnezzar took from the Temple in Jerusalem and put in the temple of his god.
King Cyrus gave back the bowls and cups that King Nebuchadnezzar took from the Temple in Jerusalem and put in the temple of his god.
The priests: the children of Jedaiah, of the house of Jeshua, nine hundred and seventy-three.
The priests: the children of Jedaiah, of the house of Jeshua, nine hundred and seventy-three. The children of Immer, a thousand and fifty-two.
The children of Immer, a thousand and fifty-two. The children of Pashhur, a thousand, two hundred and forty-seven.
The children of Pashhur, a thousand, two hundred and forty-seven. The children of Harim, a thousand and seventeen.
The construction of this house was complete on the third day of the month Adar, in the sixth year of the rule of Darius the king.
The construction of this house was complete on the third day of the month Adar, in the sixth year of the rule of Darius the king.
They gave a hundred oxen, two hundred sheep and four hundred lambs as offerings at the opening of this house of God. They gave twelve he goats as a sin offering for all of Israel. Twelve is the number of the tribes of Israel.
They gave a hundred oxen, two hundred sheep and four hundred lambs as offerings at the opening of this house of God. They gave twelve he goats as a sin offering for all of Israel. Twelve is the number of the tribes of Israel.
The children of Israel, who had come back, and all those who were joined to them, after separating themselves from the evil ways of the people of the land to become the servants of Jehovah, the God of Israel, ate together.
The children of Israel, who had come back, and all those who were joined to them, after separating themselves from the evil ways of the people of the land to become the servants of Jehovah, the God of Israel, ate together.
Ezra came from Babylon. He was a scribe (copyist) and an expert in the Law of Moses which Jehovah, the God of Israel, had given. The king was moved by Jehovah his God to give him whatever he requested.
Ezra came from Babylon. He was a scribe (copyist) and an expert in the Law of Moses which Jehovah, the God of Israel, had given. The king was moved by Jehovah his God to give him whatever he requested. Some of the children of Israel went with some of the priests and Levites and the music-makers and the doorkeepers and the Nethinim, to Jerusalem in the seventh year of Artaxerxes the king.
Some of the children of Israel went with some of the priests and Levites and the music-makers and the doorkeepers and the Nethinim, to Jerusalem in the seventh year of Artaxerxes the king.
And Jeshua and Bani and Sherebiah and Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites made the law clear to the people: and the people kept in their places.
And Jeshua and Bani and Sherebiah and Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites made the law clear to the people: and the people kept in their places. They read from the book the Law of God making it clear (translating it), so that their minds were able to take it in.
They read from the book the Law of God making it clear (translating it), so that their minds were able to take it in.
He had been taken away from Jerusalem among those who had been made prisoner with Jeconiah, king of Judah, when Nebuchadnezzar, king of Babylon, had taken him away.
He had been taken away from Jerusalem among those who had been made prisoner with Jeconiah, king of Judah, when Nebuchadnezzar, king of Babylon, had taken him away.
Haman said to King Ahasuerus, There is a nation living here and there in small groups among the people in all the divisions of your kingdom. Their laws are different from those of any other nation. They do not keep the king's laws. For this reason it is not right for the king to let them be.
Haman said to King Ahasuerus, There is a nation living here and there in small groups among the people in all the divisions of your kingdom. Their laws are different from those of any other nation. They do not keep the king's laws. For this reason it is not right for the king to let them be.
Then at that time, on the twenty-third day of the third month, which is the month Sivan, the king's scribes were summoned. Everything ordered by Mordecai was put in writing and sent to the Jews and the captains and the rulers and the chiefs of all the divisions of the kingdom from India to Ethiopia, a hundred and twenty-seven divisions, to every division in the writing commonly used there, and to every people in their language, and to the Jews in their writing and their language.
Then at that time, on the twenty-third day of the third month, which is the month Sivan, the king's scribes were summoned. Everything ordered by Mordecai was put in writing and sent to the Jews and the captains and the rulers and the chiefs of all the divisions of the kingdom from India to Ethiopia, a hundred and twenty-seven divisions, to every division in the writing commonly used there, and to every people in their language, and to the Jews in their writing and their language.
In these letters the king gave authority to the Jews in every town to come together and make a fight for their lives. To send death and destruction on the power of any people in any part of the kingdom attacking them or their children or their women, and to take their goods from them by force.
In these letters the king gave authority to the Jews in every town to come together and make a fight for their lives. To send death and destruction on the power of any people in any part of the kingdom attacking them or their children or their women, and to take their goods from them by force.
After Job had prayed for his friends, Jehovah made him prosperous again and gave him twice as much as he had before.
After Job had prayed for his friends, Jehovah made him prosperous again and gave him twice as much as he had before.
If only salvation for Israel would come from Zion! When Jehovah restores his captive people, Jacob will rejoice. Israel will be glad.
If only salvation for Israel would come from Zion! When Jehovah restores his captive people, Jacob will rejoice. Israel will be glad.
You went to the highest place. You took prisoners captive. You have received gifts in the form of people, even from among rebellious people, so that Jehovah God may live there [with them].
You went to the highest place. You took prisoners captive. You have received gifts in the form of people, even from among rebellious people, so that Jehovah God may live there [with them].
Rescue us, O Jehovah our God, and gather us from the nations so that we may give thanks to your holy name and make your praise our glory.
Rescue us, O Jehovah our God, and gather us from the nations so that we may give thanks to your holy name and make your praise our glory.
There will be no more gloom for those who were suffering. In the past he humiliated the land of Zebulun and the land of Naphtali. But in the future he will honor Galilee of the Nations, by the way of the sea, along the Jordan.
There will be no more gloom for those who were suffering. In the past he humiliated the land of Zebulun and the land of Naphtali. But in the future he will honor Galilee of the Nations, by the way of the sea, along the Jordan.
He will lift up a standard for the nations and assemble the outcast ones of Israel. He will gather the dispersed of Judah from the four corners of the earth.
He will lift up a standard for the nations and assemble the outcast ones of Israel. He will gather the dispersed of Judah from the four corners of the earth.
He will lift up a standard for the nations and assemble the outcast ones of Israel. He will gather the dispersed of Judah from the four corners of the earth.
He will lift up a standard for the nations and assemble the outcast ones of Israel. He will gather the dispersed of Judah from the four corners of the earth. Then the jealousy of Ephraim will depart. Those who harass Judah will be destroyed. Ephraim will not be jealous of Judah, and Judah will not harass Ephraim.
Then the jealousy of Ephraim will depart. Those who harass Judah will be destroyed. Ephraim will not be jealous of Judah, and Judah will not harass Ephraim.
The supreme commander, sent by Sargon king of Assyria, fought against Ashdod and captured it.
The supreme commander, sent by Sargon king of Assyria, fought against Ashdod and captured it.
In that day Jehovah will thresh from the flowing Euphrates River to the Wadi (streambed) of Egypt. You, O Israelites, will be gathered up one by one.
In that day Jehovah will thresh from the flowing Euphrates River to the Wadi (streambed) of Egypt. You, O Israelites, will be gathered up one by one. A great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship Jehovah on the holy mountain in Jerusalem.
A great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship Jehovah on the holy mountain in Jerusalem.
Do not listen to Hezekiah, because this is what the king of Assyria says: Make peace with me! Come out, and give yourselves up to me! Everyone will eat from his own grapevine and fig tree and drink from his own cistern.
Do not listen to Hezekiah, because this is what the king of Assyria says: Make peace with me! Come out, and give yourselves up to me! Everyone will eat from his own grapevine and fig tree and drink from his own cistern.
Then the nation of Judah will live with the nation of Israel. They will come together from the land of the north to the land that I gave their ancestors as their own inheritance.
Then the nation of Judah will live with the nation of Israel. They will come together from the land of the north to the land that I gave their ancestors as their own inheritance.
But they will say: Jehovah brought the people of Israel out of the land of the north and all the lands where he had scattered them. They will say this because I will bring them back to the land that I gave their fathers.
But they will say: Jehovah brought the people of Israel out of the land of the north and all the lands where he had scattered them. They will say this because I will bring them back to the land that I gave their fathers. I am going to send for many fishermen, says Jehovah, and they will catch the people of Israel. After that, I will send for many hunters, and they will hunt for them on every mountain and hill and even in the cracks in the rocks.
I am going to send for many fishermen, says Jehovah, and they will catch the people of Israel. After that, I will send for many hunters, and they will hunt for them on every mountain and hill and even in the cracks in the rocks.
Therefore Jehovah tells us about Jehoiakim the son of Josiah, king of Judah: They will not cry for him: 'Alas, my brother!' And, 'Alas, sister!' They will not mourn him: 'Alas for the master!' And, Alas for his splendor!
Therefore Jehovah tells us about Jehoiakim the son of Josiah, king of Judah: They will not cry for him: 'Alas, my brother!' And, 'Alas, sister!' They will not mourn him: 'Alas for the master!' And, Alas for his splendor! He will be buried with a donkey's burial. He will be dragged off and thrown out beyond the gates of Jerusalem.
He will be buried with a donkey's burial. He will be dragged off and thrown out beyond the gates of Jerusalem.
This is what Jehovah says: 'When Babylon's seventy years are over I will come to you. I will keep my promise to you and bring you back to this place.
This is what Jehovah says: 'When Babylon's seventy years are over I will come to you. I will keep my promise to you and bring you back to this place.
Jehovah says: Sing aloud with gladness for Jacob, and shout among the chief of the nations. Proclaim! Give praise and say, O Jehovah, save your people, the remnant of Israel.
Jehovah says: Sing aloud with gladness for Jacob, and shout among the chief of the nations. Proclaim! Give praise and say, O Jehovah, save your people, the remnant of Israel. I am bringing them from the North Country. I will gather them from the remote parts of the earth. Among them are the blind and the lame, the woman with child and she who is in labor with child. As a great company they will return here.
I am bringing them from the North Country. I will gather them from the remote parts of the earth. Among them are the blind and the lame, the woman with child and she who is in labor with child. As a great company they will return here. With weeping they will come. By supplication I will lead them. I will make them walk by streams of waters on a straight path in which they will not stumble. For I am a father to Israel and Ephraim is my firstborn.
With weeping they will come. By supplication I will lead them. I will make them walk by streams of waters on a straight path in which they will not stumble. For I am a father to Israel and Ephraim is my firstborn. Hear the word of Jehovah, O nations. Declare in the coastlands afar off. Say: He who scattered Israel will gather him and keep him as a shepherd keeps his flock.
Hear the word of Jehovah, O nations. Declare in the coastlands afar off. Say: He who scattered Israel will gather him and keep him as a shepherd keeps his flock. Jehovah will free the descendants of Jacob and reclaim them from those who are stronger than they are.
Jehovah will free the descendants of Jacob and reclaim them from those who are stronger than they are. They will come and shout for joy on top of Mount Zion. They will stream to it to enjoy Jehovah's blessings: fresh grain, new wine, olive oil, lambs and calves. Their lives will be like well-watered gardens, and they will never suffer again.
They will come and shout for joy on top of Mount Zion. They will stream to it to enjoy Jehovah's blessings: fresh grain, new wine, olive oil, lambs and calves. Their lives will be like well-watered gardens, and they will never suffer again. Then young women will rejoice and dance along with young men and old men. I will turn their mourning into joy. I will comfort them. I will replace their sorrow with joy.
Then young women will rejoice and dance along with young men and old men. I will turn their mourning into joy. I will comfort them. I will replace their sorrow with joy. I will satisfy the priests with rich food. My people will be filled with my blessings, proclaims Jehovah.
I will satisfy the priests with rich food. My people will be filled with my blessings, proclaims Jehovah. This is what Jehovah says: 'A sound is heard in Ramah, the sound of crying in bitter grief. Rachel is crying for her children. She refuses to be comforted, because they are dead.'
This is what Jehovah says: 'A sound is heard in Ramah, the sound of crying in bitter grief. Rachel is crying for her children. She refuses to be comforted, because they are dead.' This is what Jehovah says: 'Stop your crying, and wipe away your tears. You will be rewarded for your work,' declares Jehovah. 'You will return from the land of the enemy.'
This is what Jehovah says: 'Stop your crying, and wipe away your tears. You will be rewarded for your work,' declares Jehovah. 'You will return from the land of the enemy.' Your future is filled with hope,' says Jehovah. 'Your children will return to their own territory.'
Your future is filled with hope,' says Jehovah. 'Your children will return to their own territory.' I hear the people of Israel say in grief, 'Jehovah, we were like an untamed animal, but you taught us to obey. Bring us back for we are ready to return to you, Jehovah our God.
I hear the people of Israel say in grief, 'Jehovah, we were like an untamed animal, but you taught us to obey. Bring us back for we are ready to return to you, Jehovah our God. We turned away from you. But soon we wanted to return. After you had punished us we hung our heads in grief. We were ashamed and disgraced because we sinned when we were young.'
We turned away from you. But soon we wanted to return. After you had punished us we hung our heads in grief. We were ashamed and disgraced because we sinned when we were young.' Ephraim, O Ephraim my dear delightful son! Indeed, as often as I have spoken against him, I certainly still remember him. My heart yearns for him. I will surely have mercy on him, declares Jehovah.
Ephraim, O Ephraim my dear delightful son! Indeed, as often as I have spoken against him, I certainly still remember him. My heart yearns for him. I will surely have mercy on him, declares Jehovah.
This is what Jehovah says about King Jehoiakim of Judah: 'He will have no one to sit on David's throne, and his own corpse will be thrown out and exposed to the heat of day and the cold of night.
This is what Jehovah says about King Jehoiakim of Judah: 'He will have no one to sit on David's throne, and his own corpse will be thrown out and exposed to the heat of day and the cold of night.
On the tenth day of the fifth month of Nebuchadnezzar's nineteenth year as king of Babylon, Nebuzaradan, who was the captain of the guard and an officer of the king of Babylon, came to Jerusalem.
On the tenth day of the fifth month of Nebuchadnezzar's nineteenth year as king of Babylon, Nebuzaradan, who was the captain of the guard and an officer of the king of Babylon, came to Jerusalem.
Nebuzaradan, the captain of the guard, captured the few people left in the city, those who surrendered to the king of Babylon, and the rest of the population.
Nebuzaradan, the captain of the guard, captured the few people left in the city, those who surrendered to the king of Babylon, and the rest of the population.
The captain of the guard also took pans, incense burners, bowls, pots, lamp stands, dishes, and the bowls used for wine offerings. The captain of the guard took all of the trays and bowls that were made of gold or silver.
The captain of the guard also took pans, incense burners, bowls, pots, lamp stands, dishes, and the bowls used for wine offerings. The captain of the guard took all of the trays and bowls that were made of gold or silver.
These are the people whom Nebuchadnezzar took captive: In his seventh year as king, he took three thousand and twenty-three Jews.
These are the people whom Nebuchadnezzar took captive: In his seventh year as king, he took three thousand and twenty-three Jews. In his eighteenth year, Nebuchadnezzar took eight hundred and thirty-two people from Jerusalem.
In his eighteenth year, Nebuchadnezzar took eight hundred and thirty-two people from Jerusalem. In Nebuchadnezzar's twenty-third year as king, Nebuzaradan, the captain of the guard, took away seven hundred and forty-five Jews. In all, four thousand six hundred people were taken away.
In Nebuchadnezzar's twenty-third year as king, Nebuzaradan, the captain of the guard, took away seven hundred and forty-five Jews. In all, four thousand six hundred people were taken away.
I was living among the exiles by the Chebar River. On the fifth day of the fourth month in the thirtieth year the [figurative] heaven opened and I saw visions from God.
I was living among the exiles by the Chebar River. On the fifth day of the fourth month in the thirtieth year the [figurative] heaven opened and I saw visions from God. On the fifth day of the month during the fifth year of the exile of King Jehoiakin,
On the fifth day of the month during the fifth year of the exile of King Jehoiakin, The word of Jehovah (YHWH) spoke to Ezekiel the priest, son of Buzi. It was in Babylon by the Chebar River. The power of Jehovah came upon him.
The word of Jehovah (YHWH) spoke to Ezekiel the priest, son of Buzi. It was in Babylon by the Chebar River. The power of Jehovah came upon him.
Seven years after King Jehoiachin and the rest of us had been led away as prisoners to Babylon, some of Israel's leaders came to me on the tenth day of the fifth month. They sat down and asked for a message from Jehovah.
Seven years after King Jehoiachin and the rest of us had been led away as prisoners to Babylon, some of Israel's leaders came to me on the tenth day of the fifth month. They sat down and asked for a message from Jehovah.
Now in the twenty-seventh year, in the first month, on the first of the month, the word of Jehovah came to me. He said:
Now in the twenty-seventh year, in the first month, on the first of the month, the word of Jehovah came to me. He said:
Son of man, take a stick and write on it: For Judah and for the Israelites who are associated with it.' Then take another stick and write on it: 'The stick of Ephraim, for Joseph and for all the people of Israel associated with it.'
Son of man, take a stick and write on it: For Judah and for the Israelites who are associated with it.' Then take another stick and write on it: 'The stick of Ephraim, for Joseph and for all the people of Israel associated with it.' Then join both sticks together so that they will be one in your hand. Your people will say to you:
Then join both sticks together so that they will be one in your hand. Your people will say to you: Tell us what you mean by this.'
Tell us what you mean by this.' Then say to them: 'This is what the Lord Jehovah says: I will take Joseph's stick, which is in Ephraim's hand, and the tribes of Israel associated with it, and I will put them with Judah's stick. I will make them into one stick. They will be one in my hand.'
Then say to them: 'This is what the Lord Jehovah says: I will take Joseph's stick, which is in Ephraim's hand, and the tribes of Israel associated with it, and I will put them with Judah's stick. I will make them into one stick. They will be one in my hand.' When you hold the sticks in your hand, let the people see them.
When you hold the sticks in your hand, let the people see them. Tell them: 'The Lord Jehovah says: I will take the Israelites out of the nations where they have gone. I will gather them from everywhere and bring them to their own land.
Tell them: 'The Lord Jehovah says: I will take the Israelites out of the nations where they have gone. I will gather them from everywhere and bring them to their own land. I will form them into one nation in the land on the mountains of Israel. One king will rule all of them. They will no longer be two nations or be divided into two kingdoms.
I will form them into one nation in the land on the mountains of Israel. One king will rule all of them. They will no longer be two nations or be divided into two kingdoms. They will no longer dishonor themselves with their idols, with their detestable things, or with their rebellious acts. I will forgive them for all the times they turned away from me and sinned. I will cleanse them so that they will be my people, and I will be their God.
They will no longer dishonor themselves with their idols, with their detestable things, or with their rebellious acts. I will forgive them for all the times they turned away from me and sinned. I will cleanse them so that they will be my people, and I will be their God. My servant David will be their king. All of them will have one shepherd. They will live by my rules, and they will obey my laws.
My servant David will be their king. All of them will have one shepherd. They will live by my rules, and they will obey my laws. They will live in the land that I gave my servant Jacob, the land where their ancestors lived. They, their children, and their grandchildren will live in it for a very long time. My servant David will be their prince for a very long time.
They will live in the land that I gave my servant Jacob, the land where their ancestors lived. They, their children, and their grandchildren will live in it for a very long time. My servant David will be their prince for a very long time. I will promise them peace. This will be a long lasting promise. I will establish them and make them increase in number. I will put my holy place among them for a very long time.
I will promise them peace. This will be a long lasting promise. I will establish them and make them increase in number. I will put my holy place among them for a very long time. My dwelling place will be with them. I will be their God, and they will be my people.
My dwelling place will be with them. I will be their God, and they will be my people. Then the nations will know that I, Jehovah, have set Israel apart as holy, because my holy place will be among them permanently.'
Then the nations will know that I, Jehovah, have set Israel apart as holy, because my holy place will be among them permanently.'
Nebuchadnezzar king of Babylon attacked Judah. It was in the third year of the reign of Jehoiakim king of Judah.
Nebuchadnezzar king of Babylon attacked Judah. It was in the third year of the reign of Jehoiakim king of Judah. Jehovah (YHWH) allowed Nebuchadnezzar to capture Jehoiakim king of Judah. Nebuchadnezzar carried part of the vessels of the house of God into the Plain of Shinar [in Babylon]. He brought the vessels into the treasure house of his god.
Jehovah (YHWH) allowed Nebuchadnezzar to capture Jehoiakim king of Judah. Nebuchadnezzar carried part of the vessels of the house of God into the Plain of Shinar [in Babylon]. He brought the vessels into the treasure house of his god.
It was the first year of his reign. I, Daniel, understood from The Books (Holy Scriptures) the number of the years in the word of Jehovah to Jeremiah the prophet. It was seventy years since the destruction of Jerusalem.
It was the first year of his reign. I, Daniel, understood from The Books (Holy Scriptures) the number of the years in the word of Jehovah to Jeremiah the prophet. It was seventy years since the destruction of Jerusalem. I looked to Jehovah God to seek by prayer and supplications, with fasting and sackcloth and ashes.
I looked to Jehovah God to seek by prayer and supplications, with fasting and sackcloth and ashes. And I prayed to Jehovah my God, and made confession, and said, Oh, Jehovah, the great and fear-inspiring (awesome) God, who keeps his covenant and loving kindness for those who love him and keep his commandments.
And I prayed to Jehovah my God, and made confession, and said, Oh, Jehovah, the great and fear-inspiring (awesome) God, who keeps his covenant and loving kindness for those who love him and keep his commandments. We have sinned. We have dealt perversely. We have acted wickedly and have rebelled, even turning aside from your precepts and from your ordinances.
We have sinned. We have dealt perversely. We have acted wickedly and have rebelled, even turning aside from your precepts and from your ordinances. We have not listened to your servants the prophets who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
We have not listened to your servants the prophets who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. O Jehovah, righteousness belongs to you! Shame belongs to us this day! To the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, that are near, and that are far off, through all the countries you have driven them, because of their trespass that they have trespassed against you.
O Jehovah, righteousness belongs to you! Shame belongs to us this day! To the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, that are near, and that are far off, through all the countries you have driven them, because of their trespass that they have trespassed against you. O Jehovah, to us belongs shame, to our kings, to our princes, and to our fathers, because we have sinned against you.
O Jehovah, to us belongs shame, to our kings, to our princes, and to our fathers, because we have sinned against you. To Jehovah our God belong mercies and forgiveness. We have rebelled against him.
To Jehovah our God belong mercies and forgiveness. We have rebelled against him. We have not obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets.
We have not obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets. Yes, all Israel have transgressed your law and turned aside, that they should not obey your voice. Therefore the curse has been poured out upon us. It is the oath that is written in the Law of Moses the servant of God. We have sinned against you.
Yes, all Israel have transgressed your law and turned aside, that they should not obey your voice. Therefore the curse has been poured out upon us. It is the oath that is written in the Law of Moses the servant of God. We have sinned against you. He confirmed his words, which he spoke against us, and against our judges who ruled us. He brought a great evil on us. Nothing under heaven has been done like what was done to Jerusalem.
He confirmed his words, which he spoke against us, and against our judges who ruled us. He brought a great evil on us. Nothing under heaven has been done like what was done to Jerusalem. As it is written in the Law of Moses, all this evil has come upon us. Yet we have not earnestly requested the favor of Jehovah our God. We should turn from our iniquities, and have discernment in your truth.
As it is written in the Law of Moses, all this evil has come upon us. Yet we have not earnestly requested the favor of Jehovah our God. We should turn from our iniquities, and have discernment in your truth. Therefore Jehovah watched over the evil and brought it upon us. Jehovah our God is righteous in all his works. We have not obeyed his voice.
Therefore Jehovah watched over the evil and brought it upon us. Jehovah our God is righteous in all his works. We have not obeyed his voice. And now, O Jehovah our God, you brought your people out of the land of Egypt with a mighty hand, and made a name for yourself that day. We have sinned! We have done wickedly.
And now, O Jehovah our God, you brought your people out of the land of Egypt with a mighty hand, and made a name for yourself that day. We have sinned! We have done wickedly. O Jehovah, according to all your righteousness, let your anger, I pray you, be turned away from your city Jerusalem, your holy mountain. Because of our sins, and the iniquities of our fathers, Jerusalem and your people have become a reproach to all those who are round about us.
O Jehovah, according to all your righteousness, let your anger, I pray you, be turned away from your city Jerusalem, your holy mountain. Because of our sins, and the iniquities of our fathers, Jerusalem and your people have become a reproach to all those who are round about us. Now therefore, O our God, listen to the prayer of your servant, and to his supplications, and cause your face to shine upon your sanctuary that is desolate, for Jehovah's sake.
Now therefore, O our God, listen to the prayer of your servant, and to his supplications, and cause your face to shine upon your sanctuary that is desolate, for Jehovah's sake. O my God, incline your ear, and hear! Open your eyes, and behold our desolations and the city that is called by your name. We do not present our supplications before you because of our righteous merits, but according to your many mercies.
O my God, incline your ear, and hear! Open your eyes, and behold our desolations and the city that is called by your name. We do not present our supplications before you because of our righteous merits, but according to your many mercies. O Jehovah, hear; O Jehovah, forgive; O Jehovah, pay attention and act! Do not delay for your own sake, O my God! Because your city and your people are called by your name.
O Jehovah, hear; O Jehovah, forgive; O Jehovah, pay attention and act! Do not delay for your own sake, O my God! Because your city and your people are called by your name.
Yet the number of the children of Israel will be like the grains of the sand of the sea, which cannot be measured or numbered. It will be said: You are the sons of the living God in the place where it was said you are not my people!
Yet the number of the children of Israel will be like the grains of the sand of the sea, which cannot be measured or numbered. It will be said: You are the sons of the living God in the place where it was said you are not my people! The children of Judah and the children of Israel will be gathered together. They will appoint for themselves one leader, and will leave the land of Jezreel. It will be a great day for Jezreel.
The children of Judah and the children of Israel will be gathered together. They will appoint for themselves one leader, and will leave the land of Jezreel. It will be a great day for Jezreel.
For the children of Israel will live many days without king, without prince, without sacrifice, without pillar, and without ephod or teraphim.
For the children of Israel will live many days without king, without prince, without sacrifice, without pillar, and without ephod or teraphim. Afterward the children of Israel will return and seek Jehovah their God. David their king will come with trembling to Jehovah and to his goodness in the last days.
Afterward the children of Israel will return and seek Jehovah their God. David their king will come with trembling to Jehovah and to his goodness in the last days.
I will ransom them from the power of the grave. I will redeem them from death! O death, where are your stings (plagues)? O grave, where is your destruction (devastation)? Compassion will be concealed from my eyes. (1 Co 15:54-57)
I will ransom them from the power of the grave. I will redeem them from death! O death, where are your stings (plagues)? O grave, where is your destruction (devastation)? Compassion will be concealed from my eyes. (1 Co 15:54-57)
Like dew from Jehovah the remnant of Jacob will be in the midst of many peoples. It will be like showers upon the grass that do not wait for man or for sons of men.
Like dew from Jehovah the remnant of Jacob will be in the midst of many peoples. It will be like showers upon the grass that do not wait for man or for sons of men.
You were a curse among the nations, O house of Judah and house of Israel. I will save you! You will be blessed. Do not fear! Be strong!
You were a curse among the nations, O house of Judah and house of Israel. I will save you! You will be blessed. Do not fear! Be strong!
I bend as my bow, Judah. I filled the bow with Ephraim! I will stir up your sons, O Zion, against your sons, O Greece. I will make you like the sword of a mighty man.
I bend as my bow, Judah. I filled the bow with Ephraim! I will stir up your sons, O Zion, against your sons, O Greece. I will make you like the sword of a mighty man.
I will strengthen the house of Judah. I will save the house of Joseph and I will bring them back. I will have mercy upon them; and they will be as though I had not cast them off. For I am Jehovah, their God, and I will hear them!
I will strengthen the house of Judah. I will save the house of Joseph and I will bring them back. I will have mercy upon them; and they will be as though I had not cast them off. For I am Jehovah, their God, and I will hear them!
I will once again bring them out of the land of Egypt. I will gather them out of Assyria. I will bring them into the land of Gilead and Lebanon and a place will not be found for them.
I will once again bring them out of the land of Egypt. I will gather them out of Assyria. I will bring them into the land of Gilead and Lebanon and a place will not be found for them.
When you see the disgusting abomination of desolation (unclean thing) spoken about through Daniel the prophet, standing in the holy place (let him that reads understand),
When you see the disgusting abomination of desolation (unclean thing) spoken about through Daniel the prophet, standing in the holy place (let him that reads understand), you in Judea flee to the mountains;
Anna the daughter of Phanuel, of the tribe of Asher was a very old prophetess.
Anna the daughter of Phanuel, of the tribe of Asher was a very old prophetess.
When you see Jerusalem surrounded by armies you will know that desolation is near.
When you see Jerusalem surrounded by armies you will know that desolation is near. Then let those who are in Judea flee to the mountains. Let those who are in the midst of her leave. And let no one from the country enter.
Then let those who are in Judea flee to the mountains. Let those who are in the midst of her leave. And let no one from the country enter. These are days of vengeance! All things written will be fulfilled.
These are days of vengeance! All things written will be fulfilled. Woe to those who are pregnant and those who nurse a child in those days! There will be great distress upon the land, and wrath to this people.
Woe to those who are pregnant and those who nurse a child in those days! There will be great distress upon the land, and wrath to this people. They will be killed by the edge of the sword. Some will be led captive into all the nations. The people of the nations will tread down Jerusalem until the time of the Nations is fulfilled.
They will be killed by the edge of the sword. Some will be led captive into all the nations. The people of the nations will tread down Jerusalem until the time of the Nations is fulfilled.
Truly I say to you, this generation shall not pass away, till all things are accomplished.
Truly I say to you, this generation shall not pass away, till all things are accomplished.
Are you greater than our father Jacob? He gave us the well. He and his children and cattle drank from it.
Are you greater than our father Jacob? He gave us the well. He and his children and cattle drank from it.
The Jews said among themselves: Where will this man go that we shall not find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?
The Jews said among themselves: Where will this man go that we shall not find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?
Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia,
Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we hear them speak in our language the wonderful works of God.
Cretes and Arabians, we hear them speak in our language the wonderful works of God.
Moses has been preached in the synagogues from old times until now every Sabbath day.
Moses has been preached in the synagogues from old times until now every Sabbath day.
Our twelve tribes served God day and night with the promise and hope of what was to come. It is because of this hope that the Jews accuse me, King Agrippa.
Our twelve tribes served God day and night with the promise and hope of what was to come. It is because of this hope that the Jews accuse me, King Agrippa.
However I see a different law at work in my body. This law fights against the law that my mind approves of. It makes me a prisoner to the law of sin that is at work in my body.
However I see a different law at work in my body. This law fights against the law that my mind approves of. It makes me a prisoner to the law of sin that is at work in my body.
We cast down imaginations, and every high thing that is exalted against the knowledge of God. We bring every thought into captivity to the obedience of Christ.
We cast down imaginations, and every high thing that is exalted against the knowledge of God. We bring every thought into captivity to the obedience of Christ.
Therefore it says: When he ascended on high, he led captives, and gave gifts to men (anthropos: human beings).
Therefore it says: When he ascended on high, he led captives, and gave gifts to men (anthropos: human beings).
I was circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;
I was circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;
He disarmed the rulers and authorities! He made a public display of them triumphing over them.
He disarmed the rulers and authorities! He made a public display of them triumphing over them.
This letter is from James, a servant of God and of the Lord Jesus Christ. Greetings to the twelve tribes that are scattered.
This letter is from James, a servant of God and of the Lord Jesus Christ. Greetings to the twelve tribes that are scattered.
He who leads into captivity shall go into captivity. He who kills with the sword must be killed with the sword. This requires the patience and the faith of the holy ones.
He who leads into captivity shall go into captivity. He who kills with the sword must be killed with the sword. This requires the patience and the faith of the holy ones.
The devil that deceived them was cast into the lake of fire and sulfur, where the beast and the false prophet are, and will be tormented day and night forever.
The devil that deceived them was cast into the lake of fire and sulfur, where the beast and the false prophet are, and will be tormented day and night forever.
Death and the grave were hurled into the lake of fire. This is the second death.
Death and the grave were hurled into the lake of fire. This is the second death.
Hastings
Morish
This principally refers in the O.T. to the 'carrying away' of Israel and Judah. The order in which Israel was carried into captivity is not very clear. It appears however that the events recorded in 1Ch 5:26 occurred first, because of Pul king of Assyria being mentioned, for he reigned before Tiglath-pileser: here the latter is named as carrying away the Reubenites, the Gadites, and the half tribe of Manasseh: showing that the Israelites who stopped short of their privileges, and did not cross the Jordan, were the first to be carried into captivity. There is nothing in the passage to fix the date, but in 2Ki 15:29 is another reference to Israel when Tiglath-pileser took Ijon, Abel-beth-maachah, Janoah, Kedesh, and Hazor, which are all in the north on the west of the Jordan; but then is added Gilead, which is on the east, and this may be intended to embrace the two and a half tribes; then Galilee with all the land of Naphtali is added, which is again in the north on the west. So that this may be a summary of all that this king carried away captive to Assyria. It was 'in the days of Pekah,' and Pekah reigned 20 years: the date is generally reckoned as B.C. 740 for the captivity of the two and a half tribes.
A more definite date is given for the captivity of the remaining portion of Israel in 2Ki 18:10-11. It was in the ninth year of Hoshea, king of Israel and the sixth of Hezekiah that Samaria was taken by the Assyrians after a three years' siege: this would be B.C. 722. The captives were carried to Halah and Habor by the river of Gozan (these same names being mentioned in 1Ch 5:26, with Hara added there). These places are supposed to be in the north of Assyria; but in the above passage in Kings the words are added "and in the cities of the Medes." This is a region much farther east, where they would be far removed from their brethren in Assyria and from Judah, who were afterwards carried to Babylon.
The captivity of Judah followed in four detachments. Nebuchadnezzar, B.C. 606, carried away the sacred vessels and captives, among whom were Daniel and his companions. This formed the commencement of the 'times of the Gentiles.' 2Ch 36:6-7. The second captivity was in B.C. 599, when Jehoiachin had reigned three months. It is called the great captivity. Zedekiah was left as a vassal of Babylon. 2Ki 24:14; 2Ch 36:10. The third captivity was in B.C. 588. 2Ch 36:20. The fourth was in B.C. 584 under Nebuzar-adan. Jer 52:12,30. The 70 years of captivity foretold by Jeremiah (Jer 25:11-12) commenced B.C. 606 and expired B.C. 536 when the Jews returned to Judaea by the proclamation of Cyrus king of Persia. Jer 29:10; Ezra 1. The captivity is referred to in Mt 1:11,17 as 'the carrying away.' The places to which Israel and Judah were carried are considered under their respective names.
Those who returned from exile were the two tribes, Judah and Benjamin (unless any few of the ten tribes may have accompanied them; cf. Lu 2:36). They retained possession of the land, under many changes and vicissitudes, until their Messiah appeared. His rejection and crucifixion resulted in the destruction of Jerusalem by the Romans A.D. 70, and the scattering of the Jews to all parts of the world.
See Verses Found in Dictionary
In the days of Pekah king of Israel Tiglathpileser king of Assyria captured Ijon and Abelbethmaacah and Janoah and Kedesh and Hazor and Gilead and Galilee and all the land of Naphtali. He took the people captive to Assyria.
It was captured at the end of three years. Samaria was taken in the sixth year of Hezekiah's rule, which was the ninth year of Hoshea, king of Israel. The king of Assyria took Israel away as prisoners into Assyria. They placed them in Halah and in Habor on the river Gozan, and in towns of the Medes.
Nebuchadnezzar carried away as prisoners the people of Jerusalem, all the royal princes, and all the leading men, ten thousand in all. He also deported all the skilled workers, including the blacksmiths, leaving only the poorest of the people behind in Judah.
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.
Nebuchadnezzar king of Babylon attacked Jehoiakim and put him in bronze shackles to take him to Babylon. Nebuchadnezzar also brought some of the utensils of Jehovah's Temple to Babylon. He put them in his palace (temple) in Babylon.
The survivors were taken to Babylonia as prisoners. They served as slaves of the king and his sons, until Persia became a powerful nation.
This whole land will be ruined and become a wasteland. These nations will serve the king of Babylon for seventy years.' When the seventy years are over, I will punish the king of Babylon and that nation for their crimes,' declares Jehovah. 'I will turn Babylon into a permanent wasteland.
This is what Jehovah says: 'When Babylon's seventy years are over I will come to you. I will keep my promise to you and bring you back to this place.
On the tenth day of the fifth month of Nebuchadnezzar's nineteenth year as king of Babylon, Nebuzaradan, who was the captain of the guard and an officer of the king of Babylon, came to Jerusalem.
In Nebuchadnezzar's twenty-third year as king, Nebuzaradan, the captain of the guard, took away seven hundred and forty-five Jews. In all, four thousand six hundred people were taken away.
Josiah was the father of Jechoniah and his brothers. They lived at the time when the people were exiled to Babylon.
So there were fourteen generations from Abraham to David, fourteen generations from David until the exile to Babylon, fourteen generations from the exile until the Messiah.
Anna the daughter of Phanuel, of the tribe of Asher was a very old prophetess.
Watsons
CAPTIVITY. God generally punished the sins and infidelities of the Jews by different captivities or servitudes. The first captivity is that of Egypt, from which they were delivered by Moses, and which should be considered rather as a permission of providence, than as a punishment for sin. Six captivities are reckoned during the government by judges: the first, under Chushanrishathaim, king of Mesopotamia, which continued about eight years; the second, under Eglon, king of Moab, from which the Jews were delivered by Ehud; the third, under the Philistines, from which they were rescued by Shamgar; the fourth, under Jabin, king of Hazor, from which they were delivered by Deborah and Barak; the fifth, under the Midianites, from which Gideon freed them; and the sixth, under the Ammonites and Philistines, during the judicatures of Jephthah, Ibzan, Elon, Abdon, Eli, Samson, and Samuel. But the greatest and most remarkable captivities were those of Israel and Judah, under their regal government.