Reference: Justification, Justify
Hastings
JUSTIFICATION, JUSTIFY
Verb and noun originate in Christian Latin (the Vulgate); Lat. analogy affords some excuse for the Romanist reading of 'justify' as 'make just,' by which sanctification is included under justification. Neither the Heb. nor the Greek original allows of any other definition of 'justify' than 'count just'; it is a term of ethical relationship, not ethical quality, and signifies the footing on which one is set towards another, not the character imparted to one. The Heb. verb (abstract noun wanting) deviates from the above sense only in the late Heb. of Da 12:3 (rendered in English Version 'turn
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Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat.
but of Cain and his present, he approved not, - and it angered Cain greatly, and his countenance fell.
Make for thee an ark of timbers of gopher, Grooms, shalt thou make with the ark, - and - thou shalt cover it within and without with pitch.
From a matter of falsehood, thou shalt keep far away, - and the innocent one and the righteous, do not thou slay, for I will not justify a lawless imam
Only be very firm and bold, taking heed to do according to all the law which Moses my servant commanded thee, do not turn aside therefrom, to the right hand or to the left, - that thou mayest prosper, whithersoever thou goest.
Now, the priests who were bearing the ark, continued standing in the midst of the Jordan, until everything was finished which Yahweh commanded Joshua, to speak unto the people, according to all that Moses commanded Joshua, - the people therefore hasted, and passed over.
On that day, did Yahweh magnify Joshua in the eyes of all Israel, - and they revered him, as they revered Moses, all the days of his life.
Oh that I knew where I might find him! I would come even unto his dwelling-place; I would set out, before him, a plea, and, my mouth, would I fill with arguments; read more. I would note the words wherewith he would respond to me, and would mark what he would say to me. Would he, with fulness of might, contend with me? Nay, surely, he, would give heed to me! There an upright man, might reason with him, so should I deliver myself completely from my judge. Behold! eastward, I go, but he is not there, and, westward, but I perceive him not; On the north, where he worketh, but I get no vision, He hideth himself on the south that I cannot see him. But, he, knoweth the way that I choose, Having tried me, as gold, I shall come forth. Of his steps, my foot taketh hold, His way, have I kept, and not swerved;
How then shall, a mortal, be just with GOD? Or how shall he be pure who is born of a woman?
And it came to pass, after Yahweh had spoken these words unto Job, that Yahweh, said unto Eliphaz the Temanite, Kindled is mine anger against thee and against thy two friends, for ye have not spoken concerning me the thing that is right, like my servant Job. Now, therefore, take unto you seven bullocks and seven rams, and go unto my servant Job, and ye shall offer up an ascending-sacrifice in your own behalf, and, Job my servant, shall pray over you, - for, him, will I accept, that I may not deal out to you disgrace, because ye have not spoken concerning me the thing that is right, like my servant Job. read more. So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according to that which Yahweh had spoken unto them, - and Yahweh accepted Job.
Yahweh, will judge the peoples, - Do me justice, O Yahweh, according to my righteousness, and according to mine integrity upon me, Let the wrong of the lawless, I pray thee, come to an end, and establish thou him that is righteous, - for, a trier of hearts and reins, is God the righteous one. read more. My shield, is held by God, who is ready to save the upright in heart:
Let not them who are falsely my foes rejoice over me, As for them who hate me without cause, let them not wink the eye! For, no salvation, will they utter, - But, against the quiet of the land, deceitful things, do they devise; read more. Yea they have opened wide against me their mouth, They have said, Aha! Aha! our own eye, hath seen! Thou hast seen, O Yahweh, do not keep silence! O My Lord! be not far from me: Bestir thyself and wake up, to my vindication, O my God and My Lord! - to my plea: Vindicate me according to thy righteousness, O Yahweh, my God! And let them not rejoice over me:
So will he bring forth, as the light, thy righteousness, and thy vindication as the noonday.
Vindicate me, O God, and plead my cause, Against a nation, without lovingkindness, From the man of deceit and perversity, wilt thou deliver me?
Against thee - against thee alone, have I sinned, And, wickedness - in thine eyes, have I done, - That thou mayest, Be justified when thou speakest, - Be clear when thou judgest. Lo! in iniquity, was I brought forth, And, in sin, did my mother conceive me.
Zion, hath heard and rejoiced, And the daughters of Judah, have exulted, Because of thy righteous decisions, O Yahweh: For, thou, Yahweh, art Most High over all the earth, Greatly hast thou exalted thyself above all gods. read more. Ye lovers of Yahweh! be haters of wrong, - He preserveth the lives of his men of lovingkindness, From the hand of the lawless, will he rescue them. Light, is sown for the righteous one, And, for the upright in heart, rejoicing: Rejoice, ye righteous, in Yahweh, And give ye thanks, at the mention of his holiness.
If, iniquities, thou shouldest mark, O Yah, O My Lord, who could stand?
Speak ye unto the heart of Jerusalem, And cry unto her, - That accomplished is her warfare, That accepted is her punishment, - That she hath received, at the hand of Yahweh, According to the full measure of all her sins.
Israel, hath been delivered by Yahweh, with an age-abiding deliverance, - Ye shall neither turn pale nor he put to shame, unto the ages of futurity,.
Turn unto me - and be ye saved, all ye ends of the earth, - For, I, am GOD, and there is none else. By myself, have I sworn, Gone forth out of my mouth, is righteousness as a decree And shall not turn back, - That, unto myself, Shall bow every knee, Shall swear every tongue: read more. Only in Yahweh - for me, Hath one said, Is there righteousness and strength, Unto him, shall come and turn pale - All who have been incensed against him: In Yahweh, shall be justified and shall boast themselves - All the seed of Israel.
At hand, is one who can justify me. Who will contend with me? let, us stand forth together, - Who can accuse me? let him draw near to me!
Lo! my Servant, prospereth, - He riseth, and is lifted up, and becometh very high:
Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.
Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
For, thy husband, is, thy Maker, Yahweh of hosts, is his Name, - And, thy redeemer, the Holy One of Israel, The God of all the earth, shall he be called. For, like a wife forsaken and grieved in spirit, hath Yahweh caned thee, - Even the wife of youthful days, in that thou wast rejected saith thy God. read more. For a small moment, I forsook thee, - But, with abounding compassions, do I embrace thee: In an overflow of vexation, I hid my face for a moment, from thee, But, with lovingkindness age-abiding, have I had compassion on thee, - saith thy Redeemer Yahweh. For, the waters of Noah, is this unto me, - As to which I sware that the waters of Noah should not again pass over the earth, So have I sworn Not to be vexed with thee Nor to rebuke thee. For, the mountains, may move away, And the hills, may be shaken, - But, my lovingkindness, from thee, shall not move away, And, my covenant of peace, shall not be shaken, saith he who hath compassion upon thee - Yahweh.
For our transgressions have multiplied before thee, And flour sins have witnessed against us, - For, our transgressions, are with us, And as for our iniquities, we acknowledge them:
But we have become as one unclean all of us, And, as a garment polluted, were all our righteous doings, - And so we faded like a leaf all of us, And, our iniquity, as a wind, carried us away;
Then said Yahweh unto me, - Apostate Israel, hath justified herself, - more than treacherous Judah.
Chastise me, O Yahweh But yet in measure, - Not in thine anger, lest thou make me few.
Deceitful is the heart above all things And, dangerously wayward, - Who can know it?
Nor did Samaria commit lone-half thy sins, - But thou didst multiply thine abominations more than they, And didst cause thy sisters to appear righteous I by all the abominations which thou didst commit.
and, they who make wise, shall shine like the shining of the expanse, - and, they who bring the many to righteousness, like the stars to times age-abiding and beyond.
Wherewith, shall I come before Yahweh? bow myself to God on high? Shall I come before him with ascending-sacrifice? with calves of a year old? Will Yahweh, be pleased, with thousands of rams? with myriads of torrents of oil? Shall I give my firstborn for my transgression? the fruit of my body for the sin of my soul? read more. He hath told thee, O son of earth, what is good, - what then is, Yahweh, seeking of thee, but, to do justice, to delight in lovingkindness, and humbly to walk with thy God?
Alas for me! for I am become as gatherings of summer fruit, as gleaning-grapes in harvest, there is no cluster to eat, the first ripe fruit, my soul, craved. Perished is the man of lovingkindness out of the earth, and, upright among men, is there none, - they all, for bloodshed, lie in wait. Every man - for his brother, do they hunt as for one devoted to destruction. read more. Of wickedness with both hands to make sure, the ruler, doth make demand - and the judge - for a recompense, - and, as for the great man, he, is putting into words the desire of his soul, So have they woven the net! The best of them, is as a sharp briar, and, the most upright, worse than a thorn hedge, The day of thy watchmen - of thy visitation, hath come, Now, shall be their confusion! Do not trust in a friend, do not put confidence in an associate, - from her that lieth in thy bosom, keep thou the doors of thy mouth; For, the son, treateth as foolish, the father, and, the daughter, riseth up against, her mother, the daughter-in-law against her mother-in-law, - The foes of a man, are the men of his own house.
Who is a GOD like unto thee, taking away the iniquity - and passing over the transgression - of the remnant of his inheritance? He hath not held fast, perpetually, his anger, for, one who delighteth in lovingkindness, is he! He will again have compassion upon us, he will subdue our iniquities, - Thou wilt cast - into the depths of the sea - all their sins. read more. Thou wilt grant - the faithfulness to Jacob, the lovingkindness to Abraham, - which thou didst swear to our fathers, from the days of ancient time.
Thou whose eyes are too pure to look with approval on wrong, to respect oppression, canst not endure, - Wherefore, shouldst thou respect the treacherous? Be silent, when the lawless, swalloweth up, one more righteous than he?
The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.
Men of Nineveh, will rise up in the judgment, with this generation, and will condemn it, - because they repented into the proclamation of Jonah; and lo! something greater than Jonah, here.
Then, the righteous, will shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear!
Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many.
For, this, is my blood of the covenant, which, for many, is to be poured out, for remission of sins.
And, all the people, when they heard, and the tax-collectors, justified God, having been immersed with the immersion of John;
For I say unto you - This that is written, must needs be completed in me, - And, with lawless ones, was he reckoned; for, even that which concerneth me, hath, completion.
bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus.
And, now, what art thou going to do? Arise, and get thyself immersed, and have thy sins bathed away, calling upon his name.
To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.
For, a righteousness of God, is therein revealed, - by faith unto faith: even as it is written - But, he that is righteous, by faith, shall live.
But, according to thy hardness, and thine impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, - Who will render unto each one according to his works: - read more. Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding,
Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written - That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.
A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -
A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, - For, all, have sinned and fall short of the glory of God;
For, all, have sinned and fall short of the glory of God;
For, all, have sinned and fall short of the glory of God; Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -
Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -
Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation,
Who was delivered up on account of our offences and was raised on account of the declaring us righteous.
Who was delivered up on account of our offences and was raised on account of the declaring us righteous.
Who was delivered up on account of our offences and was raised on account of the declaring us righteous.
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -
Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
But God commendeth his own love unto us in that - we as yet being sinners, Christ in our behalf died. Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. read more. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;
Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;
Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -
For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
Far be it! we who have died unto sin, how, any longer, shall we live therein? Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?
What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death.
For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.
So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.
What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet; Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; -
Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; - And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life, read more. Whereas, I, died, - and the commandment which was unto life was found by me to be, itself, unto death; For, sin, - taking occasion - through the commandment, completely deceived me and, through it, slew me: So that, the law, indeed, is holy, and the commandment, holy, and righteous and good. Did, then, that which is good, unto me become death? Far be it! But it was sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment. For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin; For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do: Now, if what I wish not the same I do, I consent unto the law that it is right. Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me: I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not! For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise. Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me. Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near: I have, in fact, a sympathetic pleasure in the law of God; according to the inner man. But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: - Wretched, man am, I! Who shall rescue me out of this body doomed to death?
Wretched, man am, I! Who shall rescue me out of this body doomed to death? Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; - For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, read more. In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit;
For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father!
What, then, shall we say to a these things? If God is for us, who shall be against us? He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow? read more. Who shall bring an accusation against the chosen ones of God? God, who declareth righteous? Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?
What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith;
For, not knowing God's righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted;
Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. read more. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men. For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born: On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty, And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought; So that no flesh should boast before God. But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption: In order that, even as it is written - He that boasteth, in the Lord, let him boast.
Who also hath sealed us, and given the earnest of the Spirit in our hearts.
How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse.
How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse. In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God! read more. Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.
With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.
And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -
Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -
For ye, all, are, sons of God, through the faith in Christ Jesus;
That, them who were under law, he might redeem, that, the sonship, we might duly receive; - And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!
Yea, I bear solemn witness again, unto every man getting circumcised, - that he is, a debtor, to do, the whole law.
For, in Christ Jesus, neither, circumcision, availeth anything, nor uncircumcision, but faith, through love, energising.
In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,
In whom, ye also - hearing the word of the truth, the glad-message of your salvation, - in whom also believing, - were sealed with the Spirit of the promise, the Holy Spirit ,
Unceasingly, remembering - your work of faith and labour of love and endurance of hope, of our Lord Jesus Christ, before our God and Father:
And, confessedly great, is the sacred secret of godliness, - Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.
And, confessedly great, is the sacred secret of godliness, - Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.
But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.
Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.
It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.
But, wherever a remission of these is, there is, no further, offering, for sins.
What profit, my brethren, - if one should be saying he hath, faith, but hath not, works; can his faith save him? If, a brother or sister, should be naked, and coming short of the daily food, read more. And one from among you should say unto them - Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit? So, also, faith, if it have not works, is dead, by itself. But one will say, - Thou, hast faith, and, I, have works, show me thy faith apart from thy works, and, I, unto thee, will shew, by my works, my faith. Thou believest that God is, one: thou doest, well - Even the demons believe, and shudder! But art thou willing to learn, O empty man! that, faith, apart from works, is, idle? Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar? Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown, - And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called: Ye see that - by works, a man is declared righteous, and not by faith alone. And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth? Just as, the body, apart from spirit, is dead, so, our faith also, apart from works, is dead.
and from - Jesus Christ, - The Faithful Witness, The Firstborn of the Dead, and The Ruler of the Kings of the Earth. Unto him that loveth us, and loosed us out of our sins with his blood, -
And, the nations, were angered; and thine anger, came, and the fit time of the dead, to be vindicated, and to give their reward unto thy servants the prophets, and unto the saints, and unto them who revere thy name - the small and the great, and to despoil them who were despoiling the earth.