Reference: James
American
Surnamed the greater, or the elder, to distinguish him from James the younger, was one of the twelve apostles, brother of John the evangelist, and son of Zebedee and Salome, Mt 4:21; 27:56. Compare Mr 15:40. James was of Bethsaida in Galilee, and left his earthly occupation to follow Christ, Mr 1:29,20. His mother Salome was one of those women who occasionally attended our Savior in his journeys, and one day desired that her two sons might be seated at his right and left hand in the kingdom, Mt 20:20-23.
James and John were originally fishermen, with Zebedee their father, Mr 1:19. They were witnesses of our Lord's transfiguration, Mt 17:1-2; and when certain Samaritans refused to receive him, James and John wished for fire from heaven to consume them, Lu 9:54. For this reason, or because of their zeal and energy as ministers of Christ, the name of Boanerges, or sons of thunder, was afterwards given to them, Mr 3:17. Together with Peter they appear to have enjoyed special honors and privileges among the disciples, Mr 1:29; 5:37; 9:2; 13:3; 14:33; Lu 8:51. After the ascension of our Lord, at which James was present, he appears to have remained at Jerusalem, and was put to death by Herod, about A. D. 44, the first martyr among the apostles, Ac 12:1-2.
Another apostle, son of Alphaeus, or Cleophas, Mt 10:3; Mr 3:18; Lu 6:15. His mother's name was Mary, (3) and his brethren were Joses and Judas, (3) Mt 27:56; Mr 15:40. He is here called THE LESS, or the younger, to distinguish him from James the son of Zebedee.
The Lord's brother, Ga 1:19; either a brother a Christ, being a son of Joseph and Mary; or as many think, a cousin of Christ, and identical with the James above, 2. He resided at Jerusalem, Ac 15:13; and is called "the Just" by Josephus, and said to have been stoned to death, about A. D. 62. The epistle of James is ascribed to him by those who distinguish him from James the Less. The question of his true relationship to Christ is involved in much doubt. The gospels repeatedly mention James, Joses, Juda, and Simon, as "brothers" of our Lord, and speak in the same connection of his "mother" and his "sisters," Mt 12:46; 13:56; Mr 3:31; 6:3; Lu 8:19; moreover, the inspired writers expressly distinguish the brothers of Christ from the apostles both James the Less and Jude, Joh 2:12; 7:3-10; Ac 1:13-14, thus furnishing strong reasons, as many believe, for the opinion that James the Just was literally a brother of our Lord.
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And as He was going on from that point, He saw two others, brothers, James, the son of Zebedee, and his brother John, in the boat with their father Zebedee, getting their nets in order; and He called them.
Philip and Bartholomew, Thomas and Matthew the tax-collector, James the son of Alpheus, and Thaddeus,
While He was still speaking to the crowds, His mother and His brothers had taken their stand outside, trying hard to get to speak to Him.
And are not His sisters all living here with us? Where then did He get all these things?"
Six days after this, Jesus took Peter and James and his brother John, and led them up on a high mountain, by themselves. And in their presence His appearance was changed and His face shone like the sun, and His clothes turned as white as light.
Then the mother of Zebedee's sons came up to Him with her sons, kneeling to Him and asking a favor of Him. And He asked her, "What do you want?" She answered Him, "Give orders that these two sons of mine may sit one at your right and one at your left in your kingdom." read more. But Jesus answered, "You do not realize what you are asking for. Can you drink the cup that I am about to drink?" They answered, "Yes, we can." He said to them, "You will drink the cup that I am to drink, but seats at my right and at my left are not mine to give, but they will be given to those for whom they have been prepared by my Father."
among them Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebedee's sons.
among them Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebedee's sons.
He walked on a little farther and saw James, the Son of Zebedee, and his brother John; they too were in their boats getting their nets in order. He at once called them. They left their father Zebedee in the boat with the hired men, and went after Him.
As soon as they left the synagogue, they went home with Simon and Andrew, in company with James and John.
As soon as they left the synagogue, they went home with Simon and Andrew, in company with James and John.
James the son of Zebedee, and John, James's brother (He named them Boanerges, which means Sons of Thunder), Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alpheus, Thaddeus, Simon the Zealot,
Then His mother and His brothers came. They were standing outside and sent word to call Him.
He let no one go with Him but Peter, James, and James's brother John.
Is He not the carpenter, Mary's son, and the brother of James, Joses, Judas, and Simon? And do not His sisters live here among us?" And so they found a cause for stumbling over him.
Six days after this, Jesus took Peter, James, and John with Him, and led them up on a high mountain, alone by themselves. And in their presence His appearance was changed,
As He was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew, in a private group, were asking Him,
And he took Peter, James, and John along with Him, and He began to feel completely dazed and to realize His anguish of heart,
Now several women were there looking on from a distance, among them Mary of Magdala, Mary the mother of the younger James and of Joses, and Salome,
Now several women were there looking on from a distance, among them Mary of Magdala, Mary the mother of the younger James and of Joses, and Salome,
Matthew, Thomas, James the son of Alpheus, Simon who was called the Zealot,
His mother and His brothers came to see Him, but they could not get in touch with Him, on account of the crowd.
When He reached the house, He let no one go in with Him but Peter, James, and John, and the child's father and mother.
When the disciples, James and John, saw this, they said, "Lord, do you want us to bid fire come down from heaven and consume them?"
After this Jesus went home to Capernaum, with His mother and brothers and disciples, and stayed there for a few days.
So His brothers said to Him, "You must leave here and go to Judea, to let your disciples also see the works that you are doing; for no one does anything in secret when he is trying to be known to the public. If you are going to do this, show yourself publicly to the world." read more. For even His brothers did not believe in Him. Then Jesus said to them, "It is not yet time for me to do so, but anytime is suitable for you. It is impossible for the world to hate you; it is I whom it hates, because I continue to testify that its works are wicked. Go up to the feast yourselves; I am not going up to it yet, for it is not quite time for me to go." He told them this and stayed on in Galilee. But after His brothers had gone up to the feast, then He went up too, not publicly but, as it were, privately.
When they reached the city, they went to the room upstairs where they had been staying; they were: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, Simon the Zealot, and Judas the son of James. With one mind they were all continuing to devote themselves to prayer, with the women and Mary and His brothers.
About that time Herod arrested some who belonged to the church, in order to do them violence. He had James the brother of John murdered with a sword,
When they finished, James responded as follows: "Brothers, listen to me.
and not another single one of the apostles did I see, except James, the Lord's brother.
Easton
(1.) The son of Zebedee and Salome; an elder brother of John the apostle. He was one of the twelve. He was by trade a fisherman, in partnership with Peter (Mt 20:20; 27:56). With John and Peter he was present at the transfiguration (Mt 17:1; Mr 9:2), at the raising of Jairus's daughter (Mr 5:37-43), and in the garden with our Lord (Mr 14:33). Because, probably, of their boldness and energy, he and John were called Boanerges, i.e., "sons of thunder." He was the first martyr among the apostles, having been beheaded by King Herod Agrippa (Ac 12:1-2), A.D. 44. (Comp. Mt 4:21; 20:20-23).
(2.) The son of Alphaeus, or Cleopas, "the brother" or near kinsman or cousin of our Lord (Ga 1:18-19), called James "the Less," or "the Little," probably because he was of low stature. He is mentioned along with the other apostles (Mt 10:3; Mr 3:18; Lu 6:15). He had a separate interview with our Lord after his resurrection (1Co 15:7), and is mentioned as one of the apostles of the circumcision (Ac 1:13). He appears to have occupied the position of head of the Church at Jerusalem, where he presided at the council held to consider the case of the Gentiles (Ac 12:17; 15:13-28:31; 21:18-24). This James was the author of the epistle which bears his name.
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And as He was going on from that point, He saw two others, brothers, James, the son of Zebedee, and his brother John, in the boat with their father Zebedee, getting their nets in order; and He called them.
Philip and Bartholomew, Thomas and Matthew the tax-collector, James the son of Alpheus, and Thaddeus,
Six days after this, Jesus took Peter and James and his brother John, and led them up on a high mountain, by themselves.
Then the mother of Zebedee's sons came up to Him with her sons, kneeling to Him and asking a favor of Him.
Then the mother of Zebedee's sons came up to Him with her sons, kneeling to Him and asking a favor of Him. And He asked her, "What do you want?" She answered Him, "Give orders that these two sons of mine may sit one at your right and one at your left in your kingdom." read more. But Jesus answered, "You do not realize what you are asking for. Can you drink the cup that I am about to drink?" They answered, "Yes, we can." He said to them, "You will drink the cup that I am to drink, but seats at my right and at my left are not mine to give, but they will be given to those for whom they have been prepared by my Father."
among them Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebedee's sons.
Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alpheus, Thaddeus, Simon the Zealot,
He let no one go with Him but Peter, James, and James's brother John. They came to the home of the leader of the synagogue, and there He saw confusion, and people weeping and wailing without restraint. read more. And He went into the house and said to them, "Why do you continue all this confusion and crying? The little girl is not dead but is sleeping." Then they began to laugh in His face. But He drove them all out, and took the little girl's father and mother and the men with Him, and went into the room where the little girl was. Then He grasped her hand and said to her, "Talitha koum," which means, "Little girl, I tell you, get up!" And the little girl at once got up and started walking around, for she was twelve years old. And instantly they were completely dumbfounded. But He strictly charged them to let nobody know about it, and told them to give her something to eat.
Six days after this, Jesus took Peter, James, and John with Him, and led them up on a high mountain, alone by themselves. And in their presence His appearance was changed,
And he took Peter, James, and John along with Him, and He began to feel completely dazed and to realize His anguish of heart,
Matthew, Thomas, James the son of Alpheus, Simon who was called the Zealot,
When they reached the city, they went to the room upstairs where they had been staying; they were: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, Simon the Zealot, and Judas the son of James.
About that time Herod arrested some who belonged to the church, in order to do them violence. He had James the brother of John murdered with a sword,
With his hand he motioned to them to be quiet, and then he told them how the Lord had brought him out of the prison. He added, "Tell all these things to James and the brothers." Then he left them and went somewhere else.
When they finished, James responded as follows: "Brothers, listen to me. Symeon has told how God at first graciously visited the heathen to take from among them a people to bear His name. read more. The words of the prophets are in accord with this, as it is written: 'After this I will return and rebuild David's fallen dwelling; I will rebuild its ruins and set it up again, So that the rest of mankind may earnestly seek the Lord, Yes, all the heathen who are called by my name, says the Lord, who has been making this known from ages past.' So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God, but we should write them to abstain from everything that is contaminated by idols, from sexual immorality, from the meat of strangled animals, and from tasting blood. For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues." Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers. They sent this letter by them: "The apostles and elders as brothers send greeting to the brothers from among the heathen in Antioch, Syria, and Cilicia. As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds, we have passed a unanimous resolution to select and send messengers to you with our beloved brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to bring you the same message by word of mouth. For the Holy Spirit and we have decided not to lay upon you any burden but these essential requirements,
On the next day we went with Paul to see James, and all the elders of the church came too. Paul first greeted them and then gave them a detailed account of what God had done among the heathen through his service. read more. They gave the glory to God, when they heard it, and said to him, "You see, brother, how many thousand believers there are among the Jews, all of them zealous champions of the law. They have been repeatedly told about you that you continuously teach the Jews who live among the heathen to turn their backs on Moses, and that you continue to tell them to stop circumcising their children, and to stop observing the cherished customs. What is your duty, then? They will certainly hear that you have come. Now you must do just what we tell you. We have here four men who are under a vow. Take them along with you, purify yourself with them, and bear the expense for them of having their heads shaved. Then everybody will know that none of those things they have been told about you are so, but that you yourself are living as a constant observer of the law.
Then He was seen by James, then by all the apostles, and finally
Then three years later I went up to Jerusalem to get acquainted with Cephas, but I spent only two weeks with him; and not another single one of the apostles did I see, except James, the Lord's brother.
Fausets
Jacob in Greek; the name appearing in our Lord's apostles and contemporaries for the first time since the patriarch. Son of Zebedee, brother of John. Their father's "hired servants" and fishing vessel imply some degree of competence. John probably was the one with Andrew (Joh 1:35-41), who, on John the Baptist's pointing to the Lamb of God, followed Jesus. The words Andrew "first findeth his own brother Simon" imply that John secondly found and called his own brother James to Jesus, or vice versa. Some months later the Lord saw Zebedee, James, and John, in the ship mending their nets. At His call James and John "immediately left the ship and their father and followed Him" (Mt 4:22). Their LEAVING THEIR FATHER "WITH THE HIRED servants" (Mr 1:20, a minute particular, characteristic of Mark' s vivid style and his knowledge through Peter of all which happened) was not an unfilial act, which it would have been if he had no helpers.
The next call was after an unsuccessful night's fishing, when the fishermen had gone out of their ships and had washed (Lu 5:2, Vaticanus and Cambridge manuscripts read eplunon, "were washing"; the Sinaiticus and Paris manuscripts have epifainoo) their nets; Jesus entering one of the ships, Simon's, prayed him to thrust out a little from land, and preached. Then rewarding his loan of the ship, He desired Simon, Launch out into the deep, and do ye let down your nets for a draught. At Christ's word, however unlikely to reason, he let down, and enclosed so many fish that the net broke; and the partners in the other ship came to his help, and they filled both ships so that they began to sink. Astonished at the miracle, yet encouraged by His further promise to Simon, "henceforth thou shalt catch men," the three forsook not merely their "nets" as before, but "all," and followed Him. In fact the successive calls were:
(1) to friendly acquaintance (Joh 1:37);
(2) to intimacy (Mt 4:18);
(3) to permanent discipleship (Lu 5:11);
(4) (toward the close of the first year of our Lord's ministry) to apostleship (Mt 10:1);
(5) to renewed self dedication, even unto death (Joh 21:15-22).
In Matthew and Luke (Lu 6:14), of the four catalogs of apostles, Andrew follows Peter on the ground of brotherhood. (See APOSTLES.) In Mark (Mr 3:16) and Acts (Ac 1:13) James and John precede Andrew on the ground of greater nearness to Jesus. These four head the twelve; and Andrew is at the foot of the four. Peter, James, and John alone witnessed the raising of Jairus' daughter (Mr 5:37); also the transfiguration (Mt 17:1); also the agony (Mt 26:37). The four asked our Lord "privately" when His prediction of the temple's overthrow should be fulfilled, and what should be the sign (Mr 13:3). In Lu 9:28 (the transfiguration) alone John precedes James. By the time that Luke wrote John was recognized as on a level with James, yet not above him, as Luke in Ac 1:13 has the order, "James, John," but in Ac 12:2 Luke calls James brother of John, who by that time had become the more prominent.
James was probably the elder brother, whence John is twice called "brother of James" (Mr 5:37; Mt 17:1). No official superiority was given, for no trace of it occurs in New Testament; it was the tacitly recognized leadership which some took above the others. James and John were called Boanerges to express their natural character and the grace which would purify and ennoble it, making James the first apostle martyr and John the apostle of love. (See BOANERGES.) Their fiery zeal in its untempered state appeared in their desiring to call fire from heaven to consume the Samaritans. These would not receive Jesus when He sent messengers to make ready for Him (i.e. to announce His Messiahship, which He did not conceal in Samaria as in Judaea and Galilee: Joh 4:26; Lu 9:54), because His face was as though He would go to Jerusalem, whereas they expected the Messiah would confirm their anti-Jewish worship in the mount Gerizim temple.
James and John "saw" some actual collision between the Samaritans and the messengers who were sent before and whom our Lord and His apostles followed presently; just as Elijah in the same Samaria had called for fire upon the offenders face to face (2Ki 1:10,12). In Lu 9:55-56, "ye know not what manner of spirit ye are (not the fiery judicial spirit which befitted Elijah's times, but the spirit of love so as to win men to salvation, is the spirit of Me and Mine), for the Son of man is not come to destroy men's lives but to save them," is not in Alex., Vat., and. Sin. manuscripts The same John subsequently (Ac 8:14-17) came down with Peter to confer the Spirit's gifts on Samaritan believers. What miracles in renewing the heart does the gospel work! Salome the mother of Zebedee's children, impressed by Christ's promise that the twelve should sit on thrones judging the twelve tribes of Israel, begged, and her two sons joined in the prayer, that they might sit one on His right the other on His left hand in His glory (Mr 10:35-37).
They prefaced it with pleading His own promise, "Master, we would that Thou shouldest do for us whatsoever we shall desire" (Mt 7:7; Lu 11:9; Mr 11:24). Perhaps jealousy of Peter and Andrew, their rivals for the nearest place to Him, actuated them (Mt 20:20-24). He told them that they should drink of His cup (Sin. and Vat. manuscripts omit in Mt 20:22-23 the clause as to the "baptism") of suffering (Ac 12:1-2; James; Re 1:9; John), but to sit on His right and left, said He, "is not Mine to give, except to those for whom it is prepared of My Father" (so the Greek). The ten were indignant at the claim. James was among those who abode in the upper room and persevered in prayer; the apostles, the women, and the Lord's brethren, after the ascension (Ac 1:13). In A. D. 44 Herod Agrippa I, a pliant politician but strict Jew, "very ambitious to oblige the people, exactly careful in the observance of the laws. and not allowing one day to pass without its appointed sacrifice" (Josephus, Ant. 19:7, section 3), in consonance with his well known character, "laid hands (Greek) on certain of the church."
The Passover had brought James and Peter to Jerusalem (Ac 12:1-3). So he took the opportunity just before the Passover to kill the most fiery of the two first, namely, "James the brother of John." "The sword" was the instrument of his execution, Herod preferring the Roman method to the Jewish punishment of seducers to strange worship, namely, stoning. Clement of Alexandria (Hypotyposeis, 7; Eusebius, H. E., 2:6) records a tradition that James's prosecutor was moved by his bold confession to declare himself a Christian on the spot; he begged James's forgiveness, and the apostle kissed him, saying "peace be to thee"; they were both beheaded together. A Roman Catholic legend says that he preached in Spain, and that his remains were transported to Compostella there!
James, surnamed "the Less" or "Little." Son of Mary (Mr 15:40; Mt 27:56; Lu 24:10). Brother of Jude (Jg 1:1; Lu 6:16; Ac 1:13). "The brother of the Lord" (Mt 13:55; Mr 6:3; Ga 1:19). "Son of Alphaeus" (Mt 10:3; Mr 3:18; Lu 6:15; Ac 1:13). Writer of the epistle; president of the church at Jerusalem (Jas 1:1; Ac 12:17; 15:13,19; Ga 2:9,12). Clopas (Alexandrinus and Vaticanus manuscripts, Joh 19:25) or Cleophas (Sinaiticus manuscript) is the Hebrew, Alphaeus the Greek, of the same name: he married Mary, sister of the Virgin Mary, and had by her James, Joses, Jude, and Simon, and three daughters (Mary is sometimes designated "mother of James and Joses," Mt 27:56, as these were the two oldest); he died before our Lord's ministry began, and his widow went to live with her sister the Virgin Mary, a widow also herself (for Joseph's name never occurs after Luke 2), at Nazareth (Mt 13:55), Capernaum (Joh 2:12), and Jerusalem (Ac 1:14).
Living together the cousins were regarded as "brothers" and "sisters" of Jesus. Being His elders, they went on one occasion to "lay hold on Him," saying that He was "beside Himself"; as He was so pressed by multitudes that He and His disciples "could not so much as eat bread," His cousin brethren thought they would restrain what seemed to them mad zeal (Mr 3:20-21,31-33). The stat
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As He was walking by the shore of the sea of Galilee, He saw two brothers, Simon who was summed Peter, and his brother Andrew, casting a net into the sea, for they were fishermen.
And at once they left the boat and their father, and followed Him.
"Keep on asking, and the gift will be given you; keep on seeking, and you will find; keep on knocking, and the door will open to you.
Then He called His twelve disciples to Him, and gave them authority over foul spirits, so that they could drive them out, and so that they could cure any disease or ailment.
Philip and Bartholomew, Thomas and Matthew the tax-collector, James the son of Alpheus, and Thaddeus,
Is He not the carpenter's son? Is not His mother's name Mary, are not His brothers James, Joseph, Simon and Judas?
Is He not the carpenter's son? Is not His mother's name Mary, are not His brothers James, Joseph, Simon and Judas?
Is He not the carpenter's son? Is not His mother's name Mary, are not His brothers James, Joseph, Simon and Judas?
Six days after this, Jesus took Peter and James and his brother John, and led them up on a high mountain, by themselves.
Six days after this, Jesus took Peter and James and his brother John, and led them up on a high mountain, by themselves.
Then the mother of Zebedee's sons came up to Him with her sons, kneeling to Him and asking a favor of Him. And He asked her, "What do you want?" She answered Him, "Give orders that these two sons of mine may sit one at your right and one at your left in your kingdom." read more. But Jesus answered, "You do not realize what you are asking for. Can you drink the cup that I am about to drink?" They answered, "Yes, we can."
But Jesus answered, "You do not realize what you are asking for. Can you drink the cup that I am about to drink?" They answered, "Yes, we can." He said to them, "You will drink the cup that I am to drink, but seats at my right and at my left are not mine to give, but they will be given to those for whom they have been prepared by my Father."
He said to them, "You will drink the cup that I am to drink, but seats at my right and at my left are not mine to give, but they will be given to those for whom they have been prepared by my Father." When the other ten heard of it, they were indignant at the two brothers.
So when you see all these things, you will know that He is right at your door.
And He took Peter and Zebedee's two sons along with Him and He began to give way to His grief and distress of heart.
among them Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebedee's sons.
among them Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebedee's sons.
He at once called them. They left their father Zebedee in the boat with the hired men, and went after Him.
The Twelve whom He appointed were: Peter, the name which He gave to Simon,
Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alpheus, Thaddeus, Simon the Zealot,
And again the crowds gathered so that it was not possible for them even to take their meals. His kinsmen heard of it and came over to get hold of Him, for they kept saying, "He has gone crazy."
Then His mother and His brothers came. They were standing outside and sent word to call Him. And a crowd was sitting around Him when they told Him, "Your mother and your brothers are outside asking for you." read more. He answered them, "Who are my mother and my brothers?"
He let no one go with Him but Peter, James, and James's brother John.
He let no one go with Him but Peter, James, and James's brother John.
Is He not the carpenter, Mary's son, and the brother of James, Joses, Judas, and Simon? And do not His sisters live here among us?" And so they found a cause for stumbling over him.
Is He not the carpenter, Mary's son, and the brother of James, Joses, Judas, and Simon? And do not His sisters live here among us?" And so they found a cause for stumbling over him.
And Zebedee's two sons, James and John, came up to Him and said, "Teacher, we want you to do for us whatever we ask." He asked them, "What do you want me to do for you?" read more. They answered Him, "Grant us to sit, one at your right hand and one at your left, in your splendor."
So then I tell you, whenever you pray and ask for anything, have faith that it has been granted you, and you will get it.
As He was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew, in a private group, were asking Him,
Now several women were there looking on from a distance, among them Mary of Magdala, Mary the mother of the younger James and of Joses, and Salome,
Then He saw two boats lying up on the shore of the lake, but the fishermen had left them and were washing their nets.
So after they had brought the boats to land, they left everything and followed Him.
Simon whom he named Peter, his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alpheus, Simon who was called the Zealot, read more. Judas the son of James, and Judas Iscariot, who afterward turned traitor.
Now about eight days after Jesus said this, He took Peter, John, and James, and went up on the mountain to pray.
When the disciples, James and John, saw this, they said, "Lord, do you want us to bid fire come down from heaven and consume them?" But He turned at once and reproved them. read more. Then they went on to a different village.
So I tell you, keep on asking, and the gift will be given you; keep on seeking, and you will find; keep on knocking, and the door will open to you.
They were Mary of Magdala and Joanna, and Mary, James's mother, who, with the other women, reported these things to the apostles.
Again the next day John was standing with two of his disciples, and as he saw Jesus passing by he said, "Look! He is the Lamb of God!" read more. The two disciples heard him say this, and so they followed Jesus.
The two disciples heard him say this, and so they followed Jesus. Now Jesus turned, and as He saw them following Him, He said, "What are you looking for?" They said to Him, "Rabbi," (which means Teacher), "where are you staying?" read more. He said to them, "Come and you will see." So they went and saw where He was staying, and they spent the rest of the day with Him; it was about four in the afternoon. Andrew, Simon Peter's brother, was one of the two who heard John and followed Jesus. He first found his brother Simon and said to him, "We have found the Messiah" (which means, the Christ).
After this Jesus went home to Capernaum, with His mother and brothers and disciples, and stayed there for a few days.
Jesus said to her, "I, the very one who is talking to you, am He!"
So His brothers said to Him, "You must leave here and go to Judea, to let your disciples also see the works that you are doing; for no one does anything in secret when he is trying to be known to the public. If you are going to do this, show yourself publicly to the world." read more. For even His brothers did not believe in Him.
Near Jesus' cross were standing His mother and her sister Mary, the wife of Clopas, and Mary of Magdala.
After they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, are you more devoted to me than you are to these things?" Peter answered Him, "Yes, Lord, you know that I tenderly love you." Jesus said to him, "Then feed my lambs." Jesus again said to him a second time, "Simon, son of John, are you really devoted to me?" He said to Him, "Yes, Lord, you know that I tenderly love you." Jesus said to him, "Then be a shepherd to my sheep." read more. For the third time Jesus asked him, "Simon, son of John, do you really tenderly love me?" Peter was hurt because Jesus the third time asked him, "Do you really tenderly love me?" So he answered Him, "Lord, you know everything; you know that I do tenderly love you." Jesus said to him, "Then feed my sheep. I most solemnly say to you, when you were young, you used to put on your own belt and go where you pleased, but when you grow old, you will stretch out your hands and someone else will put a belt on you and you will go where you do not please to go." He said this to point out the sort of death by which Peter was to glorify God. So after He had said this, He said to Peter, "Keep on following me!" Peter turned and saw following them the disciple whom Jesus specially loved, who at the supper leaned back upon Jesus' breast and asked, "Lord, who is it that is going to betray you?" So when Peter saw him, he said to Jesus, "But, Lord, what about him?" Jesus answered him, "If I wish him to wait until I come, what is that to you? You must keep on following me."
When they reached the city, they went to the room upstairs where they had been staying; they were: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, Simon the Zealot, and Judas the son of James.
When they reached the city, they went to the room upstairs where they had been staying; they were: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, Simon the Zealot, and Judas the son of James.
When they reached the city, they went to the room upstairs where they had been staying; they were: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, Simon the Zealot, and Judas the son of James.
When they reached the city, they went to the room upstairs where they had been staying; they were: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, Simon the Zealot, and Judas the son of James.
When they reached the city, they went to the room upstairs where they had been staying; they were: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, Simon the Zealot, and Judas the son of James. With one mind they were all continuing to devote themselves to prayer, with the women and Mary and His brothers.
When the apostles at Jerusalem heard that Samaria had accepted God's message, they sent Peter and John there. They came and prayed for them that they might receive the Holy Spirit, read more. for as yet He had not come upon any of them, but they had been baptized merely in the name of the Lord Jesus. Then they laid their hands upon them, and one by one they received the Holy Spirit.
Now when Saul arrived at Jerusalem, he tried to join the disciples there, but they were all afraid of him, because they did not believe that he was really a disciple. Barnabas, however, took him up and presented him to the apostles, and he told them how on the road he had seen the Lord, and how the Lord had spoken to him, and how courageously he had spoken in the name of Jesus at Damascus.
Barnabas, however, took him up and presented him to the apostles, and he told them how on the road he had seen the Lord, and how the Lord had spoken to him, and how courageously he had spoken in the name of Jesus at Damascus. So he was one of them, going in and out constantly at Jerusalem,
About that time Herod arrested some who belonged to the church, in order to do them violence.
About that time Herod arrested some who belonged to the church, in order to do them violence. He had James the brother of John murdered with a sword,
He had James the brother of John murdered with a sword,
He had James the brother of John murdered with a sword, and when he saw that this was agreeable to the Jews, he proceeded to arrest Peter too -- it was at the time of the feast of Unleavened Bread.
With his hand he motioned to them to be quiet, and then he told them how the Lord had brought him out of the prison. He added, "Tell all these things to James and the brothers." Then he left them and went somewhere else.
With his hand he motioned to them to be quiet, and then he told them how the Lord had brought him out of the prison. He added, "Tell all these things to James and the brothers." Then he left them and went somewhere else.
With his hand he motioned to them to be quiet, and then he told them how the Lord had brought him out of the prison. He added, "Tell all these things to James and the brothers." Then he left them and went somewhere else.
When they finished, James responded as follows: "Brothers, listen to me.
When they finished, James responded as follows: "Brothers, listen to me.
So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God,
So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God,
When we reached Jerusalem, the brothers there gave us a hearty welcome. On the next day we went with Paul to see James, and all the elders of the church came too.
On the next day we went with Paul to see James, and all the elders of the church came too. Paul first greeted them and then gave them a detailed account of what God had done among the heathen through his service.
Paul first greeted them and then gave them a detailed account of what God had done among the heathen through his service. They gave the glory to God, when they heard it, and said to him, "You see, brother, how many thousand believers there are among the Jews, all of them zealous champions of the law. read more. They have been repeatedly told about you that you continuously teach the Jews who live among the heathen to turn their backs on Moses, and that you continue to tell them to stop circumcising their children, and to stop observing the cherished customs. What is your duty, then? They will certainly hear that you have come. Now you must do just what we tell you. We have here four men who are under a vow. Take them along with you, purify yourself with them, and bear the expense for them of having their heads shaved. Then everybody will know that none of those things they have been told about you are so, but that you yourself are living as a constant observer of the law. As for the heathen who have become believers, we have sent them our resolution that they must avoid anything that is contaminated by idols, the tasting of blood, the meat of strangled animals, and sexual immorality."
It cannot be that we have no right to take a Christian wife about with us, can it, as well as the rest of the apostles and the Lord's brothers, and Cephas?
Then He was seen by James, then by all the apostles, and finally
Then three years later I went up to Jerusalem to get acquainted with Cephas, but I spent only two weeks with him; and not another single one of the apostles did I see, except James, the Lord's brother.
and not another single one of the apostles did I see, except James, the Lord's brother.
and not another single one of the apostles did I see, except James, the Lord's brother.
and because they recognized the favor God had shown me, James, Cephas, and John, the so-called pillar apostles, gave Barnabas and me the right hand of fellowship, with the understanding that we should go to the heathen and they to the Jews.
and because they recognized the favor God had shown me, James, Cephas, and John, the so-called pillar apostles, gave Barnabas and me the right hand of fellowship, with the understanding that we should go to the heathen and they to the Jews.
and because they recognized the favor God had shown me, James, Cephas, and John, the so-called pillar apostles, gave Barnabas and me the right hand of fellowship, with the understanding that we should go to the heathen and they to the Jews. Only they wanted us to remember the poor; the very thing that I was eager to do. read more. Now when Cephas came to Antioch, I opposed him to his face, because he stood condemned.
Now when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before the coming of certain people from James, he was in the habit of eating with heathen Christians, but after they came, he began to draw back and hold aloof from them, because he was afraid of the circumcision party.
For before the coming of certain people from James, he was in the habit of eating with heathen Christians, but after they came, he began to draw back and hold aloof from them, because he was afraid of the circumcision party.
For before the coming of certain people from James, he was in the habit of eating with heathen Christians, but after they came, he began to draw back and hold aloof from them, because he was afraid of the circumcision party.
For every high priest who is taken from men is appointed to officiate on behalf of men in matters relating to God, that is, to offer gifts and sin-offerings.
You must not forget your former leaders, for it was they who brought you the message of God. Consider how they closed their lives; imitate their faith.
James, a slave of God and of the Lord Jesus Christ, sends greetings to the twelve tribes that are scattered over the world.
Come now, you rich people, weep aloud and howl over the miseries that are sure to overtake you.
You must be patient, too; you must put iron into your hearts, because the coming of the Lord is close at hand. Stop muttering against one another, brothers, so as to keep from being judged yourselves. Look! The Judge is standing at the very door.
I, John, your brother and companion with you in the trouble, the kingdom, and the patient endurance which Jesus gives, found myself on the island called Patmos, for preaching God's message and testifying to Jesus.
Hastings
JAMES
1. James, the son of Zehedee, one of the Twelve, the elder brother of John. Their father was a Galil
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Then the devil took Him into the holy city, and had Him stand on the tip-top turret of the temple,
And as He was going on from that point, He saw two others, brothers, James, the son of Zebedee, and his brother John, in the boat with their father Zebedee, getting their nets in order; and He called them. And at once they left the boat and their father, and followed Him.
Here are the names of the twelve apostles: first, Simon, who was named Peter, and his brother Andrew, James the son of Zebedee and his brother John,
among them Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebedee's sons.
He walked on a little farther and saw James, the Son of Zebedee, and his brother John; they too were in their boats getting their nets in order. He at once called them. They left their father Zebedee in the boat with the hired men, and went after Him.
He at once called them. They left their father Zebedee in the boat with the hired men, and went after Him.
And as He was passing by, He saw Levi, the son of Alpheus, sitting in the tax-collector's office, and He said to him, "Follow me." Then he got up and followed Him.
James the son of Zebedee, and John, James's brother (He named them Boanerges, which means Sons of Thunder),
And He called the Twelve to Him and sent them out two by two, and gave them power over the foul spirits.
Now several women were there looking on from a distance, among them Mary of Magdala, Mary the mother of the younger James and of Joses, and Salome,
Now several women were there looking on from a distance, among them Mary of Magdala, Mary the mother of the younger James and of Joses, and Salome,
When the Sabbath had ended, Mary of Magdala, Mary, James's mother, and Salome bought spices to go and anoint Him.
Then he took Him to Jerusalem, and had Him stand on the tip-top turret of the temple, and said to Him, "If you are God's Son, throw yourself down from here,
as well as James and John, Zebedee's sons, who were Simon's partners. Then Jesus said to Simon, "Stop being afraid; from now on you will be catching men."
Simon whom he named Peter, his brother Andrew, James, John, Philip, Bartholomew,
Judas the son of James, and Judas Iscariot, who afterward turned traitor.
Near Jesus' cross were standing His mother and her sister Mary, the wife of Clopas, and Mary of Magdala.
Near Jesus' cross were standing His mother and her sister Mary, the wife of Clopas, and Mary of Magdala.
Near Jesus' cross were standing His mother and her sister Mary, the wife of Clopas, and Mary of Magdala.
He had James the brother of John murdered with a sword,
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported what God had done through them as instruments. But some members of the Pharisaic party, who had become believers, arose and said that such converts must be circumcised and told to keep the law of Moses. read more. Now the apostles and elders met to consider this matter. After a lengthy discussion Peter got up and said to them, "Brothers, you know that in the early days God chose among you that through me the heathen should hear the message of the good news and believe it. And God who knows men's hearts testifies for them by giving them the Holy Spirit, as He did us, and in this way He put no difference between us and them, because He cleansed their hearts by faith. Then why do you now try to test God by putting on these disciples' necks a yoke which neither our forefathers nor we could bear? In fact, we believe that it is through the favor of the Lord Jesus that we are saved, just as they are." By this he quieted the whole congregation, and they listened to Barnabas and Paul tell of the signs and wonders which God had done through them among the heathen. When they finished, James responded as follows: "Brothers, listen to me. Symeon has told how God at first graciously visited the heathen to take from among them a people to bear His name. The words of the prophets are in accord with this, as it is written: 'After this I will return and rebuild David's fallen dwelling; I will rebuild its ruins and set it up again, So that the rest of mankind may earnestly seek the Lord, Yes, all the heathen who are called by my name, says the Lord, who has been making this known from ages past.' So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God, but we should write them to abstain from everything that is contaminated by idols, from sexual immorality, from the meat of strangled animals, and from tasting blood. For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues." Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers. They sent this letter by them: "The apostles and elders as brothers send greeting to the brothers from among the heathen in Antioch, Syria, and Cilicia. As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds, we have passed a unanimous resolution to select and send messengers to you with our beloved brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to bring you the same message by word of mouth. For the Holy Spirit and we have decided not to lay upon you any burden but these essential requirements, that you abstain from everything that is offered to idols, from tasting blood, from the meat of animals that have been strangled, and from sexual immorality. If you keep yourselves free from these things, you will prosper. Good-by." So the messengers were sent out, and they went down to Antioch, called a meeting of the congregation, and delivered the letter. When they had read it, they were delighted with the encouragement it brought them. Now Judas and Silas, as they were prophets themselves, in a lengthy talk encouraged and strengthened the brothers. After spending some time there, they were sent back with a greeting to those who sent them. Omitted Text.
On the next day we went with Paul to see James, and all the elders of the church came too. Paul first greeted them and then gave them a detailed account of what God had done among the heathen through his service.
Then He was seen by James, then by all the apostles, and finally
Then three years later I went up to Jerusalem to get acquainted with Cephas, but I spent only two weeks with him; and not another single one of the apostles did I see, except James, the Lord's brother.
Then, fourteen years later, I again went up to Jerusalem, with Barnabas, and took Titus with me too. I went up under the guidance of a divine revelation. Now I laid before them the good news that I was in the habit of preaching among the heathen, but first I did so privately before the leaders, for fear that my course might be or might have been to no purpose. read more. But they did not even try to compel my companion, Titus, although he was a Greek, to be circumcised -- they did not try it even for the sake of the false brothers who had been smuggled in, who stole in to spy out the freedom we enjoy in Christ Jesus, so as to make us slaves again. But we did not for a moment yield them submission, in order that the truth of the good news might prevail for you. Those who were looked upon as leaders -- what they were makes no difference to me -- God pays no attention to outward appearances these leaders added nothing new to me. On the contrary, because they saw that I had been entrusted with the good news for the heathen, just as Peter had been entrusted with it for the Jews -- for He who had been at work in Peter for his apostleship to the Jews had been at work in me too for the apostleship to the heathen -- and because they recognized the favor God had shown me, James, Cephas, and John, the so-called pillar apostles, gave Barnabas and me the right hand of fellowship, with the understanding that we should go to the heathen and they to the Jews. Only they wanted us to remember the poor; the very thing that I was eager to do.
James, a slave of God and of the Lord Jesus Christ, sends greetings to the twelve tribes that are scattered over the world.
Jude, a slave of Jesus Christ, and a brother of James, to those who have been called, who are beloved by God the Father and have been kept through union with Jesus Christ:
Smith
(the Greek form of Jacob, supplanter).
1. James the son of Zebedee, one of the twelve apostles. He was elder brother of the evangelist John. His mother's name was Salome. We first hear of him in A.D. 27,
when at the call of the Master he left all, and became, one and forever, his disciple, in the spring of 28.
Mt 10:2; Mr 3:14; Lu 6:13; Ac 1:13
It would seem to have been at the time of the appointment of the twelve apostles that the name of Boanerges was given to the sons of Zebedee. The "sons of thunder" had a burning and impetuous spirit, which twice exhibits itself.
Mr 10:37; Lu 9:54
On the night before the crucifixion James was present at the agony in the garden. On the day of the ascension he is mentioned as persevering with the rest of the apostles and disciples, in prayer.
Shortly before the day of the Passover, in the year 44, he was put to death by Herod Agrippa I.
2. James the son of Alpheus, one of the twelve apostles.
Whether or not this James is to be identified with James the Less, the son of Alphaeus, the brother of our Lord, is one of the most difficult questions in the gospel history. By comparing
and Mark 15:40 with John 19:25 we find that the Virgin Mary had a sister named, like herself, Mary, who was the wife of Clopas or Alpheus (varieties of the same name), and who had two sons, James the Less and Joses. By referring to
and Mark 6:3 we find that a James the Less and Joses, with two other brethren called Jude and Simon, and at least three sisters, were sisters with the Virgin Mary at Nazareth by referring to
Lu 6:16
and Acts 1:13 we find that there were two brethren named James and Jude among the apostles. It would certainly be natural to think that we had here but one family of four brothers and three or more sisters, the children of Clopas and Mary, nephews and nieces of the Virgin Mary. There are difficulties however, in the way of this conclusion into which we cannot here enter; but in reply to the objection that the four brethren in
are described as the brothers of Jesus, not as his cousins, it must be recollected that adelphoi, which is here translated "brethren," may also signify cousins.
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Here are the names of the twelve apostles: first, Simon, who was named Peter, and his brother Andrew, James the son of Zebedee and his brother John, Philip and Bartholomew, Thomas and Matthew the tax-collector, James the son of Alpheus, and Thaddeus,
Is He not the carpenter's son? Is not His mother's name Mary, are not His brothers James, Joseph, Simon and Judas?
He at once called them. They left their father Zebedee in the boat with the hired men, and went after Him.
And He appointed the Twelve, to whom He gave the title, apostles, to be with Him, to send them forth to preach,
They answered Him, "Grant us to sit, one at your right hand and one at your left, in your splendor."
When day came, He called His disciples to Him, and selected from them twelve whom He also named apostles:
When the disciples, James and John, saw this, they said, "Lord, do you want us to bid fire come down from heaven and consume them?"
When they reached the city, they went to the room upstairs where they had been staying; they were: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, Simon the Zealot, and Judas the son of James.
When they reached the city, they went to the room upstairs where they had been staying; they were: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, Simon the Zealot, and Judas the son of James.
About that time Herod arrested some who belonged to the church, in order to do them violence. He had James the brother of John murdered with a sword, read more. and when he saw that this was agreeable to the Jews, he proceeded to arrest Peter too -- it was at the time of the feast of Unleavened Bread. He had him seized and put into prison, and turned him over to four squads of soldiers to guard him, planning after the Passover to bring him out again to the people. So Peter was being kept in prison, but earnest prayer to God for him was persistently made by the church. Now just as Herod was going to bring him out, that is, the very night before, Peter was fastened with two chains and was sleeping between two soldiers, and the guards were at the door guarding the prison. And suddenly an angel of the Lord stood by him, and a light shone in his cell, and by striking Peter on the side the angel woke him, and said, "Get up quickly!" At once the chains fell off his hands. Then the angel said to him, "Tighten your belt and put on your shoes? He did so. Then the angel said to him, "Put on your coat and follow me!" So he kept following him out, but he was not conscious that what was being done by the angel was real; he thought he was dreaming it. They passed the first guard, then the second, and at last came to the iron gate which led into the city. The gate of itself opened to them, and they passed out and proceeded one block when all at once the angel left him. Then Peter came to himself and said, "Now I really know that the Lord has sent His angel and rescued me from the power of Herod and from all that the Jewish people were expecting to do to me." When he became conscious of his situation, he went to the house of Mary, the mother of John who was also called Mark, were a large number of people had met and were praying. When he knocked at the outer door, a servant girl named Rhoda came to answer it, and on recognizing Peter's voice, in her joy she failed to open the door but ran and told them that Peter was standing at the door. They said to her, "You are crazy!" But she persistently insisted that it was so. Then they said, "It is his guardian angel!" But Peter, meanwhile, kept on knocking. So they opened the door, and when they saw him, they were astounded. With his hand he motioned to them to be quiet, and then he told them how the Lord had brought him out of the prison. He added, "Tell all these things to James and the brothers." Then he left them and went somewhere else. When morning came, there was no little commotion among the soldiers as to what had become of Peter. Herod had search made for him, and when he could not find him, he examined the guards and ordered them to be put to death. Then he left Judea for Caesarea, and stayed there. Now Herod cherished a bitter grudge against the people of Tyre and Sidon. So in a united body they came to meet him, and after winning the favor of Blastus, the king's chamberlain, they asked for peace, because their country depended for its food supply upon the king's country. So, on a day appointed, Herod, dressed in his royal robes, took his seat on his throne, and made them a popular address, and the people shouted, "It is a god's voice, not a man's!"
Watsons
JAMES, '???????, of the same import as Jacob. James, surnamed the greater, or the elder, to distinguish him from James the younger, was brother to John the evangelist, and son to Zebedee and Salome, Mt 4:21. He was of Bethsaida, in Galilee, and left all to follow Christ. Salome requested our Saviour, that her two sons, James and John, might sit at his right hand, when he should be in possession of his kingdom. Our Saviour answered, that it belonged to his heavenly Father alone to dispose of these places of honour, Mt 20:21. Before their vocation, James and John followed the trade of fishermen with their father Zebedee; and they did not quit their profession till our Saviour called them, Mr 1:18-19. They were witnesses of our Lord's transfiguration, Mt 17:2. When certain Samaritans refused to admit Jesus Christ, James and John wished for fire from heaven to consume them, Lu 9:54; and for this reason, it is thought, the name of Boanerges, or sons of thunder, was given them. Some days after the resurrection of our Saviour, James and John went to fish in the sea of Tiberias, where they saw Jesus. They were present at the ascension of our Lord. St. James is said to have preached to all the dispersed tribes of Israel; but for this there is only report. His martyrdom is related, Ac 12:1-2, about A.D. 42, or 44, for the date is not well ascertained. Herod Agrippa, king of the Jews, and grandson of Herod the Great, caused him to be seized and executed at Jerusalem. Clemens Alexandrinus informs us, that he who brought St. James before the judges was so much affected with his constancy in confessing Jesus Christ, that he also declared himself a Christian, and was condemned, as well as the Apostle, to be beheaded.
JAMES THE LESS, surnamed the brother of our Lord, Ga 1:19, was the son of Cleopas, otherwise called Alpheus, and Mary, sister to the blessed virgin; consequently, he was cousin-german to Jesus Christ. He was surnamed the Just, on account of the admirable holiness and purity of his life. He is said to have been a priest, and to have observed the laws of the Nazarites from his birth. Our Saviour appeared to James the less, eight days after his resurrection, 1Co 15:7. He was at Jerusalem, and was considered as a pillar of the church, when St. Paul first came thither after his conversion, Ga 1:19, A.D. 37. In the council of Jerusalem, held in the year 61, St. James gave his vote last; and the result of the council was principally formed from what St. James said, who, though he observed the ceremonies of the law, and was careful that others should observe them, was of opinion, that such a yoke was not to be imposed on the faithful converted from among the Heathens, Ac 15:13, &c.
James the less was a person of great prudence and discretion, and was highly esteemed by the Apostles and other Christians. Such, indeed, was his general reputation for piety and virtue, that, as we learn from Origen, Eusebius, and Jerom, Josephus thought, and declared it to be the common opinion, that the sufferings of the Jews, and the destruction of their city and temple, were owing to the anger of God, excited by the murder of James. This must be considered as a strong and remarkable testimony to the character of this Apostle, as it is given by a person who did not believe that Jesus was the Christ. The passages of Josephus, referred to by those fathers upon this subject, are not found in his works now extant.
JAMES, GENERAL EPISTLE OF. Clement of Rome and Hermas allude to this epistle; and it is quoted by Origen, Eusebius, Athanasius, Jerom, Chrysostom, Augustine, and many other fathers. But though the antiquity of this epistle had been always undisputed, some few formerly doubted its right to be admitted into the canon. Eusebius says, that in his time it was generally, though not universally, received as canonical; and publicly read in most, but not in all, churches; and Estius affirms, that after the fourth century, no church or ecclesiastical writer is found who ever doubted its authenticity; but that, on the contrary, it is included in all subsequent catalogues of canonical Scripture, whether published by councils, churches, or individuals. It has, indeed, been the uniform tradition of the church, that this epistle was written by James the Just; but it was not universally admitted till after the fourth century, that James the Just was the same person as James the less, one of the twelve Apostles; that point being ascertained, the canonical authority of this epistle was no longer doubted. It is evident that this epistle could not have been written by James the elder, for he was beheaded by Herod Agrippa in the year 44, and the errors and vices reproved in this epistle show it to be of a much later date; and the destruction of Jerusalem is also here spoken of as being very near at hand, Jas 5:8-9. It has always been considered as a circumstance very much in favour of this epistle, that it was found in the Syriac version, which was made as early as the end of the first century, and for the particular use of converted Jews,
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And as He was going on from that point, He saw two others, brothers, James, the son of Zebedee, and his brother John, in the boat with their father Zebedee, getting their nets in order; and He called them.
And in their presence His appearance was changed and His face shone like the sun, and His clothes turned as white as light.
And He asked her, "What do you want?" She answered Him, "Give orders that these two sons of mine may sit one at your right and one at your left in your kingdom."
And at once they forsook their nets and followed Him. He walked on a little farther and saw James, the Son of Zebedee, and his brother John; they too were in their boats getting their nets in order.
When the disciples, James and John, saw this, they said, "Lord, do you want us to bid fire come down from heaven and consume them?"
About that time Herod arrested some who belonged to the church, in order to do them violence. He had James the brother of John murdered with a sword,
When they finished, James responded as follows: "Brothers, listen to me.
Then He was seen by James, then by all the apostles, and finally
and not another single one of the apostles did I see, except James, the Lord's brother.
and not another single one of the apostles did I see, except James, the Lord's brother.
You must be patient, too; you must put iron into your hearts, because the coming of the Lord is close at hand. Stop muttering against one another, brothers, so as to keep from being judged yourselves. Look! The Judge is standing at the very door.