Reference: Numbers, Book Of
Easton
the fourth of the books of the Pentateuch, called in the Hebrew be-midbar, i.e., "in the wilderness." In the LXX. version it is called "Numbers," and this name is now the usual title of the book. It is so called because it contains a record of the numbering of the people in the wilderness of Sinai (1-4), and of their numbering afterwards on the plain of Moab (26).
This book is of special historical interest as furnishing us with details as to the route of the Israelites in the wilderness and their principal encampments. It may be divided into three parts:
1. The numbering of the people at Sinai, and preparations for their resuming their march (1-10:10). The sixth chapter gives an account of the vow of a Nazarite.
2. An account of the journey from Sinai to Moab, the sending out of the spies and the report they brought back, and the murmurings (eight times) of the people at the hardships by the way (10:11-21:20).
3. The transactions in the plain of Moab before crossing the Jordan (21:21-ch. 36).
The period comprehended in the history extends from the second month of the second year after the Exodus to the beginning of the eleventh month of the fortieth year, in all about thirty-eight years and ten months; a dreary period of wanderings, during which that disobedient generation all died in the wilderness. They were fewer in number at the end of their wanderings than when they left the land of Egypt. We see in this history, on the one hand, the unceasing care of the Almighty over his chosen people during their wanderings; and, on the other hand, the murmurings and rebellions by which they offended their heavenly Protector, drew down repeated marks of his displeasure, and provoked him to say that they should "not enter into his rest" because of their unbelief (Heb 3:19).
This, like the other books of the Pentateuch, bears evidence of having been written by Moses.
The expression "the book of the wars of the Lord," occurring in Nu 21:14, has given rise to much discussion. But, after all, "what this book was is uncertain, whether some writing of Israel not now extant, or some writing of the Amorites which contained songs and triumphs of their king Sihon's victories, out of which Moses may cite this testimony, as Paul sometimes does out of heathen poets (Ac 17:28; Tit 1:12)."
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For this cause is it said, in the Book of the Wars of Yahweh, - -- Waheb with a hurricane, And the ravines of Arnon;
For, in him, we live and move and are: as, even some of your own poets, have said - For, his offspring also, we are.
Said one from among them, a prophet, of their own! - Cretans! always false, mischievous wild-beasts, idle gluttons:
And we see, that they were not able to enter, because of unbelief.
Hastings
1. The Book of Numbers forms the sequel to the Book of Exodus; it carries on the history of the Israelites from the stay at Sinai till the arrival at the borders of Moab. The name 'Numbers' is due to the repeated numberings in chs. 1, 3, 4, 26. The book is composed of writings from the prophetic schools of Jahwist and Elohist, and the Priestly school of Priestly Narrative. One passage is from Deuteronomist
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And all the assembly of the sons of Israel set forward out of the desert of Sin, by their removings, at the bidding of Yahweh, - and encamped in Rephidim, and there was no water for the people to drink. And the people found fault with Moses, and said - Give us water, that we may drink. And Moses said to them, Why should ye find fault with me? Why should ye put Yahweh to the proof? read more. So the people thirsted, there for water, and the people murmured against Moses, - and said - Wherefore is it that thou hast brought us up out of Egypt, to kill me and my sons and my cattle, with thirst? And Moses made outcry unto Yahweh saying, What am I to do, with this people? Yet a little, and they will stone me. Then said Yahweh unto Moses - Pass over before the people, and take with thee some of the elders of Israel, - thy staff also wherewith thou didst smite the river, take thou in thy hand, so shalt thou go thy way. Behold me! standing before thee, there upon the rock in Horeb, then shalt thou smite the rock and there shall come forth therefrom water, and the people shall drink. And Moses did so, in the sight of the elders of Israel. So he called the name of the place, Massah, and Meribah, - because of the fault-finding of the sons of Israel, and because of their putting Yahweh to the proof, saying, Is Yahweh in our midst or is he not?
So Joshua did as Moses had said to him, to fight with Amalek, - and Moses, Aaron and Hur, went up to the top of the hill.
But, the hands of Moses, were weary, so they took a stone, and put under him, and he sat thereupon, - and, Aaron and Hur, upheld his hands - on this side, one and on that side, one, and so his hands became steady, until the going in of the sun.
He that smiteth a man, so that he die, shall surely be put to death. But he who hath not lain in wait, but, God, hath occasioned him to come to his hand, then will I appoint for thee a place, whither he may flee. read more. But, when a man shall act presumptuously against his neighbour to slay him with guile, from mine altar, shalt thou take him to die.
And thou shalt make a lampstand of pure gold, of beaten work, shall the lampstand be made, even its base and its shaft its cups, its apples, and its blossoms of the same, shall be: with, six branches, coming out of its sides, three branches of the lampstand, out the one side thereof, and three branches of the lampstand, out of the other side thereof: read more. three cups like almond-flowers, in the one branch apple and blossom, and thine cups like almond-flowers in the other branch apple and blossom, so, for the six branches, coming out of the lampstand. And in the lampstand itself, four cups, - like almond-flowers - its apples, and its blossoms; and an apple under two branches of the same, and, another apple, under two other branches of the same, and another apple under two other branches, of the same, - for the six branches, coming out of the lampstand: their apples and their branches, of the same, shall be, - all of it, of one beaten work, of pure gold. And thou shalt make the lamps thereof seven, and one shall light up its lamps, and it shall give light, over against the face thereof. And, its snuffers, and its snuff-trays of pure gold. With a talent of pure gold, shall he make it, with all these vessels, And see thou and make them, by the pattern of them, which thou wast caused to behold in the mount
Thou thyself, therefore, shalt command the sons of Israel that they bring unto thee - pure, beaten olive-oil, for giving light, - that the lamp may lift up its flame continually.
When thou takest the sum of the sons of Israel, by their numberings, then shall they give every man a propitiatory-covering for his soul to Yahweh, when they are numbered, - that there may be among them no plague when they are numbered.
Then spake Yahweh unto Moses - Get thee away, go up from hence, thou, and the people whom thou hast brought up out of the land of Egypt, - into the land of which I sware to Abraham to Isaac and to Jacob, saying, To thy seed, will I give it; And I will send before thee a messenger,-and will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite; read more. into a land flowing with milk and honey, - for I will not go up in thy midst in that a stiff-necked people, thou art, lest I consume thee in the way.
And, Moses, proceeded to take a tent, and pitch it by itself outside the camp, afar off from the camp, and he called it, The Tent of Meeting, - and so it came to pass that whosoever was seeking Yahweh went out unto the tent of meeting, which was on the outside of the camp.
And, Moses, proceeded to take a tent, and pitch it by itself outside the camp, afar off from the camp, and he called it, The Tent of Meeting, - and so it came to pass that whosoever was seeking Yahweh went out unto the tent of meeting, which was on the outside of the camp. And it came about, that, when Moses went out unto the tent, all the people used to rise up, and station themselves every man at the opening of his tent, - and they watched Moses, until he entered the tent.
And it came about, that, when Moses went out unto the tent, all the people used to rise up, and station themselves every man at the opening of his tent, - and they watched Moses, until he entered the tent. And it came to pass that when Moses entered the tent, the pillar of cloud came down, and stood at the opening of the tent, - and spake with Moses.
And it came to pass that when Moses entered the tent, the pillar of cloud came down, and stood at the opening of the tent, - and spake with Moses. And when all the people beheld the pillar of cloud, standing at the opening of the tent, then all the people rose up and bowed themselves down, every man at the entrance of his tent.
And when all the people beheld the pillar of cloud, standing at the opening of the tent, then all the people rose up and bowed themselves down, every man at the entrance of his tent. Thus Yahweh used to speak unto Moses face to face, as a man speaketh unto his friend, - and when he returned unto the camp, his attendant Joshua son of Nun, a young man, moved not from the midst of the tent.
Thus Yahweh used to speak unto Moses face to face, as a man speaketh unto his friend, - and when he returned unto the camp, his attendant Joshua son of Nun, a young man, moved not from the midst of the tent.
a bekah per head, that is a half shekel, by the shekel of the sanctuary, for all that passed over to them who had been numbered, from twenty years old and upwards, for six hundred and three thousand, and five hundred and fifty.
Ye shall not make unto you idols, - neither image nor pillar, shall ye set up for yourselves, nor sculptured stone, shall ye place in your land, to bow yourselves down thereunto,-For, I Yahweh, am your God.
Then spake Yahweh unto Moses in the desert of Sinai in the tent of meeting, - on the first of the second month in the second year by their coming forth out of the land of Egypt saying:
Then spake Yahweh unto Moses in the desert of Sinai in the tent of meeting, - on the first of the second month in the second year by their coming forth out of the land of Egypt saying:
Then spake Yahweh unto Moses in the desert of Sinai in the tent of meeting, - on the first of the second month in the second year by their coming forth out of the land of Egypt saying:
And they were as followeth - The sons of Reuben, the firstborn of Israel, in their pedigrees - by their families, by their ancestral houses, in the counting of names, by their polls, every male, from twenty years old and upwards, every one able to go forth to war; such as were numbered of them as belonging to the tribe of Reuben, forty-six thousand and five hundred. read more. Of the sons of Simeon, in their pedigree by their families by their ancestral houses, - such as were numbered of him, in the counting of names by their polls, every male from twenty years old and upwards, every one able to go forth to war; such as were numbered of them as belonging to the tribe of Simeon, fifty-nine thousand and three hundred. Of the sons of Gad, in their pedigree - by their families by their ancestral houses, in the counting of names from twenty years old and upwards, every one able to go forth to war: such as were numbered of them as belonging to the tribe of Gad, forty-five thousand and six hundred and fifty. Of the sons of Judah, in the r pedigrees by their families by their ancestral houses, - in the counting of names, from twenty years old and upwards, every one able to go forth to war;
Of the sons of Judah, in the r pedigrees by their families by their ancestral houses, - in the counting of names, from twenty years old and upwards, every one able to go forth to war; such as were numbered of them as belonging to the tribe of Judah, seventy-four thousand and six hundred. read more. Of the sons of Issachar, in their pedigrees - by their families by their ancestral houses, - in the counting of names, from twenty year old and upwards, every one able to go forth to war; such as were numbered of them as belonging to the tribe of Issachar, fifty-four thousand and four hundred. Of the sons of Zebulun, in their pedigrees - by their families by their ancestral houses, - in the counting of names from twenty years rid and upwards, every one able to go forth to war; such as were numbered of them as belonging to the tribe of Zebulun, fifty-seven thousand and four hundred. Of the sons of Joseph - Of the sons of Ephraim, in their pedigrees - by their families by their ancestral houses, - in the counting of names, from twenty years old, and upwards, every one able to go forth to war; such as were numbered of them, as belonging to the tribe of Ephraim, forty thousand and five hundred. Of the sons of Manasseh, in their pedigrees - by their families by their ancestral houses, - in the counting of names from twenty years old and upwards, every one able to go forth to war; such as were numbered of them as belonging to the tribe of Manasseh, thirty-two thousand, and two hundred. Of the sons of Benjamin, in their pedigrees by their families, by their ancestral houses, - in the counting of names, from twenty years old, and upwards, every one able to go forth to war; such as were numbered of them as belonging to the tribe of Benjamin, thirty-five thousand and four hundred. Of the sons of Dan, in their pedigrees by their families by their ancestral houses, in the counting of names from twenty years old and upwards, every one able to go forth to war; such as were numbered of them as belonging to the tribe of Dan, sixty-two thousand, and seven hundred. Of the sons of Asher, in their pedigrees - by their families by their ancestral houses, - in the counting of names, from twenty years old, and upwards, every one able to go forth to war; such as were numbered of them as belonging to the tribe of Asher, forty-one thousand, and five hundred. The sons of Naphtali, in their pedigrees by their families by their ancestral houses, - in the counting of names, from twenty years old, and upwards, every one able to go forth to war; such as were numbered of them, as belonging to the tribe of Naphtali, fifty-three thousand, and four hundred. These, are they who were numbered, whom Moses and Aaron and the twelve princes of Israel did number, the princes acting each one for his ancestral house. So then all they who were numbered of the sons of Israel by their ancestral houses, from twenty years old and upwards, every one able to go forth to war in Israel; so then all they who were numbered were six hundred and three thousand and five hundred and fifty. But the Levites by the tribe of their fathers were not numbered in their midst.
but the Levites, shall pitch their tents round about the habitation of the testimony, that there be no wrath upon the assembly of the sons of Israel, - so shall the Levites keep the watch of the habitation of the testimony.
Now, these, were the pedigrees of Aaron and Moses, - in the day when Yahweh spake with Moses in Mount Sinai. And these, are the names of the sons of Aaron - the firstborn Nadab, - and Abihu, Eleazar, and Ithamar.
Reckon up the sum of the sons of Kohath, out of the midst of the sons of Levi, - by their families by their ancestral house: from thirty years old, and upwards, even unto fifty years, - every one that can enter into the host, to do service in the tent of meeting. read more. This, shall be the labour of the sons of Kohath, in the tent of meeting, - the most holy things, So then Aaron and his sons shall enter when the camp is to set forward, and take down the screening veil, - and enwrap therein the ark of the testimony; and put thereon a covering of badgers skin, and spread a complete wrapper of blue over above, - and put in the staves thereof. And over the Presence-table, shall they spread a wrapper of blue and put thereon the dishes and the pans and the bowls and the libation cups, the perpetual bread also, thereupon, shall remain; and they shall spread over them a wrapper of crimson, and cover the same with a covering of badgers skin, - and shall put in the staves thereof. Then shall they take a wrapper of blue, and cover the light-giving lampstand, and the lamps thereof, and the snuffers thereof and the snuff-trays thereof, - and all the oil-vessels, thereof, wherewith they minister thereunto; and shall put the same and all the vessels thereof, within a covering of, badger's skin, - and shall put it upon a frame. And upon the altar of gold, shall they spread a wrapper of blue, and shall cover the same in a covering of badgers skin, - and shall put in the staves thereof, And they shall take all the utensils of attendance wherewith they attend in the sanctuary, and put them within a wrapper of blue, and cover the same in a covering of badgers skin, - and put them on a frame. Then shall they remove the fat-ashes from the altar, - and spread over it a wrapper of purple; and put thereupon all the utensils thereof wherewith they minister thereupon - the fire-pans, the flesh-hooks - and the shovels and the tossing-bowls, all the utensils of the altar, - and shall spread over it covering of badgers skin and put in the staves thereof. So shall Aaron and his sons make an end of covering the sanctuary, and all the utensils of the sanctuary, when the camp is to set forward, then after that, shall the sons of Kohath enter to bear it, but they must not put forth a touch unto that which, is holy, else should they die, these, shall be the burden of the sons of Kohath in the tent of meeting. But the care of Eleazar son of Aaron the priest, shall be - the light-giving oil, and the fragrant incense, and the perpetual meal-offering, and the anointing oil, the care of all the habitation, and all that is therein, both as to the sanctuary, and as to the furniture thereof. Then spake Yahweh unto Moses and unto Aaron, saying: Do not let the tribe of the families of the Kohathites be cut off out of the midst of the Levites. This, therefore, do ye for them, so shall they live and not die when they approach the most holy place, - Aaron and his sons shall enter and set them man by man over his labour, and unto his burden; but they shall not enter to see, for a moment, that which is holy, else should they die.
Command the sons of Israel, that they send forth out of the camp, every leper, and every one that hath a flux, - and every one that is unclean by the dead: whether male or female, ye shall send them forth, unto the outside of the camp, shall ye send them, - that they make not their camps unclean, in the midst whereof, I, have my habitation. read more. And the sons of Israel did so, and sent them forth unto the outside of the camp, - as Yahweh spake unto Moses, so, did the sons of Israel.
Speak unto the sons of Israel, and thou shalt say unto them, - When any man or woman, would make the special vow of One Separate, by separating himself unto Yahweh, from wine and strong drink, shall he separate himself, neither vinegar of wine nor vinegar of strong drink, shall he drink, - and no liquor of grapes, shall he drink, no grapes fresh or dried, shall he eat. read more. All the days of his separation, of nothing that is made from the grapevine from the seeds even to the skin, shall he eat. All the days of his vow of separation, no razor, shall pass over his head, - until the days are fulfilled for which he shall separate himself to Yahweh hallowed, shall he be, letting the locks of the hair of his head grow long. All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in. Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, - because, his separation unto God, is upon his head, All his days of separation hallowed, is he unto Yahweh. But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it. And on the eighth day, shall he bring in. two turtle-doves, or two young pigeons, - unto the triest, unto the entrance of the tent of meeting; and the priest shall make, of one a sin - bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, - thus shall he hallow his head on that day. Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean. And, this, is the law of the Separate One, on the day when he fulfilleth his days of separation, he shall be brought in unto the entrance of the tent of meeting: then shall he bring near as his offering unto Yahweh. - one he-lamb a year old, without defect for an ascending-sacrifice, and one ewe-lamb a year old without defect for a sin-bearer, - and one ram, without defect for a peace-offering; and a basket of unleavened cakes - fine meal in round cakes overflowed with oil, and thin cakes of unleavened bread, anointed with oil, - with their meal-offering and their drink-offerings. Then shall the priest bring them near before Yahweh, - and offer his sin-bearer and his ascending-sacrifice; and the ram, shall he offer as a peace-offering unto Yahweh, besides the basket of unleavened cakes, - and the priest shall offer the meal-offering thereof and the drink-offering thereof, Then shall the Separate One shave, at the entrance of the tent of meeting, his head of separation, - and take the hair of his head of separation, and put upon the fire, which is under the peace-offering. Then shall the priest take the shoulder far boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, - and place them on the hands, of the Separate One after he hath shaven off his hair of separation; and the priest shall wave them as a wave-offering before Yahweh, hallowed, it is for the priest, besides the wave breast, and be-sides the heave leg, - and, afterwards, may the Separate One drink wine. This is the law of One Separate what he shall vow, his offering unto Yahweh with respect to his separation, besides what his hand may obtain: as required by the vow that he shall vow, so, must he do, with respect to the law of his separation.
Speak unto Aaron, and unto his sons saying Thus, shall ye bless the sons of Israel, - saying unto them: Yahweh bless thee, and keep thee: read more. Yahweh cause his face to shine upon thee and be gracious unto thee: Yahweh lift up his face unto thee, and appoint unto thee peace. Thus shall they put my name upon the sons of Israel, - and, I, myself, will bless them.
Speak unto Aaron, and thou shalt say unto him, - When thou lightest up the lamps, over against the front of the lampstand, shall the seven lamps give light. And Aaron did so, over against the front of the lampstand, lighted he up the lamps thereof, - As Yahweh commanded Moses, read more. Now, this, was the work of the lampstand - beaten work of gold both in the shaft thereof and in the flowers thereof, was it beaten work, according to the appearance which Yahweh caused to appear unto Moses, so, made he the lampstand.
Take the Levites, out of the midst of the sons of Israel, - and thou shalt purify them. And, thus, shalt thou do unto them, to purify them, sprinkle upon them sin-cleansing water, - then shall they, cause a razor to pass over all their flesh, and shall wash their clothes and so make themselves pure. read more. Then shall they take a choice young bullock, with the meal-offering thereof even fine meal overflowed with oil, - and a second choice young bullock, shalt thou take. as a sin-bearer. Then shalt thou bring the Levites near, before the tent of meeting, - and shalt call together all the assembly of the sons of Israel; and shalt bring the Levites near before Yahweh, - and the sons of Israel shall lean their hands upon the Levites; and Aaron shall offer the Levites as a wave-offering before Yahweh, from among the sons of Israel, - so shall they be for performing the laborious work of Yahweh. And, the Levites, shall lean their hands upon the head of the bullocks; then make thou of the one a sin-bearer and of the other an ascending-sacrifice unto Yahweh, to put a propitiatory-covering over the Levites. Thus shalt thou cause the Levites to stand before Aaron and before his sons, - thus shalt thou offer them as a wave-offering unto Yahweh; thus shalt thou separate the Levites out of the midst of the sons of Israel, - thus shall the Levites become mine. And after that, shall the Levites enter to do the labour of the tent of meeting, - so shalt thou purify them, and offer them as a wave-offering, For, given, given, they are unto me, out of the midst of the sons of Israel, - instead of every firstborn that a mother beareth from among the sons of Israel, have I taken them unto me. For mine, is every firstborn among the sons of Israel, among men and among beasts, - on the day when I smote every firstborn in the land of Egypt, did I hallow them unto me. Therefore have I taken the Levites, - instead of every firstborn among the sons of Israel; therefore have I given the Levites as a gift unto Aaron and unto his sons, out of the midst of the sons of Israel, to do the laborious work of the sons of Israel in the tent of meeting, and to put a propitiatory-covering over the sons of Israel, - so shall there be among the sons of Israel, no plague, by the coming nigh of the sons of Israel unto the sanctuary. And Moses and Aaron and all the assembly of the sons of Israel did thus unto the Levites, - according to all that Yahweh commanded Moses as touching the Levites, so, did the sons of Israel unto them. And the Levites accepted the cleansing from sin and washed their clothes, and Aaron offered them as a wave-offering before Yahweh, - and Aaron put a propitiatory-covering over them to make them pure. And after that, went the Levites in to do their laborious work in the tent of meeting, before Aaron and before his sons, - as Yahweh commanded Moses concerning the Levites, so, did they unto them. And Yahweh spake unto Moses saying;
And Yahweh spake unto Moses saying; This is what concerneth the Levites, - from twenty-five years old and upwards, shall they enter to take rank in the host, for doing the laborious work of the tent of meeting;
This is what concerneth the Levites, - from twenty-five years old and upwards, shall they enter to take rank in the host, for doing the laborious work of the tent of meeting; but from the age of fifty years, shall they retire from taking rank in the labour, and shall do laborious work no more;
but from the age of fifty years, shall they retire from taking rank in the labour, and shall do laborious work no more; yet shall they wait upon their brethren in the tent of meeting, by keeping charge, but laborious work, shall they not perform, - thus, shalt thou do unto the Levites, as touching their charges.
yet shall they wait upon their brethren in the tent of meeting, by keeping charge, but laborious work, shall they not perform, - thus, shalt thou do unto the Levites, as touching their charges.
And Yahweh spake unto Moses in the desert of Sinai, in the second year by their coming forth out of the land of Egypt in the first month, saying:
And Yahweh spake unto Moses in the desert of Sinai, in the second year by their coming forth out of the land of Egypt in the first month, saying: Let the sons of Israel therefore, keep the passover in its appointed season:
Let the sons of Israel therefore, keep the passover in its appointed season: on he fourteenth day of this month between the two evenings, shall ye keep it, in its appointed season, - according to all the statute thereof and according to all the regulations thereof, shall ye keep it.
on he fourteenth day of this month between the two evenings, shall ye keep it, in its appointed season, - according to all the statute thereof and according to all the regulations thereof, shall ye keep it. Then spake Moses unto the sons of Israel that they should keep the passover.
Then spake Moses unto the sons of Israel that they should keep the passover. So they kept the passover in the first month , on the fourteenth day of the month between the two evenings, in the desert of Sinai, - according to all that Yahweh commanded Moses, so, did the sons of Israel.
So they kept the passover in the first month , on the fourteenth day of the month between the two evenings, in the desert of Sinai, - according to all that Yahweh commanded Moses, so, did the sons of Israel. But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, - therefore came they near before Moses and before Aaron on that day.
But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, - therefore came they near before Moses and before Aaron on that day. Then said those men unto him, We, are unclean by a dead person, - wherefore should we become of less esteem for want of offering the oblation of Yahweh in its appointed season, in the midst of the sons of Israel?
Then said those men unto him, We, are unclean by a dead person, - wherefore should we become of less esteem for want of offering the oblation of Yahweh in its appointed season, in the midst of the sons of Israel? And Moses said unto them, - Stay, and let me hear, what Yahweh shall command concerning you!
And Moses said unto them, - Stay, and let me hear, what Yahweh shall command concerning you!
Speak unto the sons of Israel, saying, - Though, any man, be unclean by a dead person or be on a journey afar off, whether in the case of yourselves or of your generations, yet shall he keep a passover unto Yahweh.
Speak unto the sons of Israel, saying, - Though, any man, be unclean by a dead person or be on a journey afar off, whether in the case of yourselves or of your generations, yet shall he keep a passover unto Yahweh. In the second month, on the fourteenth day between the two evenings, shall they keep it, - with unleavened cakes and bitter herbs, shall they eat it.
In the second month, on the fourteenth day between the two evenings, shall they keep it, - with unleavened cakes and bitter herbs, shall they eat it. They shall not leave thereof until morning, and no bone, shall they break therein - according to all the statutes of the passover, shall they keep it.
They shall not leave thereof until morning, and no bone, shall they break therein - according to all the statutes of the passover, shall they keep it. But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, - for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.
But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, - for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear. When moreover there may sojourn with you a sojourner, who would keep a passover unto Yahweh, according to the statute of the passover, and according to the regulation thereof, so, must he keep it , - one statute, shall there be for you, both for the sojourner and for the native of the land.
When moreover there may sojourn with you a sojourner, who would keep a passover unto Yahweh, according to the statute of the passover, and according to the regulation thereof, so, must he keep it , - one statute, shall there be for you, both for the sojourner and for the native of the land. Now, on the day the habitation was reared, the cloud covered the habitation, even the tent of the testimony, - and in the evening, it was over the habitation, like an appearance of fire, until morning, read more. Thus, came it to pass continually, the cloud, covered it, - and an appearance of fire, by night; but at the bidding of the upgoings of the cloud from off the tent, then, after that, the sons of Israel set forward, - and in the place where the cloud abode, there the sons of Israel encamped: at the bidding of Yahweh, the sons of Israel set forward, and at the bidding of Yahweh, they encamped, - all the days that the cloud abode upon the habitation, they remained encamped. And when the cloud lengthened out its stay upon the habitation, many days, then would the sons of Israel keep the watch of Yahweh, and would not set forward. And, so it was, when the cloud would be a few days upon the habitation, at the bidding of Yahweh, they remained encamped, and at the bidding of Yahweh, they set forward. And, so it was, when the cloud would be from evening until morning, as soon as the cloud went up in the morning, so soon did they set forward: whether by day or by night, as soon as the cloud went up, so soon did they set forward. Whether for two days or a month or a year, the cloud lengthened out its stay upon the habitation abiding thereupon, the sons of Israel remained encamped and set not forward, - but at the upgoings thereof, they set forward. At the bidding of Yahweh, they encamped, and at the bidding of Yahweh, they set forward, - the watch of Yahweh, they kept, at the bidding of Yahweh by the hand of Moses.
Make thee two trumpets of silver, of beaten work, shalt thou make them, - and they shall be unto thee for calling the assembly, and for setting forward the camps. As soon as they blow therewith, so soon hall all the assembly assemble themselves unto thee, unto the entrance of the tent of meeting. read more. And, if, only once, they blow, then shall the princes, the heads of the thousands of Israel, gather themselves unto thee. But when ye blow an alarm, then shall set forward the camps that are encamped eastwards; and when ye blow a second alarm, then shall set forward the camps that are encamped southwards, - an alarm, shall they blow for setting them forward, But in calling together the convocation, ye shall blow but shall not sound an alarm. And, the sons of Aaron the priests, shall blow with the trumpets, - and it shall be unto you for a statute age-abiding, unto your generations. And when ye go into war in your land against thee assailant that assaileth you, then shall ye blow an alarm with the trumpets, - and bring yourselves to mind before Yahweh your God, and be saved, from your enemies, And in your day of rejoicing and in your appointed seasons and in the beginnings of your months, then shall ye blow with the trumpets, over your ascending-sacrifices, and over your peace-offerings, - so shall they be unto you for a memorial before your God. I - Yahweh, am your God.
And in your day of rejoicing and in your appointed seasons and in the beginnings of your months, then shall ye blow with the trumpets, over your ascending-sacrifices, and over your peace-offerings, - so shall they be unto you for a memorial before your God. I - Yahweh, am your God. And so it came to pass in the second year, in the second month on the twentieth of the month, that the cloud lifted itself up, from off the habitation of the testimony;
And so it came to pass in the second year, in the second month on the twentieth of the month, that the cloud lifted itself up, from off the habitation of the testimony;
And so it came to pass in the second year, in the second month on the twentieth of the month, that the cloud lifted itself up, from off the habitation of the testimony;
And so it came to pass in the second year, in the second month on the twentieth of the month, that the cloud lifted itself up, from off the habitation of the testimony; and the sons of Israel set forward by their removals from the desert of Sinai, and then the cloud abode in the desert of Paran. read more. Thus then did they set forward for the first time, - at the bidding of Yahweh, by the hand of Moses. So the standard of the camp of the sons of Judah set forward first, by their hosts, and over his own host, was Nahshon, son of Amminadab; and, over the host of the tribe of the sons of Issachar, Nethanel, son of Zuar; and, over the host of the tribe of the sons of Zebulun, Eliab, son of Helon. Then was taken down the habitation, - and the sons of Gershon and the sons of Merari set forward bearing the habitation. Then set forward the standard of the camp of Reuben, by their hosts, - and over his own host, Elizur, son of Shedeur; and, over the host of the tribe of the sons of Simeon, Shelumiel, son of Zurishaddai;
and, over the host of the tribe of the sons of Simeon, Shelumiel, son of Zurishaddai; and, over the host of the tribe of the sons of Gad, Eliasaph, son of Deuel. read more. Then set forward the Kohathites, bearing the sanctuary, - and so the habitation was reared by the time they came in. Then set forward the standard of the camp of the sons of Ephraim by their hosts, - and over his own host, was Elishama son of Ammihud; and, over the host of the tribe of the sons of Manasseh, Gamaliel, son of Pedahzur; and, over the host of the tribe of the sons of Benjamin, Abidan, son of Gideoni. Then set forward the standard of the camp of the sons of Dan, bringing up the rear of all the camps, by their hosts, - and over his own host, Ahiezur, son of Ammishaddai; and, over the host of the tribe of the sons of Asher, Pagiel, son of Ochran; and, over the host of the tribe of the sons of Naphtali, Ahira, son of Enan. These, were the settings-forward of the sons of Israel by their hosts, - thus did they set forward. Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel.
Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel. And he said unto him, I will not go, - but unto my own land, and unto my own kindred, will I go.
And he said unto him, I will not go, - but unto my own land, and unto my own kindred, will I go. Then said he: I beseech thee, do not forsake us, - for, on this account, hast thou come to know of our encamping in the desert, so shalt thou be unto us as eyes;
Then said he: I beseech thee, do not forsake us, - for, on this account, hast thou come to know of our encamping in the desert, so shalt thou be unto us as eyes; and it shall be if thou wilt go with us, - yea it shall be that with the very good wherewith Yahweh shall do us good, will we do good unto thee.
and it shall be if thou wilt go with us, - yea it shall be that with the very good wherewith Yahweh shall do us good, will we do good unto thee. So then they went forward, from the mountain of Yahweh, a journey of three days, - and the ark of the covenant of Yahweh, was going before them a journey of three days, to search out for them a resting-place, read more. And the cloud of Yahweh, was over them by day, - when they set forward out of the camp. And it came to pass when the ark set forward, that Moses said: Arise, O Yahweh! and scattered be thy foes, Let them that hate thee flee before thee; But when it rested, he said, - Return, O Yahweh! unto the myriads of the thousands of Israel.
And it came to pass that when the people were giving themselves up to murmuring, it was grievous in the ears of Yahweh, - so Yahweh hearkened, and kindled was his anger, and the fire of Yahweh burned among them, and consumed the uttermost part of the camp. Then did the people make outcry unto Moses, - and Moses prayed unto Yahweh, and the fire sank down.
Then did the people make outcry unto Moses, - and Moses prayed unto Yahweh, and the fire sank down. So he called the name of that place, Taberah because there burned among them the fire of Yahweh. read more. Moreover the mixed multitude that was in their midst concealed not their lusting, - and so even the sons of Israel, fell away and wept, and said: Who will grant us to eat flesh? We remember the fish that we did eat in Egypt, without money, - the cucumbers, and the water-melons, and the leeks and the onions, and the garlick. But, now, our soul is dried up, there is nothing at all, - unless, unto the manna, we turn our eyes. Now, the manna, was like coriander seed, and the appearance thereof like the appearance of bdellium, The people used to go about and pick it up, and grind it with a pair of mill-stones, or pound it in a mortar, and boil it in a pot, and make it into round cakes, - then was the taste thereof like the taste of a sweet cake made with oil. When the dew came down upon the camp by night, the manna came down thereupon. So then Moses heard the people weeping by their families, every one at the entrance of his tent, - then kindled the anger of Yahweh fiercely, and in the eyes of Moses, it was grievous.
So then Moses heard the people weeping by their families, every one at the entrance of his tent, - then kindled the anger of Yahweh fiercely, and in the eyes of Moses, it was grievous.
So then Moses heard the people weeping by their families, every one at the entrance of his tent, - then kindled the anger of Yahweh fiercely, and in the eyes of Moses, it was grievous. And Moses said unto Yahweh - Wherefore hast thou let thy servant come to grief, and wherefore have I not found favour in thine eyes, - that thou shouldest lay the burden of all this people upon me.
And Moses said unto Yahweh - Wherefore hast thou let thy servant come to grief, and wherefore have I not found favour in thine eyes, - that thou shouldest lay the burden of all this people upon me.
And Moses said unto Yahweh - Wherefore hast thou let thy servant come to grief, and wherefore have I not found favour in thine eyes, - that thou shouldest lay the burden of all this people upon me. Did, I, conceive all this people, or, I, beget them, - that thou shouldest say unto me, Carry them in thy bosom, as a nursing father carrieth a suckling, unto the soil which thou didst swear unto their fathers?
Did, I, conceive all this people, or, I, beget them, - that thou shouldest say unto me, Carry them in thy bosom, as a nursing father carrieth a suckling, unto the soil which thou didst swear unto their fathers?
Did, I, conceive all this people, or, I, beget them, - that thou shouldest say unto me, Carry them in thy bosom, as a nursing father carrieth a suckling, unto the soil which thou didst swear unto their fathers?
Did, I, conceive all this people, or, I, beget them, - that thou shouldest say unto me, Carry them in thy bosom, as a nursing father carrieth a suckling, unto the soil which thou didst swear unto their fathers? Whence should, I, have flesh to give to all this people, - for they keep weeping by me saying, Oh give us flesh that we may eat!
Whence should, I, have flesh to give to all this people, - for they keep weeping by me saying, Oh give us flesh that we may eat!
Whence should, I, have flesh to give to all this people, - for they keep weeping by me saying, Oh give us flesh that we may eat! Unable, am, I, by myself, to carry all this people, - for they are too heavy for me.
Unable, am, I, by myself, to carry all this people, - for they are too heavy for me.
Unable, am, I, by myself, to carry all this people, - for they are too heavy for me. But if, in this way, thou art going to deal with me, slay me, I beseech thee, slay, if I have found favour in thine eyes, - and let me not see my grief,
But if, in this way, thou art going to deal with me, slay me, I beseech thee, slay, if I have found favour in thine eyes, - and let me not see my grief,
But if, in this way, thou art going to deal with me, slay me, I beseech thee, slay, if I have found favour in thine eyes, - and let me not see my grief, Then said Yahweh unto Moses - Gather thou unto me seventy men, from among the elders of Israel, of whom thou knowest that they are elders of the people and their overseers, - then shalt thou take them unto the tent of meeting, and they shall station themselves there with thee. read more. Then will I come down, and speak with thee there, and will take of the spirit that is upon thee and put upon them, - and they shall carry, with thee, the burden of the people, and, thou, shalt not carry it by thyself. And, unto the people, shalt thou say: Hallow yourselves by to-morrow, and ye shall eat flesh, for ye have wept in the ears of Yahweh saying - Who will grant us to eat flesh? for it was well with us in Egypt, - so then Yahweh will give you flesh and ye shall eat. Not one day, shall ye eat nor two days, - nor five days nor ten days, nor twenty days: for a month of days until it cometh forth out of your nostrils, so shall it become to you a loathsome thing, - because ye have refused Yahweh who is in your midst, and have wept before him, saying, Wherefore now came we forth out of Egypt? And Moses said, Six hundred thousand footmen, are the people in whose midst am, I, yet thou hast said - Flesh, will I give unto them, a and they shall eat for a month of days. Shall the flocks and herds, be slaughtered for them, that it may suffice for them? Shall all the fishes of the sea, be gathered together unto them that it may suffice for them? Then said Yahweh unto Moses, Shall the hand of Yahweh, fail? Now, shalt thou see whether my word come to pass unto thee or not. And Moses went forth and spake unto the people the words of Yahweh, - and gathered together seventy men from among the elders of the people, and caused them to stand round about the tent. Then Yahweh came down, in the cloud, and spake unto him, and took e of the spirit that was upon him, and gave unto the seventy men - the elders. And it came to pass that when the spirit rested upon them, they prophesied, and then did so no more. Now there were two men left behind in the camp - the name of the one, was Eldad and the name of the other, Medad, so then the spirit, rested on them - they, being among them who were written, though they hint not gone forth unto the tent, - but they prophesied in the camp. And there ran a young man, and told Moses and said, - Eldad and Medad, are prophesying in the camp!
And there ran a young man, and told Moses and said, - Eldad and Medad, are prophesying in the camp! Then responded Joshua son of Nun the attendant of Moses from his youth, and said, - My lord Moses forbid them!
Then responded Joshua son of Nun the attendant of Moses from his youth, and said, - My lord Moses forbid them! But Moses said unto him, Art, thou, jealous for, me? Oh would that, all the people of Yahweh, were prophets! Yea let Yahweh put his spirit upon them!
But Moses said unto him, Art, thou, jealous for, me? Oh would that, all the people of Yahweh, were prophets! Yea let Yahweh put his spirit upon them! Then was Moses received back into the camp, - he and the elders of Israel. read more. Now, a wind, had sprung up, from Yahweh, and cut off quails from the sea, and let them lie over the camp - as it were a days journey here and a days journey there, round about the amp, - and as it were two cubits on the face of the land. And the people rose up all that day and all the night and all the next day, and gathered the quails, he that did least, gathered ten homers, - and they spread them out for themselves spreading away, round about the camp. The flesh, was yet between their teeth, not yet chewed, - when the anger of Yahweh, had kindled upon the people, and Yahweh smote the people, with an exceeding great plague. And the name of that place was called Kibroth-hattaavah - because there, they buried the people who had lusted, From Kibroth-hattaavah, the people set forward to Hazeroth, - and they remained in Hazeroth.
And Miriam and Aaron spake against Moses, on account of the Cushite woman whom he had taken, - for, a Cushite woman, had he taken. And they said: Is it only and solely with Moses, that Yahweh hath spoken? With us also, hath he not spoken? And Yahweh heard it. read more. Now, the man Moses, was patient, exceedingly, - above all the sons of earth, who were on the face of the ground.
Now, the man Moses, was patient, exceedingly, - above all the sons of earth, who were on the face of the ground. Then said Yahweh suddenly, unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tent of meeting. And they three went out. read more. Then Yahweh came down in a pillar of cloud, and stood at the entrance of the tent, - and called Aaron and Miriam, and they both went forth. Then said he Hear, I beseech you my words. When ye have your prophet, As Yahweh in a vision, will I make myself known, unto him; In a dream, will I speak with him.
Then said he Hear, I beseech you my words. When ye have your prophet, As Yahweh in a vision, will I make myself known, unto him; In a dream, will I speak with him. Not so, my servant Moses, - In all my house, trusty, is he:
Not so, my servant Moses, - In all my house, trusty, is he: Mouth to mouth, do I speak with him And plainly - not in dark sayings, And the form of Yahweh, doth he discern, - Wherefore then, were ye not afraid to speak against my servant - against Moses?
Mouth to mouth, do I speak with him And plainly - not in dark sayings, And the form of Yahweh, doth he discern, - Wherefore then, were ye not afraid to speak against my servant - against Moses? And the anger of Yahweh kindled upon theme and he departed. read more. And, when, the cloud, removed from off the tent, - lo! Miriam, leprous, like snow! And Aaron turned unto Miriam and lo! -- leprous! Then said Aaron unto Moses, - Oh my lord, do not I beseech thee lay upon us sin, although we have made ourselves foolish, and although we have sinned. Let her not, I beseech thee, remain like the still-born, - which when it is born of its mother, the half of its flesh is consumed. Then Moses made outcry unto Yahweh, saying, - O GOD, I beseech thee grant healing. I beseech thee unto her.
Then Moses made outcry unto Yahweh, saying, - O GOD, I beseech thee grant healing. I beseech thee unto her.
Then Moses made outcry unto Yahweh, saying, - O GOD, I beseech thee grant healing. I beseech thee unto her. And Yahweh said unto Moses: If, her own father, had, but spat, in her face, would she not, have acknowledged the shame for seven days? Let her shut herself up for seven days, outside the camp, and afterwards, let her be received back.
And Yahweh said unto Moses: If, her own father, had, but spat, in her face, would she not, have acknowledged the shame for seven days? Let her shut herself up for seven days, outside the camp, and afterwards, let her be received back. So Miriam shut herself up, outside the camp, for seven days, - and, the people, set not forward, until Miriam had been received back.
So Miriam shut herself up, outside the camp, for seven days, - and, the people, set not forward, until Miriam had been received back.
And Moses said unto Korah, - Hear, I pray you, ye sons of Levi! Is it too small a thing for you that the God of Israel hath separated you from the assembly of Israel, to bring you near unto himself, - to do the laborious work of the habitation of Yahweh, and to stand before the assembly, to wait upon them? read more. But having brought thee near, and all thy brethren the sons of Levi with thee, must ye seek priesthood also? Wherefore thou and all thine assembly, are conspiring against Yahweh, - But Aaron, what is he, that ye should murmur against him?
So they took each man his censer and put thereon fire, and placed thereon incense, - and took their stand at the entrance of the tent of meeting with Moses and Aaron.
Speak unto he sans of Israel and take of them one staff each for an ancestral house of all their princes, by their ancestral houses, twelve staves, - each man's name, shalt thou write upon his staff; and, Aaron's name, shalt thou write upon the staff of Levi, - for, one staff, shall there be for the head of their ancestral house. read more. Then shalt thou lay them up in the tent of meeting, - before the testimony, where I meet with you. So shall it come to pass, that, the man whom I shall choose, his staff, shall bud, - so will I cause to cease from against me the murmurings of the sons of Israel, wherewith they, are murmuring against you.
And Yahweh said unto Aaron, Thou and thy sons and the house of thy father with thee, shall bear the iniquity of the sanctuary, - and, thou, and thy sons with thee, shall bear the iniquity of your priesthood. Therefore also thy brethren of the tribe of Levi the stem of thy father, bring thou near with thee, and let them be joined unto thee, and let them wait upon thee, - both on thee and on thy sons with thee, before the tent of the testimony. read more. So shall they keep thy charge, and the charge of all the tent, - only, unto the vessels of the sanctuary, and unto the altar, shall they not come near, lest they die - both they, and ye.
So shall they keep thy charge, and the charge of all the tent, - only, unto the vessels of the sanctuary, and unto the altar, shall they not come near, lest they die - both they, and ye. So shall they be joined unto thee, and shall keep the charge of the tent of meeting, as to all the laborious work of the tent, - but a stranger, shall not come near unto you.
So shall they be joined unto thee, and shall keep the charge of the tent of meeting, as to all the laborious work of the tent, - but a stranger, shall not come near unto you. So shall ye keep the charge of the sanctuary, and the charge of the altar, - that there no more be wrath against the sons of Israel.
So shall ye keep the charge of the sanctuary, and the charge of the altar, - that there no more be wrath against the sons of Israel. I, therefore, lo! I have taken your brethren the Levites, out of the midst of the sons of Israel, - unto you, as a gift are they given, unto Yahweh, to do the laborious work of the tent of meeting.
I, therefore, lo! I have taken your brethren the Levites, out of the midst of the sons of Israel, - unto you, as a gift are they given, unto Yahweh, to do the laborious work of the tent of meeting. But thou and thy sons with thee, shall keep the charge of your priesthood, as to every matter of the altar and as to the interior of the veil, and shall do the laborious work, as a laborious service of gifts, do I give your priesthood, and, the stranger who cometh near shall be put to death.
But thou and thy sons with thee, shall keep the charge of your priesthood, as to every matter of the altar and as to the interior of the veil, and shall do the laborious work, as a laborious service of gifts, do I give your priesthood, and, the stranger who cometh near shall be put to death. And Yahweh spake unto Aaron, I, therefore, lo! I have given unto thee the charge of my heave-offerings, - as to all the hallowed things of the sons of Israel - unto thee, have I given them. as pertaining to the anointing, and unto thy sons. for a statute age-abiding, read more. This, shall be thine, out of the things most holy, out of the fire, - their every oblation - to the extent of their every meal-offering, and their every sin-bearer, and their every guilt-bearer wherewith they make amends unto me, most holy unto thee, shall it be and unto thy sons. As something most holy, shall ye eat it, - every male, shall eat it, holy, shall it be unto thee. This, therefore, shall be thine - the heave-offering of their gift even all the wave-offerings of the sons of Israel, unto thee, have I given them and unto thy sons and unto thy daughters with thee by a statute age-abiding, - every one that is clean in thy house, shall eat it. All the best of oil, and all the best of new-wine and corn, - the firstfruits thereof which they shall give unto Yahweh, unto thee, have I given them. The firstfruits of all that is in their land which they shall bring in unto Yahweh, thine, shall it be, - every one that is clean in thy house, shall eat it: every devoted thing in Israel, thine, shall it be: every thing that is born first of all flesh that may be offered unto Yahweh among men and among beasts, shall be thine, - only thou shalt, redeem, the firstborn of men, and the firstborn of unclean beasts, shalt thou redeem. And, as to the redemption price thereof, from a month old, shalt thou redeem, by thine estimate five shekels of silver by the shekel of the sanctuary, - twenty gerahs, it is. Only a firstling ox or a firstling sheep or a firstling goat, shalt thou not redeem, hallowed, they are, - their blood, shalt thou dash against the altar and of their fat, shalt thou make a perfume, an altar-flame, for a satisfying odour unto Yahweh: and their flesh, shall be thine, - as the wave-breast and as the right leg, thine, shall it be: all the heave-offerings of the holy things which the sons of Israel shall heave up unto Yahweh, have I given unto thee and unto thy sons and unto thy daughters with thee by a statute age-abiding, - an age-abiding covenant of salt, it is before Yahweh, for thee and for thy seed with thee. Then said Yahweh unto Aaron: In their land, thou shalt have no inheritance, and no allotted portion, shalt thou have in their midst, - I, am thine allotted portion and thine inheritance in the midst of the sons of Israel. And unto the sons of Levi, lo! I have given all the tenth in Israel for an inheritance, - the allotted portion for their laborious work which, they are performing, the laborious work of the tent of meeting: that the sons of Israel come near no more, unto the tent of meeting, - to bear sin, to die. So shall the Levites themselves perform the laborious work of the tent of meeting, and, they, shall bear their iniquity, a statute age-abiding, unto your generations, and in the midst of the sons of Israel, shall they take no inheritance. Because the tenth of the sons of Israel which they shall offer up unto Yahweh as a heave-offering, have I given unto the Levites as an inheritance, - for this cause, said I regarding them, In the midst of the sons of Israel, shall they take no inheritance.
Unto the Levites, therefore shalt thou speak and shalt say unto them, When ye shall take of the sons of Israel the tenth which I have given unto you from them as your inheritance, then shall ye offer up therefrom the heave-offering of Yahweh, a tenth of the tenth. shall your heave-offering be reckoned your own, - as corn out of the threshing-floor, and as the abundance out of the wine-press. read more. Thus, shall ye also, offer up the heave-offering of Yahweh, out of all your tenths which ye shall take from the sons of Israel, - and give therefrom the heave-offering of Yahweh, unto Aaron the priest. Out of all your gifts, shall ye offer up every b heave-offering of Yahweh, - out of all the best thereof, the hallowed pert thereof out of it. And thou shalt say unto them, - When ye offer the best thereof out of it, then shall it be reckoned to belong unto the Levites, as the increase of the threshing-floor and as the increase of the wine-press, And ye shall eat it in any place, ye, and your household, - for a reward, it is unto you, the allotted portion for your laborious work in the tent of meeting. And ye shall not by reason of it bear sin, when ye offer up the best thereof, out of it; and the hallowed things of the sons of Israel, shall ye not profane neither shall ye die.
Then came the sons of Israel the whole assembly, into the desert of Zin in the first month, and the people dwelt in Kadesh, - and Miriam died there, and was buried there.
Then came the sons of Israel the whole assembly, into the desert of Zin in the first month, and the people dwelt in Kadesh, - and Miriam died there, and was buried there. And there was no water for the assembly, - so they gathered together against Moses and against Aaron.
And there was no water for the assembly, - so they gathered together against Moses and against Aaron. And the people contended with Moses, - and spake saying, Would then we had died a when our brethren died, before Yahweh!
And the people contended with Moses, - and spake saying, Would then we had died a when our brethren died, before Yahweh! Wherefore then hast thou brought the convocation of Yahweh into this desert, - to die there, we, and our cattle?
Wherefore then hast thou brought the convocation of Yahweh into this desert, - to die there, we, and our cattle? And wherefore did ye cause us to come up out of Egypt, to bring us into this wretched place? - not a place of seeds, and figs, and vines and pomegranates, even water, is there none to drink.
And wherefore did ye cause us to come up out of Egypt, to bring us into this wretched place? - not a place of seeds, and figs, and vines and pomegranates, even water, is there none to drink. And Moses and Aaron went in from the presence of the multitude unto the entrance of the tent of meeting, and fell upon their faces, - and the glory of Yahweh appeared unto them.
And Moses and Aaron went in from the presence of the multitude unto the entrance of the tent of meeting, and fell upon their faces, - and the glory of Yahweh appeared unto them.
Take the staff and gather together the assembly, thou, and Aaron thy brother, then shall ye speak unto the cliff before their eyes and it shall give forth it waters, - so shalt thou bring forth unto them water, out of the cliff, and shalt cause the assembly, and their cattle to drink.
Take the staff and gather together the assembly, thou, and Aaron thy brother, then shall ye speak unto the cliff before their eyes and it shall give forth it waters, - so shalt thou bring forth unto them water, out of the cliff, and shalt cause the assembly, and their cattle to drink. And Moses took the staff from before Yahweh, - as he commanded him.
And Moses took the staff from before Yahweh, - as he commanded him. And Moses and Aaron gathered together the convocation before the cliff, - and he said unto them: Hear I pray you ye rebels! Out of this cliff, must we bring forth for you water?
And Moses and Aaron gathered together the convocation before the cliff, - and he said unto them: Hear I pray you ye rebels! Out of this cliff, must we bring forth for you water? And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink.
And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink. Then said Yahweh unto Moses and unto Aaron, Because ye believed not in me, to hallow me in the eyes of the sons of Israel, therefore, shall ye not bring in this convocation into the land which I have given unto them.
Then said Yahweh unto Moses and unto Aaron, Because ye believed not in me, to hallow me in the eyes of the sons of Israel, therefore, shall ye not bring in this convocation into the land which I have given unto them. The same, were the waters of Meribah that is "Contention"in that the sons of Israel contended with Yahweh, - and so he hallowed himself among them.
The same, were the waters of Meribah that is "Contention"in that the sons of Israel contended with Yahweh, - and so he hallowed himself among them. And Moses sent messengers from Kadesh, unto the king of Edom, - Thus, saith thy brother Israel, Thou thyself, knowest all the distress which befell us; read more. and how our fathers went down to Egypt, and we abode in Egypt, many days, rod that the Egyptians ill-treated us, and our fathers; and we made outcry unto Yahweh, and he heard our voice, and sent a messenger, and brought us forth out of Egypt, - lo! then, we, are in Kadesh, a city at the extremity of thy boundary, Let us, we pray thee, pass through thy land - we will not pass through field or vineyard, nor will we drink the waters of a well, - by the kings road, will we go - we will turn neither to the right hand nor to the left, until we get through thy boundary. And Edom said unto him, Thou shalt not pass through my land, - lest with the sword, I come out to meet thee. And the sons of Israel said unto him - By the highway, will we go up, and if thy waters, we should drink - I, and my cattle then would I give the price thereof, - only - it is nothing! - with my feet, would I pass through. And he said, Thou shalt not pass through. And Edom came out to meet him, with a strong people, and with a firm hand. Thus did Edom refuse to give Israel passage through his boundary, - and Israel turned away from him. Then set they forward from Kadesh, - and the sons of Israel. all the assembly, came in to Mount Hor. Then spake Yahweh unto Moses and unto Aaron in Mount Hor, - near the boundary of the land of Edom saying: Aaron shall be withdrawn unto his kinsfolk, fur he shall not enter into the land. which I have given unto the sons of Israel, - because ye spurned my bidding, at the waters of Meribah. Take thou Aaron, and Eleazar his son, - and bring them up Mount Hor; and strip thou Aaron of his garments, and put them upon Eleazar his son, - and, Aaron, shall be withdrawn and shall lie there. And Moses did as Yahweh commanded, - and they went up into, Mount Hor, in sight of all the assembly. And Moses stripped Aaron of his garments and put them upon Eleazar his son, and Aaron died there, in the top of the mount, - and Moses and Eleazar came down out of the mount. And all the assembly saw that Aaron was dead; and they bewailed Aaron thirty days, even all the house of Israel.
And the Canaanite, the king of Arad who dwelt in the South, heard that Israel had entered by the way of Atharim, - so he made war with Israel, and took some of them captive. Then Israel vowed vow unto Yahweh, and said, - If thou wilt, surely deliver up, this people into my band, then will I utterly destroy their cities. read more. And Yahweh hearkened unto the voice of Israel and delivered up the Canaanite into his hand, so he utterly destroyed them, and their cities, and called the name of the place Hormah that is, Utter Destruction. Then brake they up from Mount Hor, by way of the Red Sea, to go round the land of Edom, - and the soul of the people became impatient because of the way,
Then brake they up from Mount Hor, by way of the Red Sea, to go round the land of Edom, - and the soul of the people became impatient because of the way, So then the people spake against God and against Moses, Wherefore have ye brought us up out of Egypt, to die in the desert? for there is neither bread nor water, and our soul, doth loathe this contemptible bread! read more. And Yahweh sent among the people the poisonous serpents, and they bit the people, - and much people out of Israel died. Then tame the people of Israel unto Moses and said - We have sinned in that we spake against Yahweh and against thee, Pray thou unto Yahweh, that he may take from us the serpent. So Moses prayed for the people.
Then tame the people of Israel unto Moses and said - We have sinned in that we spake against Yahweh and against thee, Pray thou unto Yahweh, that he may take from us the serpent. So Moses prayed for the people. Then said Yahweh unto Moses - Make thee a like serpent, and put it upon standard, - and it shall come to pass, that, any one who is bitten, as soon as he seeth it, shall live. read more. So Moses made a serpent of bronze, and put it upon the standard, - and it came to pass - that if the serpent had bitten any man, as soon as he directed his look unto the serpent of bronze, he lived.
So Moses made a serpent of bronze, and put it upon the standard, - and it came to pass - that if the serpent had bitten any man, as soon as he directed his look unto the serpent of bronze, he lived.
So Moses made a serpent of bronze, and put it upon the standard, - and it came to pass - that if the serpent had bitten any man, as soon as he directed his look unto the serpent of bronze, he lived. And the sons of Israel brake up, - and encamped in Oboth.
And the sons of Israel brake up, - and encamped in Oboth. And they brake up from Oboth, - and encamped in Ije-Abarim, in the desert which is over against Moab, towards the rising of the sun.
And they brake up from Oboth, - and encamped in Ije-Abarim, in the desert which is over against Moab, towards the rising of the sun. From thence, brake they up, - and encamped in the ravine of Zered.
From thence, brake they up, - and encamped in the ravine of Zered. From thence, brake they up, and encamped on the other side of Arnon which is in the desert, that cometh forth out of the boundary of the Amorites, - for, Arnon, is the boundary of Moab, between Moab and the Amorites.
From thence, brake they up, and encamped on the other side of Arnon which is in the desert, that cometh forth out of the boundary of the Amorites, - for, Arnon, is the boundary of Moab, between Moab and the Amorites. For this cause is it said, in the Book of the Wars of Yahweh, - -- Waheb with a hurricane, And the ravines of Arnon;
For this cause is it said, in the Book of the Wars of Yahweh, - -- Waheb with a hurricane, And the ravines of Arnon; And the bottom of the ravines, that extendeth toward the dwelling of Ar, - And adjoineth to the boundary of Moab,
And the bottom of the ravines, that extendeth toward the dwelling of Ar, - And adjoineth to the boundary of Moab, And from thence, towards Beer, - the same, is the well whereof Yahweh said unto Moses, Gather together the people, that I may give them water.
And from thence, towards Beer, - the same, is the well whereof Yahweh said unto Moses, Gather together the people, that I may give them water. Then, sang Israel this song, - Spring thou up, O well! Respond ye thereunto;
Then, sang Israel this song, - Spring thou up, O well! Respond ye thereunto; A well! - princes digged it, Nobles of the people, delved it, With a sceptre, With their staves. And, from the desert, to Mattanah;
A well! - princes digged it, Nobles of the people, delved it, With a sceptre, With their staves. And, from the desert, to Mattanah; and from Mattanah, to Nahaliel; and from Nahaliel, to Bamoth;
and from Mattanah, to Nahaliel; and from Nahaliel, to Bamoth; and, from Bamoth of the valley, which is in the field-country of Moab, to the top of Pisgah, - which over-looketh Jeshimon.
and, from Bamoth of the valley, which is in the field-country of Moab, to the top of Pisgah, - which over-looketh Jeshimon. Then sent Israel messengers, unto Sihon king of the Amorites, saying:
Then sent Israel messengers, unto Sihon king of the Amorites, saying: Let me pass through thy land we will not turn aside into field or into vineyard, nor will we drink the water of a well, - by the kings road, will we go, until we get through thy boundary.
Let me pass through thy land we will not turn aside into field or into vineyard, nor will we drink the water of a well, - by the kings road, will we go, until we get through thy boundary.
Let me pass through thy land we will not turn aside into field or into vineyard, nor will we drink the water of a well, - by the kings road, will we go, until we get through thy boundary. And Sihon suffered not Israel to pass through his boundary, but Sihon gathered together all his people, and came forth to meet Israel, towards the desert, and entered Jahaz, and fought with Israel.
And Sihon suffered not Israel to pass through his boundary, but Sihon gathered together all his people, and came forth to meet Israel, towards the desert, and entered Jahaz, and fought with Israel.
And Sihon suffered not Israel to pass through his boundary, but Sihon gathered together all his people, and came forth to meet Israel, towards the desert, and entered Jahaz, and fought with Israel. And Israel smote him with the edge of the sword, - and took possession of his land, from Arnon unto Jabbok, unto the sons of Ammon, for strong, was the boundary of the sons of Ammon.
And Israel smote him with the edge of the sword, - and took possession of his land, from Arnon unto Jabbok, unto the sons of Ammon, for strong, was the boundary of the sons of Ammon.
And Israel smote him with the edge of the sword, - and took possession of his land, from Arnon unto Jabbok, unto the sons of Ammon, for strong, was the boundary of the sons of Ammon. So Israel took all these cities, - and Israel dwelt in all the cities of the Amorites, in Heshbon and in all her villages;
So Israel took all these cities, - and Israel dwelt in all the cities of the Amorites, in Heshbon and in all her villages;
So Israel took all these cities, - and Israel dwelt in all the cities of the Amorites, in Heshbon and in all her villages; for, as for Heshbon, the city of Sihon king of the Amorites, it was, he, having fought with the former king of Moab, and taken all his land out of his hand, unto Arnon.
for, as for Heshbon, the city of Sihon king of the Amorites, it was, he, having fought with the former king of Moab, and taken all his land out of his hand, unto Arnon.
for, as for Heshbon, the city of Sihon king of the Amorites, it was, he, having fought with the former king of Moab, and taken all his land out of his hand, unto Arnon. For this cause, say the poets - Enter ye Heshbon, - Built and prepared be the city of Sihon;
For this cause, say the poets - Enter ye Heshbon, - Built and prepared be the city of Sihon;
For this cause, say the poets - Enter ye Heshbon, - Built and prepared be the city of Sihon; For, a fire, hath come forth out of Heshbon, A flame, out of the stronghold of Sihon; It hath consumed Ar of Moab, The lords of the high places of Arnon.
For, a fire, hath come forth out of Heshbon, A flame, out of the stronghold of Sihon; It hath consumed Ar of Moab, The lords of the high places of Arnon.
For, a fire, hath come forth out of Heshbon, A flame, out of the stronghold of Sihon; It hath consumed Ar of Moab, The lords of the high places of Arnon. Woe to thee, Moab, Thou art lost, O people of Chemosh, - He hath given up his sons as fugitives, And his daughters into captivity, Unto the king of the Amorites, Sihon.
Woe to thee, Moab, Thou art lost, O people of Chemosh, - He hath given up his sons as fugitives, And his daughters into captivity, Unto the king of the Amorites, Sihon.
Woe to thee, Moab, Thou art lost, O people of Chemosh, - He hath given up his sons as fugitives, And his daughters into captivity, Unto the king of the Amorites, Sihon. Then we shot them - Heshbon is destroyed, as far as Dibon, - Then laid we waste as far as Nophah, A fire reacheth unto Medeba.
Then we shot them - Heshbon is destroyed, as far as Dibon, - Then laid we waste as far as Nophah, A fire reacheth unto Medeba.
Then we shot them - Heshbon is destroyed, as far as Dibon, - Then laid we waste as far as Nophah, A fire reacheth unto Medeba. So then Israel dwelt in the land of the Amorites.
So then Israel dwelt in the land of the Amorites. And Moses sent to spy out Jazer, and they captured the villages thereof, - and dispossessed the Amorites that were there.
And Moses sent to spy out Jazer, and they captured the villages thereof, - and dispossessed the Amorites that were there.
And Moses sent to spy out Jazer, and they captured the villages thereof, - and dispossessed the Amorites that were there. Then turned they, and went up by the way of Bashan, - and Og, king of Bashan, came forth to meet them - he and all his people, to give battle at Edrei.
Then turned they, and went up by the way of Bashan, - and Og, king of Bashan, came forth to meet them - he and all his people, to give battle at Edrei.
Then turned they, and went up by the way of Bashan, - and Og, king of Bashan, came forth to meet them - he and all his people, to give battle at Edrei. Then said Yahweh unto Moses - Do not fear him, for into thy hand, have I delivered him and all his people, and his land, - Therefore shalt thou do unto him, as thou didst unto Sihon king of he Amorites, who was dwelling in Heshbon.
Then said Yahweh unto Moses - Do not fear him, for into thy hand, have I delivered him and all his people, and his land, - Therefore shalt thou do unto him, as thou didst unto Sihon king of he Amorites, who was dwelling in Heshbon.
Then said Yahweh unto Moses - Do not fear him, for into thy hand, have I delivered him and all his people, and his land, - Therefore shalt thou do unto him, as thou didst unto Sihon king of he Amorites, who was dwelling in Heshbon. So then they smote him and his sons and all his people, until there was not left him a remnant, - and took possession of his land.
So then they smote him and his sons and all his people, until there was not left him a remnant, - and took possession of his land.
So then they smote him and his sons and all his people, until there was not left him a remnant, - and took possession of his land.
Then did the sons of Israel break up, - and encamp in the waste plains of Moab, on the other side of the Jordan by Jericho. And Balak son of Zipper saw all that Israel had done unto the Amorites;
Then Balaam arose, and went and returned unto his place, - and, Balak also, went his way.
And Israel remained among the acacias, - and the people began to go away unchastely unto the daughters of Moab; who invited the people unto the sacrifices of their gods, - so the people did eat, and did bow themselves down unto their gods. read more. Thus Israel let himself be bound unto Baal-peor, and the anger of Yahweh kindled upon Israel. And Yahweh said unto Moses - Take all the heads of the people, and crucify them unto Yahweh. in the face of the sun, - that the heat of the anger of Yahweh may turn away from Israel. And Moses said unto the judges of Israel, - Slay ye each one his men, who have let them-selves he herald unto Baal-peor.
and went in after the man of Israel into the pleasure-tent, and thrust both of them through, the man of Israel and the woman, in her parts of shame, - so the plague was restrained from against the sons of Israel. Then was it found that they who had died by the plague were four and twenty thousand. read more. Then spake Yahweh unto Moses saying: Phinehas on of Eleazar son of Aaron the priest, hath turned back my wrath front against the sons of Israel, in that he was jealous with my jealousy, in their midst, so that I made not an end of the sons of Israel. in my jealousy. Wherefore say, - Behold me! giving unto him my covenant of peace; so shall it prove to be unto him and unto his seed after him, the covenant of our age-abiding priesthood, because he was jealous for his God, and did put a propitiatory-covering over the sons of Israel. Now, the name of the man of Israel that was smitten, who was smitten with the Midianitish woman, was Zimri son of Salu, - prince of an ancestral house of the Simeonites; and, the name of the woman who was smitten, the Midianitess, was Cozbi, daughter of Zur, - the head of his kindred, of an ancestral house in Midian, was he.
Besiege the Midianites, - and ye shall smite them: for, besiegers, were they unto you, with their wiles wherewith they beguiled you, over the matter of Peor, - and over he matter of Cozbi, daughter of a prince of Midian, their sister, who was smitten in the day of the plague, over the matter of Peor.
Then came near the daughters of Zelophehad, son of Hepher, son of Gilead son of Machir son of Manasseh pertaining to the families of Manasseh, son of Joseph, - these being the names of his daughters, Mahlah Noah and Hoglah and Milcah, and Tirzah.
Then came near the daughters of Zelophehad, son of Hepher, son of Gilead son of Machir son of Manasseh pertaining to the families of Manasseh, son of Joseph, - these being the names of his daughters, Mahlah Noah and Hoglah and Milcah, and Tirzah. So they stood before Moses and before Eleazar the priest, and before the princes, and all the assembly, - at the entrance of the tent of meeting, saying: read more. Our father, died in the desert, although, he, was not among the assembly that conspired against Yahweh, in the assembly of Korah, - but, in his own sin, died he; and sons, had he none. Wherefore should the name of our father be withdrawn out of the midst of his family, because he had no son? Give ye unto us a possession, ill the midst of the brethren of our father. And Moses brought near their cause before Yahweh.
A right thing, are the daughters of Zelophehad speaking: Thou shalt, surely give, them a possession for an inheritance, in the midst of the brethren of their father, - and shalt cause the inheritance of their father to pass over unto them. And unto the sons of Israel, shalt thou speak, saying, - When, any man, shall die, having no son, then shall ye cause his inheritance to pass over to his daughter. read more. And, if he hath no daughter, then shall ye give his inheritance unto his, brethren. And if he hath no brethren, then shall ye give his inheritance unto the brethren of his father. And, if his father hath no brethren, then shall ye give his inheritance unto his blood-relation that is near unto him of his family, and he shall possess it, - So shall it serve the sons of Israel as a regulative statute, As Yahweh commanded Moses. And Yahweh said unto Moses, Go up into this mount of Abarim, - and see, the and which I have given unto the son of Israel; And, when thou hast seen it, then shalt thou also be withdrawn unto thy kinsfolk, - as Aaron thy brother was withdrawn; because ye resisted my bidding - in the desert of Zin when the assembly contended, - that ye should hallow me regarding the waters, before their eyes, - the same, were the waters of Meribah, of Kadesh in the desert of Zin.
because ye resisted my bidding - in the desert of Zin when the assembly contended, - that ye should hallow me regarding the waters, before their eyes, - the same, were the waters of Meribah, of Kadesh in the desert of Zin. Then spake Moses unto Yahweh saying: read more. Let Yahweh, God of the spirits of all flesh, appoint a man over the assembly; who may go out before them and who may come in before them, and who may take-them out and who may bring them in, - that the assembly of Yahweh become not as sheep that have no shepherd. And Yahweh said unto Moses: Take thee Joshua son of Nun, a man in whom is spirit, - then shalt thou lean thy hand upon him; and shalt cause him to stand before Eleazar the priest, and before all the assembly, - and shalt charge him before their eyes; and shalt put some of thine honour upon him, - that all the assembly of the sons of Israel may hearken. And, before Eleazar the priest, shall he stand, and shall ask by him for the decision of the Lights, before Yahweh, - at the bidding thereof, shall they go out, and at the bidding thereof, shall they come in - he, and all the sons of Israel with him, even all the assembly. And Moses did Yahweh commanded him, - and took Joshua, and caused him to stand before Eleazar the priest, and before all the assembly; and leaned his hands upon him and charged him, - As Yahweh spake by the hand of Moses.
But, on the sabbath day, two he-lambs a year old without defect, and two-tenths of fine meal as a meal-offering, overflowed with oil and the drink-offering thereof:
And in the seventh month, on the first of the month, a holy convocation, shall there be unto you, no laborious work, shall ye do, - a day of loud acclamation, shall it be unto you.
These, are the departures of the sons of Israel whereby they came forth out of the land of Egypt by their hosts, - in the hand of Moses and Aaron. And Moses wrote their coming forth by their departures, at the bidding of Yahweh, - and these, are their departures by their comings forth. read more. So then they brake up from Rameses in the first month, on the fifteenth day of the first month, on the morrow of the passover, came forth the sons of Israel with an uplifted hand, in the sight of all the Egyptians; when the Egyptians, were burying them whom Yahweh had smitten among them, every firstborn, - when, upon their gods, Yahweh had executed judgments, Thus then the sons of Israel brake up from Rameses, - and encamped in Succoth. And they brake up from Succoth, - and encamped in Etham, which is at the edge of the desert. And they brake up from Etham, and turned upon Pi-hahiroth, which is over against Baal-zephon, - and encamped before Migdol. And they brake up from before Hahiroth, and passed through the midst of the sea towards the desert, - and went their way a journey of three days in the desert of Etham, and encamped in Marah. And they brake up from Marah, and came in towards Elim; there being, in Elim, twelve fountains of water, and seventy palm-tree, so they encamped there. And they brake up from Elim, - and encamped by the Red Sea. And they brake up from the Red Sea, - and encamped in the desert of Sin. And they brake up from the desert of Sin, - and encamped in Dophkah. And they brake up from Dophkah, - and encamped in Alush. And they brake up from Alush, - and encamped in Rephidim, where was no water for the people to drink. And they brake up from Rephidim, - and encamped in the desert of Sinai. And they brake up from the desert of Sinai, - and encamped in Kibroth-hattaavah. And they brake up from Kibroth-hattaavah, - and encamped in Hazeroth. And they brake up from Hazeroth, - and encamped in Rithmah. And they brake up from Rithmah, - and encamped in Rimmon-perez. And they brake up from Rimmon-perez, - and encamped in Libnah. And they brake up from Libnah, - and encamped in Rissah. And they brake up from Rissah, - and encamped in Kehelathah. And they brake up from Kehelathah, - and encamped in Mount Shepher. And they brake up from Mount Shepher, - and encamped in Haradah. And they brake up from Haradah, - and encamped in Makheloth. And they brake up from Makheloth, - and encamped in Tahath. And they brake up from Tahath, - and encamped in Terah. And they brake up from Terah, - and encamped in Mithkah. And they brake up from Mithkah, - and encamped in Hashmonah. And they brake up from Hashmonah, - and encamped in Moseroth. And they brake up from Moseroth, and encamped in Bene-jaakan. And they brake up from Bene-jaakan, and encamped in Hor-haggidgad. And they brake up from Hor-haggidgad, - and encamped in Jotbathah, - And they brake up from Jotbathah, - and en-camped in Abronah. And they brake up from Abronah, - and encamped in Eziongeber. And they brake up from Eziongeber, - and encamped in the desert of Zin, the same, is Kadesh.
And they brake up from Eziongeber, - and encamped in the desert of Zin, the same, is Kadesh. And they brake, up from Kadesh, - and encamped in Mount Hor, on the outskirts of the land of Edom;
And they brake, up from Kadesh, - and encamped in Mount Hor, on the outskirts of the land of Edom; and Aaron the priest went up into Mount Hor, at the bidding of Yahweh, and died there, in the fortieth year, by the coming forth of the sons of Israel out of the land of Egypt, in the fifth month, on the first of the month.
and Aaron the priest went up into Mount Hor, at the bidding of Yahweh, and died there, in the fortieth year, by the coming forth of the sons of Israel out of the land of Egypt, in the fifth month, on the first of the month. Now, Aaron, was a hundred and twenty-three years old, when he died in Mount Hor.
Now, Aaron, was a hundred and twenty-three years old, when he died in Mount Hor. And a Canaanite king of Arad, who was dwelling in the South, in the land of Canaan, heard of the coming in of the sons of Israel.
And a Canaanite king of Arad, who was dwelling in the South, in the land of Canaan, heard of the coming in of the sons of Israel. And, they brake up from Mount Hor, - and encamped in Zalmonah.
And, they brake up from Mount Hor, - and encamped in Zalmonah. And they brake up from Zalmonah, - and encamped in Punon.
And they brake up from Zalmonah, - and encamped in Punon. And they brake up from Punon, and encamped in Oboth.
And they brake up from Punon, and encamped in Oboth. And they brake up from Oboth, - and encamped in Iye-abarim, within the bounds of Moab.
And they brake up from Oboth, - and encamped in Iye-abarim, within the bounds of Moab. And they brake up from Iyim, - and encamped in Dibon-gad.
And they brake up from Iyim, - and encamped in Dibon-gad. And they brake up from Dibon-gad, and encamped in Almon-diblathaim.
And they brake up from Dibon-gad, and encamped in Almon-diblathaim. And they brake up from Almon-diblathaim, - and encamped among the mountains of Abarim, before Nebo.
And they brake up from Almon-diblathaim, - and encamped among the mountains of Abarim, before Nebo. And they brake up from the mountains of Abarim, - and encamped in the waste plains of Moab, by Jordan neat Jericho.
And they brake up from the mountains of Abarim, - and encamped in the waste plains of Moab, by Jordan neat Jericho. Thus did they encamp by the Jordan from Beth-jeshimoth unto Abel-Shittim that is, "The acacia - meadows"- in the waste plains of Moab.
Thus did they encamp by the Jordan from Beth-jeshimoth unto Abel-Shittim that is, "The acacia - meadows"- in the waste plains of Moab. And Yahweh spake unto Moses, in the waste plains of Moab, by Jordan near Jericho saying:
And Yahweh spake unto Moses, in the waste plains of Moab, by Jordan near Jericho saying: Speak unto the sons of Israel, and thou shalt say unto them, - When ye do pass over the Jordan into the land of Canaan, read more. then shall ye dispossess all the inhabitants of the land from before you, and shall destroy all their figured stones, - all their molten images, also shall ye destroy, and all their high places, shall ye lay waste. So shall ye possess the land, and settle down therein, - for unto you, have given the land to possess it. And ye shall take your inheritance in the land by lot by your families - for the large one, ye shall make large his inheritance, and for the small one, make small his inheritance, whithersoever the lot cometh out to him, his, shall, it be, by the tribes of your fathers, shall ye take your inheritance. But if ye do not dispossess the inhabitants of the land from before you, then shall it be. that they whom ye leave remaining of them will become pricks in your eyes, and thorns in your sides, and will harass you, concerning the land, wherein, ye are settling down. And it shall be, that as I thought to do unto them, I will do unto you.
Command the sons of Israel, and thou shalt say unto them, When, ye, are coming into the land of Canaan, this is the land which shall fall unto you, as an inheritance, even the land of Canaan, by the boundaries thereof. Ye shall therefore have a south corner, from the desert of Zin, on the side of Edom, - so shall ye have a south boundary, from the end of the salt sea, eastward: read more. and the boundary shall go round for you from the south towards the cliffs of Akrabbim, then cross over towards Zin, and the extension thereof shall be from the south to Kadesh-barnea, then shall it reach out to Hazar-addar, and cross over towards Azmon; then shall the boundary turn round from Azmon towards the ravine of Egypt, - and the extension thereof shall be towards the sea. And, for a west boundary, - ye shall have the great sea, even a boundary, this, shall serve you as west boundary. And, this, shall serve you as a north boundary, - From the great sea, ye shall draw a line for you to Mount Hor: From Mount Hor, ye shall draw a line to the entering in of Hamath, - and the extension of the boundary shall be towards Zedad: then shall the boundary reach out towards Ziphron, and the extension thereof, be to Hazar-enan. This, shall serve you as a north, boundary. Then shall ye draw for yourselves a line, for an east boundary, - from Hazar-enan towards Shepham; and the boundary shall go down from Shepham towards Riblah, on the east of Ain - then shall the boundary go down and strike on the side of the Sea of Chinnereth, eastward: then shall the boundary go down towards the Jordan, and the extension thereof be to the salt sea. This shall be your land by the boundaries thereof round about. And Moses commanded the sons of Israel saying, - This, is the land, which ye shall inherit by lot, which Yahweh had commanded to be given to the nine tribes and the half tribe. For the tribe of the sons of the Reubenites by their ancestral house, and the tribe of the sons of Gad, by their ancestral house, have received, and, the half tribe of Manasseh have received, their inheritance: the two tribes, and the half tribe, have received their inheritance - on this side Jordan near Jericho, eastwards, towards sunrise.
These, are the names of the men who shall receive for you the land, as an inheritance, Eleazar, the priest, and Joshua, son of Nun. Also, one prince from each tribe, shall ye take to receive the land, as an inheritance. read more. These, therefore, are the names of the men, - For the tribe of Judah, Caleb son of Jephunneh; And, for the tribe of the sons of Simeon, Shemuel son of Ammihud: For the tribe of Benjamin, Elidad son of Chislon; And, for the tribe of the sons of Dan, a prince - Bukki, son of Jogli: For the sons of Joseph, For the tribe of the sons of Manasseh, a prince, - Hanniel son of Ephod; And, for the tribe of the sons of Ephraim, a prince, - Kemuel, son of Shiphtan; And, for the tribe of the sons of Zebulun, a prince, - Elizaphan, son of Parnach; And, for the tribe of the sons of Issachar, a prince, - Paltiel son of Azzan; And, for the tribe of the sons of Asher, a prince, - Ahihud son of Shelomi: And, for the tribe of the sons of Naphtali, a prince, - Pedahel, son of Ammihud. These, are they whom Yahweh hath commanded to receive for the sons of Israel their inheritance, in the land of Canaan.
And Yahweh spake unto Moses in the waste plains of Moab, - by Jordan, near Jericho, saying: Command the sons of Israel, that they give unto the Levites - out of the inheritance which they possess - cities to dwell in, - pasture land also unto the cities, round about them, shall ye give unto the Levites. read more. So shall the cities be theirs, to dwell in, - and their pasture lands, shall, ye for their cattle and for their goods and for all their beasts. And, the pasture lands of the cities which ye shall give unto the Levite, shall be, - from the wail of the city, and outwards, a thousand cubits round about So ye shall measure - on the outside of the city - the eastward quarter two thousand by the cubit, and the south quarter two thousand by the cubit, and the west quarter two thousand by the cubit and the north quarter two thousand by the cubit, with, the city, in the midst. This, shall be unto them the pasture lands of the cities,
Speak unto the sons of Israel, and thou shalt say unto them, - When ye are passing over the Jordan unto the land of Canaan, then shall ye find for you, convenient cities, cities of refuge, shall they be unto you, - and the manslayer, who hath slain a person, by mistake, shall flee thither. read more. So shall the cities serve you for places of refuge from the redeemer, - that the manslayer may not die, until he has stood before the assembly, for judgment, And as touching the cities which ye shall give six cities of refuge, shall there be unto you. Three of the cities, shall ye give, on this side the Jordan, and three of the cities, shall ye give in the land of Canaan, - cities of refuge, shall they be. For the sons of Israel and for the sojourner. and for the settler in your midst, shall these six cities serve, as places of refuge, - that any one may flee thither who hath slain a person, by mistake. If, then, with an instrument of iron, he smote him, and he died, a manslayer, he is, - a manslayer, shall surely die. Or if with a stone thrown by hand, where-by one might die, he smote him and he died, a manslayer, he is, - the man-slayer, shall surely die, Or, if with hand-weapon of wood, wherewith one might die, he smote him and he died a manslayer, he is, - the manslayer shall surely die. The blood-redeemer, he, shall put to death the man-slayer, - when he lighteth upon him, he, shall put him to death. Or if with hate, he shall thrust at him, or hurl at him designedly, and he have died, or if with enmity, he hath smitten him with his band and he is dead, then shall he that dealt the blow, be surely put to death. a manslayer, he is - the blood-redeemer shall put to death the man-slayer, when he lighteth upon him. But if suddenly, without enmity, he shall thrust him, or hurl upon him any missile, without design; Or with any stone whereby one might die without seeing him, and it fall upon him, and he dieth; he, not being at enmity with him, nor seeking to harm him, then shall the assembly judge, between him that smote and the blood-redeemer, - according to these regulations; and the assembly shall rescue the manslayer out of the hand of the blood-redeemer, and the assembly shall restore him unto his city of refuge whither he had fled, - and he shall dwell therein until the death of the high priest, who hath been anointed with the hallowing oil. But if the man-slayer, go out, of the bounds of his city of refuge, whereinto he hath fled; and the blood-redeemer, find him, outside the bounds of his city of refuge, then may the blood-redeemer slay the slayer, without being guilty of blood; for in his city of refuge, should he have remained, until the death of the high priest, - and, after the death of the high priest, might he have returned into the land which he doth possess. So shall these serve you as a regulative statute unto your generations, - wheresoever ye may dwell. Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death. And ye shall accept no ransom for the life of him that slayeth, if he have unlawfully caused death, - but he, must surely be put to death. And ye shall accept no ransom for him that hath fled to his city of refuge, if he should return to dwell in the land before the death of the priest. So shall ye not pollute the land wherein ye are, for blood, doth pollute the land, and for the land, no propitiatory-covering can be made, as touching blood, that is shed therein, save with the blood of him that shed it; thou must not then make unclean the land wherein, ye, are dwelling, in the midst of which, I, have my habitation; for, I, - Yahweh, am making my habitation in the midst of the sons of Israel.
These are the commandments and the regulations which Yahweh gave in charge, by the hand of Moses, unto the sons of Israel, - in the waste plains of Moab, by Jordan near Jericho.
Then turned we and went up, the way of Bashan; and Og king of Bashan, came out to meet us, he, and all his people, to give battle at Edrei.
Then turned we and went up, the way of Bashan; and Og king of Bashan, came out to meet us, he, and all his people, to give battle at Edrei. And Yahweh said unto me: Do not fear him, for into thy hand, have I delivered him and all his people and his land, - so then thou shalt do unto him, as thou didst unto Sihon king of the Amorites who was dwelling in Heshbon.
And Yahweh said unto me: Do not fear him, for into thy hand, have I delivered him and all his people and his land, - so then thou shalt do unto him, as thou didst unto Sihon king of the Amorites who was dwelling in Heshbon. Then did Yahweh our God deliver into our hand, Og also, king of Bashan and all his people, - so we smote him until there was not left remaining to him a survivor.
Then did Yahweh our God deliver into our hand, Og also, king of Bashan and all his people, - so we smote him until there was not left remaining to him a survivor. And we captured all his cities, at that time, there was no fortress which we took not from them, - sixty cities all the region of Argob, the kingdom of Og in Bashan. read more. All these, were fortified cities each with a high wall, folding gates and a bar, - besides country towns exceeding many. And we devoted them to destruction, doing unto them as we did unto Sihon king of Heshbon, - devoting to destruction every city of males, the women, and the little ones. But all the cattle, and the spoil of the cities, made we our prey. Thus did we at that time take the land out of the hand of the two kings of the Amorites (which was over the Jordan), - from the ravine of Arnon as far as Mount Hermon.
And, the sons of Israel, set forward out of Beeroth Bene-jaakan to Moserah, - there, died Aaron and was buried there, and Eleazar his son became priest in his stead. From thence, set they forward unto the Gudgodah, - and from the Gudgodah to Jotbathah, a land of torrents of water. read more. At that time, did Yahweh separate the tribe of Levi, to bear the ark of the covenant of Yahweh, - to stand before Yahweh to wait upon him and to bless in his name (until this day). For this cause, hath Levi neither portion nor inheritance with his brethren, - Yahweh, is his inheritance, as Yahweh thy God spake unto him.
When Yahweh thy God, shall cut off the nations whose land Yahweh thy God is giving thee, - and thou shalt dispossess them, and dwell in their cities and in their houses, three cities, shalt thou set apart for thee, - in the midst of thy land which Yahweh thy God is giving thee to possess. read more. Thou shalt prepare for thee a way, and shalt divide into three parts the boundary of thy land which Yahweh thy God shall cause thee to inherit, - and it shall be that every manslayer shall flee thither. And, this, is the case of the manslayer, who shall flee thither and live, - Whoso shall smite his neighbour unwittingly, he, not having hated him aforetime; as when one entereth with his neighbour into a forest, to fell trees, and his hand fetcheth a stroke with the axe, to cut down the tree, and the head flieth off from the handle, and lighteth upon his neighbour, that he die, he, shall flee into one of these cities, and live; lest the blood redeemer pursue the manslayer because his heart is hot, and overtake him because the way is long, and he smite him so as to take away his life, - he not being worthy of death, seeing that he had not been hating him aforetime. For this cause, am I commanding thee saying, - Three cities, shalt thou set apart for thee. But, if Yahweh thy God should enlarge thy heralds, as he aware unto thy fathers, - and should give thee all the land, which he spake of giving unto thy fathers; because thou dost observe all this commandment to do it which I am commanding thee to-day, to love Yahweh thy God and to walk in his paths all the days, then shalt thou add unto thee yet three cities, unto these three; that innocent blood may not be sired in the midst of thy land, which Yahweh thy God is giving unto thee as an inheritance, - and so shed-blood be upon thee. But, when any man shall be hating his neighbour, and shall lie in wait for him and rise up against him, and smite him so as to take away his life that he dieth, - and shall then flee into one of these cities, then shall the elders of his city send and fetch him from thence, - and deliver him into the hand of the blood redeemer that he die; thine eye shall not look with pity upon him, - so shall thou consume the shedding of innocent blood out of Israel and it shah go well with thee.
And Yahweh spake unto Moses, on this selfsame day, saying: Get thee up into this mountain of the Abarim, Mount Nebo, which is in the land of Moab, which is over against Jericho - and behold the land of Canaan which I am giving unto the sons of Israel, for a possession; read more. and die thou in the mount whither thou art going up, and he withdrawn unto thy kinsfolk, - as Aaron thy brother died in Mount Hor, and was withdrawn unto his kinsfolk;
Thus then Moses gave an inheritance unto the tribe of the sons of Reuben by their families; and their boundary was from Aroer, that is on the edge of the ravine of Arnon and the city which is in the midst of the ravine and all the table-land by Medeba; read more. Heshbon and all her cities which are on the table-land, - Dibon and Bamoth-baal, and Beth-baal-meon; and Jahaz and Kedemoth and Maphaath; and Kiriathaim and Sibmah, and Zareth-shahar on the mount of the vale; and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth; and all the cities of the table-land, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, - whom Moses smote - with the princes of Midian, Evi and Rekem and Zur and Hur and Reba, dukes of Sihon dwelling in the land; Balaam also son of Beor, the diviner, did the sons of Israel slay with the sword among their slain. And so the boundary of the sons of Reuben was the Jordan and district. This, is the inheritance of the sons of Reuben by their families, the cities and the villages thereof. And Moses gave an inheritance unto the tribe of Gad, unto the sons of Gad by their families; and their boundary was - Jazer, and all the cities of Gilead, and half the land of the sons of Ammon, - as far as Aroer, which faceth Rabbah; and from Heshbon as far as Ramath-mizpeh, and Botonim, - and from Mahanaim as far as the boundary of Debir; and in the valley - Beth-haram and Beth-nimrah and Succoth and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and district, - as far as the end of the sea of Chinnereth, beyond the Jordan eastward. This, is the inheritance of the sons of Gad, by their families, - the cities and the villages thereof. And Moses gave an inheritance unto the half tribe of Manasseh, - so it belonged to the half tribe of the sons of Manasseh by their families; and their boundary was - from Mahanaim all Bashan all the kingdom of Og king of Bashan and all the Encampments of Jair which are in Bashan three-score cities; and, half Gilead and Ashtaroth and Edrei, cities of the kingdom of Og in Bashan, pertained to the sons of Machir son of Manasseh, to half the sons of Machir by their families. These, are the portions which Moses gave for inheritance, in the waste plains of Moab, - over the Jordan by Jericho eastward. But, unto the tribe of Levi, Moses gave no inheritance, - Yahweh God of Israel, he, was their inheritance, as he spake unto them.
So the sons of Reuben and the sons of Gad and the half tribe of Manasseh. returned and departed from the sons of Israel, from Shiloh, which was in the land of Canaan, - to go unto the land of Gilead, unto the land of their possession, wherein they had received their possessions, at the bidding of Yahweh by the hand of Moses.
And the sons of Israel sent unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - Phinehas, son of Eleazar the priest;
And he went from thence, against the inhabitants of Debir, - now, the name of Debir, formerly, was Kiriath-sepher.
And she said unto him - Give me a present; for, south land, hast thou given me, give me therefore pools of water. So Caleb gave her Upper-pools, and Lower-pools.
And Judah captured Gaza with the boundaries thereof, and Ashkelon, with the boundaries thereof, - and Ekron, with the boundaries thereof.
So the watchers saw a man, coming forth from the city, - and they said unto him - Shew us, we pray thee, the way to get into the city, and we will deal with thee, in lovingkindness. And he shewed them the way to get into the city, and they smote the city, with the edge of the sword, - but, the man and all his family, they let go. read more. And the man went into the land of the Hittites, - and built a city, and called the name thereof, Luz, that, is the name thereof, unto this day. But Manasseh took not possession of Beth-shean and her towns, nor of Taanach and her towns, nor dispossessed the inhabitants of Dor and her towns, nor the inhabitants of Ibleam, and her towns, nor the inhabitants of Megiddo, and her towns, - but the Canaanites were determined to remain in this land; when Israel, however, had waxed strong, they put the Canaanites under tribute, - though they, dispossessed, them not. And, Ephraim, dispossessed not the Canaanites who were dwelling in Gezer, - so the Canaanites remained in their midst, in Gezer. Zebulun, dispossessed not the inhabitants of Kitron, nor the inhabitants of Nahalol, - but the Canaanites remained in their midst, and came under tribute.
Now, Heber the Kenite, had separated himself from the Kenites, even from the sons of Hobab, father-in-law of Moses, - and moved his tent as far as the oak of Zaanaim, which is near Kadesh.
And they provoked by the waters of Meribah, - And it fared ill with Moses, for their sakes;
and the meal-offering shall be an ephah to a ram, and to the he-lambs, the meal-offering shall be as one is able to give, - and of, a hin to an ephah. But on the day of the new moon, a young bullock without defect, - and six he-lambs and a ram without defect, shall they be; read more. and an ephah to a bullock, and an ephah to a ram, shall he offer as a meal-offering, and for the he-lambs, just as his hand shall attain unto, - and of oil a hin to an ephah.
And in the festivals and in the appointed feasts, the meal-offering! shall be an ephah to a bullock, and an ephah to a ram, but to the he-lambs, as one is able to give, - and of oil a hin to an ephah.
And a meal-offering, shalt thou offer thereupon morning by morning, of the sixth of an ephah and of, the third part of an hin to moisten the fine meal, - a meal-offering to Yahweh, age-abiding statutes continually.
And on the boundary of Judah, from the east side unto the west side, shall be the heave-offering which ye shall offer up, five and twenty thousand in breadth and, in length, like one of the portions from the east side unto the west side, so shall the sanctuary be in the midst thereof. the heave-offering which ye shall offer up to Yahweh shall be in length, five and twenty thousand, and in breadth, twenty thousand. read more. And pertaining to these, shall he the holy offering, even for the priests, northwards, five and twenty thousand, and westward, a breadth of ten thousand, and eastward, a breadth of ten thousand and south ward, length of five and twenty thousand, - so shall the sanctuary of Yahweh be in the midst thereof: - for the priests that are hallowed - the sons of Zadok, who kept my charge, - who went not astray when the sons of Israel went astray, as the Levites I went astray. So then they shall have an offering out of the offering of the land a holy of holies, - toward the boundary of the Levites; the Levites boundary answering to the boundary of the priests, five and twenty thousand in length and in breadth, ten thousand, - all the length five and twenty thousand, and the breadth twenty thousand. And they shall not sell thereof, nor shall one exchange or alienate the first-fruits of the land, - for it is holy unto Yahweh.
Morish
This is so-called because of the numbering of the Israelites, twice given in detail: Num. 1 and Num. 26. The book way be summarised under four divisions.
1. The arrangements for the departure of the people from Sinai; Num. 1
See Verses Found in Dictionary
a continual ascending-sacrifice to your generations, at the opening of the tent of meeting, before Yahweh, where will meet with you, to speak unto thee there.
How can I revile one whom GOD hath not reviled? Yea, how can I rage on one on whom Yahweh hath not raged. Surely from the head of the rocks, do I see him, Yea, from the hills, do I observe him, - Lo! a people, who alone doth dwell, And among the nations, he doth not reckon himself. read more. Who hath counted the dust of Jacob? Or who hath numbered the fourth part of Israel? Let me die the death of the upright, And let my hereafter be like his!
GOD is, not a man, that he should lie, Nor a son of Adam, that he should repent, - Hath, he, said, and will not perform? Yea spoken, and will not make it stand fast? Lo! to bless, have I received command , - And I will bless, nor will I take it back. read more. He hath not discovered trouble in Jacob, Neither hath he seen wretchedness in Israel, - Yahweh, his God, is with him, And, the acclaim of a king, in his midst: GOD having brought them forth out of Egypt, The very horns of the buffalo, are his: Surely, there is no enchantment against Jacob, Nor divination against Israel, - Now, shall it be said - Of Jacob and of Israel, What hath GOD wrought! Lo, a people, like a lioness, shall rise, And like a strong lion, shall rouse himself up; He will not lie down till be eat the torn, And the blood of the slain, he drink.
How pleasing are thy tents, O Jacob, - Thy habitations, O Israel: Like ravines extended, Like gardens by a river, - Like aloe-trees Yahweh hath planted, Like cedars by waters: read more. He poureth forth water from his buckets, And, his seed, is among many waters, - And taller than Agag is his King, And exalted is his kingdom. GOD having brought him forth out of Egypt, The very horns of the buffalo, are his, - He eateth up nations that assail him And the bones of them, he breaketh And the loins of him, he crusheth: He hath knelt - hath lain down, Like a strong lion, yea like a lioness, Who shall rouse him up? Such as bless thee are each one blessed, But, such, as curse thee, are each one cursed.
I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous; So Edom hath become a possession, Yea a possession is Seir to his foes, - But, Israel, is doing valiantly; read more. Yea One wieldeth dominion out of Jacob, - Who hath destroyed the remnant out of the fortress. And, when he saw Amalek, he took up, his parable, and said - The beginning of nations, - Amalek, But his latter end is even to perish. And when he saw the Kenite, he took up hi parable, and said, - Enduring thy dwelling-place, Set thou then in the crag, thy nest; Yet shall it be for destruction, O Kain, - How long shall Assyria hold thee captive? And he took up his parable, and said, - Alas who shall survive its fulfillment by GOD; When, ships, come from the coast of the isles, And humble Assyria, and humble the Hebrew, - And he too, is even to perish?
Arise - shine, For thy light, hath come, - And, the glory of Yahweh, on thee, hath beamed;
And, just as, Moses, lifted up the serpent in the desert, so, must, the Son of Man, be lifted up, - That, whosoever believeth in him, may have life age-abiding.
That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit: