And God said, "This is the token of my covenant which I make between me and you, and between all living thing, that is with you forever:

Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you.

Then Abimelech rose up betimes in the morning and called all his servants, and told all these things in their ears, and the men were sore afraid.

And he dreamed: and behold there stood a ladder upon the earth, and the top of it reached up to heaven. And see, the angels of God went up and down upon it.

And Reuben went out in the wheat harvest and found mandragoras in the fields, and brought them unto his mother Lea. Then said Rachel to Lea, "Give me of thy son's mandragoras."

Then said Laban unto him, "If I have found favour in thy sight - for I suppose that the LORD hath blessed me for thy sake -

For in bucking time, I lifted up mine eyes and saw in a dream: and behold, the rams that bucked the sheep were streaked, spotted and party.

and carried away all his cattle and all his substance which he had gotten in Mesopotamia, for to go to Isaac his father, unto the land of Canaan. Laban was gone to shear his sheep, and Rachel had stolen her father's images.

And God came to Laban the Sirian in a dream by night, and said unto him, "Take heed to thyself, that thou speak not to Jacob ought save good."

And now, though thou wentest thy way because thou longest after thy father's house, yet wherefore hast thou stolen my gods?"

And they gave unto Jacob all the strange gods which were under their hands, and all their earrings which were in their ears, and Jacob hid them under an oak at Shechem.

Moreover, Joseph dreamed a dream and told it his brethren: wherefore they hated him yet the more.

And they dreamed, either of them, in one night: both the butler and the baker of the king of Egypt which were bound in the prison house, either of them his dream, and each man's dream of a sundry interpretation.

And it fortuned, at two years' end, that Pharaoh dreamed; and thought that he stood by a river's side,

When the morning came, his spirit was troubled. And he sent and called for all the soothsayers of Egypt and all the wise men thereof, and told them his dream: but there was none of them that could interpret it unto Pharaoh.

Is that not the cup of which my lord drinketh, and doth he not prophesy therein? Ye have evil done that ye have done.'"

"If they will not believe thee, neither hear the voice of the first token: yet will they believe the voice of the second token.

Then Pharaoh called for the wise men, and enchanters of Egypt did in like manner with their sorcery.

Then Pharaoh called for the wise men, and enchanters of Egypt did in like manner with their sorcery.

and that thou tell in the audience of thy son and of thy son's son, the pageants which I have played in Egypt, and the miracles which I have done among them: that ye may know how that I am the LORD."

"Thou shalt not suffer a witch to live.

"Thou shalt not suffer a witch to live.

The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt also not seethe a kid in his mother's milk.

And thou shalt put in the breastlap of example Light and Perfectness: that they be even upon Aaron's heart when he goeth in before the LORD and Aaron shall bear the example of the children of Israel upon his heart before the LORD always.

And he put the breastlap thereon, and put in the breastlap light and perfectness.

And Aaron cast lots over the two goats: one lot for the LORD, and another for a scapegoat.

"'Ye shall eat nothing with the blood, ye shall use no witchcraft, nor observe dismal days.

"'Ye shall eat nothing with the blood, ye shall use no witchcraft, nor observe dismal days.

Turn not to them that work with spirits, neither regard them that observe dismal days, that ye be not defiled by them: for I am the LORD your God.

yet I will put my face upon that man and upon his household, and will destroy him and all that go a whoring with him and commit whoredom with Moloch from among their people.

"'If there be man or woman that worketh with a spirit or a maker of dismal days, they shall die for it. Men shall stone them with stones, and their blood shall be upon them.'"

"Speak unto the children of Israel, and say unto them, 'If any man's wife go aside and trespass against him, so that another man lie with her, fleshly; and the thing be hid from the eyes of her husband and is not come to light that she is defiled - for there is no witness against her, inasmuch as she was not taken with the manner - read more. and the spirit of jealousy cometh upon him and he is jealous over his wife, and she defiled; or haply the spirit of jealousy cometh upon him, and he is jealous over his wife and she yet undefiled. Then let her husband bring her unto the priest and bring an offering for her: the tenth part of an ephah of barley meal, but shall pour none oil thereunto, nor put frankincense thereon: for it is an offering of jealousy, and an offering that maketh remembrance of sin. "'And let the priest bring her and set her before the LORD, and let him take holy water in an earthen vessel and of the dust that is in the floor of the habitation, and put it into the water. And the priest shall set the wife before the LORD and uncover her head, and put the memorial of the offering in her hands which is the jealousy offering, and the priest shall have bitter and cursing water in his hand, and he shall conjure her and shall say unto her: If no man have lain with thee, neither hast gone aside and defiled thyself behind thy husband, then have thou no harm of this bitter, cursing water. But and if thou hast gone aside behind thine husband and art defiled and some other man hath lain with thee, beside thine husband - and let the priest conjure her with the conjuration of the curse, and say unto her: the LORD make thee a curse and a conjuration among thy people: so that the LORD make thy thigh rot, and thy womb to burst, and this bitter cursing water go into the bowels of thee, that thy womb burst and thy thigh rot. And the wife shall say: Amen, Amen. "'And the priest shall write this curse in a bill and wash it out in the bitter water. And when the cursing water is in her that it is bitter, then let the priest take the jealousy offering out of the wife's hand, and wave it before the LORD, and bring it unto the altar: and he shall take a handful of the memorial offering and burn it upon the altar, and then make her drink the water. And when he hath made her drink the water, if she be defiled and have trespassed against her husband, then shall the cursing water go into her and be so bitter, that her womb shall burst and her thigh shall rot, and she shall be a curse among her people. And if she be not defiled but is clean, then she shall have no harm, but that she may conceive. This is the law of jealousy, when a wife goeth aside behind her husband and is defiled, or when the spirit of jealousy cometh upon a man, so that he is jealous over his wife: then he shall bring her before the LORD, and the priest shall minister all this law unto her, and the man shall be guiltless, and the wife shall bear her sin."

And he said, "Hear my words. If there be a prophet of the LORD's among you, I will show myself unto him in a vision, and will speak unto him in a dream.

Come now a fellowship, and curse me this people. For they are too mighty for me, so peradventure I might be able to smite them and to drive them out of the land. For I know that whom thou blessest shall be blessed, and whom thou cursest shall be cursed." And the elders of Moab went with the elders of Midian, and the reward of the soothsaying in their hands. And they came unto Balaam and told him the words of Balak.

And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam was wroth and smote the ass with a staff.

And Balaam said unto Balak, "Build me here seven altars and provide here seven oxen and seven rams."

And he brought him into a plain field where men might see far, even to the top of Pisgah, and built seven altars and offered an ox and a ram on every altar.

For there is no sorcerer in Jacob, nor soothsayer in Israel. When the time cometh, it will be said of Jacob and of Israel, 'What God hath wrought!'

And he took up his parable, and said, "Balaam the son of Beor hath said;

and he hath said, that heareth the words of God and hath the knowledge of the most high and beholdeth the vision of the almighty, and when he falleth down hath his eyes opened:

Notwithstanding, the land shall be divided by lot; and according to the names of the tribes of their fathers, they shall inherit:

And ye shall divide the inheritance of the land by lot among your kindreds, and give to the more the more inheritance, and to the fewer the less inheritance. And your inheritance shall be in the tribes of your fathers, in the place where every man's lot falleth.

And Moses commanded the children of Israel, saying, "This is the land which ye shall inherit by lot, and which the LORD commanded to give unto nine tribes and a half:

And thou shalt bind them for a sign upon thine hand. And they shall be papers of remembrance between thine eyes, and shalt write them upon the posts of thy house and upon thy gates.

If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder - and that sign or wonder which he hath said come to pass - and then say, 'Let us go after strange gods which thou hast not known, and let us serve them': read more. hearken not unto the words of that prophet or dreamer of dreams. For the LORD thy God tempteth you, to wete whether ye love the LORD your God with all your hearts and with all your souls. For ye must walk after the LORD your God and fear him and keep his commandments and hearken unto his voice and serve him and cleave unto him. And that prophet or dreamer of dreams shall die for it, because he hath spoken to turn you away from the LORD your God which brought you out of the land of Egypt and delivered you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in: and so thou shalt put evil away from thee.

Let there not be found among you that maketh his son or his daughter go through fire, either a bruterer or a maker of dismal days, or that useth witchcraft, or a sorcerer,

Let there not be found among you that maketh his son or his daughter go through fire, either a bruterer or a maker of dismal days, or that useth witchcraft, or a sorcerer,

Let there not be found among you that maketh his son or his daughter go through fire, either a bruterer or a maker of dismal days, or that useth witchcraft, or a sorcerer,

Let there not be found among you that maketh his son or his daughter go through fire, either a bruterer or a maker of dismal days, or that useth witchcraft, or a sorcerer,

Let there not be found among you that maketh his son or his daughter go through fire, either a bruterer or a maker of dismal days, or that useth witchcraft, or a sorcerer, or a charmer, or that speaketh with a spirit, or a soothsayer, or that asketh the advice of the dead.

or a charmer, or that speaketh with a spirit, or a soothsayer, or that asketh the advice of the dead.

or a charmer, or that speaketh with a spirit, or a soothsayer, or that asketh the advice of the dead. For all that do such things are abomination unto the LORD: and because of these abominations the LORD thy God doth cast them out before thee.

Tomorrow morning ye shall come by your tribes. And the tribe which the LORD shall find guilty, shall come by kindreds. And the kindred which the LORD shall find guilty, shall come by households. And the household which the LORD shall find faulty, shall come man by man.

And the lot came out unto the kindreds of the Kohathites: and the children of Aaron the priest which were of the Levites had given them by lot, out of the tribe of Judah, out of the tribe of Simeon, out of the tribe of Benjamin, thirteen cities.

And the children of Gershon had by lot out of the kindreds of the tribe of Issachar, out of the tribe of Asher, out of the tribe of Naphtali, and out of the other half tribe of Manasseh in Bashan, thirteen cities.

And the children of Israel gave by lot unto the Levites these cities with their suburbs as the LORD commanded by Moses.

After the death of Joshua, the children of Israel asked the LORD, saying, "Who shall go up first unto the Cananites to fight against them?"

From heaven came battle: for the stars, being in their course, fought against Sisera.

'Curse Meroz,' bade the angel of the LORD, 'Curse, Curse the inhabiters thereof because they came not forth to help the LORD, to help the LORD among the mighty.'

And Gideon said unto God, "If thou wilt save Israel by my hand as thou hast said:

And when Gideon was come, behold, there was a man that told a dream unto his fellow and said, "Behold, I dreamed a dream and me thought that a broiled loaf of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along."

Then Zebah and Zalmunna said, "Rise thou and fall upon us; for as the man is, so is his strength." And Gideon arose and slew them: and he took away the chains that were on their camels' necks.

And they said, "We will do it." And they spread a mantle and did cast thereinto every man the earrings of his prey. And the weight of the golden earrings was a thousand and seven hundred sicles of gold, beside brooches, ouches and garments of scarlet that were of the kings of Midian, and beside the chains, that were about their camels' necks. read more. And Gideon made an ephod thereof, and put it in his city Ophrah. And all Israel went a whoring after him there, which thing was the ruin of Gideon's house.

Then answered the five men that went to spy out the country of Laish, and said unto their brethren, "Know ye not that there is in these houses an ephod and images; and a graven image and an image of metal? Now therefore consider what ye have to do."

And he said, "Ye have taken away my gods which I made, and also the priest, and go your ways with them! And what have I more? How then say ye unto me, 'What aileth thee?'"

And now this is it that we shall do to Gibeah, and cast lots against it.

And they asked the LORD - for there was the ark of the covenant of God, in those days;

But the lad Samuel ministered before the LORD girded about with a linen ephod.

the Philistines called for the priests and the soothsayers saying, "What shall we do with the ark of the LORD? Tell us wherewith we shall send it home again."

Wherefore ye shall make images like to your arses with hemorrhoids and images like to your mice that destroyed your land, and shall give glory unto the God of Israel: that he may take his hand from off you, and from off your gods, and from off your land.

And the kine took the straight way to Bethshemesh, both one way, and as they went, lowed, turning neither to the righthand nor to the left. And the lords of the Philistines went after them until they came to the borders of Bethshemesh.

When they came to the hill, behold, the company of prophets met him, and the spirit of God came upon him, and he prophesied among them.

And when Samuel had brought all the tribes of Israel the tribe of Benjamin was caught.

And the watchmen of Saul in Gibeah of Benjamin saw. And behold, the people scattered and ran hither and thither.

And Saul said unto the LORD God of Israel, "Give perfect knowledge." And Saul and Jonathan were caught, and the people escaped free. Then said Saul, "Cast lots between me and Jonathan my son." And Jonathan was caught.

For rebelliousness is as the sin of witchcraft; and stubbornness is wickedness and idolatry. Because therefore thou hast cast away the word of the LORD, therefore hath the LORD cast away thee also, from being king."

And then she took an image and laid it in the bed, and put a pillow stuffed with goat's hair under the head of it, and covered it with a cloth.

And so David fled and escaped and went to Samuel to Ramah and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth. And it was told Saul, saying, "Behold, David is at Naioth in Ramah." read more. Then Saul sent messengers to fetch David. And when they saw a company of prophets prophesying and Samuel standing fast by them, the spirit of God fell upon the messengers of Saul, and they prophesied too. And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers yet again the third time which prophesied also. Then went he himself to Ramah, and when he came to a great well that is in Secu, he asked and said, "Where are Samuel and David?" And they said, "See, they be at Naioth in Ramah." And as he went thither to Naioth in Ramah the spirit of God came upon him also and he went prophesying, until he came to Naioth in Ramah. And he stripped off his clothes and prophesied before Samuel in like manner, and fell naked all that day and all that night, wherefore it is a common saying, "Is Saul also among the prophets?"

Then said the king to Doeg, "Turn thou and smite the priests." And Doeg the Edomite turned and ran upon the priests, and slew that same day four score and five persons that did wear each man a linen ephod.

Samuel was then dead, and all Israel had lamented him and buried him in Ramah his own city. And Saul had put the soothsayers and expounders of tokens out of the land.

Then said Saul unto his servants, "Seek me a woman that is mistress of a spirit of prophecy; that I may go to her and ask of her." And his servants said to him, "See, there is a woman that hath a spirit of Prophecy in her possession at Endor." And Saul changed his clothes and put on other raiment; and then went he, and two men with him, and they came to the woman by night. And he said, "Prophesy unto me by the spirit, and bring me him up whom I shall name unto thee."

Then said the woman, "Whom shall I fetch up unto thee?" And he said, "Bring me up Samuel."

After this David asked the LORD, saying, "Shall I go up into any of the cities of Juda? And the LORD said, "Go." And David answered, "Whither shall I go?" He answered, "Unto Hebron."

And David asked of the LORD, saying, "Shall I go to the Philistines? And wilt thou deliver them into my hands?" And the LORD said unto David, "Go, for I will deliver the Philistines into thy hands."

And David asked the LORD, and he said, "Go not. But compass them on the back side and come down upon them from the pear trees.

But David saw his servants whispering and thereby perceived that the child was dead, and said unto his servants, "Is the child dead?" And they said, "Yea."

But now send and gather to me all Israel unto mount Carmel; and the Prophets of Baal, four hundred and fifty; and the Prophets of the groves; four hundred, which eat of Jezebel's table.

And they took the ox that was given them and dressed it, and called on the name of Baal from morning to noon saying, "O Baal, hear us!" But there was no voice nor answer. And they leapt about the altar that they had made.

And they cried loud and cut themselves, as their manner was, with knives and lances, till the blood flowed on them.

Then he said, "Go and bring him." And Benhadad came out to him, and the other took him up into the chariot.

And Ahaziah fell through a lattice window out of an upper chamber that he had in Samaria, and fell sick. Then he sent messengers saying unto them, "Go and enquire of Beelzebub, the god of Ekron, whether I shall recover of this disease."

And they said unto him, "It was a hairy man and girded with a girdle of a skin about his loins." And he said unto them, "It is Elijah the Tishbite."

And when Jehoram saw Jehu, he said, "Is it peace Jehu?" And he said, "What peace should there be, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so great?"

And he offered his son in fire, and observed dismal days; and used witchcraft and maintained workers with spirits, and tellers of fortunes - and wrought much wickedness in the sight of the LORD to anger him.

And he offered his son in fire, and observed dismal days; and used witchcraft and maintained workers with spirits, and tellers of fortunes - and wrought much wickedness in the sight of the LORD to anger him.

Neither will I make the feet of Israel move any more out of the land which I gave their fathers: so that they will be diligent to do all I have commanded them, and all the law that my servant Moses commanded them."

And thereto workers with spirits, soothsayers, Images of witchcraft, idols and all other abominations that were spied in the land of Judah and in Jerusalem, Josiah put out of the way to make good the words of the law, which were written in the book that Helkiah the priest found in the house of the LORD.

And thereto workers with spirits, soothsayers, Images of witchcraft, idols and all other abominations that were spied in the land of Judah and in Jerusalem, Josiah put out of the way to make good the words of the law, which were written in the book that Helkiah the priest found in the house of the LORD.

And thereto workers with spirits, soothsayers, Images of witchcraft, idols and all other abominations that were spied in the land of Judah and in Jerusalem, Josiah put out of the way to make good the words of the law, which were written in the book that Helkiah the priest found in the house of the LORD.

And they put them in order by lot, one with another that there should be rulers in the sanctuary and lords before God as well of the sons of Ithamar as of the sons of Eleazar.

And Hathirsatha said unto them, that they should not eat of the most holy, till there rose up a priest with the light and perfectness.

give it their curse also, even those that be ready to raise vp Leviathan.

In dreams and visions of the night season - When slumbering cometh upon men, that they fall a sleep in their beds -

Knewest thou the course of heaven, that thou mayest set up the ordinance thereof upon the earth?

All mine enemies whisper together against me; even against me do they imagine this evil.

that she should not hear the voice of the charmer, charm he never so wisely.

that she should not hear the voice of the charmer, charm he never so wisely.

When the prophecy is in the lips of the king, his mouth shall not go wrong in judgment.

The lots are cast into the lap, but their fall standeth in the LORD.

A babbler of his tongue is no better than a serpent that stingeth without hissing.

there shall the mandragoras give their smell beside our doors; there, O my love, have I kept unto thee all manner of fruits, both new and old.

The vision of Isaiah the son of Amos, which he saw upon Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

The word that Isaiah the son of Amoz saw in a vision, concerning Judah and Jerusalem.

O house of Jacob, come and let us walk in the light of the LORD. But thou hast forsaken thy people the house of Jacob, because they go far beyond the east countries in Sorcerers - who they have as the Philistines had - and in calkers of men's births, whereof they have too many.

But thou hast forsaken thy people the house of Jacob, because they go far beyond the east countries in Sorcerers - who they have as the Philistines had - and in calkers of men's births, whereof they have too many.

In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, partlets,

In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, partlets,

"Ask thee a sign of the LORD thy God, from alow beneath, or from on high above."

But lo, as for me, and the children which the LORD hath given me: we are a token and a wonder in Israel, for the LORD of Hosts' sake, which dwelleth upon the hill of Zion. And therefore if they say unto you, "Ask counsel at the soothsayers, witches, charmers and conjurers," then make them this answer: "Is there a people anywhere, that asketh not counsel at his God? Should they run unto the dead for the living?"

And therefore if they say unto you, "Ask counsel at the soothsayers, witches, charmers and conjurers," then make them this answer: "Is there a people anywhere, that asketh not counsel at his God? Should they run unto the dead for the living?"

And therefore if they say unto you, "Ask counsel at the soothsayers, witches, charmers and conjurers," then make them this answer: "Is there a people anywhere, that asketh not counsel at his God? Should they run unto the dead for the living?"

Lord, in trouble have they visited thee; they poured out their prayer while thy chastening was upon them.

But they go wrong by the reason of wine, they fall and stagger because of strong drink. Yea even the priests and prophets themselves go amiss, they are drunken with wine, and weak brained through strong drink. They fail in prophesying, and stumble in judgment.

And thou shalt be brought low, and speak out of the earth, and thy words shall go humbly out of the ground. Thy voice shall come out of the earth, like the voice of a witch, and thy talking shall groan out of the mire.

They dare say to the Prophets, "See not," and unto them that be clear of judgment, "Tell us of nothing for to come, but speak friendly words unto us, and preach us false things.

Ye shall destroy also the covering of your silver images, and the decking of your golden idols. Even as filthiness shall ye put them away, and say, "Get you hence."

I destroy the tokens of witches, and make the Soothsayers go wrong. As for the wise, I turn them backward, and make their cunning foolishness.

Hear now therefore, thou willful, that sittest so careless, and speakest thus in thine heart, "I am alone, and without me is there none; I shall never be widow, nor desolate again." And yet both these things shall come to thee upon one day, in the twinkling of an eye: Namely widowhood, and desolation. They shall mightily fall upon thee, for the multitude of thy witches, and for the great heap of thy conjurers.

Now go to thy conjurers, and to the multitude of thy witches, whom thou hast been acquainted with from thy youth, if they may help thee, or strengthen thee.

Now go to thy conjurers, and to the multitude of thy witches, whom thou hast been acquainted with from thy youth, if they may help thee, or strengthen thee.

Now go to thy conjurers, and to the multitude of thy witches, whom thou hast been acquainted with from thy youth, if they may help thee, or strengthen thee. Thou hast hitherto had many counsels of them; so let the heaven gazers and the beholders of stars come on now and deliver thee: yea, and let them show when these new things shall come upon thee.

Thou hast hitherto had many counsels of them; so let the heaven gazers and the beholders of stars come on now and deliver thee: yea, and let them show when these new things shall come upon thee.

they lurk among the graves, and lie in the dens all night. They eat swine flesh, and unclean broth is in their vessels.

Moreover, I will send Cockatrices and serpents among you which will not be charmed, and they shall bite you," sayeth the LORD.

Thus sayeth the LORD, "Ye shall not learn after the manner of the Heathen, and ye shall not be afraid for the tokens of heaven: for the Heathen are afraid of such.

Are there any among the gods of the Gentiles, that send rain or give the showers of heaven? Dost not thou it, O LORD our God, in whom we trust? Yea LORD, thou dost all these things."

I have heard well enough what the prophets say, that preach lies in my name, saying, 'I have dreamed, I have dreamed.' How long will this continue in the prophets' hearts: to tell lies, and to preach the crafty subtlety of their own heart? read more. Whose purpose is, with the dreams that everyone tell, to make my people forget my name, as their forefathers did when Baal came up. The prophet that hath a dream, let him tell it: and he that understandeth my word, let him show it faithfully. For what hath chaff and wheat to do together, sayeth the LORD?

And therefore follow not your Prophets, soothsayers, expounders of dreams, charmers and witches, which say unto you: Ye shall not serve the king of Babylon.

And therefore follow not your Prophets, soothsayers, expounders of dreams, charmers and witches, which say unto you: Ye shall not serve the king of Babylon.

And therefore follow not your Prophets, soothsayers, expounders of dreams, charmers and witches, which say unto you: Ye shall not serve the king of Babylon.

And therefore follow not your Prophets, soothsayers, expounders of dreams, charmers and witches, which say unto you: Ye shall not serve the king of Babylon.

"For thus sayeth the LORD of Hosts, the God of Israel: Let not those prophets and soothsayers that be among you deceive you: and believe not your own dreams.

"For thus sayeth the LORD of Hosts, the God of Israel: Let not those prophets and soothsayers that be among you deceive you: and believe not your own dreams.

{Nun} Thy prophets have looked out vain and foolish things for thee: they have not showed thee of thy wickedness, to keep thee from captivity; but have overladen thee, and through falsity scattered thee abroad.

Tell them I am your show-token: like as I have done, so shall it happen unto you. Flit shall ye also, and go into captivity.

There shall no vision be in vain, neither any prophecy fail among the children of Israel:

Vain things they see, and tell lies to maintain their preachings withal. 'The LORD,' say they, 'hath spoken it' - when in very deed the LORD hath not sent them.

Vain things they see, and tell lies to maintain their preachings withal. 'The LORD,' say they, 'hath spoken it' - when in very deed the LORD hath not sent them.

Mine hands shall come upon the prophets that look out vain things and preach lies: they shall not be in the council of my people, nor written in the book of the house of Israel, neither shall they come in the land of Israel: that ye may know how that I am the LORD God.

These are the prophets of Israel, which prophesy unto the city of Jerusalem, and look out visions of peace for them, whereas no peace is, sayeth the LORD God.'

For the king of Babylon shall stand in the turning of the way, at the head of the two trees: to ask counsel at the soothsayers, casting the lots with his arrows; to ask counsel at the Idols, and to look in the liver.

For the king of Babylon shall stand in the turning of the way, at the head of the two trees: to ask counsel at the soothsayers, casting the lots with his arrows; to ask counsel at the Idols, and to look in the liver.

For the king of Babylon shall stand in the turning of the way, at the head of the two trees: to ask counsel at the soothsayers, casting the lots with his arrows; to ask counsel at the Idols, and to look in the liver.

For the king of Babylon shall stand in the turning of the way, at the head of the two trees: to ask counsel at the soothsayers, casting the lots with his arrows; to ask counsel at the Idols, and to look in the liver.

For the king of Babylon shall stand in the turning of the way, at the head of the two trees: to ask counsel at the soothsayers, casting the lots with his arrows; to ask counsel at the Idols, and to look in the liver. But the soothsaying shall point to the right side upon Jerusalem, that he may set men of war, to smite it with a great noise, to cry out Alarum, to set battle rams against the gates, to grave up ditches, and to make bulwarks.

because thou hast looked thee out vanities, and prophesied lies, that it may come upon thy neck like as upon the other ungodly which be slain: whose day came, when their wickedness was full.

As for thy Prophets, they daub with untempered clay, they see vanities, and prophesy lies unto thee, saying, 'The LORD God sayeth so,' where as the LORD hath not spoken.

As for thy Prophets, they daub with untempered clay, they see vanities, and prophesy lies unto thee, saying, 'The LORD God sayeth so,' where as the LORD hath not spoken.

Then the king commanded to call together all the soothsayers, charmers, witches and Chaldeans, for to show the king his dream. So they came, and stood before the king.

Then the king commanded to call together all the soothsayers, charmers, witches and Chaldeans, for to show the king his dream. So they came, and stood before the king.

Then the king commanded to call together all the soothsayers, charmers, witches and Chaldeans, for to show the king his dream. So they came, and stood before the king.

Then the king commanded to call together all the soothsayers, charmers, witches and Chaldeans, for to show the king his dream. So they came, and stood before the king.

Then the king commanded to call together all the soothsayers, charmers, witches and Chaldeans, for to show the king his dream. So they came, and stood before the king.

Then the king commanded to call together all the soothsayers, charmers, witches and Chaldeans, for to show the king his dream. So they came, and stood before the king.

So the king made Daniel a great man, and gave him many and great gifts. He made him ruler of all the countries of Babylon, and lord of all the nobles, that were at Babylon.

So the king made Daniel a great man, and gave him many and great gifts. He made him ruler of all the countries of Babylon, and lord of all the nobles, that were at Babylon.

As for your mother, ye shall chide with her, and reprove her: for she is not my wife, neither am I her husband, unless she put away her whoredoms out of my sight, and her adultery from her breasts.

I will punish her also for the days of Baal, wherein she censed him, decking him with her earrings and chains: when she followed her lovers, and forgat me, sayeth the LORD.

My people ask counsel at their stocks, their staff must tell them. For a whorish mind hath deceived them, so that they commit fornication against their God.

After this, will I pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.

These are the sermons that were showed unto Amos, which was one of the shepherds at Tekoa, upon Israel, in the time of Uzziah king of Judah, and in the time of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

And they said, one to another, come and let us cast lots, to know for whose cause we are thus troubled. And they cast lots. And the lot fell upon Jonah.

This is the word of the LORD, that came to Micah the Morasthite, in the days of Jotham, Ahaz, and Hezekiah, kings of Judah: which was showed him upon Samaria and Jerusalem.

And as concerning the prophets that deceive my people, thus the LORD sayeth against them: When they have any thing to bite upon, then they preach that all shall be well. But if a man put not some thing in to their mouths, they preach of war against him. Therefore your vision shall be turned to night, and your prophesying to darkness. The Sun shall go down over those prophets, and the day shall be dark unto them. read more. Then shall the vision seers be ashamed, and the soothsayers confounded: yea they shall be fain, all the pack of them, to stop their mouths: for they have not God's word. As for me, I am full of strength, and of the spirit of the LORD; full of judgment and boldness, to show the house of Jacob their wickedness, and the house of Israel their sin.

As for me, I am full of strength, and of the spirit of the LORD; full of judgment and boldness, to show the house of Jacob their wickedness, and the house of Israel their sin. O hear this, ye rulers of the house of Jacob, and ye judges of the house of Israel: ye that abhor the thing that is lawful, and wrest aside the thing that is straight;

O hear this, ye rulers of the house of Jacob, and ye judges of the house of Israel: ye that abhor the thing that is lawful, and wrest aside the thing that is straight; Ye that build up Zion with blood, and Jerusalem with doing wrong.

Ye that build up Zion with blood, and Jerusalem with doing wrong. O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."

O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."

All witchcrafts will I root out of thine hand, there shall no more soothsayings be within thee.

All witchcrafts will I root out of thine hand, there shall no more soothsayings be within thee.

And that for the great and manifold whoredom of the fair and beautiful harlot: which is a mistress of witchcraft, yea and selleth the people through her whoredom, and the nations through her witchcraft.

"'Hear O Joshua thou high priest: thou and thy friends that dwell before thee, for they are wondrous people. Behold, I will bring forth the branch of my servant:

For vain is the answer of Idols. The soothsayers see lies, and tell but vain dreams. The comfort that they give, is nothing worth. Therefore go they astray like a flock of sheep, and are troubled, because they have no shepherd.

For vain is the answer of Idols. The soothsayers see lies, and tell but vain dreams. The comfort that they give, is nothing worth. Therefore go they astray like a flock of sheep, and are troubled, because they have no shepherd.

For vain is the answer of Idols. The soothsayers see lies, and tell but vain dreams. The comfort that they give, is nothing worth. Therefore go they astray like a flock of sheep, and are troubled, because they have no shepherd.

For vain is the answer of Idols. The soothsayers see lies, and tell but vain dreams. The comfort that they give, is nothing worth. Therefore go they astray like a flock of sheep, and are troubled, because they have no shepherd.

And then shall those prophets be confounded, everyone of his vision when he prophesieth: neither shall they wear sackcloth anymore, to deceive men withal.

While he thus thought, Behold, the angel of the Lord appeared unto him in a dream, saying, "Joseph, thou son of David, fear not to take unto thee Mary thy wife: For that which is conceived in her is of the holy ghost.

When Jesus was born at Bethlehem in Jewry in the time of Herod the king, Behold, there came wise men from the East to Jerusalem,

And after they were warned of God in a dream that they should not go again to Herod, they returned into their own country another way.

"And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake.

Also, if I, by the help of Beelzebub, cast out devils: by whose help do your children cast them out? Therefore they shall be your judges.

Then answered certain of the scribes and of the Pharisees saying, "Master, we would fain see a sign of thee."

Then came to him the Pharisees with the Sadducees also, and did tempt him, desiring him to show them some sign from heaven.

All their works they do, for to be seen of men. They set abroad their phylacteries, and make large borders on their garments,

When he was set down to give judgment, his wife sent to him, saying, "Have thou nothing to do with that just man, I have suffered many things this day in a dream about him."

And others tempted him seeking of him a sign from heaven.

And Jesus came again into Cana of Galilee, where he turned water into wine. And there was a certain ruler, whose son was sick at Capernaum.

And there was a certain man called Simon, which beforetime in the same city, used witchcraft and bewitched the people of Samaria, saying that he was a man that could do great things.

But the sorcerer Elymas - for so was his name by interpretation - withstood them, and sought to turn away the ruler from the faith.

And it fortuned as we went to prayer, a certain damsel possessed with a spirit that prophesied met us, which brought her master and masters much vantage with prophesying.

Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus saying, "We adjure you by Jesus whom Paul preacheth."

Many of them which used curious crafts, brought their books and burned them before all men, and they counted the price of them, and found it fifty thousand silverlings.

idolatry, witchcraft, hatred, lawing, zeal, wrath, strife, sedition, sects,

in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight,

But the evil men and deceivers, shall wax worse and worse, while they deceive, and are deceived themselves.

Also they repented not of their murder, and of their sorcery, neither of their fornication, neither of their theft.

And I heard a great voice out of heaven saying, "Behold, the tabernacle of God is with men, and he will dwell with them. And they shall be his people, and God himself shall be with them and be their God.