Reference: Temple
American
A building hallowed by the special presence of God, and consecrated to his worship. The distinctive idea of a temple, contrasted with all other buildings, is that it is the dwelling-place of a deity; and every heathen temple had its idol, but the true and living God dwelt "between the cherubim" in the Holy of Holies at Jerusalem. Hence, figuratively applied, a temple denotes the church of Christ, 2Th 2:4; Re 3:12; heaven, Ps 11:4; Re 7:15; and the soul of the believer, in which the Holy Spirit dwells, 1Co 3:16-17; 6:19; 2Co 6:16.
After the Lord had instructed David that Jerusalem was the place he had chosen in which to fix his dwelling, that pious prince began to realize his design of preparing a temple for the Lord that might be something appropriate to His divine majesty. But the honor was reserved for Solomon his son and successor, who was to be a peaceful prince, and like David, who had shed much blood in war. David, however, applied himself to collect great quantities of gold, silver, brass, iron, and other materials for this undertaking, 2Sa 1-24; 7; 1Ch 22.
The place chosen for erecting this magnificent structure was Mount Moriah,
Ge 2:2,14; 2Ch 3:1, the summit of which originally was unequal, and its sides irregular; but it was a favorite object of the Jews to level and extend it. The plan and the whole model of this structure was laid by the same divine architect as that of the tabernacle, namely, God himself; and it was built much in the same form as the tabernacle, but was of much larger dimensions. The utensils for the sacred service were also the same as those used in the tabernacle, only several of them were larger, in proportion to the more spacious edifice to which they belonged. The foundations of this magnificent edifice were laid by Solomon, in the year B. C. 1011, about four hundred and eighty years after the exodus and the building of the tabernacle; and it was finished B. C. 1004, having occupied seven years and six months in the building. It was dedicated with peculiar solemnity to the worship of Jehovah, who condescended to make it the place for the special manifestation of his glory, 2Ch 5-7. The front or entrance to the temple was on the eastern side, and consequently facing the Mount of Olives, which commanded a noble prospect of the building. The temple itself, strictly so called, which comprised the Porch, the Sanctuary, and the Holy of Holies, formed only a small part of the sacred precincts, being surrounded by spacious courts, chambers, and other apartments, which were much more extensive than the temple itself. It should be observed that the word temple does not always denote the central edifice itself, but in many passages some of the outer courts are intended.
From the descriptions which are handed down to us of the temple of Solomon, it is utterly impossible to obtain so accurate an idea of its relative parts and their respective proportions, as to furnish such an account as may be deemed satisfactory to the reader. Hence we find no two writers agreeing in their descriptions. The following account may give a general idea of the building.
The Temple itself was seventy cubits long; the Porch being ten cubits, 1Ki 6:3, the Holy place forty cubits, 1Ki 6:17, and the Most Holy place, twenty cubits, 2Ch 3:8. The width of the Porch, Holy, and Most Holy places was thirty cubits, 1Ki 6:2; but the height of the porch was much greater, being no less than one hundred and twenty cubits, 2Ch 3:4, or four times the height of the rest of the building. The Most Holy place was separated from the Sanctuary by an impervious veil, Lu 23:45, and was perhaps wholly dark, 1Ki 8:12, but for the glory of the Lord which filled it. To the north and south sides, and the west end of the Holy and Most Holy places, or all around the edifice, from the back of the porch on one side, to the back of the porch on the other side, certain buildings were attached. These were called side chambers, and consisted of three stories, each five cubits high, 1Ki 6:10, and joined to the wall of the temple without. Thus the three stories of side chambers, when taken together, were fifteen cubits high, and consequently reached exactly to half the height of the side walls and end of the temple; so that there was abundance of space above these for the windows which gave light to the temple, 1Ki 6:4.
Solomon's temple appears to have been surrounded by two main courts: the inner court, that "of the Priests," 1Ki 6:36; 2Ch 4:9; and the outer court, that "of Israel;" these were separated by a "middle wall of partition," with lodges for priests and Levites, for wood, oil, etc., 1Ch 28:12. The ensuing description is applicable to the temple courts in the time of our Lord.
The "court of the Gentiles" was so called because it might be entered by persons of all nations. The chief entrance to it was by the east or Shushan gate, which was the principal gate of the temple. It was the exterior court, and by far the largest of all the courts belonging to the temple, and is said to have covered a space of more than fourteen acres. It entirely surrounded the other courts and the temple itself; and in going up to the temple from its east or outer gate, one would cross first this court, then the court of the Women, then that of Israel, and lastly that of the Priests. This outmost court was separated from the court of the women by a wall three cubits high of lattice work, and having inscriptions on its pillars forbidding Gentiles and unclean persons to pass beyond it, on pain of death, Ac 21:28; Eph 2:13-14. From this court of the Gentiles our Savior drove the persons who had established a cattle-market in it, for the purpose of supplying those with sacrifices who came from a distance, Mt 21:12-13. We must not overlook the beautiful pavement of variegated marble, and the "porches" or covered walks, with columns supported magnificent galleries, with which this court was surrounded. Those on the east, west, and north sides were of the same dimensions; but that on the south was much larger. The porch called Solomon's Joh 10:23; Ac 3:11, was on the east side or front of this court, and was so called because it was built by this prince, upon a high wall rising from the alley of Kidron.
The "court of the Women," called in Scripture the "new court," 2Ch 20:5, and the "outer court," Eze 46:21, separated the court of the Gentiles from the court of Israel, extending along the east side only of the latter. It was called the court of the women because it was their appointed place of worship, beyond which they might not go, unless when they brought a sacrifice, in which case they went forward to the court of Israel. The gate which led into this court from that of the Gentiles, was "the Beautiful gate" of the temple, mentioned in Ac 3:2,10; so called, because the folding doors, lintel, and side-posts were all overlaid with Corinthian brass. The worshipper ascended to its level by a broad flight of steps. It was in this court of the women, called the "treasury," that our Savior delivered his striking discourse to the Jews, related in Joh 8:1-20. It was into this court also that the Pharisee and the publican went to pray, Lu 18:10-13, and hither the lame man followed Peter and John, after he was cured- the court of the women being the ordinary place of worship for those who brought no sacrifice, Ac 3:8. From thence, after prayers, he went back with them, through the "Beautiful gate" of the temple, where he had been lying, and through the sacred fence, into the court of the Gentiles, where, under the eastern piazza, or Solomon's porch, Peter preached Christ crucified. It was in the same court of the women that the Jews laid hold of Paul, when they judged him a violator of the temple by taking Gentiles within the sacred fence, Ac 21:26-29.
The "court of Israel" was separated from the court of the women by a wall thirty-two and a half cubits high on the outside, but on the inside only twenty-five. The reason of which difference was, that as the rock on which the temple stood became higher on advancing westward, the several courts naturally became elevated in proportion. The ascent into this court from the eas
See Verses Found in Dictionary
By the seventh day God finished the work that he had been doing, and he ceased on the seventh day all the work that he had been doing.
The name of the third river is Tigris; it runs along the east side of Assyria. The fourth river is the Euphrates.
The temple King Solomon built for the Lord was 90 feet long, 30 feet wide, and 45 feet high. The porch in front of the main hall of the temple was 30 feet long, corresponding to the width of the temple. It was 15 feet wide, extending out from the front of the temple. read more. He made framed windows for the temple.
He built an extension all around the temple; it was seven and a half feet high and it was attached to the temple by cedar beams.
He built the inner courtyard with three rows of chiseled stones and a row of cedar beams.
In King Rehoboam's fifth year, King Shishak of Egypt attacked Jerusalem. He took away the treasures of the Lord's temple and of the royal palace; he took everything, including all the golden shields that Solomon had made.
He gave him the blueprints of all he envisioned for the courts of the Lord's temple, all the surrounding rooms, the storehouses of God's temple, and the storehouses for the holy items.
The porch in front of the main hall was 30 feet long, corresponding to the width of the temple, and its height was 30 feet. He plated the inside with pure gold.
He made the most holy place; its length was 30 feet, corresponding to the width of the temple, and its width 30 feet. He plated it with 600 talents of fine gold.
He set up the pillars in front of the temple, one on the right side and the other on the left. He named the one on the right Jachin, and the one on the left Boaz.
Jehoshaphat stood before the assembly of Judah and Jerusalem at the Lord's temple, in front of the new courtyard.
He posted guards at the gates of the Lord's temple, so no one who was ceremonially unclean in any way could enter.
In the first year of King Cyrus of Persia, in order to fulfill the Lord's message spoken through Jeremiah, the Lord stirred the mind of King Cyrus of Persia. He disseminated a proclamation throughout his entire kingdom, announcing in a written edict the following: "Thus says King Cyrus of Persia: "'The Lord God of heaven has given me all the kingdoms of the earth. He has instructed me to build a temple for him in Jerusalem, which is in Judah. read more. Anyone from his people among you (may his God be with him!) may go up to Jerusalem, which is in Judah, and may build the temple of the Lord God of Israel -- he is the God who is in Jerusalem. Anyone who survives in any of those places where he is a resident foreigner must be helped by his neighbors with silver, gold, equipment, and animals, along with voluntary offerings for the temple of God which is in Jerusalem.'"
These are the people of the province who were going up, from the captives of the exile whom King Nebuchadnezzar of Babylon had forced into exile in Babylon. They returned to Jerusalem and Judah, each to his own city.
In the second year after they had come to the temple of God in Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak initiated the work, along with the rest of their associates, the priests and the Levites, and all those who were coming to Jerusalem from the exile. They appointed the Levites who were at least twenty years old to take charge of the work on the Lord's temple. So Jeshua appointed both his sons and his relatives, Kadmiel and his sons (the sons of Yehudah), to take charge of the workers in the temple of God, along with the sons of Henadad, their sons, and their relatives the Levites. read more. When the builders established the Lord's temple, the priests, ceremonially attired and with their clarions, and the Levites (the sons of Asaph) with their cymbals, stood to praise the Lord according to the instructions left by King David of Israel.
Many of the priests, the Levites, and the leaders -- older people who had seen with their own eyes the former temple while it was still established -- were weeping loudly, and many others raised their voice in a joyous shout. People were unable to tell the difference between the sound of joyous shouting and the sound of the people's weeping, for the people were shouting so loudly that the sound was heard a long way off.
They finished this temple on the third day of the month Adar, which is the sixth year of the reign of King Darius. The people of Israel -- the priests, the Levites, and the rest of the exiles -- observed the dedication of this temple of God with joy.
The Lord is in his holy temple; the Lord's throne is in heaven. His eyes watch; his eyes examine all people.
The length of the porch was 35 feet and the width 19? feet; steps led up to it, and there were pillars beside the jambs on either side.
Then he brought me out to the outer court and led me past the four corners of the court, and I noticed that in every corner of the court there was a court.
Who among you survivors saw the former splendor of this temple? How does it look to you now? Isn't it nothing by comparison?
The future splendor of this temple will be greater than that of former times,' the Lord who rules over all declares, 'and in this place I will give peace.'"
"I am about to send my messenger, who will clear the way before me. Indeed, the Lord you are seeking will suddenly come to his temple, and the messenger of the covenant, whom you long for, is certainly coming," says the Lord who rules over all.
Then Jesus entered the temple area and drove out all those who were selling and buying in the temple courts, and turned over the tables of the money changers and the chairs of those selling doves. And he said to them, "It is written, 'My house will be called a house of prayer,' but you are turning it into a den of robbers!"
and declared, "This man said, 'I am able to destroy the temple of God and rebuild it in three days.'"
and saying, "You who can destroy the temple and rebuild it in three days, save yourself! If you are God's Son, come down from the cross!"
Now as Jesus was going out of the temple courts, one of his disciples said to him, "Teacher, look at these tremendous stones and buildings!" Jesus said to him, "Do you see these great buildings? Not one stone will be left on another. All will be torn down!"
Now while Zechariah was serving as priest before God when his division was on duty, he was chosen by lot, according to the custom of the priesthood, to enter the holy place of the Lord and burn incense. read more. Now the whole crowd of people were praying outside at the hour of the incense offering. An angel of the Lord, standing on the right side of the altar of incense, appeared to him.
Now the people were waiting for Zechariah, and they began to wonder why he was delayed in the holy place. When he came out, he was not able to speak to them. They realized that he had seen a vision in the holy place, because he was making signs to them and remained unable to speak.
"Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed about himself like this: 'God, I thank you that I am not like other people: extortionists, unrighteous people, adulterers -- or even like this tax collector. read more. I fast twice a week; I give a tenth of everything I get.' The tax collector, however, stood far off and would not even look up to heaven, but beat his breast and said, 'God, be merciful to me, sinner that I am!'
because the sun's light failed. The temple curtain was torn in two.
Jesus replied, "Destroy this temple and in three days I will raise it up again." Then the Jewish leaders said to him, "This temple has been under construction for forty-six years, and are you going to raise it up in three days?"
But Jesus went to the Mount of Olives. Early in the morning he came to the temple courts again. All the people came to him, and he sat down and began to teach them. read more. The experts in the law and the Pharisees brought a woman who had been caught committing adultery. They made her stand in front of them and said to Jesus, "Teacher, this woman was caught in the very act of adultery. In the law Moses commanded us to stone to death such women. What then do you say?" (Now they were asking this in an attempt to trap him, so that they could bring charges against him.) Jesus bent down and wrote on the ground with his finger. When they persisted in asking him, he stood up straight and replied, "Whoever among you is guiltless may be the first to throw a stone at her." Then he bent over again and wrote on the ground. Now when they heard this, they began to drift away one at a time, starting with the older ones, until Jesus was left alone with the woman standing before him. Jesus stood up straight and said to her, "Woman, where are they? Did no one condemn you?" She replied, "No one, Lord." And Jesus said, "I do not condemn you either. Go, and from now on do not sin any more."]] Then Jesus spoke out again, "I am the light of the world. The one who follows me will never walk in darkness, but will have the light of life." So the Pharisees objected, "You testify about yourself; your testimony is not true!" Jesus answered, "Even if I testify about myself, my testimony is true, because I know where I came from and where I am going. But you people do not know where I came from or where I am going. You people judge by outward appearances; I do not judge anyone. But if I judge, my evaluation is accurate, because I am not alone when I judge, but I and the Father who sent me do so together. It is written in your law that the testimony of two men is true. I testify about myself and the Father who sent me testifies about me." Then they began asking him, "Who is your father?" Jesus answered, "You do not know either me or my Father. If you knew me you would know my Father too." (Jesus spoke these words near the offering box while he was teaching in the temple courts. No one seized him because his time had not yet come.)
It was winter, and Jesus was walking in the temple area in Solomon's Portico.
Then the squad of soldiers with their commanding officer and the officers of the Jewish leaders arrested Jesus and tied him up.
And a man lame from birth was being carried up, who was placed at the temple gate called "the Beautiful Gate" every day so he could beg for money from those going into the temple courts.
He jumped up, stood and began walking around, and he entered the temple courts with them, walking and leaping and praising God.
and they recognized him as the man who used to sit and ask for donations at the Beautiful Gate of the temple, and they were filled with astonishment and amazement at what had happened to him. While the man was hanging on to Peter and John, all the people, completely astounded, ran together to them in the covered walkway called Solomon's Portico.
While Peter and John were speaking to the people, the priests and the commander of the temple guard and the Sadducees came up to them,
Then the commander of the temple guard went with the officers and brought the apostles without the use of force (for they were afraid of being stoned by the people).
They brought forward false witnesses who said, "This man does not stop saying things against this holy place and the law.
Then Paul took the men the next day, and after he had purified himself along with them, he went to the temple and gave notice of the completion of the days of purification, when the sacrifice would be offered for each of them. When the seven days were almost over, the Jews from the province of Asia who had seen him in the temple area stirred up the whole crowd and seized him,
When the seven days were almost over, the Jews from the province of Asia who had seen him in the temple area stirred up the whole crowd and seized him, shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this sanctuary! Furthermore he has brought Greeks into the inner courts of the temple and made this holy place ritually unclean!"
shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this sanctuary! Furthermore he has brought Greeks into the inner courts of the temple and made this holy place ritually unclean!"
shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this sanctuary! Furthermore he has brought Greeks into the inner courts of the temple and made this holy place ritually unclean!" (For they had seen Trophimus the Ephesian in the city with him previously, and they assumed Paul had brought him into the inner temple courts.)
(For they had seen Trophimus the Ephesian in the city with him previously, and they assumed Paul had brought him into the inner temple courts.) The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple courts, and immediately the doors were shut. read more. While they were trying to kill him, a report was sent up to the commanding officer of the cohort that all Jerusalem was in confusion. He immediately took soldiers and centurions and ran down to the crowd. When they saw the commanding officer and the soldiers, they stopped beating Paul. Then the commanding officer came up and arrested him and ordered him to be tied up with two chains; he then asked who he was and what he had done. But some in the crowd shouted one thing, and others something else, and when the commanding officer was unable to find out the truth because of the disturbance, he ordered Paul to be brought into the barracks. When he came to the steps, Paul had to be carried by the soldiers because of the violence of the mob, for a crowd of people followed them, screaming, "Away with him!" As Paul was about to be brought into the barracks, he said to the commanding officer, "May I say something to you?" The officer replied, "Do you know Greek? Then you're not that Egyptian who started a rebellion and led the four thousand men of the 'Assassins' into the wilderness some time ago?" Paul answered, "I am a Jew from Tarsus in Cilicia, a citizen of an important city. Please allow me to speak to the people." When the commanding officer had given him permission, Paul stood on the steps and gestured to the people with his hand. When they had become silent, he addressed them in Aramaic,
Do you not know that you are God's temple and that God's Spirit lives in you? If someone destroys God's temple, God will destroy him. For God's temple is holy, which is what you are.
Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?
But now in Christ Jesus you who used to be far away have been brought near by the blood of Christ. For he is our peace, the one who made both groups into one and who destroyed the middle wall of partition, the hostility,
He opposes and exalts himself above every so-called god or object of worship, and as a result he takes his seat in God's temple, displaying himself as God.
The one who conquers I will make a pillar in the temple of my God, and he will never depart from it. I will write on him the name of my God and the name of the city of my God (the new Jerusalem that comes down out of heaven from my God), and my new name as well.
For this reason they are before the throne of God, and they serve him day and night in his temple, and the one seated on the throne will shelter them.
Easton
first used of the tabernacle, which is called "the temple of the Lord" (1Sa 1:9). In the New Testament the word is used figuratively of Christ's human body (Joh 2:19,21). Believers are called "the temple of God" (1Co 3:16-17). The Church is designated "an holy temple in the Lord" (Eph 2:21). Heaven is also called a temple (Re 7:5). We read also of the heathen "temple of the great goddess Diana" (Ac 19:27).
This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God. It is called "the temple" (1Ki 6:17); "the temple [R.V., 'house'] of the Lord" (2Ki 11:10); "thy holy temple" (Ps 79:1); "the house of the Lord" (2Ch 23:5,12); "the house of the God of Jacob" (Isa 2:3); "the house of my glory" (Isa 60:7); an "house of prayer" (Isa 56:7; Mt 21:13); "an house of sacrifice" (2Ch 7:12); "the house of their sanctuary" (2Ch 36:17); "the mountain of the Lord's house" (Isa 2:2); "our holy and our beautiful house" (Isa 64:11); "the holy mount" (Isa 27:13); "the palace for the Lord God" (1Ch 29:1); "the tabernacle of witness" (2Ch 24:6); "Zion" (Ps 74:2; 84:7). Christ calls it "my Father's house" (Joh 2:16).
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On one occasion in Shiloh, after they had finished eating and drinking, Hannah got up. (Now at the time Eli the priest was sitting in his chair by the doorpost of the Lord's temple.)
The priest gave to the officers of the units of hundreds King David's spears and the shields that were kept in the Lord's temple.
King David said to the entire assembly: "My son Solomon, the one whom God has chosen, is just an inexperienced young man, and the task is great, for this palace is not for man, but for the Lord God.
the Lord appeared to Solomon at night and said to him: "I have answered your prayer and chosen this place to be my temple where sacrifices are to be made.
Another third of you will be stationed at the royal palace and still another third at the Foundation Gate. All the others will stand in the courtyards of the Lord's temple.
When Athaliah heard the royal guard shouting and praising the king, she joined the crowd at the Lord's temple.
So the king summoned Jehoiada the chief priest, and said to him, "Why have you not made the Levites collect from Judah and Jerusalem the tax authorized by Moses the Lord's servant and by the assembly of Israel at the tent containing the tablets of the law?"
He brought against them the king of the Babylonians, who slaughtered their young men in their temple. He did not spare young men or women, or even the old and aging. God handed everyone over to him.
Remember your people whom you acquired in ancient times, whom you rescued so they could be your very own nation, as well as Mount Zion, where you dwell!
A psalm of Asaph. O God, foreigners have invaded your chosen land; they have polluted your holy temple and turned Jerusalem into a heap of ruins.
They are sustained as they travel along; each one appears before God in Zion.
In the future the mountain of the Lord's temple will endure as the most important of mountains, and will be the most prominent of hills. All the nations will stream to it, many peoples will come and say, "Come, let us go up to the Lord's mountain, to the temple of the God of Jacob, so he can teach us his requirements, and we can follow his standards." For Zion will be the center for moral instruction; the Lord will issue edicts from Jerusalem.
At that time a large trumpet will be blown, and the ones lost in the land of Assyria will come, as well as the refugees in the land of Egypt. They will worship the Lord on the holy mountain in Jerusalem.
I will bring them to my holy mountain; I will make them happy in the temple where people pray to me. Their burnt offerings and sacrifices will be accepted on my altar, for my temple will be known as a temple where all nations may pray."
All the sheep of Kedar will be gathered to you; the rams of Nebaioth will be available to you as sacrifices. They will go up on my altar acceptably, and I will bestow honor on my majestic temple.
Our holy temple, our pride and joy, the place where our ancestors praised you, has been burned with fire; all our prized possessions have been destroyed.
And he said to them, "It is written, 'My house will be called a house of prayer,' but you are turning it into a den of robbers!"
To those who sold the doves he said, "Take these things away from here! Do not make my Father's house a marketplace!"
Jesus replied, "Destroy this temple and in three days I will raise it up again."
There is danger not only that this business of ours will come into disrepute, but also that the temple of the great goddess Artemis will be regarded as nothing, and she whom all the province of Asia and the world worship will suffer the loss of her greatness."
Do you not know that you are God's temple and that God's Spirit lives in you? If someone destroys God's temple, God will destroy him. For God's temple is holy, which is what you are.
In him the whole building, being joined together, grows into a holy temple in the Lord,
Fausets
(See JERUSALEM; TABERNACLE.) David cherished the design of superseding the tent and curtains by a permanent building of stone (2Sa 7:1-2); God praised him for having the design "in his heart" (1Ki 8:18); but as he had been so continually in wars (1Ki 5:3,5), and had "shed blood abundantly" (1Ch 22:8-9; 28:2-3,10), the realization was reserved for Solomon his son. (See SOLOMON.) The building of the temple marks an era in Israel's history, the nation's first permanent settlement in peace and rest, as also the name Solomon," man of peace, implied. The site was the threshing floor of Araunah the Jebusite, whereon David by Jehovah's command erected an altar and offered burnt offerings and peace offerings (2Sa 24:18-25; 1Ch 21:18-30; 22:1); Jehovah's signifying by fire His acceptance of the sacrifice David regarded as the divine designation of the area for the temple.
This is the house of the Lord God, and this is the altar ... for Israel (2Ch 3:1). "Solomon began to build the house of Jehovah at Jerusalem in Mount Moriah (Hebrew in the mount of the vision of Jehovah) where He appeared unto David in the place that David had prepared in the threshing floor of Ornan the Jebusite." Warren identifies the "dome of the rock" with Ornan's threshing floor and the temple altar. Solomon's temple was there in the Haram area, but his palace in the S.E. of it, 300 ft. from N. to S., and 600 from E. to W., and Solomon's porch ran along the E. side of the Haram area. The temple was on the boundary line between Judah and Benjamin, and so formed a connecting link between the northern and the southern tribes; almost in the center of the nation. The top of the hill having been leveled, walls of great stones (some 30 ft. long) were built on the sloping sides, and the interval between was occupied by vaults or filled up with earth.
The lower, bevelled stones of the wall still remain; the relics of the eastern wall alone being Solomon's, the southern and western added later, but still belonging to the first temple; the area of the first temple was ultimately a square, 200 yards, a stadium on each side, but in Solomon's time a little less. Warren makes it a rectangle, 900 ft. from E. to W., and 600 from N. to S. "The Lord gave the pattern in writing by His hand upon David," and "by His Spirit," i.e. David wrote the directions under divine inspiration and gave them to Solomon (1Ch 28:11-19). The temple retained the general proportions of the tabernacle doubled; the length 60 cubits (90 ft.), the breadth 20 cubits (30 ft.): 1Ki 6:2; 2Ch 3:3. The height 30 cubits, twice the whole height of the tabernacle (15 cubits) measuring from its roof, but the oracle 20 cubits (double the height of the tabernacle walls, 10 cubits), making perfect cube like that of the tabernacle, which was half, i.e. ten each way; the difference between the height of the oracle and that of the temple, namely, ten cubits, was occupied by the upper rooms mentioned in 2Ch 3:9, overlaid with pure gold.
The temple looked toward the E., having the most holy place in the extreme W. In front was a porch as broad as the temple, 20 cubits, and ten deep; whereas the tabernacle porch was only five cubits deep and ten cubits wide. Thus, the ground plan of the temple was 70 cubits, i.e. 105 ft., or, adding the porch, 80 cubits, by 40 cubits, whereas that of the tabernacle was 40 cubits by 20 cubits, i.e. just half. In 2Ch 3:4 the 120 cubits for the height of the porch is out of all proportion to the height of the temple; either 20 cubits (with Syriac, Arabic and Septuagint) or 30 cubits ought to be read; the omission of mention of the height in 1Ki 6:3 favors the idea that the porch was of the same height as the temple, i.e. 30 cubits. Two brazen pillars (Boaz "strength is in Him", and Jachin "He will establish"), 18 cubits high, with a chapiter of five cubits - 23 cubits in all - stood, not supporting the temple roof, but as monuments before the porch (1Ki 7:15-22). The 35 cubits instead of 18 cubits, in 2Ch 3:15, arose from a copyist's error (confounding yah = 18 with lah = 35 cubits).
The circumference of the pillars was 12 cubits or 18 ft.; the significance of the two pillars was eternal stability and the strength of Jehovah in Israel as representing the kingdom of God on earth, of which the temple was the visible pledge, Jehovah dwelling there in the midst of His people. Solomon (1Ki 6:5-6) built against the wall of the house stories, or an outwork consisting of three stories, round about, i.e. against the longer sides and the hinder wall, and not against the front also, where was the porch. Rebates (three for the three floors of the side stories and one for the roof) or projecting ledges were attached against the temple wall at the point where the lower beams of the different side stories were placed, so that the heads of the beams rested on the rebates and were not inserted in the actual temple wall. As the exterior of the temple wall contracted at each rebate, while the exterior wall of the side chamber was straight, the breadth of the chambers increased each story upward. The lowest was only five broad, the second six, and the third seven; in height they were each five cubits.
Winding stairs led from chamber to chamber upward (1Ki 6:8). The windows (1Ki 6:4) were made "with closed beams" Hebrew, i.e. the lattice work of which could not be opened and closed at will, as in d welling houses (2Ki 13:17). The Chaldee and rabbiical tradition that they were narrower without than within is probable; this would adapt them to admit light and air and let out smoke. They were on the temple side walls in the ten cubits' space whereby the temple walls, being 30 cubits high, out-topped the side stories, 20 cubits high. The tabernacle walls were ten cubits high, and the whole height 15 cubits, i.e. the roof rising five cubits above the internal walls, just half the temple proportions: 20 cubits, 30 cubits, 10 cubits respectively. The stone was made ready in the quarry before it was brought, so that there was neither hammer nor axe nor any tool heard in the house while it was building (1Ki 6:7).
In the Bezetha vast cavern, accidentally discovered by tapping the ground with a stick outside the Damascus gate at Jerusalem, evidences still remain of the marvelous energy with which they executed the work; the galleries, the pillars supporting the roof, and the niches from which the huge blocks were taken, of the same form, size, and material as the stones S.E. of the Haram area. The stone, soft in its native state, becomes hard as marble when exposed to the air. The quarry is 600 ft. long and runs S.E. At the end are blocks half quarried, the marks of the chisel as fresh as on the day the mason ceased; but the temple was completed without them, still they remain attached to their native bed, a type of multitudes, impressed in part, bearing marks of the teacher's chisel, but never incorporated into the spiritual temple.
The masons' Phoenician marks still remain on the stones in this quarry, and the unique beveling of the stones in the temple wall overhanging the ravine corresponds to that in the cave quarry. Compare 1Pe 2:5; the election of the church, the spiritual temple, in God's eternal predestination, before the actual rearing of that temple (Eph 1:4-5; Ro 8:29-30), and the peace that reigns within and above, in contrast to the toil and noise outside in the world below wherein the materials of the spiritual temple are being prepared (Joh 16:33), are the truths symbolized by the mode of rearing Solomon's temple. On the eastern wall at the S.E. angle are the Phoenician red paint marks.
These marks cut into or painted on the bottom rows of the wall at the S.E. corner of the Haram, at a depth of 90 ft. where the foundations rest on the rock itself, are pronounced by Deutseh to have been cut or painted when the stones were first laid in their present places, and to be Phoenician letters, numerals, and masons' quarry signs; some are well known Phoenician characters, others such as occur in the primitive substructions of the Sidon harbour. The interior was lined with cedar of Lebanon, and the floors and ceiling with cypress (berosh; KJV "fir" not
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The cherubim are to be spreading their wings upward, overshadowing the atonement lid with their wings, and the cherubim are to face each other, looking toward the atonement lid.
and you must teach them to your children and speak of them as you sit in your house, as you walk along the road, as you lie down, and as you get up.
They will teach Jacob your ordinances and Israel your law; they will offer incense as a pleasant odor, and a whole offering on your altar.
They brought the ark of the Lord and put it in its place in the middle of the tent that David had pitched for it. Then David offered burnt sacrifices and peace offerings before the Lord.
The king settled into his palace, for the Lord gave him relief from all his enemies on all sides. The king said to Nathan the prophet, "Look! I am living in a palace made from cedar, while the ark of God sits in the middle of a tent."
So Gad went to David that day and told him, "Go up and build an altar for the Lord on the threshing floor of Araunah the Jebusite." So David went up as Gad instructed him to do, according to the Lord's instructions. read more. When Araunah looked out and saw the king and his servants approaching him, he went out and bowed to the king with his face to the ground. Araunah said, "Why has my lord the king come to his servant?" David replied, "To buy from you the threshing floor so I can build an altar for the Lord, so that the plague may be removed from the people." Araunah told David, "My lord the king may take whatever he wishes and offer it. Look! Here are oxen for burnt offerings, and threshing sledges and harnesses for wood. I, the servant of my lord the king, give it all to the king!" Araunah also told the king, "May the Lord your God show you favor!" But the king said to Araunah, "No, I insist on buying it from you! I will not offer to the Lord my God burnt sacrifices that cost me nothing." So David bought the threshing floor and the oxen for fifty pieces of silver. Then David built an altar for the Lord there and offered burnt sacrifices and peace offerings. And the Lord accepted prayers for the land, and the plague was removed from Israel.
"You know that my father David was unable to build a temple to honor the Lord his God, for he was busy fighting battles on all fronts while the Lord subdued his enemies.
So I have decided to build a temple to honor the Lord my God, as the Lord instructed my father David, 'Your son, whom I will put on your throne in your place, is the one who will build a temple to honor me.'
The temple King Solomon built for the Lord was 90 feet long, 30 feet wide, and 45 feet high. The porch in front of the main hall of the temple was 30 feet long, corresponding to the width of the temple. It was 15 feet wide, extending out from the front of the temple. read more. He made framed windows for the temple. He built an extension all around the walls of the temple's main hall and holy place and constructed side rooms in it. The bottom floor of the extension was seven and a half feet wide, the middle floor nine feet wide, and the third floor ten and a half feet wide. He made ledges on the temple's outer walls so the beams would not have to be inserted into the walls. As the temple was being built, only stones shaped at the quarry were used; the sound of hammers, pickaxes, or any other iron tool was not heard at the temple while it was being built. The entrance to the bottom level of side rooms was on the south side of the temple; stairs went up to the middle floor and then on up to the third floor.
On all the walls around the temple, inside and out, he carved cherubs, palm trees, and flowers in bloom.
He built the inner courtyard with three rows of chiseled stones and a row of cedar beams.
He built the inner courtyard with three rows of chiseled stones and a row of cedar beams.
King Solomon sent for Hiram of Tyre. He was the son of a widow from the tribe of Naphtali, and his father was a craftsman in bronze from Tyre. He had the skill and knowledge to make all kinds of works of bronze. He reported to King Solomon and did all the work he was assigned. read more. He fashioned two bronze pillars; each pillar was 27 feet high and 18 feet in circumference. He made two bronze tops for the pillars; each was seven-and-a-half feet high. The latticework on the tops of the pillars was adorned with ornamental wreaths and chains; the top of each pillar had seven groupings of ornaments. When he made the pillars, there were two rows of pomegranate-shaped ornaments around the latticework covering the top of each pillar. The tops of the two pillars in the porch were shaped like lilies and were six feet high. On the top of each pillar, right above the bulge beside the latticework, there were two hundred pomegranate-shaped ornaments arranged in rows all the way around. He set up the pillars on the porch in front of the main hall. He erected one pillar on the right side and called it Jakin; he erected the other pillar on the left side and called it Boaz. The tops of the pillars were shaped like lilies. So the construction of the pillars was completed.
He engraved ornamental cherubs, lions, and palm trees on the plates of the supports and frames wherever there was room, with wreaths all around.
The king had them cast in earth foundries in the region of the Jordan between Succoth and Zarethan.
The Lord told my father David, 'It is right for you to have a strong desire to build a temple to honor me.
the food in his banquet hall, his servants and attendants, their robes, his cupbearers, and his burnt offerings which he presented in the Lord's temple, she was amazed.
He took away the treasures of the Lord's temple and of the royal palace; he took everything, including all the golden shields that Solomon had made.
Asa took all the silver and gold that was left in the treasuries of the Lord's temple and of the royal palace and handed it to his servants. He then told them to deliver it to Ben Hadad son of Tabrimmon, the son of Hezion, king of Syria, ruler in Damascus, along with this message:
Elisha said, "Open the east window," and he did so. Elisha said, "Shoot!" and he did so. Elisha said, "This arrow symbolizes the victory the Lord will give you over Syria. You will annihilate Syria in Aphek!"
But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. He built the Upper Gate to the Lord's temple.
He removed from the entrance to the Lord's temple the statues of horses that the kings of Judah had placed there in honor of the sun god. (They were kept near the room of Nathan Melech the eunuch, which was situated among the courtyards.) He burned up the chariots devoted to the sun god.
On the seventh day of the fifth month, in the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, the captain of the royal guard who served the king of Babylon, arrived in Jerusalem. He burned down the Lord's temple, the royal palace, and all the houses in Jerusalem, including every large house.
But the Lord said to me: 'You have spilled a great deal of blood and fought many battles. You must not build a temple to honor me, for you have spilled a great deal of blood on the ground before me. Look, you will have a son, who will be a peaceful man. I will give him rest from all his enemies on every side. Indeed, Solomon will be his name; I will give Israel peace and quiet during his reign.
King David rose to his feet and said: "Listen to me, my brothers and my people. I wanted to build a temple where the ark of the Lord's covenant could be placed as a footstool for our God. I have made the preparations for building it. But God said to me, 'You must not build a temple to honor me, for you are a warrior and have spilled blood.'
Realize now that the Lord has chosen you to build a temple as his sanctuary. Be strong and do it!" David gave to his son Solomon the blueprints for the temple porch, its buildings, its treasuries, its upper areas, its inner rooms, and the room for atonement. read more. He gave him the blueprints of all he envisioned for the courts of the Lord's temple, all the surrounding rooms, the storehouses of God's temple, and the storehouses for the holy items. He gave him the regulations for the divisions of priests and Levites, for all the assigned responsibilities within the Lord's temple, and for all the items used in the service of the Lord's temple. He gave him the prescribed weight for all the gold items to be used in various types of service in the Lord's temple, for all the silver items to be used in various types of service, for the gold lampstands and their gold lamps, including the weight of each lampstand and its lamps, for the silver lampstands, including the weight of each lampstand and its lamps, according to the prescribed use of each lampstand, for the gold used in the display tables, including the amount to be used in each table, for the silver to be used in the silver tables, for the pure gold used for the meat forks, bowls, and jars, for the small gold bowls, including the weight for each bowl, for the small silver bowls, including the weight for each bowl, and for the refined gold of the incense altar. He gave him the blueprint for the seat of the gold cherubim that spread their wings and provide shelter for the ark of the Lord's covenant. David said, "All of this I put in writing as the Lord directed me and gave me insight regarding the details of the blueprints."
King David said to the entire assembly: "My son Solomon, the one whom God has chosen, is just an inexperienced young man, and the task is great, for this palace is not for man, but for the Lord God.
Solomon took a census of all the male resident foreigners in the land of Israel, after the census his father David had taken. There were 153,600 in all.
Solomon began building the Lord's temple in Jerusalem on Mount Moriah, where the Lord had appeared to his father David. This was the place that David prepared at the threshing floor of Ornan the Jebusite.
The porch in front of the main hall was 30 feet long, corresponding to the width of the temple, and its height was 30 feet. He plated the inside with pure gold.
The porch in front of the main hall was 30 feet long, corresponding to the width of the temple, and its height was 30 feet. He plated the inside with pure gold.
The combined wingspan of these cherubim was 30 feet. They stood upright, facing inward.
In front of the temple he made two pillars which had a combined length of 52? feet, with each having a plated capital seven and one-half feet high.
He made a bronze altar, 30 feet long, 30 feet wide, and 15 feet high.
It was four fingers thick and its rim was like that of a cup shaped like a lily blossom. It could hold 18,000 gallons.
He made ten tables and set them in the temple, five on the right and five on the left. He also made one hundred gold bowls. He made the courtyard of the priests and the large enclosure and its doors; he plated their doors with bronze.
Solomon also made these items for God's temple: the gold altar, the tables on which the Bread of the Presence was kept,
Another third of you will be stationed at the royal palace and still another third at the Foundation Gate. All the others will stand in the courtyards of the Lord's temple.
All these gold and silver vessels totaled 5,400. Sheshbazzar brought them all along when the captives were brought up from Babylon to Jerusalem.
In the first year of his reign, King Cyrus gave orders concerning the temple of God in Jerusalem: 'Let the temple be rebuilt as a place where sacrifices are offered. Let its foundations be set in place. Its height is to be ninety feet and its width ninety feet,
In the first year of his reign, King Cyrus gave orders concerning the temple of God in Jerusalem: 'Let the temple be rebuilt as a place where sacrifices are offered. Let its foundations be set in place. Its height is to be ninety feet and its width ninety feet,
In the first year of his reign, King Cyrus gave orders concerning the temple of God in Jerusalem: 'Let the temple be rebuilt as a place where sacrifices are offered. Let its foundations be set in place. Its height is to be ninety feet and its width ninety feet, with three layers of large stones and one layer of timber. The expense is to be subsidized by the royal treasury. read more. Furthermore let the gold and silver vessels of the temple of God, which Nebuchadnezzar brought from the temple in Jerusalem and carried to Babylon, be returned and brought to their proper place in the temple in Jerusalem. Let them be deposited in the temple of God.' "Now Tattenai governor of Trans-Euphrates, Shethar Bozenai, and their colleagues, the officials of Trans-Euphrates -- all of you stay far away from there! Leave the work on this temple of God alone. Let the governor of the Jews and the elders of the Jews rebuild this temple of God in its proper place. "I also hereby issue orders as to what you are to do with those elders of the Jews in order to rebuild this temple of God. From the royal treasury, from the taxes of Trans-Euphrates the complete costs are to be given to these men, so that there may be no interruption of the work. Whatever is needed -- whether oxen or rams or lambs or burnt offerings for the God of heaven or wheat or salt or wine or oil, as required by the priests who are in Jerusalem -- must be given to them daily without any neglect, so that they may be offering incense to the God of heaven and may be praying for the good fortune of the king and his family. "I hereby give orders that if anyone changes this directive a beam is to be pulled out from his house and he is to be raised up and impaled on it, and his house is to be reduced to a rubbish heap for this indiscretion. May God who makes his name to reside there overthrow any king or nation who reaches out to cause such change so as to destroy this temple of God in Jerusalem. I, Darius, have given orders. Let them be carried out with precision!"
They went over the Fountain Gate and continued directly up the steps of the City of David on the ascent to the wall. They passed the house of David and continued on to the Water Gate toward the east.
They went over the Fountain Gate and continued directly up the steps of the City of David on the ascent to the wall. They passed the house of David and continued on to the Water Gate toward the east.
In those days, your population will greatly increase in the land. At that time," says the Lord, "people will no longer talk about having the ark that contains the Lord's covenant with us. They will not call it to mind, remember it, or miss it. No, that will not be done any more! At that time the city of Jerusalem will be called the Lord's throne. All nations will gather there in Jerusalem to honor the Lord's name. They will no longer follow the stubborn inclinations of their own evil hearts.
At that time Baruch went into the temple of the Lord. He stood in the entrance of the room of Gemariah the son of Shaphan who had been the royal secretary. That room was in the upper court near the entrance of the New Gate. There, where all the people could hear him, he read from the scroll what Jeremiah had said.
He said to me, "Son of man, look up toward the north." So I looked up toward the north, and I noticed to the north of the altar gate was this statue of jealousy at the entrance.
A wind lifted me up and brought me to the east gate of the Lord's temple that faces the east. There, at the entrance of the gate, I noticed twenty-five men. Among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, officials of the people.
The glory of the Lord rose up from within the city and stopped over the mountain east of it.
Then he measured its length as 35 feet, and its width as 35 feet, before the outer sanctuary. He said to me, "This is the most holy place."
He measured the east side with the measuring stick as 875 feet by the measuring stick.
He measured it on all four sides. It had a wall around it, 875 feet long and 875 feet wide, to separate the holy and common places.
Then he brought me to the gate that faced toward the east. I saw the glory of the God of Israel coming from the east; the sound was like that of rushing water; and the earth radiated his glory.
I saw the glory of the God of Israel coming from the east; the sound was like that of rushing water; and the earth radiated his glory. It was like the vision I saw when he came to destroy the city, and the vision I saw by the Kebar River. I threw myself face down.
It was like the vision I saw when he came to destroy the city, and the vision I saw by the Kebar River. I threw myself face down. The glory of the Lord came into the temple by way of the gate that faces east.
The glory of the Lord came into the temple by way of the gate that faces east. Then a wind lifted me up and brought me to the inner court; I watched the glory of the Lord filling the temple. read more. I heard someone speaking to me from the temple, while the man was standing beside me. He said to me: "Son of man, this is the place of my throne and the place for the soles of my feet, where I will live among the people of Israel forever. The house of Israel will no longer profane my holy name, neither they nor their kings, by their spiritual prostitution or by the pillars of their kings set up when they die. When they placed their threshold by my threshold and their doorpost by my doorpost, with only the wall between me and them, they profaned my holy name by the abominable deeds they committed. So I consumed them in my anger. Now they must put away their spiritual prostitution and the pillars of their kings far from me, and then I will live among them forever. "As for you, son of man, describe the temple to the house of Israel, so that they will be ashamed of their sins and measure the pattern. When they are ashamed of all that they have done, make known to them the design of the temple, its pattern, its exits and entrances, and its whole design -- all its statutes, its entire design, and all its laws; write it all down in their sight, so that they may observe its entire design and all its statutes and do them. "This is the law of the temple: The entire area on top of the mountain all around will be most holy. Indeed, this is the law of the temple.
In the days of those kings the God of heaven will raise up an everlasting kingdom that will not be destroyed and a kingdom that will not be left to another people. It will break in pieces and bring about the demise of all these kingdoms. But it will stand forever.
"In that day I will rebuild the collapsing hut of David. I will seal its gaps, repair its ruins, and restore it to what it was like in days gone by. As a result they will conquer those left in Edom and all the nations subject to my rule." The Lord, who is about to do this, is speaking!
Who among you survivors saw the former splendor of this temple? How does it look to you now? Isn't it nothing by comparison?
The future splendor of this temple will be greater than that of former times,' the Lord who rules over all declares, 'and in this place I will give peace.'"
The future splendor of this temple will be greater than that of former times,' the Lord who rules over all declares, 'and in this place I will give peace.'"
The future splendor of this temple will be greater than that of former times,' the Lord who rules over all declares, 'and in this place I will give peace.'"
On that day his feet will stand on the Mount of Olives which lies to the east of Jerusalem, and the Mount of Olives will be split in half from east to west, leaving a great valley. Half the mountain will move northward and the other half southward.
"I am about to send my messenger, who will clear the way before me. Indeed, the Lord you are seeking will suddenly come to his temple, and the messenger of the covenant, whom you long for, is certainly coming," says the Lord who rules over all.
At that moment Jesus said to the crowd, "Have you come out with swords and clubs to arrest me like you would an outlaw? Day after day I sat teaching in the temple courts, yet you did not arrest me.
Look, your house is forsaken! And I tell you, you will not see me until you say, 'Blessed is the one who comes in the name of the Lord!'"
Look, your house is forsaken! And I tell you, you will not see me until you say, 'Blessed is the one who comes in the name of the Lord!'"
"Blessed is the king who comes in the name of the Lord! Peace in heaven and glory in the highest!"
They will fall by the edge of the sword and be led away as captives among all nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
Then the Jewish leaders said to him, "This temple has been under construction for forty-six years, and are you going to raise it up in three days?"
Then came the feast of the Dedication in Jerusalem.
I have told you these things so that in me you may have peace. In the world you have trouble and suffering, but take courage -- I have conquered the world."
So when they had gathered together, they began to ask him, "Lord, is this the time when you are restoring the kingdom to Israel?" He told them, "You are not permitted to know the times or periods that the Father has set by his own authority.
After he had said this, while they were watching, he was lifted up and a cloud hid him from their sight. As they were still staring into the sky while he was going, suddenly two men in white clothing stood near them read more. and said, "Men of Galilee, why do you stand here looking up into the sky? This same Jesus who has been taken up from you into heaven will come back in the same way you saw him go into heaven." Then they returned to Jerusalem from the mountain called the Mount of Olives (which is near Jerusalem, a Sabbath day's journey away).
And a man lame from birth was being carried up, who was placed at the temple gate called "the Beautiful Gate" every day so he could beg for money from those going into the temple courts.
While the man was hanging on to Peter and John, all the people, completely astounded, ran together to them in the covered walkway called Solomon's Portico.
After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it,
shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this sanctuary! Furthermore he has brought Greeks into the inner courts of the temple and made this holy place ritually unclean!"
because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son would be the firstborn among many brothers and sisters. And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.
Then comes the end, when he hands over the kingdom to God the Father, when he has brought to an end all rule and all authority and power.
And when all things are subjected to him, then the Son himself will be subjected to the one who subjected everything to him, so that God may be all in all.
For God, who said "Let light shine out of darkness," is the one who shined in our hearts to give us the light of the glorious knowledge of God in the face of Christ.
For he chose us in Christ before the foundation of the world that we may be holy and unblemished in his sight in love. He did this by predestining us to adoption as his sons through Jesus Christ, according to the pleasure of his will --
For he is our peace, the one who made both groups into one and who destroyed the middle wall of partition, the hostility,
in these last days he has spoken to us in a son, whom he appointed heir of all things, and through whom he created the world.
So since we are receiving an unshakable kingdom, let us give thanks, and through this let us offer worship pleasing to God in devotion and awe.
you yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer spiritual sacrifices that are acceptable to God through Jesus Christ.
So he took me away in the Spirit to a huge, majestic mountain and showed me the holy city, Jerusalem, descending out of heaven from God. The city possesses the glory of God; its brilliance is like a precious jewel, like a stone of crystal-clear jasper. read more. It has a massive, high wall with twelve gates, with twelve angels at the gates, and the names of the twelve tribes of the nation of Israel are written on the gates.
Now the city is laid out as a square, its length and width the same. He measured the city with the measuring rod at fourteen hundred miles (its length and width and height are equal).
Hastings
1. The first Temple mentioned in connexion with the worship of Jahweh is that of Shiloh (1Sa 1:9), 'where the ark of God was' (1Sa 3:3) in the period of the Judges, under the guardianship of Eli and his sons. It was evidently destroyed by the Philistines after their decisive victory which resulted in the capture of the ark, as recorded in 1Sa 4:10 ff.; for the descendants of Eli are found, a generation afterwards, acting as priests of a temple at Nob (1Sa 21:1 ff., 1Sa 22:9 ff.). With the capture of Jerusalem by David, and the transference thither of the ark, a new political and religious centre was provided for the tribes of Israel.
2. Solomon's Temple.
See Verses Found in Dictionary
Now the earth was without shape and empty, and darkness was over the surface of the watery deep, but the Spirit of God was moving over the surface of the water.
If you make me an altar of stone, you must not build it of stones shaped with tools, for if you use your tool on it you have defiled it.
On one occasion in Shiloh, after they had finished eating and drinking, Hannah got up. (Now at the time Eli the priest was sitting in his chair by the doorpost of the Lord's temple.)
and the lamp of God had not yet been extinguished. Samuel was lying down in the temple of the Lord as well; the ark of God was also there.
So the Philistines fought. Israel was defeated; they all ran home. The slaughter was very great; thirty thousand foot soldiers fell in battle.
David went to Ahimelech the priest in Nob. Ahimelech was shaking with fear when he met David, and said to him, "Why are you by yourself with no one accompanying you?"
But Doeg the Edomite, who had stationed himself with the servants of Saul, replied, "I saw this son of Jesse come to Ahimelech son of Ahitub at Nob.
The king said to Nathan the prophet, "Look! I am living in a palace made from cedar, while the ark of God sits in the middle of a tent."
"Go, tell my servant David: 'This is what the Lord says: Do you really intend to build a house for me to live in?
When the angel extended his hand to destroy Jerusalem, the Lord relented from his judgment. He told the angel who was killing the people, "That's enough! Stop now!" (Now the Lord's angel was near the threshing floor of Araunah the Jebusite.)
The temple King Solomon built for the Lord was 90 feet long, 30 feet wide, and 45 feet high.
The temple King Solomon built for the Lord was 90 feet long, 30 feet wide, and 45 feet high.
The temple King Solomon built for the Lord was 90 feet long, 30 feet wide, and 45 feet high.
The bottom floor of the extension was seven and a half feet wide, the middle floor nine feet wide, and the third floor ten and a half feet wide. He made ledges on the temple's outer walls so the beams would not have to be inserted into the walls.
He finished building the temple and covered it with rafters and boards made of cedar.
He constructed the walls inside the temple with cedar planks; he paneled the inside with wood from the floor of the temple to the rafters of the ceiling. He covered the temple floor with boards made from the wood of evergreens.
He constructed the walls inside the temple with cedar planks; he paneled the inside with wood from the floor of the temple to the rafters of the ceiling. He covered the temple floor with boards made from the wood of evergreens.
The inside of the temple was all cedar and was adorned with carvings of round ornaments and of flowers in bloom. Everything was cedar; no stones were visible.
The inner sanctuary was 30 feet long, 30 feet wide, and 30 feet high. He plated it with gold, as well as the cedar altar.
The inner sanctuary was 30 feet long, 30 feet wide, and 30 feet high. He plated it with gold, as well as the cedar altar.
The inner sanctuary was 30 feet long, 30 feet wide, and 30 feet high. He plated it with gold, as well as the cedar altar.
In the inner sanctuary he made two cherubs of olive wood; each stood 15 feet high. Each of the first cherub's wings was seven and a half feet long; its entire wingspan was 15 feet.
Each of the first cherub's wings was seven and a half feet long; its entire wingspan was 15 feet. The second cherub also had a wingspan of 15 feet; it was identical to the first in measurements and shape. read more. Each cherub stood 15 feet high. He put the cherubs in the inner sanctuary of the temple. Their wings were spread out. One of the first cherub's wings touched one wall and one of the other cherub's wings touched the opposite wall. The first cherub's other wing touched the second cherub's other wing in the middle of the room.
He put the cherubs in the inner sanctuary of the temple. Their wings were spread out. One of the first cherub's wings touched one wall and one of the other cherub's wings touched the opposite wall. The first cherub's other wing touched the second cherub's other wing in the middle of the room. He plated the cherubs with gold.
He plated the cherubs with gold. On all the walls around the temple, inside and out, he carved cherubs, palm trees, and flowers in bloom.
On all the walls around the temple, inside and out, he carved cherubs, palm trees, and flowers in bloom. He plated the floor of the temple with gold, inside and out.
He plated the floor of the temple with gold, inside and out. He made doors of olive wood at the entrance to the inner sanctuary; the pillar on each doorpost was five-sided.
He made doors of olive wood at the entrance to the inner sanctuary; the pillar on each doorpost was five-sided.
He made doors of olive wood at the entrance to the inner sanctuary; the pillar on each doorpost was five-sided.
In the same way he made doorposts of olive wood for the entrance to the main hall, only with four-sided pillars. He also made two doors out of wood from evergreens; each door had two folding leaves. read more. He carved cherubs, palm trees, and flowers in bloom and plated them with gold, leveled out over the carvings. He built the inner courtyard with three rows of chiseled stones and a row of cedar beams. In the month Ziv of the fourth year of Solomon's reign the foundation was laid for the Lord's temple.
The palace where he lived was constructed in a similar way. He also constructed a palace like this hall for Pharaoh's daughter, whom he had married. All of these were built with the best stones, chiseled to the right size and cut with a saw on all sides, from the foundation to the edge of the roof and from the outside to the great courtyard.
Around the great courtyard were three rows of chiseled stones and one row of cedar beams, like the inner courtyard of the Lord's temple and the hall of the palace.
Around the great courtyard were three rows of chiseled stones and one row of cedar beams, like the inner courtyard of the Lord's temple and the hall of the palace.
On the top of each pillar, right above the bulge beside the latticework, there were two hundred pomegranate-shaped ornaments arranged in rows all the way around. He set up the pillars on the porch in front of the main hall. He erected one pillar on the right side and called it Jakin; he erected the other pillar on the left side and called it Boaz. read more. The tops of the pillars were shaped like lilies. So the construction of the pillars was completed. He also made the large bronze basin called "The Sea." It measured 15 feet from rim to rim, was circular in shape, and stood seven-and-a-half feet high. Its circumference was 45 feet. Under the rim all the way around it were round ornaments arranged in settings 15 feet long. The ornaments were in two rows and had been cast with "The Sea." "The Sea" stood on top of twelve bulls. Three faced northward, three westward, three southward, and three eastward. "The Sea" was placed on top of them, and they all faced outward. It was four fingers thick and its rim was like that of a cup shaped like a lily blossom. It could hold about 12,000 gallons. He also made ten bronze movable stands. Each stand was six feet long, six feet wide, and four-and-a-half feet high. The stands were constructed with frames between the joints. On these frames and joints were ornamental lions, bulls, and cherubs. Under the lions and bulls were decorative wreaths. Each stand had four bronze wheels with bronze axles and four supports. Under the basin the supports were fashioned on each side with wreaths. Inside the stand was a round opening that was a foot-and-a-half deep; it had a support that was two and one-quarter feet long. On the edge of the opening were carvings in square frames. The four wheels were under the frames and the crossbars of the axles were connected to the stand. Each wheel was two and one-quarter feet high. The wheels were constructed like chariot wheels; their crossbars, rims, spokes, and hubs were made of cast metal. Each stand had four supports, one per side projecting out from the stand. On top of each stand was a round opening three-quarters of a foot deep; there were also supports and frames on top of the stands. He engraved ornamental cherubs, lions, and palm trees on the plates of the supports and frames wherever there was room, with wreaths all around. He made the ten stands in this way. All of them were cast in one mold and were identical in measurements and shape. He also made ten bronze basins, each of which could hold about 240 gallons. Each basin was six feet in diameter; there was one basin for each stand. He put five basins on the south side of the temple and five on the north side. He put "The Sea" on the south side, in the southeast corner.
He put five basins on the south side of the temple and five on the north side. He put "The Sea" on the south side, in the southeast corner.
Solomon also made all these items for the Lord's temple: the gold altar, the gold table on which was kept the Bread of the Presence, the pure gold lampstands at the entrance to the inner sanctuary (five on the right and five on the left), the gold flower-shaped ornaments, lamps, and tongs,
the pure gold lampstands at the entrance to the inner sanctuary (five on the right and five on the left), the gold flower-shaped ornaments, lamps, and tongs, the pure gold bowls, trimming shears, basins, pans, and censers, and the gold door sockets for the inner sanctuary (the most holy place) and for the doors of the main hall of the temple. read more. When King Solomon finished constructing the Lord's temple, he put the holy items that belonged to his father David (the silver, gold, and other articles) in the treasuries of the Lord's temple.
Now King Solomon and all the Israelites who had assembled with him went on ahead of the ark and sacrificed more sheep and cattle than could be counted or numbered.
then listen from heaven, forgive the sin of your people Israel, and bring them back to the land you gave to their ancestors.
That day the king consecrated the middle of the courtyard that is in front of the Lord's temple. He offered there burnt sacrifices, grain offerings, and the fat from the peace offerings, because the bronze altar that stood before the Lord was too small to hold all these offerings.
Three times a year Solomon offered burnt offerings and peace offerings on the altar he had built for the Lord, burning incense along with them before the Lord. He made the temple his official worship place.
He took the officers of the units of hundreds, the Carians, the royal bodyguard, and all the people of land, and together they led the king down from the Lord's temple. They entered the royal palace through the Gate of the Royal Bodyguard, and the king sat down on the royal throne.
When King Ahaz went to meet with King Tiglath-pileser of Assyria in Damascus, he saw the altar there. King Ahaz sent to Uriah the priest a drawing of the altar and a blueprint for its design. Uriah the priest built an altar in conformity to the plans King Ahaz had sent from Damascus. Uriah the priest finished it before King Ahaz arrived back from Damascus. read more. When the king arrived back from Damascus and saw the altar, he approached it and offered a sacrifice on it. He offered his burnt sacrifice and his grain offering. He poured out his libation and sprinkled the blood from his peace offerings on the altar.
He offered his burnt sacrifice and his grain offering. He poured out his libation and sprinkled the blood from his peace offerings on the altar. He moved the bronze altar that stood in the Lord's presence from the front of the temple (between the altar and the Lord's temple) and put it on the north side of the new altar. read more. King Ahaz ordered Uriah the priest, "On the large altar offer the morning burnt sacrifice, the evening grain offering, the royal burnt sacrifices and grain offering, the burnt sacrifice for all the people of Israel, their grain offering, and their libations. Sprinkle all the blood of the burnt sacrifice and other sacrifices on it. The bronze altar will be for my personal use." So Uriah the priest did exactly as King Ahaz ordered.
At that time King Hezekiah of Judah stripped the metal overlays from the doors of the Lord's temple and from the posts which he had plated and gave them to the king of Assyria.
he serves to this day at the King's Gate on the east. These were the gatekeepers from the camp of the descendants of Levi.
David then said, "This is the place where the temple of the Lord God will be, along with the altar for burnt sacrifices for Israel."
David said, "My son Solomon is just an inexperienced young man, and the temple to be built for the Lord must be especially magnificent so it will become famous and be considered splendid by all the nations. Therefore I will make preparations for its construction." So David made extensive preparations before he died.
Solomon began building the Lord's temple in Jerusalem on Mount Moriah, where the Lord had appeared to his father David. This was the place that David prepared at the threshing floor of Ornan the Jebusite.
Solomon laid the foundation for God's temple; its length (determined according to the old standard of measure) was 90 feet, and its width 30 feet.
The combined wingspan of these cherubim was 30 feet. They stood upright, facing inward.
He made a bronze altar, 30 feet long, 30 feet wide, and 15 feet high.
He made ten washing basins; he put five on the south side and five on the north side. In them they rinsed the items used for burnt sacrifices; the priests washed in "The Sea."
They established the altar on its foundations, even though they were in terror of the local peoples, and they offered burnt offerings on it to the Lord, both the morning and the evening offerings.
In the second year after they had come to the temple of God in Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak initiated the work, along with the rest of their associates, the priests and the Levites, and all those who were coming to Jerusalem from the exile. They appointed the Levites who were at least twenty years old to take charge of the work on the Lord's temple.
When he heard Jeremiah's prophecy, he had the prophet flogged. Then he put him in the stocks which were at the Upper Gate of Benjamin in the Lord's temple.
At that time Baruch went into the temple of the Lord. He stood in the entrance of the room of Gemariah the son of Shaphan who had been the royal secretary. That room was in the upper court near the entrance of the New Gate. There, where all the people could hear him, he read from the scroll what Jeremiah had said.
The Babylonians broke the two bronze pillars in the temple of the Lord, as well as the movable stands and the large bronze basin called the "The Sea." They took all the bronze to Babylon.
The captain of the royal guard took the gold and silver bowls, censers, basins, pots, lampstands, pans, and vessels. The bronze of the items that King Solomon made for the Lord's temple (including the two pillars, the large bronze basin called "The Sea," the twelve bronze bulls under "The Sea," and the movable stands) was too heavy to be weighed.
He said to me, "Son of man, I am sending you to the house of Israel, to rebellious nations who have rebelled against me; both they and their fathers have revolted against me to this very day.
He stretched out the form of a hand and grabbed me by a lock of hair on my head. Then a wind lifted me up between the earth and sky and brought me to Jerusalem by means of divine visions, to the door of the inner gate which faces north where the statue which provokes to jealousy was located.
Next, I noticed six men coming from the direction of the upper gate which faces north, each with his war club in his hand. Among them was a man dressed in linen with a writing kit at his side. They came and stood beside the bronze altar.
I saw a wall all around the outside of the temple. In the man's hand was a measuring stick 10? feet long. He measured the thickness of the wall as 10? feet, and its height as 10? feet.
Then he brought me to the inner court by the south gate. He measured the south gate; it had the same dimensions as the others.
Then he brought me to the porch of the temple and measured the jambs of the porch as 8? feet on either side, and the width of the gate was 24? feet and the sides were 5? feet on each side. The length of the porch was 35 feet and the width 19? feet; steps led up to it, and there were pillars beside the jambs on either side.
Then he went into the inner sanctuary and measured the jambs of the entrance as 3? feet, the entrance as 10? feet, and the width of the entrance as 12? feet
Then he measured the wall of the temple as 10? feet, and the width of the side chambers as 7 feet, all around the temple.
He said to me: "Son of man, this is the place of my throne and the place for the soles of my feet, where I will live among the people of Israel forever. The house of Israel will no longer profane my holy name, neither they nor their kings, by their spiritual prostitution or by the pillars of their kings set up when they die.
Think carefully about the past: from today, the twenty-fourth day of the ninth month, to the day work on the temple of the Lord was resumed, think about it.
"For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. The coming day will burn them up," says the Lord who rules over all. "It will not leave even a root or branch.
It was winter, and Jesus was walking in the temple area in Solomon's Portico.
While the man was hanging on to Peter and John, all the people, completely astounded, ran together to them in the covered walkway called Solomon's Portico.
Now many miraculous signs and wonders came about among the people through the hands of the apostles. By common consent they were all meeting together in Solomon's Portico.
Then Paul took the men the next day, and after he had purified himself along with them, he went to the temple and gave notice of the completion of the days of purification, when the sacrifice would be offered for each of them.
Smith
Temple.
There is perhaps no building of the ancient world which has excited so much attention since the time of its destruction as the temple which Solomon built by Herod. Its spoils were considered worthy of forming the principal illustration of one of the most beautiful of Roman triumphal arches, and Justinian's highest architectural ambition was that he might surpass it. Throughout the middle ages it influenced to a considerable degree the forms of Christian churches, and its peculiarities were the watchwords and rallying-points of all associations of builders. When the French expedition to Egypt, int he first years of this century, had made the world familiar with the wonderful architectural remains of that country, every one jumped to the conclusion that Solomon's temple must have been designed after an Egyptian model. The discoveries in Assyria by Botta and Layard have within the last twenty years given an entirely new direction to the researches of the restorers. Unfortunately, however, no Assyrian temple has yet been exhumed of a nature to throw much light on this subject, and we are still forced to have recourse to the later buildings at Persepolis, or to general deductions from the style of the nearly contemporary secular buildings at Nineveh and elsewhere, for such illustrations as are available. THE TEMPLE OF SOLOMON. --It was David who first proposed to replace the tabernacle by a more permanent building, but was forbidden for the reasons assigned by the prophet Nathan,
See Solomon
etc.; and though he collected materials and made arrangements, the execution of the task was left for his son Solomon. (The gold and silver alone accumulated by David are at the lowest reckoned to have amounted to between two and three billion dollars, a sum which can be paralleled from secular history. --Lange.) Solomon, with the assistance of Hiram king of Tyre, commenced this great undertaking int he fourth year of his reign, B.C. 1012, and completed it in seven years, B.C. 1005. (There were 183,000 Jews and strangers employed on it --of Jews 30,000, by rotation 10,000 a month; of Canaanites 153,600, of whom 70,000 were bearers of burdens, 80,000 hewers of wood and stone, and 3600 overseers. The parts were all prepared at a distance from the site of the building, and when they were brought together the whole immense structure was erected without the sound of hammer, axe or any tool of iron.
--Schaff.) The building occupied the site prepared for it by David, which had formerly been the threshing-floor of the Jebusite Ornan or Araunah, on Mount Moriah. The whole area enclosed by the outer walls formed a square of about 600 feet; but the sanctu
See Tabernacle
The places of the two "veils" of the tabernacle were occupied by partitions, in which were folding-doors. The whole interior was lines with woodwork richly carved and overlaid with gold. Indeed, both within and without the building was conspicuously chiefly by the lavish use of the gold of Ophir and Parvaim. It glittered in the morning sun (it has been well said) like the sanctuary of an El Dorado. Above the sacred ark, which was placed, as of old, in the most holy place, were made new cherubim, one pair of whose wings met above the ark, and another pair reached to the walls behind them. In the holy place, besides the altar of incense, which was made of cedar overlaid with gold there were seven golden candlesticks in stead of one, and the table of shew-bread was replaced by ten golden tables, bearing, besides the shew bread, the innumerable golden vessels for the service of the sanctuary. The outer court was no doubt double the size of that of the tabernacle; and we may therefore safely assume that if was 10 cubits in height, 100 cubits north and south, and 200 east and west. If contained an inner court, called the "court of the priests;" but the arrangement of the courts and of the porticos and gateways of the enclosure, though described by Josephus, belongs apparently to the temple of Herod. The outer court there was a new altar of burnt offering, much larger than the old one. [ALTAR] Instead of the brazen laver there was "a molten sea" of brass, a masterpiece of Hiram's skill for the ablution of the priests. It was called a "sea" from its great size. [SEA, MOLTEN] The chambers for the priests were arranged in successive stories against the sides of the sanctuary; not, however, reaching to the top, so as to leave space for the windows to light the holy and the most holy place. We are told by Josephus and the Talmud that there was a superstructure on the temple equal in height to the lower part; and this is confirmed by the statement in the books of Chronicles that Solomon "overlaid the upper chambers with gold."
See Altar
See Sea, Molten
Moreover, "the altars on the top of the upper chamber," mentioned in the books of the Kings,
were apparently upon the temple. The dedication of the temple was the grandest ceremony ever performed under the Mosaic dispensation. The temple was destroyed on the capture of Jerusalem by Nebuchadnezzar, B.C. 586. TEMPLE OF ZERUBBABEL. --We have very few particulars regarding the temple which the Jews erected after their return from the captivity (about B.C. 520), and no description that would enable us to realize its appearance. But there are some dimensions given in the Bible and elsewhere which are extremely interesting, as affording points of comparison between it and the temple which preceded it and the one erected after it. The first and most authentic are those given in the book of Ezra,
See Zerubbabel
when quoting the decree of Cyrus, wherein it is said, "Let the house be builded, the place where they offered sacrifices and let the foundations thereof be strongly laid; the height thereof three-score cubits. and the breadth thereof three-score cubits, with three rows of great stones, and a row of new timber." Josephus quotes this passage almost literally, but in doing so enables us to translate with certainty the word here called row as "story" --as indeed the sense would lead us to infer. We see by the description in Ezra that this temple was about one third larger than Solomon's. From these dimensions we gather that if the priests and Levites and elders of families were disconsolate at seeing how much more sumptuous the old temple was than the one which on account of their poverty they had hardly been able to erect,
it certainly was not because it was smaller; but it may have been that the carving and the gold and the other ornaments of Solomon's temple far surpassed this, and the pillars of the portico and the veils may all have been far more splendid; so also probably were the vessels and all this is what a Jew would mourn over far more than mere architectural splendor. In speaking of these temples we must always bear in mind that their dimensions were practically very far inferior to those of the heathen. Even that of Ezra is not larger than an average parish church of the last century; Solomon's was smaller. It was the lavish display of the precious metals, the elaboration of carved ornament, and the beauty of the textile fabrics, which made up their splendor and rendered them so precious in the eyes of the people. TEMPLE OF EZEKIEL. --The vision of a temple which the prophet Ezekiel saw while residing on the banks of the Chebar in Babylonia, in the twenty-fifth year of the captivity, does not add much to our knowledge of the subject. It is not a description of a temple that ever was built or ever could be erected at Jerusalem, and can consequently only be considered as the beau ideal of what a Shemitic temple ought to be.
See Ezekiel
TEMPLE OF HEROD. --Herod the Great announced to the people assembled at the Passover, B.C. 20 or 19, his intention of restoring the temple; (probably a stroke of policy on the part of Herod to gain the favor of the Jews and to make his name great.) if we may believe Josephus, he pulled down the whole edifice to its foundations, and laid them anew on an enlarged scale; but the ruins still exhibit, in some parts, what seem to be the foundations laid by Zerubbabl
See Verses Found in Dictionary
"Go, tell my servant David: 'This is what the Lord says: Do you really intend to build a house for me to live in?
As the temple was being built, only stones shaped at the quarry were used; the sound of hammers, pickaxes, or any other iron tool was not heard at the temple while it was being built.
He fashioned two bronze pillars; each pillar was 27 feet high and 18 feet in circumference. He made two bronze tops for the pillars; each was seven-and-a-half feet high. read more. The latticework on the tops of the pillars was adorned with ornamental wreaths and chains; the top of each pillar had seven groupings of ornaments. When he made the pillars, there were two rows of pomegranate-shaped ornaments around the latticework covering the top of each pillar. The tops of the two pillars in the porch were shaped like lilies and were six feet high. On the top of each pillar, right above the bulge beside the latticework, there were two hundred pomegranate-shaped ornaments arranged in rows all the way around. He set up the pillars on the porch in front of the main hall. He erected one pillar on the right side and called it Jakin; he erected the other pillar on the left side and called it Boaz. The tops of the pillars were shaped like lilies. So the construction of the pillars was completed.
The king tore down the altars the kings of Judah had set up on the roof of Ahaz's upper room, as well as the altars Manasseh had set up in the two courtyards of the Lord's temple. He crushed them up and threw the dust in the Kidron Valley.
Many of the priests, the Levites, and the leaders -- older people who had seen with their own eyes the former temple while it was still established -- were weeping loudly, and many others raised their voice in a joyous shout.
In the first year of his reign, King Cyrus gave orders concerning the temple of God in Jerusalem: 'Let the temple be rebuilt as a place where sacrifices are offered. Let its foundations be set in place. Its height is to be ninety feet and its width ninety feet,
They went over the Fountain Gate and continued directly up the steps of the City of David on the ascent to the wall. They passed the house of David and continued on to the Water Gate toward the east.
Watsons
TEMPLE, the house of God; properly the temple of Solomon. David first conceived the design of building a house somewhat worthy of the divine majesty, and opened his mind to the Prophet Nathan, 2Sa 7; 1Ch 17; 22:8, &c. God accepted of his good intentions, but refused him the honour. Solomon laid the foundation of the temple, A.M. 2992, completed it in 3000, and dedicated it in 3001, 1Ki 8:2; 2Ch 5; 6:7. According to the opinion of some writers, there were three temples, namely, the first, erected by Solomon; the second, by Zerubbabel, and Joshua the high priest; and the third, by Herod, a few years before the birth of Christ. But this opinion is, very properly, rejected by the Jews; who do not allow the third to be a new temple, but only the second temple repaired and beautified: and this opinion corresponds with the prophecy of Hag 2:9, "that the glory of this latter house," the temple built by Zerubbabel, "should be greater than that of the former;" which prediction was tittered with reference to the Messiah's honouring it with his presence and ministry. The first temple is that which usually bears the name of Solomon; the materials for which were provided by David before his death, though the edifice was raised by his son. It stood on Mount Moriah, an eminence of the mountainous ridge in the Scriptures termed Mount Zion, Ps 132:13-14, which had been purchased by Araunah, or Ornan, the Jebusite, 2Sa 24:23-24; 1Ch 21:25. The plan, and the whole model of this superb structure, were formed after that of the tabernacle, but of much larger dimensions. It was surrounded, except at the front or east end, by three stories of chambers, each five cubits square, which reached to half the height of the temple; and the front was ornamented with a magnificent portico, which rose to the height of one hundred and twenty cubits: so that the form of the whole edifice was not unlike that of some ancient churches, which have a lofty tower in the front, and a low aisle running along each side of the building. The utensils for the sacred service were the same; excepting that several of them, as the altar, candlestick, &c, were larger, in proportion to the more spacious edifice to which they belonged. Seven years and six months were occupied in the erection of the superb and magnificent temple of Solomon, by whom it was dedicated, A.M. 3001, B.C. 999, with peculiar solemnity, to the worship of the Most High; who on this occasion vouchsafed to honour it with the Shechinah, or visible manifestation of his presence. Various attempts have been made to describe the proportions and several parts of this structure; but as scarcely any two writers agree on this subject, a minute description of it is designedly omitted. It retained its pristine splendour only thirty-three or thirty-four years, when Shishak, king of Egypt, took Jerusalem, and carried away the treasures of the temple; and after undergoing subsequent profanations and pillages, this stupendous building was finally plundered and burnt by the Chaldeans under Nebuchadnezzar, A.M. 3416, or B.C. 584, 2Ki 25:13-15; 2Ch 36:17-20.
After the captivity, the temple emerged from its ruins, being rebuilt by Zerubbabel, but with vastly inferior and diminished glory; as appears from the tears of the aged men who had beheld the former structure in all its grandeur, Ezr 3:12. The second temple was profaned by order of Antiochus Epiphanes, A.M. 3837, B.C. 163, who caused the daily sacrifices to be discontinued, and erected the image of Jupiter Olympus on the altar of burnt-offering. In this condition it continued three years, l Mac. 4. 42, when Judas Maccabaeus purified and repaired it, and restored the sacrifices and true worship of Jehovah. Some years before the birth of our Saviour, the repairing and beautifying of this second temple, which had become decayed in the lapse of five centuries, was undertaken by Herod the Great, who for nine years employed eighty thousand workmen upon it, and spared no expense to render it equal, if not superior, in magnitude, splendour, and beauty, to any thing among mankind. Josephus calls it a work the most admirable of any that had ever been seen or heard of, both for its curious structure and its magnitude, and also for the vast wealth expended upon it, as well as for the universal reputation of its sanctity. But though Herod accomplished his original design in the time above specified, yet the Jews continued to ornament and enlarge it, expending the sacred treasure in annexing additional buildings to it; so that they might with great propriety assert, that their temple had been forty and six years in building, Joh 2:20.
Before we proceed to describe this venerable edifice, it may be proper to remark, that by the temple is to be understood not only the fabric or house itself, which by way of eminence is called the temple, namely, the holy of holies, the sanctuary, and the several courts both of the priests and Israelites, but also all the numerous chambers and rooms which this prodigious edifice comprehended; and each of which had its respective degree of holiness, increasing in proportion to its contiguity to the holy of holies. This remark it will be necessary to bear in mind, lest the reader of Scripture should be led to suppose, that whatever is there said to be transacted in the temple was actually done in the interior of that sacred edifice. To this infinite number of apartments, into which the temple was disposed, our Lord refers, Joh 14:2; and by a very striking and magnificent simile, borrowed from them, he represents those numerous seats and mansions of heavenly bliss which his Father's house contained, and which were prepared for the everlasting abode of the righteous. The imagery is singularly beautiful and happy, when considered as an allusion to the temple, which our Lord not unfrequently called his Father's house.
The second temple, originally built by Zerubbabel after the captivity, and repaired by Herod, differed in several respects from that erected by Solomon, although they agreed in others.
The temple erected by Solomon was more splendid and magnificent than the second temple, which was deficient in five remarkable things that constituted the chief glory of the first: these were, the ark and the mercy seat: the shechinah, or manifestation of the divine presence, in the holy of holies; the sacred fire on the altar, which had been first kindled from heaven; the urim and thummim; and the spirit of prophecy. But the second temple surpassed the first in glory; being honoured by the frequent presence of our divine Saviour, agreeably to the prediction of Hag 2:9. Both, however, were erected upon the same site, a very hard rock, encompassed by a very frightful precipice; and the foundation was laid with incredible expense and labour. The superstructure was not inferior to this great work: the height of the temple wall, especially on the south side, was stupendous. In the lowest places it was three hundred cubits, or four hundred and fifty feet, and in some places even greater. This most magnificent pile was constructed with hard white stones of prodigious magnitude. The temple itself, strictly so called, which comprised the portico, the sanctuary, and the holy of holies formed only a small part of the sacred edifice on Mount Moriah, being surrounded by spacious courts, making a square of half a mile in circumference. It was entered through nine gates, which were on every side thickly coated with gold and silver; but there was one gate without the holy house, which was of Corinthian brass, the most precious metal in ancient times, and which far surpassed the others in beauty. For while these were of equal magnitude, the gate composed of Corinthian brass was much larger; its height being fifty cubits, and its doors forty cubits, and its ornaments both of gold and silver being far more costly and massive. This is supposed to have been the "gate called Beautiful" in Ac 3:2, where Peter and John, in the name of Christ, healed a man who had been lame from his birth. The first or outer court, which encompassed the holy house and the other courts, was named the court of the Gentiles; because the latte
See Verses Found in Dictionary
Aaron is to make atonement on its horns once in the year with some of the blood of the sin offering for atonement; once in the year he is to make atonement on it throughout your generations. It is most holy to the Lord."
and the Lord said to Moses: "Tell Aaron your brother that he must not enter at any time into the holy place inside the veil-canopy in front of the atonement plate that is on the ark so that he may not die, for I will appear in the cloud over the atonement plate.
"He must then slaughter the sin offering goat which is for the people. He is to bring its blood inside the veil-canopy, and he is to do with its blood just as he did to the blood of the bull: He is to sprinkle it on the atonement plate and in front of the atonement plate.
This is to be a perpetual statute for you to make atonement for the Israelites for all their sins once a year." So he did just as the Lord had commanded Moses.
I, the servant of my lord the king, give it all to the king!" Araunah also told the king, "May the Lord your God show you favor!" But the king said to Araunah, "No, I insist on buying it from you! I will not offer to the Lord my God burnt sacrifices that cost me nothing." So David bought the threshing floor and the oxen for fifty pieces of silver.
All the men of Israel assembled before King Solomon during the festival in the month Ethanim (the seventh month).
The Babylonians broke the two bronze pillars in the Lord's temple, as well as the movable stands and the big bronze basin called the "The Sea." They took the bronze to Babylon. They also took the pots, shovels, trimming shears, pans, and all the bronze utensils used by the priests. read more. The captain of the royal guard took the golden and silver censers and basins.
Many of the priests, the Levites, and the leaders -- older people who had seen with their own eyes the former temple while it was still established -- were weeping loudly, and many others raised their voice in a joyous shout.
Certainly the Lord has chosen Zion; he decided to make it his home. He said, "This will be my resting place forever; I will live here, for I have chosen it.
He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys."
The future splendor of this temple will be greater than that of former times,' the Lord who rules over all declares, 'and in this place I will give peace.'"
The future splendor of this temple will be greater than that of former times,' the Lord who rules over all declares, 'and in this place I will give peace.'"
Then the devil took him to the holy city, had him stand on the highest point of the temple,
Then Jesus entered the temple area and drove out all those who were selling and buying in the temple courts, and turned over the tables of the money changers and the chairs of those selling doves. And he said to them, "It is written, 'My house will be called a house of prayer,' but you are turning it into a den of robbers!"
Now as Jesus was going out of the temple courts and walking away, his disciples came to show him the temple buildings. And he said to them, "Do you see all these things? I tell you the truth, not one stone will be left on another. All will be torn down!" read more. As he was sitting on the Mount of Olives, his disciples came to him privately and said, "Tell us, when will these things happen? And what will be the sign of your coming and of the end of the age?"
"So when you see the abomination of desolation -- spoken about by Daniel the prophet -- standing in the holy place (let the reader understand),
and declared, "This man said, 'I am able to destroy the temple of God and rebuild it in three days.'"
and saying, "You who can destroy the temple and rebuild it in three days, save yourself! If you are God's Son, come down from the cross!"
Pilate said to them, "Take a guard of soldiers. Go and make it as secure as you can."
Then they came to Jerusalem. Jesus entered the temple area and began to drive out those who were selling and buying in the temple courts. He turned over the tables of the money changers and the chairs of those selling doves, and he would not permit anyone to carry merchandise through the temple courts. read more. Then he began to teach them and said, "Is it not written: 'My house will be called a house of prayer for all nations'? But you have turned it into a den of robbers!"
Then he sat down opposite the offering box, and watched the crowd putting coins into it. Many rich people were throwing in large amounts.
Now as Jesus was going out of the temple courts, one of his disciples said to him, "Teacher, look at these tremendous stones and buildings!"
Now the whole crowd of people were praying outside at the hour of the incense offering.
Then the devil brought him to Jerusalem, had him stand on the highest point of the temple, and said to him, "If you are the Son of God, throw yourself down from here,
Now while some were speaking about the temple, how it was adorned with beautiful stones and offerings, Jesus said,
Jesus replied, "Destroy this temple and in three days I will raise it up again." Then the Jewish leaders said to him, "This temple has been under construction for forty-six years, and are you going to raise it up in three days?"
(Jesus spoke these words near the offering box while he was teaching in the temple courts. No one seized him because his time had not yet come.)
It was winter, and Jesus was walking in the temple area in Solomon's Portico.
There are many dwelling places in my Father's house. Otherwise, I would have told you, because I am going away to make ready a place for you.
Then the squad of soldiers with their commanding officer and the officers of the Jewish leaders arrested Jesus and tied him up.
And a man lame from birth was being carried up, who was placed at the temple gate called "the Beautiful Gate" every day so he could beg for money from those going into the temple courts.
While the man was hanging on to Peter and John, all the people, completely astounded, ran together to them in the covered walkway called Solomon's Portico.
While Peter and John were speaking to the people, the priests and the commander of the temple guard and the Sadducees came up to them,
But someone came and reported to them, "Look! The men you put in prison are standing in the temple courts and teaching the people!" Then the commander of the temple guard went with the officers and brought the apostles without the use of force (for they were afraid of being stoned by the people).
But now in Christ Jesus you who used to be far away have been brought near by the blood of Christ. For he is our peace, the one who made both groups into one and who destroyed the middle wall of partition, the hostility,
For a tent was prepared, the outer one, which contained the lampstand, the table, and the presentation of the loaves; this is called the holy place. And after the second curtain there was a tent called the holy of holies. read more. It contained the golden altar of incense and the ark of the covenant covered entirely with gold. In this ark were the golden urn containing the manna, Aaron's rod that budded, and the stone tablets of the covenant. And above the ark were the cherubim of glory overshadowing the mercy seat. Now is not the time to speak of these things in detail. So with these things prepared like this, the priests enter continually into the outer tent as they perform their duties. But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance.
Therefore, brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus, by the fresh and living way that he inaugurated for us through the curtain, that is, through his flesh, read more. and since we have a great priest over the house of God, let us draw near with a sincere heart in the assurance that faith brings, because we have had our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.