Reference: Mary
American
In Hebrew MIRIAM,
1. "The Mother of Jesus," Ac 1:14. Her amiable and lovely character, and her remarkable history in connection with the wonders relating to the birth of Christ, are recorded in Mt 1-2; Lu 1-2. The genealogy of the Savior through her, in the line of David and Abraham, is preserved in Lu 3, to prove that he was born "as concerning the flesh" according to ancient prophecies. After the return from Egypt to Nazareth, she is but five times mentioned in the gospel history: three on the part of Christ, Mt 12:46-50; Lu 2:49-50; Joh 2:4; one when he commended her to the care of John, Joh 19:26; and lastly as among the disciples at Jerusalem after his ascension, Ac 1:14. Thenceforth, throughout the Acts of the Apostles, the Epistles, and the Revelation, no allusions made to her. Manifestly the worship of Mary had not then commenced. The inventions of the Romish church in after-centuries are wholly destitute of foundation in Scripture, and subversive of the gospel. One of these unauthorized inventions is the alleged immaculate conception and spotless holiness of Mary. See Ro 3:10,23; Ga 3:22; 1Jo 1:8; and compare also the reproofs above alluded to, and her own confession of her need of a Savior, Lu 1:47. Another unauthorized invention is her alleged virginity after the birth of Jesus, Mt 1:25; Lu 2:7. No case can be found in Scripture where "firstborn son" is used of an only child. In other passages the brethren, sisters, and mother of Christ are mentioned together, apparently as one family, Mt 13:55-56; and she was known as the wife of Joseph probably for almost thirty ears, Joh 6:42. To adore her as the "queen of heaven," and the "mother of God," is, in the light of the Bible, blasphemous idolatry; and to pray to her as divine, or even as a mediator with God implies that she possesses the attribute of omnipresence, and degrades the only and sufficient Mediator, 1Ti 2:5; Heb 4:16. She was "blessed" or signally favored "among women," as Jael was "blessed above women," Jg 5:24; Lu 1:28; but Christ himself declares that a higher blessing belongs to those "that hear the word of God and keep it ," Lu 11:27-28.
2. The mother of Mark the Evangelist. She had a house in Jerusalem, where the followers of Jesus were wont to convene. Hither Peter, when delivered from prison by the angel, came and knocked at the gate, Ac 12:12. Many such hospitable Christian homes, and places of social prayer, even in troublous times, are forever enshrined in the remembrances of the people of God.
3. The wife of Cleophas, and mother of James the Less and Joses, Mt 27:56,61; Lu 24:10; Joh 19:25. This last passage leaves it uncertain whether this Mary was sister to Mary our Lord's mother, or not. Some suppose that four persons are there named: Christ's mother, his mother's sister, Mary of Cleaophas, and Salome. See MARY 1 and JAMES 3. She believed early on Jesus Christ, and accompanied him in some of his journeys, to minister to him, followed him to Calvary, and was with his mother at the foot of his cross. She was also present at his burial, prepared perfumes to embalm him, and was early at his sepulchre on the morning of his resurrection. See CLEOPHAS.
4. The sister of Lazarus, whom our Lord raised from the dead. Her character presents a beautiful companion-picture to that of her more active and impulsive sister Martha. Contemplative, confiding, and affectionate, it was like heaven to her to sit at the feet of her adored Teacher and Lord, Lu 10:39-42. The character of the two sisters was well contrasted at the supper in Bethany, after the resurrection of Lazarus. No service was too humble for Martha to render, and no offering too costly for Mary to pour out, in honor of their Savior, Joh 11; 12:1-8. This occurrence should not be confounded with that described in Lu 7:37-50.
5. The Magdalene, or native of Magdala on the Sea of Galilee. She was foremost among the honorable women of substance who ministered unto Christ and his disciples, Mt 28:1-10; Mr 15:47; 16:1-10; Lu 24:1-12; Joh 20:1-2,10-18. She was especially devoted to Christ, for his mercy in casting out from her seven evil spirits, Lu 8:2-3. She was early at his tomb; and lingering there when the disciples had retired, she was the first to throw herself at the feet of the risen Savior. There is no evidence that she was ever a profligate.
6. A benevolent and useful Christian at Rome, saluted in Paul's epistle, Ro 16:6.
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but did not cohabit with her as a wife, before she had-brought forth her first-born son; whom he named JESUS.
Now while he was talking to the people, his mother and his brothers stood without, desiring to speak with him. then some body said to him, your mother and your brothers are without, and desire to speak with you. read more. but Jesus answered the man that told him, who is my mother? and who are my brothers? and holding out his hand towards his disciples, see there, said he, my mother, and my brothers. for whosoever shall do the will of my father, who is in heaven, he is my brother, and sister, and mother.
is not this the carpenter's son? is not Mary his mother? and James, and Joses, and Simon, and Judas, are they not his brothers? and his sisters, don't they live just by us? how came he then by all this?
among whom was Mary Magdalene, and Mary the mother of James and of Joses, and the mother of Zebedee's children.
in the mean time Mary Magdalene, and the other Mary were sitting over against the sepulchre.
The sabbath being over, and the first day of the week beginning to dawn, Mary Magdalene, and the other Mary, came to see the sepulchre. now there had been a great earthquake; for an angel of the lord descending from heaven, was come, and had rolled away the stone from the door, and was sitting upon it. read more. his aspect was like lightning, and his raiment white as snow. for fear of whom the keepers shook, and were almost struck dead. but the angel spoke to the woman, and said, don't be frighted, I know you are seeking Jesus, who was crucified. he is not here: he is risen according to his word: come, see the place where the Lord was laid. then go immediately to tell his disciples that he is risen from the dead; and that, he goes before you into Galilee, there shall ye see it is him; 'tis I that say it. And they instantly left the sepulchre, with fear and joy, and ran to carry his disciples this good news. as they were making the way to his disciples, Jesus himself met them, and said, I salute you. and they came, and embraced his feet, and worshipped him. then said Jesus to them, be not afraid: go bid my brethren repair to Galilee, and there shall they see me.
and Mary the mother of Joses, took notice where he was laid.
When the sabbath was past, Mary Magdalene, Mary the mother of James, and Salome, after having bought aromatic drugs to embalm him, went to the sepulchre very early in the morning, the first day of the week, at sun-rising. read more. and they said to one another, who will remove the stone from the mouth of the sepulchre for us? (for it was very great.) but when they were near in view, they perceiv'd that the stone was roll'd away. upon their entring into the sepulchre, they saw a young man sitting towards the right, cloathed in a long white garment: at which they were frighted. but he said to them, don't be frightned: you look for Jesus the Nazarene: he is risen, he is not here: see the place where he lay. go, tell Peter and the rest of his disciples, that he is gone before you into Galilee: there you will see him, as he foretold you. at this they started out, and fled from the sepulchre in a violent consternation, without speaking a word to any by the way: they were so frighted. Now Jesus being risen early on the first day of the week, he appear'd first to Mary Magdalene, whom he had dispossess'd of seven demons. immediately she went to those who frequented Jesus, and were then bemoaning themselves in tears, and acquainted them with it.
the angel, upon his arrival, said to her; "Hail, favorite of heaven, the Lord is with thee: thou happiest of thy sex."
and my spirit hath rejoiced in God my saviour,
and being brought to bed of her first born, she swathed him, and laid him in a manger, because there was no room for them in the inn.
Jesus replied, why were ye so sollicitous about me? don't you know that 'tis my business to be in my father's house? but they did not comprehend the meaning of that expression.
when a woman of that city, one that had led a loose life, knowing that Jesus was at table in the Pharisee's house, came in with a vial of odoriferous liquor, and stood behind at his feet weeping, bath'd them with her tears, wiped them with her hair, kissed his feet, and poured the perfume upon them. read more. which the Pharisee, who had invited him, observing, he thus argued with himself, if this man were a prophet, he could not but know that the woman, who is so busy with him, is a person of a loose character. in answer to his doubts, Jesus said, Simon, I have something to say to you. master, said he, lets hear it. A certain creditor had two debtors, the one owed five hundred denarys, and the other fifty. having not wherewithal to pay it, he freely discharged them both of the debt. tell me now, which of the two will love him most? I think, said Simon, he that had the greatest debt remitted to him. you are in the right, said Jesus. and turning to the woman, he said to Simon, do you observe this woman? though I am a guest in your house, you never offer'd me any water for my feet: but she has bath'd my feet with tears, and wiped them with the hair of her head. you did not salute me, but this woman, since she came in, has been continually kissing my feet. you did not bestow any oil upon my head; but she has poured her rich perfume upon my feet. wherefore, I tell you, her sins, which are numerous, are forgiven; and that is the reason of all this love: but his love is less, to whom less is forgiven. then he said to her, your sins are forgiven. but they who sat at table with him, began to ask one another, who is this, that pretends even to forgive sins? but he said to the woman, your faith hath saved you: go in peace.
and several women, who had been delivered from evil spirits and cured of their diseases: particularly Mary Magdalene, who had been dispossess'd of seven demons: Joanna the wife of Chuza Herod's high-steward: Susanna, and several others, who assisted him with their fortunes.
now she had a sister, named Mary, who placed herself at the feet of Jesus, to attend to his discourse. but Martha perplex'd with the hurry of her affairs, came to him, and said, Lord, don't you observe my sister has left me to serve all alone: direct her therefore to give me some assistance. read more. but Jesus replied to her, Martha, Martha, you trouble yourself about a world of cares: but the best and the most necessary concern is, what Mary has pitch'd upon, of which she shall never be deprived.
As he was discoursing thus, a certain woman in the middle of the crowd lift up her voice, and said to him, happy the mother, who bare thee: happy the nurse, who gave thee milk. but rather, said he, happy are they who hear the word of God, and put it in practice.
On the first day of the week, very early in the morning, they went to the sepulchre with the spices they had provided, accompanied by several others. and having found that the stone had been remov'd from the sepulchre, they entred in, read more. but did not find the body of the Lord Jesus. whilst they were in great perplexity about it, all of a sudden, two men appear'd before them in robes of light. upon which they were frightned, and bowed themselves to the very ground: but the men said to them, why do you look among the dead for one that is alive? he is not here, but is risen: remember what he told you, when he was yet in Galilee, that the son of man must be deliver'd into the hands of sinful men; be crucified; and the third day rise again. then they remembred his words; and upon their return from the sepulchre, they related the whole matter to the eleven, and all the other disciples. it was Mary Magdalene and Joanna, Mary the mother of James, and others with them, who gave the apostles this relation:
it was Mary Magdalene and Joanna, Mary the mother of James, and others with them, who gave the apostles this relation: which however appear'd to them such a delirious tale, they could not give credit to any of them. read more. yet Peter got up, and ran to the sepulchre, where stooping down he saw nothing but the linnen lying there: upon which he went away wondring with himself at such an event.
Jesus answer'd her, woman, leave that affair to me, is not that my concern?
is not this, said they, Jesus, the son of Joseph, whose father and mother we know? how comes he then to say, I came down from heaven?
In the mean time the mother of Jesus, and her sister Mary, the wife of Cleophas, and Mary Magdalene, were standing by the cross. when Jesus therefore saw his mother, and the disciple whom he loved standing by, he said to his mother, woman, behold thy son.
The first day of the week early in morning Mary Magdalene, when it was yet dusky, came to the sepulchre, and found the stone was taken away from the sepulchre. upon this she went in great haste to Simon Peter, and to the other disciple whom Jesus loved, and said to them, they have taken away the Lord out of the sepulchre, and we know not where they have laid him.
After this the disciples return'd to their own home. but Mary stood at the entrance of the cave weeping: and as she wept, she stooped down to look into the sepulchre, read more. and saw two angels in white, sitting where the body of Jesus had lain, the one at the head, the other at the feet. and they said to her, woman, why do you weep? "because, said she, they have taken away my Lord, and I know not where they have laid him." having thus said, she turned about, and saw Jesus standing, but knew not that it was Jesus. Jesus said to her, woman, why do you weep? who do you look for? she supposing him to be the gardener, said to him, sir, if it be you that have convey'd him away; tell me where you have laid him, and I will take care to have him remov'd. Jesus said to her, Mary! she bowing her self, cry'd rabboni! that is to say, master! Jesus said to her, touch me not: for I am not yet ascended to my father: but go to my brethren, and say to them, "I ascend unto my father and your father, even my God and your God." so Mary Magdalene went and told the disciples, that she had seen the Lord, and that he had said these things to her.
and unanimously persevere in prayer with the women, Mary the mother of Jesus, and his brethren being present.
and unanimously persevere in prayer with the women, Mary the mother of Jesus, and his brethren being present.
then recollecting where he was, he went to the house of Mary the mother of John, surnam'd Mark, where many were assembled at prayers.
as it is written, " there is none righteous, no not one:
for all having sinned, all have forfeited eternal glory:
but the scripture has declar'd all guilty of sin, that the blessing promised on condition of faith in Jesus Christ might be given to those who believe.
for there is but one God, and but one mediator between God and men, the man Christ Jesus,
us therefore approach with confidence to the throne of grace, that we may obtain the seasonable assistance of divine mercy and favour.
Easton
Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Mt 2:11; Ac 1:14). Little is known of her personal history. Her genealogy is given in Lu 3. She was of the tribe of Judah and the lineage of David (Ps 132:11; Lu 1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron (Lu 1:36).
While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah (Lu 1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Jos 15:55; 21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving (Lu 1:46-56; comp. 1Sa 2:1-10). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware (Mt 1:18-25) of her condition, and took her to his own home. Soon after this the decree of Augustus (Lu 2:1) required that they should proceed to Bethlehem (Mic 5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers (Lu 2:6-7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus (Mt 1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth (Mt 2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple (Lu 2:41-52). Probably also during this period Joseph died, for he is not again mentioned.
After the commencement of our Lord's public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum (Mt 12:46,48-49), where Christ uttered the memorable words, "Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!" The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women (Joh 19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension (Ac 1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown.
(2.) Mary Magdalene, i.e., Mary of Magdala, a town on the western shore of the Lake of Tiberias. She is for the first time noticed in Lu 8:3 as one of the women who "ministered to Christ of their substance." Their motive was that of gratitude for deliverances he had wrought for them. Out of Mary were cast seven demons. Gratitude to her great Deliverer prompted her to become his follower. These women accompanied him also on his last journey to Jerusalem (Mt 27:55; Mr 15:41; Lu 23:55). They stood near the cross. There Mary remained till all was over, and the body was taken down and laid in Joseph's tomb. Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James (Mt 28:1; Mr 16:2), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found the sepulchre empty, but saw the "vision of angels" (Mt 28:5). She hastens to tell Peter and John, who were probably living together at this time (Joh 20:1-2), and again immediately returns to the sepulchre. There she lingers thoughtfully, weeping at the door of the tomb. The risen Lord appears to her, but at first she knows him not. His utterance of her name "Mary" recalls her to consciousness, and she utters the joyful, reverent cry, "Rabboni." She would fain cling to him, but he forbids her, saying, "Touch me not; for I am not yet ascended to my Father." This is the last record regarding Mary of Magdala, who now returned to Jerusalem. The idea that this Mary was "the woman who was a sinner," or that she was unchaste, is altogether groundless.
(3.) Mary the sister of Lazarus is brought to our notice in connection with the visits of our Lord to Bethany. She is contrasted with her sister Martha, who was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the good part." Her character also appears in connection with the death of her brother (Joh 11:20,31,33). On the occasion of our Lord's last visit to Bethany, Mary brought "a pound of ointment of spikenard, very costly, and anointed the feet of Jesus" as he reclined at table in the house of one Simon, who had been a leper (Mt 26:6; Mr 14:3; Joh 12:2-3). This was an evidence of her overflowing love to the Lord. Nothing is known of her subsequent history. It would appear from this act of Mary's, and from the circumstance that they possessed a family vault (Joh 11:38), and that a large number of Jews from Jerusalem came to condole with them on the death of Lazarus (Joh 11:19), that this family at Bethany belonged to the wealthier class of the people. (See Martha.)
(4.) Mary the wife of Cleopas is mentioned (Joh 19:25) as standing at the cross in company with Mary of Magdala and Mary the mother of Jesus. By comparing Mt 27:56 and Mr 15:40, we find that this Mary and "Mary the mother of James the little" are on and the same person, and that she was the sister of our Lord's mother. She was that "other Mary" who was present with Mary of Magdala at the burial of our Lord (Mt 27:61; Mr 15:47); and she was one of those who went early in the morning of the first day of the week to anoint the body, and thus became one of the first witnesses of the resurrection (Mt 28:1; Mr 16:1; Lu 24:1).
(5.) Mary the mother of John Mark was one of the earliest of our Lord's disciples. She was the sister of Barnabas (Col 4:10), and joined with him in disposing of their land and giving the proceeds of the sale into the treasury of the Church (Ac 4:37; 12:12). Her house in Jerusalem was the common meeting-place for the disciples there.
(6.) A Christian at Rome who treated Paul with special kindness (Ro 16:6).
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Now the manner of Christ's birth was this: his mother Mary being promised in marriage to Joseph, before they came together, she became pregnant by the holy Spirit. but Joseph her husband, being a good-natur'd man, and unwilling to expose her to publick shame, he designed to put her away privately. read more. but while he was revolving this in his mind, an angel of the Lord appeared to him in a dream, saying, Joseph, the off-spring of David, don't make any difficulty of taking Mary for thy wife: for her pregnancy is from the holy Spirit. and she shall be deliver'd of a son, to whom you shall give the name Jesus: for he shall save his people from their sins.
and she shall be deliver'd of a son, to whom you shall give the name Jesus: for he shall save his people from their sins. now by these events, that divine prediction of the Prophet had its full accomplishment, when he said, "Behold, read more. a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel," that is to say, God our Saviour. Then Joseph being awak'd out of sleep, did as the angel of the Lord directed, and took his wife home, but did not cohabit with her as a wife, before she had-brought forth her first-born son; whom he named JESUS.
and entring into the house, they saw the infant with Mary his mother, and prostrating themselves, they worshipped him: then opening their treasures, they presented him with gold, and frankincense, and myrrh.
Now while he was talking to the people, his mother and his brothers stood without, desiring to speak with him.
but Jesus answered the man that told him, who is my mother? and who are my brothers? and holding out his hand towards his disciples, see there, said he, my mother, and my brothers.
And several women were there who look'd on at a distance, and had followed Jesus from Galilee, to assist him with their service. among whom was Mary Magdalene, and Mary the mother of James and of Joses, and the mother of Zebedee's children.
in the mean time Mary Magdalene, and the other Mary were sitting over against the sepulchre.
The sabbath being over, and the first day of the week beginning to dawn, Mary Magdalene, and the other Mary, came to see the sepulchre.
The sabbath being over, and the first day of the week beginning to dawn, Mary Magdalene, and the other Mary, came to see the sepulchre.
but the angel spoke to the woman, and said, don't be frighted, I know you are seeking Jesus, who was crucified.
now being at Bethany, in the house of Simon the leper, while he was at table, there came a woman with a viol full of the perfume of spikenard, which was very costly; and she opened the viol, and poured it upon his head.
there were likewise several women, who were spectators at a distance: among whom was Mary Magdalene, and Mary the mother of James the minor, and of Joses and Salome: who had attended Jesus, and supply'd him with necessaries when he was in Galilee: besides many other women, who came up with him to Jerusalem.
and Mary the mother of Joses, took notice where he was laid.
When the sabbath was past, Mary Magdalene, Mary the mother of James, and Salome, after having bought aromatic drugs to embalm him, went to the sepulchre very early in the morning, the first day of the week, at sun-rising.
he shall be great, he shall be the son of the most high. the Lord God shall give him the throne of his father David.
the angel answered her, "the holy spirit shall descend upon thee, and the power of the most high shall over-shadow thee: wherefore thy holy offspring shall be called the son of God. even your cousin Elizabeth, as old as she is, is become pregnant with a son: she, who was stiled barren, is now in her sixth month;
Then Mary said, "my soul doth magnify the Lord, and my spirit hath rejoiced in God my saviour, read more. for he hath regarded the low estate of his servant: and future ages shall proclaim me blessed. the almighty hath distinguish'd me by the greatest marks of favour: his name be for ever reverenc'd. his mercy is on them that fear him, from generation to generation. he hath displayed the strength of his arm, and has confounded the proud by the devices of their hearts. he has cast down princes from their thrones, and exalted those of low degree, the needy he has furnished with plentiful enjoyments, and the rich he has reduced to poverty. he has taken Israel his servant into his protection, in pursuance of the mercy, which he promised to our forefathers, to Abraham, and to his posterity for ever." Now Mary stay'd about three months with Elizabeth, and then return'd to her own house.
At that time, Cesar Augustus published an edict, to make a register of the Roman empire.
now while they were there, the time came for her to be delivered. and being brought to bed of her first born, she swathed him, and laid him in a manger, because there was no room for them in the inn.
Now his parents went every year to Jerusalem at the paschal feast. when Jesus therefore was twelve years old they went thither, as was customary at the time of that festival. read more. when that was expired, they returned, but the young Jesus staid behind in Jerusalem, without being miss'd either by Joseph or his Mother. so that they went a whole day's journey, imagining he was somewhere among the company, and then they look'd for him among their relations and acquaintance; but not finding him, they turn'd back to Jerusalem to enquire for him there. three days after they found him in the temple, sitting near the doctors, attending to them and asking them questions. and all that heard him were astonish'd at his understanding and answers. when Joseph and his mother saw him, great was their surprize: and his mother said to him, son, why did you leave us thus? your father and I have been looking for you with great concern. Jesus replied, why were ye so sollicitous about me? don't you know that 'tis my business to be in my father's house? but they did not comprehend the meaning of that expression. However Jesus went down with them to Nazareth, and was subject to them: and his mother kept all these things in her heart. in the mean time Jesus increas'd in wisdom and stature, and in favour with God and man.
Joanna the wife of Chuza Herod's high-steward: Susanna, and several others, who assisted him with their fortunes.
the women therefore, who had accompanied Jesus from Galilee, followed Joseph, to the sepulchre, to see how the body was disposed of.
On the first day of the week, very early in the morning, they went to the sepulchre with the spices they had provided, accompanied by several others.
many of the Jews came to Martha and Mary, to condole with them upon the loss of their brother. Martha, as soon as she heard that Jesus was coming, went to meet him: but Mary stay'd at home.
the Jews then who were with Mary in the house to comfort her, when they saw that she rose in such haste, and went out, followed her, saying, she is going to the grave to weep there.
when Jesus therefore saw her weeping, and the Jews also weeping who came with her, he sighed from his heart, and was troubled,
Jesus then again sighing, came to the sepulchre which was a cave, shut up by a stone.
there a supper was provided for him; Martha was in waiting: but Lazarus was one of the guests that sat at table with him. but Mary taking a pound of the oil of spikenard which was very costly, anointed the feet of Jesus, and wiped them with her hair: so that the house was filled with the odour of the perfume.
In the mean time the mother of Jesus, and her sister Mary, the wife of Cleophas, and Mary Magdalene, were standing by the cross. when Jesus therefore saw his mother, and the disciple whom he loved standing by, he said to his mother, woman, behold thy son.
The first day of the week early in morning Mary Magdalene, when it was yet dusky, came to the sepulchre, and found the stone was taken away from the sepulchre. upon this she went in great haste to Simon Peter, and to the other disciple whom Jesus loved, and said to them, they have taken away the Lord out of the sepulchre, and we know not where they have laid him.
and unanimously persevere in prayer with the women, Mary the mother of Jesus, and his brethren being present.
and unanimously persevere in prayer with the women, Mary the mother of Jesus, and his brethren being present.
sold an estate he had, and brought the money, and laid it at the apostles feet.
then recollecting where he was, he went to the house of Mary the mother of John, surnam'd Mark, where many were assembled at prayers.
Aristarchus my companion in bonds salutes you. and so does Mark, nephew to Barnabas, for whom you have receiv'd recommendations. if he come to you, give him a kind reception.
Fausets
A Roman Christian greeted in Ro 16:16 as one "who bestowed much labour on you" (so the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read for "us".) The only Jewish name in the list. Christianity binds all in one brotherhood; a Jewess labors much for the good of Rome, Judah's oppressor.
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salute one anther with an holy kiss. all the churches of Christ here, salute you.
Hastings
The Gr. form of Heb. Miriam.
1. Mary, mother of James and Joses, was one of the company of women who followed Jesus from Galilee, ministering unto Him, and who beheld from afar the crucifixion (Mt 27:56); she is spoken of as 'the other Mary' (Mt 27:61; 28:1), as 'the mother of James the little and Joses' (Mr 15:40), as 'Mary the [mother] of Joses' (Mr 15:47), and as 'Mary the [mother] of James' (Mr 16:1; Lu 24:10). That she is identical with 'Mary the [wife] of Clopas' (Joh 19:25) is almost, though not absolutely, certain; the uncertainty arising from the fact that as 'many women' (Mt 27:55) were present, St. John may have mentioned a Mary who was distinct from the Mary mentioned as present by the Synoptists. It is very doubtful whether this 'Mary of Clopas' was sister to the Virgin Mary. The words of St. John, 'There were standing by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene,' are ambiguous; for He may have intended to name four women as present
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but did not cohabit with her as a wife, before she had-brought forth her first-born son; whom he named JESUS.
then he goes and takes seven other spirits besides himself, but more mischievous than himself, and they all enter in and lodge there: so that the last state of that man is worse than the first. just so shall it likewise fare with this wicked generation.
and holding out his hand towards his disciples, see there, said he, my mother, and my brothers.
then dismissing the multitude, he embark'd, and came to the coast of Magada.
at last, about the eleventh hour he went out, and found others standing idle, and said to them, why do you stand idling thus all day long?
there came to him a woman with an alabaster-box of very precious ointment, and poured it on his head, while he was at table.
there came to him a woman with an alabaster-box of very precious ointment, and poured it on his head, while he was at table. one of his disciples seeing this, with indignation said, to what purpose is this waste? read more. for this could have been sold for a great price, which might have been given to the poor. Jesus perceiving this, said to them, why do you trouble the woman? for what she has done is out of regard to me. ye have the poor always with you, but me ye have not always. for her pouring this ointment on my body, is preparative to my burial. I declare unto you, in whatever quarter of the world, this part of the gospel-history shall be related, what this woman has now done shall be there mentioned to her praise.
I declare unto you, in whatever quarter of the world, this part of the gospel-history shall be related, what this woman has now done shall be there mentioned to her praise. Then one of the twelve, Judas Iscariot by name, went to the chief priests,
Then one of the twelve, Judas Iscariot by name, went to the chief priests, and said, what will ye give me, and I will deliver him to you? and they promised him thirty pieces of silver.
And several women were there who look'd on at a distance, and had followed Jesus from Galilee, to assist him with their service.
And several women were there who look'd on at a distance, and had followed Jesus from Galilee, to assist him with their service. among whom was Mary Magdalene, and Mary the mother of James and of Joses, and the mother of Zebedee's children.
in the mean time Mary Magdalene, and the other Mary were sitting over against the sepulchre.
The sabbath being over, and the first day of the week beginning to dawn, Mary Magdalene, and the other Mary, came to see the sepulchre.
when his relations heard of this, they went to his relief, for it was said, he fainted away.
when his relations heard of this, they went to his relief, for it was said, he fainted away.
In the mean time his brothers and his mother came there, and not being able to get within hearing,
In the mean time his brothers and his mother came there, and not being able to get within hearing,
In the mean time his brothers and his mother came there, and not being able to get within hearing,
and Jesus asked him, what is thy name? my name is legion, answered he: for we are many.
is not he the carpenter, the son of Mary, the brother of James and Joses, of Juda and Simon? are not these his sisters, who are here with us? and they were scandalized at him.
now being at Bethany, in the house of Simon the leper, while he was at table, there came a woman with a viol full of the perfume of spikenard, which was very costly; and she opened the viol, and poured it upon his head.
now being at Bethany, in the house of Simon the leper, while he was at table, there came a woman with a viol full of the perfume of spikenard, which was very costly; and she opened the viol, and poured it upon his head. but some had a secret indignation, and said, why must the perfume be so wasted? read more. for we could have sold it for above two hundred denarys, and given them to the poor: and they inveighed against her. but Jesus said, let her alone, why do you disquiet her? it is commendable, what she has done out of respect to me. the poor you have always with you, and you may relieve them whenever you please: but me you will not always have. she has done what she could: she has perfum'd my body previously to my burial. I declare unto you, in whatever quarter of the world this part of the gospel-history shall be related, this action of hers shall be mention'd to her praise. Then Judas Iscariot, one of the twelve, went to the chief priests, in order to betray him to them. they were glad to hear him, and promis'd to give him money. upon which he contriv'd the most favourable occasion to betray him.
there were likewise several women, who were spectators at a distance: among whom was Mary Magdalene, and Mary the mother of James the minor, and of Joses and Salome:
and Mary the mother of Joses, took notice where he was laid.
and Mary the mother of Joses, took notice where he was laid.
When the sabbath was past, Mary Magdalene, Mary the mother of James, and Salome, after having bought aromatic drugs to embalm him,
Now Jesus being risen early on the first day of the week, he appear'd first to Mary Magdalene, whom he had dispossess'd of seven demons.
Now Jesus being risen early on the first day of the week, he appear'd first to Mary Magdalene, whom he had dispossess'd of seven demons.
I have likewise thought proper; most excellent Theophilus, to write to you a particular account; having made a very diligent inquiry into the whole matter,
the angel, upon his arrival, said to her; "Hail, favorite of heaven, the Lord is with thee: thou happiest of thy sex."
even your cousin Elizabeth, as old as she is, is become pregnant with a son: she, who was stiled barren, is now in her sixth month;
then said Mary, "behold the servant of the Lord, be it unto me according to thy word." upon which the angel disappeared.
and Elizabeth divinely inspired, broke out into this acclamation. "Blessed mother of the most blessed offspring! what an honour is this, that I should be visited by the mother of our Lord! read more. no sooner did the sound of your salutation strike mine ear, than the babe leap'd within me for joy. blessed is she that has believed; for what she has heard from the Lord, shall be accomplished."
when Joseph and his mother saw him, great was their surprize: and his mother said to him, son, why did you leave us thus? your father and I have been looking for you with great concern.
Jesus being invited to dinner at a certain Pharisee's house, he went home with him, and sat down to table. when a woman of that city, one that had led a loose life, knowing that Jesus was at table in the Pharisee's house, came in with a vial of odoriferous liquor,
and several women, who had been delivered from evil spirits and cured of their diseases: particularly Mary Magdalene, who had been dispossess'd of seven demons:
Another time, as they were on a journey, Jesus enter'd into a village, where a woman, named Martha, entertain'd him at her house. now she had a sister, named Mary, who placed herself at the feet of Jesus, to attend to his discourse. read more. but Martha perplex'd with the hurry of her affairs, came to him, and said, Lord, don't you observe my sister has left me to serve all alone: direct her therefore to give me some assistance. but Jesus replied to her, Martha, Martha, you trouble yourself about a world of cares: but the best and the most necessary concern is, what Mary has pitch'd upon, of which she shall never be deprived.
As he was discoursing thus, a certain woman in the middle of the crowd lift up her voice, and said to him, happy the mother, who bare thee: happy the nurse, who gave thee milk.
As he was discoursing thus, a certain woman in the middle of the crowd lift up her voice, and said to him, happy the mother, who bare thee: happy the nurse, who gave thee milk.
it was Mary Magdalene and Joanna, Mary the mother of James, and others with them, who gave the apostles this relation:
Three days after, there was a wedding at Cana in Galilee; where the mother of Jesus was present.
When she had said this, she went privately to call Mary her sister, saying, the master is come, and calls for you. no sooner she heard that, but she arose with all speed, and came to him. read more. for Jesus was not yet arrived in the town, but staid at the place were Martha met him. the Jews then who were with Mary in the house to comfort her, when they saw that she rose in such haste, and went out, followed her, saying, she is going to the grave to weep there. Mary being come to the place where Jesus was, as soon as she saw him, she fell down at his feet, saying, Lord, if you had been here, my brother had not been dead.
Six days before the passover Jesus came to Bethany, where Lazarus was, who had been dead, and raised to life again. there a supper was provided for him; Martha was in waiting: but Lazarus was one of the guests that sat at table with him. read more. but Mary taking a pound of the oil of spikenard which was very costly, anointed the feet of Jesus, and wiped them with her hair: so that the house was filled with the odour of the perfume.
but Mary taking a pound of the oil of spikenard which was very costly, anointed the feet of Jesus, and wiped them with her hair: so that the house was filled with the odour of the perfume. whereupon one of his disciples, Judas Iscariot, Simon's son, who was to betray him,
whereupon one of his disciples, Judas Iscariot, Simon's son, who was to betray him, said, why was not this ointment sold for three hundred pence, to be given to the poor? read more. this he said, not out of any concern for the poor; but because being purse-bearer he used to pilfer what was in bank. then said Jesus, let her alone: against the day of my burial hath she kept this. the poor you will always have with you; but me you will not always have.
In the mean time the mother of Jesus, and her sister Mary, the wife of Cleophas, and Mary Magdalene, were standing by the cross.
In the mean time the mother of Jesus, and her sister Mary, the wife of Cleophas, and Mary Magdalene, were standing by the cross.
In the mean time the mother of Jesus, and her sister Mary, the wife of Cleophas, and Mary Magdalene, were standing by the cross.
In the mean time the mother of Jesus, and her sister Mary, the wife of Cleophas, and Mary Magdalene, were standing by the cross. when Jesus therefore saw his mother, and the disciple whom he loved standing by, he said to his mother, woman, behold thy son.
when Jesus therefore saw his mother, and the disciple whom he loved standing by, he said to his mother, woman, behold thy son. then he said to the disciple, behold thy mother. and from that time the disciple took her to his own home.
The first day of the week early in morning Mary Magdalene, when it was yet dusky, came to the sepulchre, and found the stone was taken away from the sepulchre.
and unanimously persevere in prayer with the women, Mary the mother of Jesus, and his brethren being present.
then recollecting where he was, he went to the house of Mary the mother of John, surnam'd Mark, where many were assembled at prayers.
Wherefore, henceforth I have no regard to any man for his external appearance: for tho' I formerly look'd for worldly grandeur in the Messiah, yet now I see things in another light.
Morish
1. Mother of Mark. She is only mentioned as having a house at Jerusalem, in which a meeting for prayer was held when Peter was in prison. Ac 12:12.
2. A Christian at Rome to whom Paul sent greetings: she had bestowed much labour on him and on others. Ro 16:6.
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then recollecting where he was, he went to the house of Mary the mother of John, surnam'd Mark, where many were assembled at prayers.
Smith
Ma'ry,
a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch.
as having toiled hard for him.
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in the mean time Mary Magdalene, and the other Mary were sitting over against the sepulchre.
The sabbath being over, and the first day of the week beginning to dawn, Mary Magdalene, and the other Mary, came to see the sepulchre.
and Mary the mother of Joses, took notice where he was laid.
When the sabbath was past, Mary Magdalene, Mary the mother of James, and Salome, after having bought aromatic drugs to embalm him,
then they went home, and provided spices and perfumes: after which they rested the sabbath-day, as the law appointed.
and not finding his body there, they came to tell us, that they had seen a vision of angels, who said that he was alive.
In the mean time the mother of Jesus, and her sister Mary, the wife of Cleophas, and Mary Magdalene, were standing by the cross.
Watsons
MARY, the mother of Jesus, and wife of Joseph. She is called by the Jews the daughter of Eli; and by the early Christian writers, the daughter of Joakim and Anna: but Joakim and Eliakim are sometimes interchanged, 2Ch 36:4; and Eli, or Heli, is therefore the abridgment of Eliakim, Lu 3:23. She was of the royal race of David, as was also Joseph her husband; and she was also cousin to Elizabeth, the wife of Zacharias the priest, Lu 1:5,36. Mary being espoused to Joseph, the Angel Gabriel appeared to her, to announce to her that she should be the mother of the Messiah, Lu 1:26-27, &c. To confirm his message, and to show that nothing is impossible to God, he added that her cousin Elizabeth, who was old, and had been hitherto barren, was then in the sixth month of her pregnancy. Mary answered, "Behold the handmaid of the Lord, be it unto me according to thy word;" and presently she conceived. She set out for Hebron, a city in the mountains of Judah, to visit her cousin Elizabeth. As soon as Elizabeth heard the voice of Mary, her child, John the Baptist, leaped in her womb; and she was filled with the Holy Ghost, and spake with a loud voice, saying, "Blessed art thou among women," &c. Then Mary praised God, saying, "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," &c. Mary continued with Elizabeth about three months, and then returned to her own house. An edict of Caesar Augustus having decreed, that all subjects of the empire should go to their own cities, to register their names according to their families, Joseph and Mary, who were both of the lineage of David, went to Bethlehem, from whence sprung their family. But while they were here, the time being fulfilled in which Mary was to be delivered, she brought forth her first-born son. She wrapped him in swaddling clothes, and laid him in the manger of the stable or cavern whither they had retired, because there was no room in the inn. Angels made this event known to shepherds, who were in the fields near Bethlehem, and these came in the night to Joseph and Mary and saw the child laying in the manger, and paid him their adoration. The presentation of Christ in the temple, the flight into Egypt, the slaughter of the innocents, and other events connected with the birth and infancy of our Lord, are plainly related in the Gospels.
Mary and Joseph went every year to Jerusalem to the passover; and when Jesus was twelve years of age, they took him with them. When they were returning, the youth continued at Jerusalem, without their perceiving it. Three days after, they found him in the temple, sitting among the doctors, hearing them and asking them questions. Afterward, he returned with them to Nazareth, and lived in filial submission to them. But his mother laid up all these things in her heart, Lu 2:51, &c. The Gospel speaks nothing more of the Virgin Mary till the marriage at Cana of Galilee, at which she was present with her son Jesus. She was at Jerusalem at the last passover our Saviour celebrated there. There she saw all that was transacted; followed him to Calvary; and stood at the foot of his cross with an admirable constancy and courage. Jesus seeing his mother, and his beloved disciple near, he said to his mother, "Woman, behold thy son; and to the disciple, Behold thy mother. And from that hour the disciple took her home to his own house." No farther particulars of this favoured woman are mentioned, except that she was a witness of Christ's resurrection. A veil is drawn over her character and history; as though with the design to reprove that wretched idolatry of which she was made the subject when Christianity became corrupt and paganized.
2. MARY, the another of John Mark, a disciple of the Apostles. She had a house in Jerusalem, whither, it is thought, the Apostles retired after the ascension of our Lord, and where they received the Holy Ghost. After the imprisonment of St. Peter, the faithful assembled in this house, and were praying there when Peter, delivered by the ministry of an angel, knocked at the door of the house, Ac 12:12.
3. MARY, of Cleophas. St. Jerom says, she bore the name of Cleophas, either because of her father, or for some other reason which cannot now be known. Others believe, with greater probability, that she was wife of Cleophas, as our version of the New Testament makes her, by supplying the word wife, Joh 19:25, and mother of James the less, and of Simon, brethren of our Lord. These last mentioned authors take Mary mother of James, and Mary wife of Cleophas, to be the same person, Mt 27:56; Mr 15:40-41; Lu 24:10; Joh 19:25. St. John gives her the name of Mary of Cleophas; and the other evangelists, the name of Mary, mother of James. Cleophas and Alpheus are the same person; as James, son of Mary, wife of Cleophas, is the same as James, son of Alpheus. It is thought she was the sister of the Virgin Mary, and that she was the mother of James the less, of Joses, of Simon, and of Judas, who in the Gospel are named the brethren of Jesus Christ, Mt 13:55; 27:56; Mr 6:3; that is, his cousin-germans. She was an early believer in Jesus Christ, and attended him on his journeys, to minister to him. She was present at the last passover, and at the death of our Saviour she followed him to Calvary; and during his passion she was with the mother of Jesus at the foot of the cross. She was also present at his burial; and on the Friday before had, in union with others, prepared the perfumes to embalm him, Lu 23:56. But going to his tomb very early on the Sunday morning, with other women, they there learned from the mouth of an angel, that he was risen; of which they carried the news to the Apostles, Lu 24:1-5; Mt 28:9. By the way, Jesus appeared to them; and they embraced his feet, worshipping him. This is all we know with certainty concerning Mary, the wife of Cleophas.
4. MARY, sister of Lazarus, who has been preposterously confounded with that female sinner spoken of, Lu 7:37-39. She lived with her brother and her sister Martha at Bethany; and Jesus Christ, having a particular affection for this family, often retired to their house with his disciples. Six days before the passover, after having raised Lazarus from the dead, he came to Bethany with his disciples, and was invited to sup with Simon the leper, Joh 12:1, &c; Mt 26:6, &c; Mr 14:3, &c. Martha attended at the table, and Lazarus was one of the guests. Upon this occasion, Mary, taking a pound of spikenard, which is the most precious perfume of its kind, poured it upon the head and feet of Jesus. She wiped his feet with her hair, and the whole house was filled with the odour of the perfume. Judas Iscariot murmured at this; but Jesus justified Mary in what she had done, saying, that by this action she had prevented his embalmment, and in a manner had declared his death and burial, which were at hand. From this period the Scriptures make no mention of either Mary or Martha.
5. MARY MAGDALENE, so called, it is probable, from Magdala, a town of Galilee, of which she was a native, or where she had resided during the early part of her life. Out of her, St. Luke tells us, Jesus had cast seven devils, Lu 8:2. He informs us, also, in the same place, that Jesus, in company with his Apostles, preached the Gospel from city to city; and that there were several women with them, whom he had delivered from evil spirits, and healed of their infirmities; among whom was this Mary, whom some, without a shadow of proof, have supposed to be the sinful woman spoken of, Lu 7:37-39; as others have as erroneously imagined her to be Mary, the sister of Lazarus. Mary Magdalene, is mentioned by the evangelists as being one of those women that followed our Saviour to minister to him according to the custom of the Jews. She attended him in the last journey he made from Galilee to Jerusalem, and was at the foot of the cross with the holy virgin, Joh 19:25; Mr 15:47; after which she returned to Jerusalem, to buy and prepare with others certain perfumes, that she might embalm him after the Sabbath was over, which was then about to begin. All the Sabbath day she remained in the city; and the next day, early in the morning, went to the sepulch
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is not this the carpenter's son? is not Mary his mother? and James, and Joses, and Simon, and Judas, are they not his brothers?
among whom was Mary Magdalene, and Mary the mother of James and of Joses, and the mother of Zebedee's children.
among whom was Mary Magdalene, and Mary the mother of James and of Joses, and the mother of Zebedee's children.
The sabbath being over, and the first day of the week beginning to dawn, Mary Magdalene, and the other Mary, came to see the sepulchre. now there had been a great earthquake; for an angel of the lord descending from heaven, was come, and had rolled away the stone from the door, and was sitting upon it. read more. his aspect was like lightning, and his raiment white as snow. for fear of whom the keepers shook, and were almost struck dead. but the angel spoke to the woman, and said, don't be frighted, I know you are seeking Jesus, who was crucified.
as they were making the way to his disciples, Jesus himself met them, and said, I salute you. and they came, and embraced his feet, and worshipped him.
is not he the carpenter, the son of Mary, the brother of James and Joses, of Juda and Simon? are not these his sisters, who are here with us? and they were scandalized at him.
now being at Bethany, in the house of Simon the leper, while he was at table, there came a woman with a viol full of the perfume of spikenard, which was very costly; and she opened the viol, and poured it upon his head.
there were likewise several women, who were spectators at a distance: among whom was Mary Magdalene, and Mary the mother of James the minor, and of Joses and Salome: who had attended Jesus, and supply'd him with necessaries when he was in Galilee: besides many other women, who came up with him to Jerusalem.
and Mary the mother of Joses, took notice where he was laid.
When the sabbath was past, Mary Magdalene, Mary the mother of James, and Salome, after having bought aromatic drugs to embalm him, went to the sepulchre very early in the morning, the first day of the week, at sun-rising.
In the time of Herod, the king of Judea, there was a certain priest, named Zacharias, of the family of Abia, whose wife; nam'd Elizabeth, was of the race of Aaron:
In the sixth month the angel Gabriel was sent from God to a city of Galilee, named Nazareth, to a virgin contracted to a man; whose name was Joseph, of the house of David. and the virgin's name was Mary.
even your cousin Elizabeth, as old as she is, is become pregnant with a son: she, who was stiled barren, is now in her sixth month;
However Jesus went down with them to Nazareth, and was subject to them: and his mother kept all these things in her heart.
Jesus was then about thirty years of age, being, as was suppos'd, the son of Joseph,
when a woman of that city, one that had led a loose life, knowing that Jesus was at table in the Pharisee's house, came in with a vial of odoriferous liquor,
when a woman of that city, one that had led a loose life, knowing that Jesus was at table in the Pharisee's house, came in with a vial of odoriferous liquor, and stood behind at his feet weeping, bath'd them with her tears, wiped them with her hair, kissed his feet, and poured the perfume upon them.
and stood behind at his feet weeping, bath'd them with her tears, wiped them with her hair, kissed his feet, and poured the perfume upon them. which the Pharisee, who had invited him, observing, he thus argued with himself, if this man were a prophet, he could not but know that the woman, who is so busy with him, is a person of a loose character.
which the Pharisee, who had invited him, observing, he thus argued with himself, if this man were a prophet, he could not but know that the woman, who is so busy with him, is a person of a loose character.
and several women, who had been delivered from evil spirits and cured of their diseases: particularly Mary Magdalene, who had been dispossess'd of seven demons:
then they went home, and provided spices and perfumes: after which they rested the sabbath-day, as the law appointed.
On the first day of the week, very early in the morning, they went to the sepulchre with the spices they had provided, accompanied by several others.
On the first day of the week, very early in the morning, they went to the sepulchre with the spices they had provided, accompanied by several others. and having found that the stone had been remov'd from the sepulchre, they entred in,
and having found that the stone had been remov'd from the sepulchre, they entred in, but did not find the body of the Lord Jesus. read more. whilst they were in great perplexity about it, all of a sudden, two men appear'd before them in robes of light. upon which they were frightned, and bowed themselves to the very ground: but the men said to them, why do you look among the dead for one that is alive?
it was Mary Magdalene and Joanna, Mary the mother of James, and others with them, who gave the apostles this relation:
Six days before the passover Jesus came to Bethany, where Lazarus was, who had been dead, and raised to life again.
In the mean time the mother of Jesus, and her sister Mary, the wife of Cleophas, and Mary Magdalene, were standing by the cross.
In the mean time the mother of Jesus, and her sister Mary, the wife of Cleophas, and Mary Magdalene, were standing by the cross.
In the mean time the mother of Jesus, and her sister Mary, the wife of Cleophas, and Mary Magdalene, were standing by the cross.
but Mary stood at the entrance of the cave weeping: and as she wept, she stooped down to look into the sepulchre, and saw two angels in white, sitting where the body of Jesus had lain, the one at the head, the other at the feet. read more. and they said to her, woman, why do you weep? "because, said she, they have taken away my Lord, and I know not where they have laid him." having thus said, she turned about, and saw Jesus standing, but knew not that it was Jesus. Jesus said to her, woman, why do you weep? who do you look for? she supposing him to be the gardener, said to him, sir, if it be you that have convey'd him away; tell me where you have laid him, and I will take care to have him remov'd. Jesus said to her, Mary! she bowing her self, cry'd rabboni! that is to say, master! Jesus said to her, touch me not: for I am not yet ascended to my father: but go to my brethren, and say to them, "I ascend unto my father and your father, even my God and your God."
then recollecting where he was, he went to the house of Mary the mother of John, surnam'd Mark, where many were assembled at prayers.