Reference: Resurrection
Fausets
(See JESUS; LAW.) His resurrection is the earnest or "firstfruits" of ours. His life is ours by vital union with Him, and because He lives we shall live also (1Co 15:23; Joh 14:19). Christ from Ex 3:6,16 proves the resurrection and charges the Sadducees with ignorance of Scripture and of God's "power" (Mr 12:24) as the root of their "error." God said, "I AM the God of Abraham" when Abraham was dead; but God is the God of the living, Abraham must therefore live again and already lives in God's sure purpose, not a disembodied spirit, which would be no restoration of man in his integrity, but as heir of an abiding city suited to man with perfect body, soul, and spirit (1Th 5:23; Heb 11:8-16). (See SADDUCEES.) God promised "to thee will I give this land," not merely to thy posterity. This can only be fulfilled by Abraham rising and, in integrity of parts, inheriting the antitypical Canaan. Disembodied spirits require a body if they are to exercise the functions of life. Abraham's soul now receives blessings from God, but will only "live unto God" when he receives again the body.
Rabbi Simai argues on Ex 6:3-4, "it is not, said, to give you, but to give them, whereby the resurrection of the dead appeareth out of the law." So Manasseh ben Israel, "God said to Abraham, I will give to thee and to thy seed after thee the land wherein thou art a stranger; but Abraham did not possess that land; wherefore it is of necessity that they should be raised up to enjoy the good promises, else God's promise would be vain." The Pharisees in holding this preserved the faith gleaned from the Old Testament by the pious fathers of the nation; such was Martha's and Paul's faith (Joh 11:25; Ac 26:6-8). Jacob's dying ejaculation "I have waited for Thy salvation" (Ge 49:18) and Balaam's, "let me die the death of the righteous," etc. (Nu 23:10), assume a future state. (See JOB expressly asserts his anticipation of the resurrection through his Redeemer (Job 19:23-27) (See REDEEMER for the translated.) So David (Ps 16:9-11; 17:14-15) anticipates his "soul not being left in hades," so that "his flesh shall rest in hope," and his "awaking with Jehovah's likeness"; fulfilled in Christ the Head first (Ac 2:25-31), and hereafter to be so in His members.
So Isaiah (Isa 26:19), "thy dead shall live ... my dead body shall they arise"; Christ's dead body raised is the pledge of the resurrection of all Jehovah's people. Daniel (Da 12:2): Hebrew "many from among the sleepers, these (the partakers of the first resurrection, Revelation 20) shall be unto everlasting life; but those (the rest who do not rise until after the thousand years) shall be unto shame" (1Co 15:23). The wicked too shall rise (Joh 5:28-29; Re 20:13). Essentially the same body wherewith the unbeliever sinned shall be the object of punishment (Jer 2:10; Isa 3:9-11; Re 22:11-12; 2Co 5:10), "that every one may receive the things done by the instrumentality of ('dia') the body." Self consciousness witnesses the identity between the body of the infant and full grown man, though that identity does not consist in the sameness of the particles which compose the body at different stages.
Possibly there is some indestructible material germ at the basis of identity between the natural (psychic, i.e. soulish or animal) body and the resurrection body which 1Co 15:44-45 call a "spirit-animated body," in contrast to the "natural." "Christ will transfigure our body of humiliation (2Co 4:10; '/2-Timothy/2/11/type/acv'>2Ti 2:11-12; 'not vile, nothing that He made is vile:' Whately on his death bed), that it may be conformed unto the body of His glory" (Php 3:21). The mere animal functions of flesh and blood shall no longer be needed they do not marry, but are equal to the angels (Lu 20:35-36; 1Co 6:13; 15:35-57; 1Pe 1:3-4) The time is fixed for the Lord's coming (Col 3:4; 1Th 4:16; Revelation 20). (See REGENERATION.)
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Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he was afraid to look upon God.
Go, and gather the elders of Israel together, and say to them, LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, I have surely visited you, and [seen] that which is done to you i
And I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but I was not known to them by my name LORD. And I have also established my covenant with them, to give them the land of Canaan, the land of their sojourning, in which they sojourned.
Who can count the dust of Jacob, or number the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
O that my words were now written! O that they were inscribed in a book, that they were engraved in the rock forever with an iron pen and lead! read more. But as for me I know that my Redeemer lives, and at last he will stand up upon the earth. And after my skin, this [body], is destroyed, then outside my flesh I shall see God, whom I, even I, shall see on my side, and my eyes shall behold, and not as a stranger. My heart is consumed within me.
Therefore my heart is glad, and my glory rejoices. My flesh also shall dwell in {hope (LXX/NT)}. For thou will not leave my soul to Sheol, nor will thou allow thy holy man to see corruption. read more. Thou {made known to (LXX/NT)} me the path of life. {Thou will fill me of joy with thy countenance (LXX/NT)}.
from men by thy hand, O LORD, from men of the world whose portion is in [this] life, and whose belly thou fill with thy treasure. They are satisfied with sons, and leave the rest of their substance to their babes. As for me, I shall behold thy face in righteousness. I shall be satisfied, when I awake, with thy form.
The show of their countenance witnesses against them, and they declare their sin as Sodom; they do not hide it. Woe to their soul! For they have done evil to themselves. Say ye of the righteous, that [it is] well, for they shall eat the fruit of their doings. read more. Woe to the wicked! [It is] ill [with him], for what his hands have done shall be done to him.
Thy dead shall live. My dead bodies shall arise. Awake and sing, ye who dwell in the dust, for thy dew is [as] the dew of herbs, and the earth shall cast forth the dead.
For pass over to the isles of Kittim, and see, and send to Kedar, and consider diligently, and see if there has been such a thing.
And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
And having answered, Jesus said to them, Are ye not led astray because of this: not knowing the scriptures nor the power of God?
but those who are considered worthy to attain to that age, and the resurrection from the dead, neither marry, nor are given in marriage. For neither can they die any more, for they are like the heavenly agents, and are sons of God, being sons of the resurrection.
Marvel not at this, because an hour comes in which all those in the sepulchers will hear his voice, and will come forth, those who have done right to a resurrection of life, and those who have practiced wrong to a resurrection of judgment.
Jesus said to her, I am the resurrection and the life. He who believes in me, even though he died, he will live.
Yet a little while, and the world sees me no more, but ye see me. Because I live, ye will also live.
For David speaks for him: I beheld the Lord always before me, because he is at my right hand, so that I may not be moved. Because of this my heart rejoiced, and my tongue was glad. And moreover my flesh will also rest in hope. read more. Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay. Thou made known to me the paths of life. Thou will fill me of joy with thy countenance. Men, brothers, being permitted to speak to you with openness about the patriarch David, that he both perished and was buried, and his sepulcher is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him, to raise the Christ from the fruit of his loins according to flesh to sit upon his throne. Having foreseen this, he spoke about the resurrection of the Christ, that his soul was not left behind in Hades, nor did his flesh see decay.
And now for the hope of the promise made by God to the fathers, I stand being judged, to which our twelve tribes, serving in earnestness night and day, hope to attain, about which hope, king Agrippa, I am accused by the Jews! read more. Why is it judged incredible with you, if God raises the dead?
But each in his own order. Christ the first fruit, then those of Christ at his coming.
But each in his own order. Christ the first fruit, then those of Christ at his coming.
It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam developed into a living soul. The last Adam a life giving spirit.
Always carrying around in the body the dying of the Lord Jesus, so that also the life of Jesus may be made visible in our body.
who will transform the body of our lowliness, in order for it to become similar in form to the body of his glory, according to the working of his power even to subject all things to himself.
When the Christ, our life, is made known, then ye also will be made known with him in glory.
And may the God of peace himself sanctify you thoroughly. And may your spirit and soul and body be preserved complete, blamelessly at the coming of our Lord Jesus Christ.
For the saving grace of God has appeared to all men, disciplining us, so that, having denied irreverence and worldly lusts, we should live soberly and righteously and piously in the present age.
By faith Abraham, when called, obeyed to go out to the place that he was going to take for an inheritance. And he went out, not knowing where he was going. By faith he lived alien in the land of promise as a foreigner, having dwelt in tents with Isaac and Jacob, the fellow heirs of the same promise. read more. For he anticipated the city that has the foundations, whose builder and architect is God. By faith even Sarah herself received power for conception of seed, and she gave birth beyond the time of age, because she considered him faithful who promised. And therefore from one man, and these things having become deadened, were begotten as the stars of the heaven for multitude, and as the sand of the seashore, countless. All these died in faith, not having taken the promises, but who saw and greeted them from afar, and who confessed that they were foreigners and sojourners on the earth. For those who say such things show that they are seeking a fatherland. And if indeed they remembered that from which they came out, they would have had time to return. But now they aspire for a superior one, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city.
And the sea gave up the dead in it, and death and Hades gave up the dead in them. And they were judged, each according to their works.
Let the man doing wrong still do wrong, and let the filthy man still be filthy. And let the righteous man still do righteousness, and let the holy man still be holy. Behold, I come quickly, and my reward is with me to render to each man as his work will be.
Hastings
RESURRECTION
1. In OT.
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And LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.
And Enoch walked with God, and he was not, for God took him.
which ate the fat of their sacrifices, [and] drank the wine of their drink-offering? Let them rise up and help you, let them be your protection.
And it came to pass after three days, that the officers went through the midst of the camp,
O that thou would hide me in Sheol, that thou would keep me secret, until thy wrath be past, that thou would appoint for me a set time, and remember me!
But as for me I know that my Redeemer lives, and at last he will stand up upon the earth.
For thou will not leave my soul to Sheol, nor will thou allow thy holy man to see corruption.
Thou, who have shown us many and great troubles, will revive us again, and will bring us up again from the depths of the earth.
[Being] dead, they shall not live. [Being] deceased, they shall not rise. Therefore thou have visited and destroyed them, and made all remembrance of them to perish.
Thy dead shall live. My dead bodies shall arise. Awake and sing, ye who dwell in the dust, for thy dew is [as] the dew of herbs, and the earth shall cast forth the dead.
The hand of LORD was upon me, and he brought me out in the Spirit of LORD, and set me down in the midst of the valley, and it was full of bones. And he caused me to pass by them round about. And, behold, there were very many in the open valley, and, lo, they were very dry. read more. And he said to me, Son of man, can these bones live? And I answered, O lord LORD, thou know. Again he said to me, Prophesy over these bones, and say to them, O ye dry bones, hear the word of LORD. Thus says lord LORD to these bones: Behold, I will cause breath to enter into you, and ye shall live. And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live. And ye shall know that I am LORD. So I prophesied as I was commanded. And as I prophesied, there was a noise, and, behold, an earthquake, and the bones came together, bone to its bone. And I beheld, and, lo, there were sinews upon them, and flesh came up, and skin covered them above, but there was no breath in them. Then he said to me, Prophesy to the wind. Prophesy, son of man, and say to the wind, Thus says lord LORD: Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceedingly great army. Then he said to me, Son of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried up, and our hope is lost. We are clean cut off. Therefore prophesy, and say to them, Thus says lord LORD: Behold, I will open your graves, and cause you to come up out of your graves, O my people, and I will bring you into the land of Israel. And ye shall know that I am LORD when I have opened your graves, and caused you to come up out of your graves, O my people. And I will put my Spirit in you, and ye shall live. And I will place you in your own land. And ye shall know that I, LORD, have spoken it and performed it, says LORD.
And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
After two days he will revive us. On the third day he will raise us up, and we shall live before him.
I will ransom them from the power of Sheol. I will redeem them from death. O death, where are thy plagues? O Sheol, where is thy sting? Repentance shall be hid from my eyes.
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
And I say to you, that many will come from east and west, and will sit down with Abraham, and Isaac, and Jacob, in the kingdom of the heavens,
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
On that day Sadducees came to him, those who claim to be no resurrection. And they questioned him, saying, Teacher, Moses said, If some man dies, having no children, his brother shall marry his wife, and raise up seed to his brother. read more. Now there were with us seven brothers. And the first having married perished. And having no seed left his wife to his brother. Likewise also the second, and the third, until the seventh. And last of all, the woman also died. In the resurrection therefore, which of the seven will she be wife? For they all had her. But having answered, Jesus said to them, Ye are led astray, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as agents of God in heaven.
For in the resurrection they neither marry, nor are given in marriage, but are as agents of God in heaven. But concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying, read more. I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.
But the Pharisees, having heard that he silenced the Sadducees, they came together in the same place.
And he will send forth his agents with a great trumpet sound, and they will gather together his chosen from the four winds, from the boundaries of the heavens--as far as their boundaries.
And behold, a great earthquake occurred, for an agent of Lord, having descended from heaven, having come, he rolled the stone away from the door and sat upon it.
And when they saw him, they worshiped him, but men doubted.
And Sadducees come to him, who say there is no resurrection. And they questioned him, saying, Teacher, Moses wrote to us, If a man's brother dies, and leaves behind a wife, and leaves no child, that his brother should take his wife, and raise up seed for his brother. read more. There were seven brothers. And the first took a wife, and dying left no seed. And the second took her, and died, neither did he leave seed behind, and the third likewise. And the seven took her, and left no seed. Last of all the woman also died. In the resurrection when they rise, whose wife will she be of them? For the seven had her as wife. And having answered, Jesus said to them, Are ye not led astray because of this: not knowing the scriptures nor the power of God? For when they rise from the dead, they neither marry, nor are given in marriage, but are as agents in the heavens.
For when they rise from the dead, they neither marry, nor are given in marriage, but are as agents in the heavens.
For when they rise from the dead, they neither marry, nor are given in marriage, but are as agents in the heavens. But about the dead, that they rise, have ye not read in the book of Moses, how God spoke to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? read more. He is not the God of the dead, but God of the living. Ye therefore are much misled. And one of the scholars having come, having heard them disputing, knowing that he had answered them well, he questioned him, Which is the first commandment of all?
And then he will send forth his heavenly agents, and will gather together his chosen from the four winds, from the outermost part of the earth as far as the outermost part of heaven.
And they will arrive from the east and west, and from the north and south, and will sit down in the kingdom of God.
and thou will be blessed, because they do not have to recompense thee, for it will be recompensed to thee at the resurrection of the righteous.
and thou will be blessed, because they do not have to recompense thee, for it will be recompensed to thee at the resurrection of the righteous.
And some of the Sadducees having approached, those who say there is no resurrection, they questioned him, saying, Teacher, Moses wrote to us, if any brother dies, having a wife, and this man dies childless, that his brother should take his wife, and raise up seed to his brother. read more. There were therefore seven brothers. And the first having taken a wife, died childless. And the second took the woman, and this man died childless. And the third likewise took her, and likewise also the seven; they left behind no children, and died. And last of all the woman also died. In the resurrection therefore whose wife of them does she become? For the seven had her as wife. And having answered, Jesus said to them, The sons of this age marry, and are given in marriage, but those who are considered worthy to attain to that age, and the resurrection from the dead, neither marry, nor are given in marriage.
but those who are considered worthy to attain to that age, and the resurrection from the dead, neither marry, nor are given in marriage. For neither can they die any more, for they are like the heavenly agents, and are sons of God, being sons of the resurrection.
For neither can they die any more, for they are like the heavenly agents, and are sons of God, being sons of the resurrection.
For neither can they die any more, for they are like the heavenly agents, and are sons of God, being sons of the resurrection. But that the dead are raised, even Moses showed at the Bush when he calls Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. read more. Now he is not God of the dead, but of the living, for all live to him.
Now he is not God of the dead, but of the living, for all live to him. And some of the scholars having answered, they said, Teacher, thou said well.
And it came to pass, while they conversed and discussed, that Jesus himself also having approached, went along with them. But their eyes were held, not to recognize him.
and those who were with them who said, The Lord really was raised, and was seen by Simon.
And while they still disbelieved from joy and wondering, he said to them, Have ye anything to eat here?
He who believes in the Son has eternal life, but he who disobeys the Son will not see life, but the wrath of God remains on him.
For as the Father raises up the dead and makes alive, so also the Son makes alive whom he will.
For as the Father raises up the dead and makes alive, so also the Son makes alive whom he will.
For as the Father raises up the dead and makes alive, so also the Son makes alive whom he will.
For as the Father has life in himself, so also he gave to the Son to have life in himself.
Marvel not at this, because an hour comes in which all those in the sepulchers will hear his voice,
And this is the will of him who sent me, that every man who sees the Son, and believes in him, may have eternal life, and I will raise him up at the last day.
And this is the will of him who sent me, that every man who sees the Son, and believes in him, may have eternal life, and I will raise him up at the last day.
No man can come to me unless the Father who sent me draws him, and I will raise him up in the last day.
No man can come to me unless the Father who sent me draws him, and I will raise him up in the last day.
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
Martha says to him, I know that he will rise in the resurrection at the last day.
Martha says to him, I know that he will rise in the resurrection at the last day.
And every man who lives and believes in me will, no, not die, into the age. Do thou believe this?
He who rejects me and does not receive my sayings, has that which judges him: the word that I spoke, that will judge him in the last day.
just as thou gave him authority over all flesh, so that all things that thou have given him, he will give them eternal life.
And having said these things, she turned backward, and sees Jesus standing. And she had not known that it is Jesus.
Therefore being evening that day, the first day of the week, and the doors having been shut where the disciples were who assembled because of fear of the Jews, Jesus came and stood in the midst, and says to them, Peace to you. And having said this, he showed them his hands and side. His disciples therefore rejoiced when they saw the Lord.
The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I may see the mark of the nails in his hands, and put my finger into the mark of the nails, and put my hand into his side, I will, no, no
Then he says to Thomas, Bring thy finger here, and see my hands, and bring thy hand, and put into my side, and do not become faithless, but believing.
But having now become morning, Jesus stood on the shore. However the disciples had not seen that it was Jesus.
Indeed therefore having come together, they questioned him, saying, Lord, do thou restore the kingdom to Israel at this time?
having begun from the immersion of John to the day that he was taken up from us, for one of these to become a witness with us of his resurrection.
whom God raised up, having loosed the pangs of death, because it was not possible for him to be held by it.
This Jesus, God raised up, of which we are all witnesses. Therefore, exalted by the right hand of God, and having received the promise of the Holy Spirit from the Father, he poured out this that ye now see and hear.
And ye killed the Pathfinder of life, whom God raised from the dead, of which we are witnesses.
be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, by this, this man stands here before you healthy.
be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, by this, this man stands here before you healthy.
And with great power the apostles gave back the testimony of the resurrection of the Lord Jesus, and great grace was upon them all.
Go ye, and after standing in the temple, speak to the people all the sayings of this Life.
The God of our fathers raised up Jesus, whom ye murdered, having hung on a tree. God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins. read more. And we are his witnesses of these things, and also the Holy Spirit whom God has given to those who obey him.
This man God raised up the third day, and granted him to become manifest, not to all the people, but to witnesses who were previously chosen by God, to us, who ate and drank with him after he arose from the dead.
And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus,
For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring.
But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this.
But when Paul ascertained that the one part were Sadducees and the other Pharisees, he cried out in the council, Men, brothers, I am a Pharisee, son of a Pharisee. About the hope and resurrection of the dead I am judged.
having hope toward God, which they themselves also await, to come to be a resurrection of the dead, both of the just and unjust.
And now for the hope of the promise made by God to the fathers, I stand being judged, to which our twelve tribes, serving in earnestness night and day, hope to attain, about which hope, king Agrippa, I am accused by the Jews! read more. Why is it judged incredible with you, if God raises the dead?
He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord--
But according to thy hardness, and thy impenitent heart, thou store up wrath to thyself in the day of wrath, and revelation, and righteous judgment of God,
For if those from law are heirs, faith has been made void, and the promise has been made useless.
Or are ye ignorant that as many as were immersed into Christ Jesus were immersed into his death?
For if we have become co-planted in the likeness of his death, then we will also be of the resurrection.
But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.
But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.
For the creation was made subject to futility, not willingly, but because of him who subjected it in hope.
For I delivered to you at first what I also received, that Christ died for our sins according to the scriptures,
If we are men who have hoped in Christ in this life only, we are of all men more miserable.
For as by Adam all die, so also by Christ all will be made alive.
For as by Adam all die, so also by Christ all will be made alive.
But some man will say, How are the dead raised, and with what kind of body do they come? Thou foolish man, what thou sow is not made alive unless it dies. read more. And what thou sow, thou do not sow the body that it will become, but a bare grain, if it may happen of wheat, or of some other kind. But God gives it a body as he wills, and to each of the seeds its own body. All flesh is not the same flesh, but one of men, and another flesh of beasts, and another of fishes, and another of birds, and heavenly bodies, and earthly bodies (but the glory of the heavenly is different, and the glory of the earthly is different), another glory is of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory. So also is the resurrection of the dead. It is sown in the perishable, it is raised in imperishability.
It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
For as many as were immersed into Christ have put on Christ.
which he wrought in the Christ, having raised him from the dead and seated at his right hand in the heavenly things,
For we are his workmanship, created in Christ Jesus for good works, which God preordained that we should walk in them.
So then ye are no more alien and foreign, but fellow citizens of the sanctified, and belonging to the household of God.
to know him, and the power of his resurrection, and the participation of his sufferings, being conformed to his death,
to know him, and the power of his resurrection, and the participation of his sufferings, being conformed to his death, if somehow I might attain to the resurrection of the dead.
whose end is destruction, whose god is the belly, and the glory in their shame, who mind earthly things. For our citizenship exists in the heavens, from which also we await a Savior, Lord Jesus Christ, read more. who will transform the body of our lowliness, in order for it to become similar in form to the body of his glory, according to the working of his power even to subject all things to himself.
who will transform the body of our lowliness, in order for it to become similar in form to the body of his glory, according to the working of his power even to subject all things to himself.
Because of this we also, from the day that we heard, cease not praying for you and making request that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding.
Having been buried with him in immersion, in which also ye were raised together through faith of the working of God, who raised him from the dead.
Having been buried with him in immersion, in which also ye were raised together through faith of the working of God, who raised him from the dead.
If therefore ye were raised with the Christ, seek the things above, where Christ is, sitting at the right hand of God.
and having put on the new man, being renewed in knowledge according to an image of him who created him,
and to await his Son from the heavens whom he raised from the dead--Jesus--who rescues us from the coming wrath.
Because the Lord himself will descend from heaven with a shout, with a voice of the arch-agent, and with a trumpet of God. And the dead in Christ will rise first,
Men who will suffer punishment, a penalty of eternal destruction from the presence of the Lord and from the glory of his might,
men who missed the mark about the truth, saying the resurrection happened already, and they overthrow the faith of some.
Therefore having left the word of the primacy of Christ, let us be brought forward to perfection, not again laying a foundation of repentance from dead works, and of faith toward God,
Blessed is the God and Father of our Lord Jesus Christ, who begot us again according to his abundant mercy for a living hope by the resurrection of Jesus Christ from the dead,
Men who, because of him, believe in God who raised him from the dead, and gave him glory, in order for your faith and hope to be in God.
Which counterpart--immersion--now also saves us, not the putting away of filth of flesh, but an appeal of a good conscience toward God, through the resurrection of Jesus Christ,
The rest of the dead did not live until the thousand years were ended. This is the first resurrection.
And I saw the dead, the great and the small, standing before the throne, and books were opened, and another book was opened, which is the one of life. And the dead were judged from the things that were written in the books, accordi
Morish
This may be said to be the fundamental principle of God's dealings with man in grace, seeing that man is through sin under the judgement of death. The expression, 'The general resurrection' is found in works on theology, and is explained as meaning that the dead will all be raised at the same time; but this idea is not found in scripture. The Lord speaks of a resurrection unto life. "The dead in Christ" will be raised at the coming of the Lord Jesus, 1Th 4:16; and John speaks of the first resurrection, and adds that "the rest of the dead lived not again until the thousand years were finished." Re 20:5-6. The term 'first' designates rather the character than the time of the resurrection, it will evidently include only the saved; 'the rest' being simply raised for judgement.
It will be seen in Ro 8:11, that the resurrection of believers is of a wholly different order from that of the wicked: the saints will be quickened by, or on account of, God's Spirit that dwells in them, which certainly could not be said of the unconverted. The resurrection of the saints is also distinguished from that of the wicked in being, like that of the Lord and of Lazarus, 'out from among (??) the dead.' Mr 12:25. It was the earnest desire of Paul to attain this. Php 3:11 (see Greek)
The resurrection condition is in the strongest contrast to that after the flesh. That which springs from the seed sown in the ground appears very different in form from the seed sown, though absorbing the substance of the seed. 1 Cor. 15 refers only to the resurrection of the saints, as may be seen in 1Co 15:23-24. There were those at Corinth who said that there was no resurrection (1Co 15:12); and on the other hand it appears from 2Ti 2:18, some held that the resurrection had already past, that they had in fact reached a final condition!
Few distinct intimations of the resurrection are found in the O.T., though the idea of it underlies all the teaching. Job may perhaps have learnt it (Job 19:25-27), and when the Lord rebuked the Sadducees He taught that resurrection could be gathered inferentially from God speaking of Himself as the God of Abraham, Isaac and Jacob long after they were dead. He is God of the living, not of the dead. Mr 12:26-27. Martha spoke of the resurrection as a matter of common orthodox belief, Joh 11:24; which is also implied in its being said that the Sadducees did not believe in it.
Isa 26:19; Eze 37:1-14; and Da 12:2, are often quoted as testimony to resurrection; but these passages are figurative and refer to Israel being raised up as from their national decease (the consequence of their departure from the Lord, Isa 1:1-4), when God will again bless them on the earth. It is an important fact, however, that the figure of resurrection is used.
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But as for me I know that my Redeemer lives, and at last he will stand up upon the earth. And after my skin, this [body], is destroyed, then outside my flesh I shall see God, read more. whom I, even I, shall see on my side, and my eyes shall behold, and not as a stranger. My heart is consumed within me.
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear, O heavens, and give ear, O earth, for LORD has spoken. I have nourished and brought up sons, and they have rebelled against me. read more. The ox knows his owner, and the donkey his master's crib, [but] Israel does not know; my people does not consider. Ah sinful nation, a people laden with iniquity, a seed of evil-doers, sons who deal corruptly! They have forsaken LORD. They have despised the Holy One of Israel. They have gone away backward.
Thy dead shall live. My dead bodies shall arise. Awake and sing, ye who dwell in the dust, for thy dew is [as] the dew of herbs, and the earth shall cast forth the dead.
The hand of LORD was upon me, and he brought me out in the Spirit of LORD, and set me down in the midst of the valley, and it was full of bones. And he caused me to pass by them round about. And, behold, there were very many in the open valley, and, lo, they were very dry. read more. And he said to me, Son of man, can these bones live? And I answered, O lord LORD, thou know. Again he said to me, Prophesy over these bones, and say to them, O ye dry bones, hear the word of LORD. Thus says lord LORD to these bones: Behold, I will cause breath to enter into you, and ye shall live. And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live. And ye shall know that I am LORD. So I prophesied as I was commanded. And as I prophesied, there was a noise, and, behold, an earthquake, and the bones came together, bone to its bone. And I beheld, and, lo, there were sinews upon them, and flesh came up, and skin covered them above, but there was no breath in them. Then he said to me, Prophesy to the wind. Prophesy, son of man, and say to the wind, Thus says lord LORD: Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceedingly great army. Then he said to me, Son of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried up, and our hope is lost. We are clean cut off. Therefore prophesy, and say to them, Thus says lord LORD: Behold, I will open your graves, and cause you to come up out of your graves, O my people, and I will bring you into the land of Israel. And ye shall know that I am LORD when I have opened your graves, and caused you to come up out of your graves, O my people. And I will put my Spirit in you, and ye shall live. And I will place you in your own land. And ye shall know that I, LORD, have spoken it and performed it, says LORD.
And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
For when they rise from the dead, they neither marry, nor are given in marriage, but are as agents in the heavens. But about the dead, that they rise, have ye not read in the book of Moses, how God spoke to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? read more. He is not the God of the dead, but God of the living. Ye therefore are much misled.
Martha says to him, I know that he will rise in the resurrection at the last day.
But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.
Now if Christ is proclaimed that he has risen from the dead, how say some among you that there is no resurrection of the dead?
But each in his own order. Christ the first fruit, then those of Christ at his coming. Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power.
Because the Lord himself will descend from heaven with a shout, with a voice of the arch-agent, and with a trumpet of God. And the dead in Christ will rise first,
men who missed the mark about the truth, saying the resurrection happened already, and they overthrow the faith of some.
The rest of the dead did not live until the thousand years were ended. This is the first resurrection. Blessed and holy is he who has part in the first resurrection. On these the second death has no power, but they will be priests of God and of the Christ, and will reign with him a thousand years.
Watsons
RESURRECTION. The belief of a general resurrection of the dead, which will come to pass at the end of the world, and will be followed with an immortality either of happiness or misery, is an article of religion in common to Jews and Christians. It is very expressly taught both in the Old and New Testaments, Ps 16:10; Job 19:25, &c; Eze 37:1, &c; Isa 26:19; Joh 5:28-29; and to these may be added, Wisdom 3:1, &c; 4:15; 2 Macc. 7:14, 23, 29, &c. At the time when our Saviour appeared in Judea, the resurrection from the dead was received as one of the principal articles of the Jewish religion by the whole body of the nation, the Sadducees excepted, Mt 22:23; Lu 20:28; Mr 12:18; Joh 11:23-24; Ac 23:6,8. Our Saviour arose himself from the dead, to give us, in his own person, a proof, a pledge, and a pattern of our future resurrection. St. Paul, in almost all his epistles, speaks of a general resurrection, refutes those who denied or opposed it, and proves and explains it by several circumstances, Ro 6:5; 1Co 15:12-15; Php 3:10-11; Heb 11:35; 1Th 4:13-17, &c.
On this subject no point of discussion, of any importance, arises among those who admit the truth of Scripture, except as to the way in which the doctrine of the resurrection of the body is to be understood;
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And it came to pass after three days, that the officers went through the midst of the camp,
But as for me I know that my Redeemer lives, and at last he will stand up upon the earth.
For thou will not leave my soul to Sheol, nor will thou allow thy holy man to see corruption.
Thy dead shall live. My dead bodies shall arise. Awake and sing, ye who dwell in the dust, for thy dew is [as] the dew of herbs, and the earth shall cast forth the dead.
The hand of LORD was upon me, and he brought me out in the Spirit of LORD, and set me down in the midst of the valley, and it was full of bones.
On that day Sadducees came to him, those who claim to be no resurrection. And they questioned him, saying,
And Sadducees come to him, who say there is no resurrection. And they questioned him, saying,
saying, Teacher, Moses wrote to us, if any brother dies, having a wife, and this man dies childless, that his brother should take his wife, and raise up seed to his brother.
Marvel not at this, because an hour comes in which all those in the sepulchers will hear his voice, and will come forth, those who have done right to a resurrection of life, and those who have practiced wrong to a resurrection of judgment.
Jesus says to her, Thy brother will rise. Martha says to him, I know that he will rise in the resurrection at the last day.
But when Paul ascertained that the one part were Sadducees and the other Pharisees, he cried out in the council, Men, brothers, I am a Pharisee, son of a Pharisee. About the hope and resurrection of the dead I am judged.
For in fact Sadducees say to be no resurrection nor heavenly agent nor spirit, but Pharisees acknowledge them all.
For if we have become co-planted in the likeness of his death, then we will also be of the resurrection.
But as it is written, What an eye has not seen, and an ear has not heard, and have not arisen in a heart of a man, are things that God prepared for those who love him.
But some man will say, How are the dead raised, and with what kind of body do they come?
to know him, and the power of his resurrection, and the participation of his sufferings, being conformed to his death, if somehow I might attain to the resurrection of the dead.
who will transform the body of our lowliness, in order for it to become similar in form to the body of his glory, according to the working of his power even to subject all things to himself.
When the Christ, our life, is made known, then ye also will be made known with him in glory.
Women took hold of their dead from a resurrection, but others were tortured, not having accepted deliverance, so that they might experience a superior resurrection.