For the seven had her to wife. And Jesus answering said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

But they who are accounted worthy to obtaan that world, and the resurrection from the dead, neither marry, nor are given in marriage. For neither can they die any more; for they are equal to angels, and are the children of God, being the children of the resurrection.

Marvel not at this: for the time is coming, in which all that are in the graves shall hear his voice, And shall come forth, they that have done good, to the resurrection of life, and they that have done evil, to the resurrection of damnation.

Jesus said to her, I am the resurrection and the life; he that believeth in me, tho' he die, yet shall he live;

Yet a little while, and the world seeth me no more: but ye see me: because I live, ye shall live also.

For David speaketh concerning him, I have seen the Lord always before my face, for he is on my right-hand, that I may not be moved. Therefore my heart is glad, and my tongue exulteth; yea, and my flesh shall rest in hope. read more. For thou wilt not leave my soul in Hades, neither wilt thou suffer thy holy one to see corruption. Thou hast made known to me the ways of life; thou wilt fill me with joy by thy countenance. Men and brethren, I may say to you freely of the patriarch David, that he is both dead and buried, and his sepulchre is among us to this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, That of the fruit of his loins one should sit on his throne, He foreseeing this, spake of the resurrection of Christ, that his soul was not left in Hades, neither did his flesh see corruption.

And now I stand in judgment, for the hope of the promise made by God to our fathers: To which our twelve tribes, worshiping continually night and day, hope to attain: concerning which hope, King Agrippa, I am accused by the Jews. read more. What? Is it judged by you an incredible thing, that God should raise the dead?

But every one in his own order: Christ the first-fruit, afterward they who are Christ's, at his coming.

But every one in his own order: Christ the first-fruit, afterward they who are Christ's, at his coming.

It is sown an animal body; it is raised a spiritual body. There is an animal body, and there is a spiritual body. And so it is written, The first Adam was made a living soul, the last Adam is a quickening Spirit.

Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be manifested in our body.

Who will transform our vile body, that it may be fashioned like unto his glorious body, acccording to the mighty working, whereby he is able even to subject all things to himself.

When Christ, our life shall appear, then shall ye also appear with him in glory.

And the God of peace himself sanctify you wholly: and may the whole of you, the spirit and the soul and the body, be preserved blameless unto the coming of our Lord Jesus Christ.

For the saving grace of God hath appeared to all men, Teaching us, that, having renounced ungodliness and all wordly desires, we should live soberly, righteously, and godly in the present world,

By faith Abraham, being called to go out into the place which he was to receive for an inheritance, obeyed and went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tents with Isaac and Jacob, the joint heirs of the same promise. read more. For he looked for the city which hath foundations, whose builder and maker is God. By faith Sarah also herself received power to conceive seed, even when she was past age, because she accounted him faithful who had promised. Therefore there sprang even from one, and him as it were dead, as the stars of heaven for multitude, and as the sand which is on the sea-shore innumerable. All these died in faith, not having received the promises, but having seen them afar off, and embraced them, and confest that they were strangers and sojourners on the earth. For they who speak thus, shew plainly, that they seek their own country. And truly if they had been mindful of that from which they came out, they might have had opportunity to return. But they now desire a better country, that is, an heavenly: therefore God is not ashamed to be called their God; for he hath prepared a city for them.

And the sea gave up the dead that were therein; and death and hades gave up the dead that were in them; and they were judged every one according to their works.

He that is unrighteous, let him be unrighteous still; and he that is filthy let him be filthy still; and he that is righteous, let him be righteous still, and he that is holy, let him be holy still. Behold I come quickly, and my reward is with me, to render to every one as his work shall be.

But if thy right eye cause thee to offend, pluck it out and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.

And be not afraid of them who kill the body, but are not able to kill the soul; but rather be afraid of him who is able to destroy both soul and body in hell.

The same day came the Saducees, who say there is no resurrection, and they asked him, Saying, Master, Moses said, If a man die having no children, his brother shall marry his wife and raise up seed to his brother. read more. Now there were with us seven brethren, and the first, having married a wife died, and having no issue, left his wife to his brother. Likewise the second also, and the third, unto the seventh. Last of all the woman died also. Therefore in the resurrection, whose wife shall she be of the seven? For they all had her. Jesus answering said to them, Ye err, not knowing the scriptures, nor the power of God. For in the resurrection, they neither marry nor are given in marriage, but are as the angels of God in heaven.

they neither marry nor are given in marriage, but are as the angels of God in heaven. But touching the resurrection of the dead, have ye not read that which was spoken to you by God, saying, I am the God of Abraham and the God of Isaac, read more. and the God of Jacob.

But the Pharisees having heard, that he had silenced the Saducees, were gathered together.

And he shall send forth his angels, with a loud-sounding trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

And behold, there had been a great earthquake, and an angel of the Lord descending from heaven, had come and rolled away the stone from the door and sat upon it.

And when they saw him they worshiped him, tho' some had doubted.

Then come to him the Saducees, who say there is no resurrection, and they asked him, saying, Master, Moses wrote to us, If a man's brother die, and leave a wife, and leave no children, that his brother should take his wife, and raise up seed to his brother. read more. There were seven brethren, and the first took a wife, and dying, left no seed. And the second took her and died, neither left he any seed; and the third likewise. And the seventh took her and left no seed. Last of all died the woman also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? For the seven had her to wife. And Jesus answering said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in heaven.

For when they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in heaven.

For when they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in heaven. And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? read more. He is not the God of the dead, but the God of the living. Ye therefore greatly err. And one of the scribes came, and having heard them disputing together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

And then shall he send his angels, and gather together his elect, from the four winds, from the uttermost part of the earth, to the uttermost part of heaven.

And they shall come from the east and the west, and the north and the south, and shall sit down in the kingdom of God.

the disabled, the lame, the blind, And thou shalt be blessed; for they cannot recompense thee; but thou shalt be recompensed at the resurrection of the just.

the disabled, the lame, the blind, And thou shalt be blessed; for they cannot recompense thee; but thou shalt be recompensed at the resurrection of the just.

Then certain of the Saducees, who deny there is any resurrection, coming to him asked him, saying, Master, Moses wrote to us, If a man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed to his brother. read more. Now there were seven brethren, and the first took a wife, and died without children. And the second took her to wife, and he died childless. And the third took her, and in like manner the seven also; and they died and left no children. Last of all the woman died also. Therefore in the resurrection, whose wife of them is she? For seven had her to wife. And Jesus answering said to them, The children of this world marry, and are given in marriage. But they who are accounted worthy to obtaan that world, and the resurrection from the dead, neither marry, nor are given in marriage.

But they who are accounted worthy to obtaan that world, and the resurrection from the dead, neither marry, nor are given in marriage. For neither can they die any more; for they are equal to angels, and are the children of God, being the children of the resurrection.

For neither can they die any more; for they are equal to angels, and are the children of God, being the children of the resurrection.

For neither can they die any more; for they are equal to angels, and are the children of God, being the children of the resurrection. But that the dead are raised, even Moses shewed at the bush, when he calleth the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob. read more. For he is not a God of the dead, but of the living; so that all live to him.

For he is not a God of the dead, but of the living; so that all live to him. And some of the scribes answering said, Master, Thou hast spoken excellently well.

And some of the scribes answering said, Master, Thou hast spoken excellently well.

And as they talked and argued together, Jesus himself drew near and went with them. But their eyes were holden, so that they did not know him.

saying, The Lord is risen indeed, and hath appeared to Simon.

And while they yet believed not for joy, and wondered, he said to them, Have ye here any meat?

In him was life, and the life was the light of men.

He that believeth on the Son, hath everlasting life: but he that obeyeth not the Son, shall not see life, but the wrath of God abideth on him.

For as the Father raiseth and quickeneth the dead, so the Son also quickeneth whom he will.

For as the Father raiseth and quickeneth the dead, so the Son also quickeneth whom he will.

For as the Father raiseth and quickeneth the dead, so the Son also quickeneth whom he will.

For as the Father hath life in himself, so hath he given to the Son also to have life in himself,

Marvel not at this: for the time is coming, in which all that are in the graves shall hear his voice,

And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, should have everlasting life: and I will raise him up at the last day.

And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, should have everlasting life: and I will raise him up at the last day.

No man can come to me, unless the Father who hath sent me, draw him; and I will raise him up at the last day.

No man can come to me, unless the Father who hath sent me, draw him; and I will raise him up at the last day.

He that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day.

I know that he shall rise again in the resurrection at the last day.

I know that he shall rise again in the resurrection at the last day.

And whosoever liveth and believeth in me, shall not die for ever.

He that rejecteth me, and receiveth not my words, hath one that judgeth him; the word which I have spoken, that shall judge him at the last day.

that he may give eternal life to all whom thou hast given him.

And having said this, she turned herself back, and seeth Jesus standing, but knew not that it was Jesus.

The same day, the first day of the week, at evening, the doors being shut, where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and saith to them, Peace be unto you. And having said this, he shewed them his hands and his side. Then were the disciples glad, when they saw the Lord.

The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see the print of the nails in his hands, and put my finger into the prints of the nails, and thrust my hand into his side, I will not believe.

Then saith he to Thomas, Reach hither thy finger, and behold my hands, and reach hither thy hand, and thrust it into my side, and be not faithless, but believing.

When the morning was come, Jesus stood on the shore; but the disciples knew not that it was Jesus.

And when they were come together, they asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?

Beginning from the baptism of John, till the day that he was taken up from us, one must be ordained, to be a witness with us of his resurrection.

Whom God hath raised up, having loosed the pains of death, as it was not possible that he should be held under it.

This Jesus God hath raised up, whereof all we are witnesses. Being therefore exalted by the right-hand of God, and having received from the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

But ye killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses.

by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole.

by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole.

And the apostles gave forth their testimony of the resurrection of the Lord Jesus with great power, and great grace was upon them all.

said, Go, stand and speak in the temple the words of this life.

The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. read more. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him.

Him God raised up the third day, and shewed him openly; (Not to all the people, but to witnesses, chosen before of God, even to us, who did eat and drink with him) after he rose from the dead.

And we declare to you glad tidings, that the promise which was made to the fathers,

For in him we live and move, and have our being; as certain likewise of your own poets have said, For we are also his offspring.

And when they heard of the resurrection from the dead, some mocked: but others said, We will hear thee again concerning this.

After these things, Paul departing from Athens, came to Corinth.

But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question.

Having hope in God, that there shall be a resurrection of the dead, both of the just and of the unjust, which they themselves also expect.

And now I stand in judgment, for the hope of the promise made by God to our fathers: To which our twelve tribes, worshiping continually night and day, hope to attain: concerning which hope, King Agrippa, I am accused by the Jews. read more. What? Is it judged by you an incredible thing, that God should raise the dead?

who was of the seed of David, according to the flesh, But declared the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead,

But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath, and revelation, and righteous judgment of God?

For if they who are of the law are heirs, faith is made void, and the promise of no effect.

Know ye not, that as many of us have been baptized into Jesus Christ, have been baptized into his death?

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

And if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, will also quicken your mortal bodies by his Spirit that dwelleth in you.

And if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, will also quicken your mortal bodies by his Spirit that dwelleth in you.

For the creation was made subject to vanity, not willingly, but by him who subjected it,

For I delivered to you first, that which I also received, That Christ died for our sins,

For if the dead rise not, neither is Christ raised:

If in this life only we have hope in Christ, we are more miserable than all men.

For as through Adam all die, even so through Christ shall all be made alive.

For as through Adam all die, even so through Christ shall all be made alive.

But some one will say, How are the dead raised? And with what body do they come? Thou fool, that which thou sowest is not quickened except it die, read more. And that which thou sowest, thou sowest not the body that shall be, but a bare grain, perhaps of wheat, or of any other corn: But God giveth it a body as it hath pleased him, and to each of the seeds, its own body. All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds. There are also heavenly, and there are earthly bodies: but the glory of the heavenly is one, and that of the earthly another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: and one star differeth from another star in glory. So also is the resurrection of the dead: it is sown in corruption, it is raised in incorruption.

It is sown an animal body; it is raised a spiritual body. There is an animal body, and there is a spiritual body.

For as many of you as have been baptized into Christ, have put on Christ.

Which he wrought in Christ, raising him from the dead; and he hath made him sit at his own right-hand in heavenly places,

For we are his workmanship, created through Christ Jesus unto good works, which God had before prepared, that we might walk in them.

Therefore ye are no longer strangers, and foreigners, but fellow-citizens with the saints and of the houshold of God,

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death:

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death: If by any means I may attain unto the resurrection of the dead.

If by any means I may attain unto the resurrection of the dead.

whose god is their belly, and whose glory is in their shame; who mind earthly things) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ, read more. Who will transform our vile body, that it may be fashioned like unto his glorious body, acccording to the mighty working, whereby he is able even to subject all things to himself.

Who will transform our vile body, that it may be fashioned like unto his glorious body, acccording to the mighty working, whereby he is able even to subject all things to himself.

For this cause from the day we heard it, we do not cease to pray also for you, and to desire that ye may be filled with the knowledge of his will, in all wisdom and spiritual understanding;

Buried with him in baptism, by which ye are also risen with him, through the faith of the operation of God, who raised him from the dead.

Buried with him in baptism, by which ye are also risen with him, through the faith of the operation of God, who raised him from the dead.

If ye then are risen with Christ, seek the things above, where Christ sitteth at the right-hand of God.

And have put on the new man, which is renewed in knowledge, after the image of him that created him:

to serve the living and true God, And to wait for his Son from heaven, whom he hath raised from the dead, even Jesus, who delivereth us from the wrath to come.

For the Lord himself shall descend from heaven, with a shout, with the voice of an archangel, and with the trumpet of God; and the dead in Christ shall rise first.

Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power,

Who have erred from the faith, saying, The resurrection is already past, and overthrow the faith of some.

Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works,

Blessed be the God and Father of our Lord Jesus Christ, who, according to his abundant mercy, hath begotten us again to a living hope, by the resurrection of Christ from the dead,

Who thro' him believe in God, that raised him from the dead, and gave him glory, that your faith and hope, might be in God.

The antitype whereof, baptism, now saveth us, (not the putting away the filth of the flesh, but the answer of a good conscience toward God) by the resurrection of Jesus Christ,

The rest of the dead lived not again till the thousand years were ended. This is the first resurrection.

And I saw the dead, great and small, standing before the throne; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things that were written in the books, according to their works.

For when they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in heaven. And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? read more. He is not the God of the dead, but the God of the living. Ye therefore greatly err.

I know that he shall rise again in the resurrection at the last day.

And if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, will also quicken your mortal bodies by his Spirit that dwelleth in you.

But if Christ is preached, that he rose from the dead, how say some among you, that there is no resurrection of the dead?

But every one in his own order: Christ the first-fruit, afterward they who are Christ's, at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have abolished all rule and all authority and power.

If by any means I may attain unto the resurrection of the dead.

For the Lord himself shall descend from heaven, with a shout, with the voice of an archangel, and with the trumpet of God; and the dead in Christ shall rise first.

Who have erred from the faith, saying, The resurrection is already past, and overthrow the faith of some.

The rest of the dead lived not again till the thousand years were ended. This is the first resurrection. Happy and holy is he that hath a part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.

The same day came the Saducees, who say there is no resurrection, and they asked him,

Then come to him the Saducees, who say there is no resurrection, and they asked him,

saying, Master, Moses wrote to us, If a man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed to his brother.

Marvel not at this: for the time is coming, in which all that are in the graves shall hear his voice, And shall come forth, they that have done good, to the resurrection of life, and they that have done evil, to the resurrection of damnation.

Jesus saith to her, Thy brother shall rise again. Martha saith to him, I know that he shall rise again in the resurrection at the last day.

But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question.

For the Saducees say, there is no resurrection, neither angel nor spirit; but the Pharisees confess both.

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

But as it is written, Eye hath not seen, nor hath ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.

But some one will say, How are the dead raised? And with what body do they come?

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death: If by any means I may attain unto the resurrection of the dead.

Who will transform our vile body, that it may be fashioned like unto his glorious body, acccording to the mighty working, whereby he is able even to subject all things to himself.

When Christ, our life shall appear, then shall ye also appear with him in glory.

others were tortured, not accepting deliverance, that they might obtain a better resurrection.