Reference: Tongues, Gift of
Easton
granted on the day of Pentecost (Ac 2:4), in fulfilment of a promise Christ had made to his disciples (Mr 16:17). What this gift actually was has been a subject of much discussion. Some have argued that it was merely an outward sign of the presence of the Holy Spirit among the disciples, typifying his manifold gifts, and showing that salvation was to be extended to all nations. But the words of Luke (Ac 2:9) clearly show that the various peoples in Jerusalem at the time of Pentecost did really hear themselves addressed in their own special language with which they were naturally acquainted (comp. Joe 2:28-29).
Among the gifts of the Spirit the apostle enumerates in 1Co 12:10-14:30, "divers kinds of tongues" and the "interpretation of tongues." This "gift" was a different manifestation of the Spirit from that on Pentecost, although it resembled it in many particulars. Tongues were to be "a sign to them that believe not."
See Verses Found in Dictionary
And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out my Spirit.
And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues;
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.
Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia,
and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another divers kinds of tongues; and to another the interpretation of tongues: but all these worketh the one and the same Spirit, dividing to each one severally even as he will. read more. For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. For the body is not one member, but many.
Fausets
Mr 16:17; 1/type/asv'>Ac 2:1-13; 10/46/type/asv'>10:46; 19/6/type/asv'>19:6,1 Corinthians 12,14. The Alexandrinus manuscript confirms Mr 16:9-20; The Sinaiticus and Vaticanus manuscripts, omit it; "they shall speak with "new" ("not known before", kainais) tongues"; this promise is not restricted to apostles; "these signs shall follow them that believe." a proof to the unbelieving that believers were under a higher power than mere enthusiasm or imagination. The "rushing mighty wind" on Pentecost is paralleled in Eze 1:24; 37:1-14; 43:2; Ge 1:2; 1Ki 19:11; 2Ch 5:14; Ps 104:3-4. The "tongues like as of fire" in the establishing of the New Testament church answer to Ex 19:18, at the giving of the Old Testament law on Sinai, and Eze 1:4 "a fire enfolding itself"; compare Jer 23:29; Lu 24:32.
They were "cloven" (diamerizomenai), rather distributed to them severally. The disciples were "filled with the Holy Spirit"; as John the Baptist and our Lord (Lu 1:15; 4:1). "They began to speak with "other" (heterais, different from their ordinary) tongues as the Spirit gave them utterance." Then "the multitude were confounded, because that every man heard them speak in his own language; and they marveled saying, Behold are not all these which speak Galileans? and how hear we every man in our own tongue wherein we were born, the wonderful works of God?" This proves that as Babel brought as its penalty the confusion of tongues, so the Pentecostal gift of tongues symbolizes the reunion of the scattered nations. Still praise, not teaching, was the invariable use made of the gift. The places where tongues were exercised were just where there was least need of preaching in foreign tongues (1/type/asv'>Ac 2:1-4; 10/46/type/asv'>10:46; 19/6/type/asv'>19:6,1 Corinthians 14).
Tongues were not at their command whenever they pleased to teach those of different languages. The gift came, like prophesying, only in God's way and time (Ac 2:1-18; 10:46; 19:6). No express mention is made of any apostle or evangelist preaching in any tongue save Greek or Hebrew (Aramaic). Probably Paul did so in Lycaonia (Ac 14:11,15; he says (1Co 14:18) "I speak with tongues (the Vaticanus manuscript, but the Sinaiticus and the Alexandrinus manuscripts 'with a tongue') more than ye all." Throughout his long notice of tongues in 1 Corinthians 14 he never alludes to their use for making one's self intelligible to foreigners. This would have been the natural use for him to have urged their possessors to put them to, instead of interrupting church worship at home by their unmeaning display.
Papias (in Eusebius, H. E. iii. 30) says Mark accompanied Peter as an "interpreter," i.e. to express in appropriate language Peter's thought, so that the gift of tongues cannot have been in Papias' view a continuous gift with that apostle. Aramaic Hebrew, Greek, and Latin (the three languages over the cross) were the general media of converse throughout the civilised world, owing to Alexander's empire first, then the Roman. The epistles are all in Greek, not only to Corinth, but to Thessalonica, Philippi, Rome. Ephesus, and Colosse. The term used of "tongues" (apofthengesthai, not only lalein) implies a solemn utterance as of prophets or inspired musicians (Septuagint 1Ch 25:1; Eze 13:9). In the first instance (Acts 2) the tongues were used in doxology; but when teaching followed it was in ordinary language, understood by the Jews, that Peter spoke.
Those who spoke with tongues seemed to beholders as if "full of new wide," namely, excited and enthusiastic (Ac 2:13,15-18), in a state raised out of themselves. Hence, Paul contrasts the being "drunk with wine" with being "filled with the Spirit, speaking in psalms, hymns, and spiritual songs" (Eph 5:18-19). The ecstatic songs of praise in the Old Testament, poured out by the prophets and their disciples, and the inspired musicians of the sanctuary, correspond (1Sa 10:5-13; 19:20-24; 1Ch 25:3). In 1 Corinthians 12 and 1 Corinthians 14 tongues are placed lowest in the scale of gifts (1Co 12:31; 14:5). Their three characteristics were:
(1) all ecstatic state of comparative rapt unconsciousness, the will being acted on by a power from above;
(2) words uttered, often unintelligible;
(3) languages spoken which ordinarily the speaker could not speak.
They, like prophesyings, were under control of their possessors (1Co 14:32), and needed to be kept in due order, else confusion in church meetings would ensue (1Co 14:23,39). The tongues, as evidencing a divine power raising them above themselves, were valued by Paul; but they suited the childhood (1Co 14:20; 13:11), as prophesying or inspired preaching the manhood, of the Christian life. The possessor of the tongue "spoke mysteries," praying, blessing, and giving thanks, but no one understood him; the "spirit" (pneuma) but not "understanding" (nous) was active (1Co 14:14-19). Yet he might edify himself (1Co 14:4) with a tongue which to bystanders seemed a madman's ravings, but to himself was the expression of ecstatic adoration. "Five words" spoken "with the understanding" so as to "teach others" are preferable to "ten thousand in an unknown tongue."
In Isa 28:9-12 God virtually says of Israel, "this people hear Me not though I speak to them in their familiar tongue, I will therefore speak to them in other tongues, namely, that of the foes whom I will send against them, yet even then they will not hearken to Me." Paul thus applies it: ye see it is a penalty to encouuter men of a strange tongue, yet this you impose on the church by abusing instead of using the tongue intelligibly. Speakers in foreign tongues speak like "children weaned from the milk, with stammering lips," ridiculous because unintelligible to the hearers (Isa 28:14), or like babbling drunkards (Ac 2:13), or madmen (1Co 14:20-23).
Thus, Isaiah (Isa 28:9-14) shows that "tongues are for a sign, not to them that believe, but to them that believe not." Tongues either awaken to spiritual attention the unconverted or, if despised, condemn (compare "sign" in a condemnatory sense, Eze 4:3-4; Mt 12:39-42), those who, like Israel, reject the sign and the accompanying message; compare Ac 2:8,13; 1Co 14:22; "yet, for all that will they not hear Me," even such miraculous signs fail to arouse them; therefore since they will not understand they shall not understand. "Tongues of men" and "divers kinds of tongues" (1Co 12:10,28; 13:1) imply diversity, which applies certainly to languages, and includes also the kind of tongues which was a spiritual language unknown to man, uttered in ecstasy (1Co 14:2). It was only by "interpreting" that the "understanding" accompanied the tongues.
He who spoke (praying) in a tongue should pray that he might (be able to) interpret for edification of the church (1Co 14:13,26-27). Hebrew and Aramaic words spoken in the spirit or quoted from the Old Testament often produced a more solemn effect upon Greeks than the corresponding Greek terms; Compare 1Co 16:22, Maranatha, 1Co 12:3; Lord of sabaoth, Jas 5:4; Abba, the adoption cry, Ro 8:15; Ga 4:6; Alleluia, Re 19:1,6; Hosannah, Mt 21:9,15. "Tongues of angels" (1Co 13:1) are such as Daniel and John in Revelation heard; and Paul, when caught up to paradise (2Co 12:4).
An intonation in speaking with tongues is implied in Paul's comparison to the tones of the harp and pipe, which however he insists have distinction of sounds, and therefore so ought possessors of tongues to speak intelligibly by interpreting their sense afterward, or after awakening spiritual attention by the mysterious tongue they ought then to follow with "revelation, knowledge, prophesying or doctrine" (1Co 14:6-11); otherwise the speaker with a tongue will be "a barbarian," i.e. a foreigner in language to the hearer. A musical tone would also be likely in uttering hymns and doxologies, which were the subject matter of the utterance by tongues (Ac 2:11). The "groanings which cannot be uttered" (Ro 8:26) and the "melody in the heart" (Eph 5:19) show us how even inarticulate speech like the tongues may edify, though less edifying than articulate and intelligible prophesying or preaching.
Either the speaker with a tongue or a listener might have the gift of interpreting, so he might bring forth deep truths from the seemingly inc
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And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters.
And mount Sinai, the whole of it, smoked, because Jehovah descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
Take you twelve men out of the people, out of every tribe a man, and command ye them, saying, Take you hence out of the midst of the Jordan, out of the place where the priests feet stood firm, twelve stones, and carry them over with you, and lay them down in the lodging-place, where ye shall lodge this night.
After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a band of prophets coming down from the high place with a psaltery, and a timbrel, and a pipe, and a harp, before them; and they will be prophesying: and the Spirit of Jehovah will come mightily upon thee, and thou shalt prophesy with them, and shalt be turned into another man. read more. And let it be, when these signs are come unto thee, that thou do as occasion shall serve thee; for God is with thee. And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt-offerings, and to sacrifice sacrifices of peace-offerings: seven days shalt thou tarry, till I come unto thee, and show thee what thou shalt do. And it was so, that, when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day. And when they came thither to the hill, behold, a band of prophets met him; and the Spirit of God came mightily upon him, and he prophesied among them. And it came to pass, when all that knew him beforetime saw that, behold, he prophesied with the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets? And one of the same place answered and said, And who is their father? Therefore it became a proverb, Is Saul also among the prophets? And when he had made an end of prophesying, he came to the high place.
And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied. And when it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied. read more. Then went he also to Ramah, and came to the great well that is in Secu: and he asked and said, Where are Samuel and David? And one said, Behold, they are at Naioth in Ramah. And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah. And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
Moreover David and the captains of the host set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of them that did the work according to their service was:
Who layeth the beams of his chambers in the waters; Who maketh the clouds his chariot; Who walketh upon the wings of the wind; Who maketh winds his messengers; Flames of fire his ministers;
Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts?
Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts? For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little.
For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little. Nay, but by men of'strange lips and with another tongue will he speak to this people;
Nay, but by men of'strange lips and with another tongue will he speak to this people; to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.
to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. Therefore shall the word of Jehovah be unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken. read more. Wherefore hear the word of Jehovah, ye scoffers, that rule this people that is in Jerusalem:
Wherefore hear the word of Jehovah, ye scoffers, that rule this people that is in Jerusalem:
Is not my word like fire? saith Jehovah; and like a hammer that breaketh the rock in pieces?
And I looked, and, behold, a stormy wind came out of the north, a great cloud, with a fire infolding itself, and a brightness round about it, and out of the midst thereof as it were glowing metal, out of the midst of the fire.
And when they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of a host: when they stood, they let down their wings.
And take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face toward it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel. Moreover lie thou upon thy left side, and lay the iniquity of the house of Israel upon it; according to the number of the days that thou shalt lie upon it, thou shalt bear their iniquity.
And my hand shall be against the prophets that see false visions, and that divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah.
The hand of Jehovah was upon me, and he brought me out in the Spirit of Jehovah, and set me down in the midst of the valley; and it was full of bones. And he caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. read more. And he said unto me, Son of man, can these bones live? And I answered, O Lord Jehovah, thou knowest. Again he said unto me, Prophesy over these bones, and say unto them, O ye dry bones, hear the word of Jehovah. Thus saith the Lord Jehovah unto these bones: Behold, I will cause breath to enter into you, and ye shall live. And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am Jehovah. So I prophesied as I was commanded: and as I prophesied, there was a noise, and, behold, an earthquake; and the bones came together, bone to its bone. And I beheld, and, lo, there were sinews upon them, and flesh came up, and skin covered them above; but there was no breath in them. Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah: Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off. Therefore prophesy, and say unto them, Thus saith the Lord Jehovah: Behold, I will open your graves, and cause you to come up out of your graves, O my people; and I will bring you into the land of Israel. And ye shall know that I am Jehovah, when I have opened your graves, and caused you to come up out of your graves, O my people. And I will put my Spirit in you, and ye shall live, and I will place you in your own land: and ye shall know that I, Jehovah, have spoken it and performed it, saith Jehovah.
And, behold, the glory of the God of Israel came from the way of the east: and his voice was like the sound of many waters; and the earth shined with his glory.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given it but the sign of Jonah the prophet: for as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth. read more. The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.
And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
But when the chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation,
Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. She went and told them that had been with him, as they mourned and wept. read more. And they, when they heard that he was alive, and had been seen of her, disbelieved. And after these things he was manifested in another form unto two of them, as they walked, on their way into the country. And they went away and told it unto the rest: neither believed they them. And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them that had seen him after he was risen. And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned. And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues;
And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. read more. So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.
And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wilderness
And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures?
And when the day of Pentecost was now come, they were all together in one place.
And when the day of Pentecost was now come, they were all together in one place.
And when the day of Pentecost was now come, they were all together in one place. And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting.
And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting.
And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them.
And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them.
And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.
Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven. And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language.
And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language. And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilaeans?
And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilaeans? And how hear we, every man in our own language wherein we were born?
And how hear we, every man in our own language wherein we were born?
And how hear we, every man in our own language wherein we were born? Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia,
Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia, in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,
in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes, Cretans and Arabians, we hear them speaking in our tongues the mighty works of God.
Cretans and Arabians, we hear them speaking in our tongues the mighty works of God.
Cretans and Arabians, we hear them speaking in our tongues the mighty works of God. And they were all amazed, and were perplexed, saying one to another, What meaneth this?
And they were all amazed, and were perplexed, saying one to another, What meaneth this? But others mocking said, They are filled with new wine.
But others mocking said, They are filled with new wine.
But others mocking said, They are filled with new wine.
But others mocking said, They are filled with new wine.
But others mocking said, They are filled with new wine. But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them,'saying , Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words. read more. For these are not drunken, as ye suppose; seeing it is but the third hour of the day.
For these are not drunken, as ye suppose; seeing it is but the third hour of the day. but this is that which hath been spoken through the prophet Joel:
but this is that which hath been spoken through the prophet Joel: And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams:
And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams: Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy.
Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy.
For they heard them speak with tongues, and magnify God. Then answered Peter,
For they heard them speak with tongues, and magnify God. Then answered Peter,
For they heard them speak with tongues, and magnify God. Then answered Peter,
And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
and saying, Sirs, why do ye these things? We also are men of like passions with you, and bring you good tidings, that ye should turn from these vain things unto a living God, who made the heaven and the earth and the sea, and all that in them is:
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples:
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples:
And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied.
And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied.
And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied.
For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.
Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.
and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another divers kinds of tongues; and to another the interpretation of tongues:
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, divers kinds of tongues.
But desire earnestly the greater gifts. And moreover a most excellent way show I unto you.
If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.
When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.
For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.
He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church. Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. read more. But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching? Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?
Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped? For if the trumpet give an uncertain voice, who shall prepare himself for war? read more. So also ye, unless ye utter by the tongue speech easy to understood, how shall it be known what is spoken? for ye will be speaking into the air. There are, it may be, so many kinds of voices in the world, and no kind is without signification. If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.
If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.
Wherefore let him that speaketh in a tongue pray that he may interpret.
Wherefore let him that speaketh in a tongue pray that he may interpret. For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful. read more. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest? For thou verily givest thanks well, but the other is not edified. I thank God, I speak with tongues more than you all:
I thank God, I speak with tongues more than you all: howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue. read more. Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.
Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord. read more. Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign , not to the unbelieving, but to them that believe. If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?
If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?
What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying. If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:
If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:
and the spirits of the prophets are subject to the prophets;
Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues.
If any man loveth not the Lord, let him be anathema. Maranatha.
how that he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.
And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.
And be not drunken with wine, wherein is riot, but be filled with the Spirit; speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;
speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;
Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.
After these things I heard as it were a great voice of a great multitude in heaven, saying, Hallelujah; Salvation, and glory, and power, belong to our God:
And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunders, saying, Hallelujah: for the Lord our God, the Almighty, reigneth.
Hastings
TONGUES, GIFT OF
1. In NT we read of 'speaking with tongues' or 'in a tongue' as a remarkable sign of the outpouring of the Holy Spirit; but the exact meaning of the phenomenon described has been much disputed. We may take the passages in the chronological order of writing.
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And after a little while they that stood by came and said to Peter, Of a truth thou also art one of them; for thy speech maketh thee known.
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.
Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia,
Cretans and Arabians, we hear them speaking in our tongues the mighty works of God.
But others mocking said, They are filled with new wine.
Then laid they their hands on them, and they received the Holy Spirit.
For they heard them speak with tongues, and magnify God. Then answered Peter,
And as I began to speak, the Holy Spirit fell on them, even as on us at the beginning.
And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
But when the apostles, Barnabas and Paul, heard of it, they rent their garments, and sprang forth among the multitude, crying out
The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation.
And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading as to the things concerning the kingdom of God.
For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another divers kinds of tongues; and to another the interpretation of tongues:
have all gifts of healings? do all speak with tongues? do all interpret?
Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.
For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.
I thank God, I speak with tongues more than you all:
If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?
If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?
But let all things be done decently and in order.
And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.
speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;
Morish
This gift was in the early church, and was a sign 'to them that believed not,' in fulfilment of Isa 28:11-12: cf. 1Co 14:21. The gift was exhibited in a special way on the day of Pentecost, when people of many lands heard the wonderful things of God each in his own language. In the assembly these gifts were not to be exercised unless there was present an interpreter, that the saints might be edified. Paul thanked God that he spake with tongues more than all at Corinth; but in the assembly he would rather speak five words through his understanding, that he might teach others, than ten thousand words in a tongue. 1Co 12:10,8/type/asv'>28,30; 13:1,8; 14:2-39.
The expression 'unknown tongue' is unhappy, because it has led some to think that the gift of tongues consisted of a sort of unintelligible gibberish. The word 'unknown' has been added in the A.V., where it should read simply 'tongue.' At Pentecost it was shown that the gift of 'tongues' was in a person speaking a language which he had never learnt, but which was at once understood by those who knew it.
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Nay, but by men of'strange lips and with another tongue will he speak to this people; to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.
and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another divers kinds of tongues; and to another the interpretation of tongues:
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, divers kinds of tongues.
have all gifts of healings? do all speak with tongues? do all interpret?
If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.
For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries. But he that prophesieth speaketh unto men edification, and exhortation, and consolation. read more. He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church. Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching? Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped? For if the trumpet give an uncertain voice, who shall prepare himself for war? So also ye, unless ye utter by the tongue speech easy to understood, how shall it be known what is spoken? for ye will be speaking into the air. There are, it may be, so many kinds of voices in the world, and no kind is without signification. If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me. So also ye, since ye are zealous of spiritual gifts , seek that ye may abound unto the edifying of the church. Wherefore let him that speaketh in a tongue pray that he may interpret. For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest? For thou verily givest thanks well, but the other is not edified. I thank God, I speak with tongues more than you all: howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue. Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord.
In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign , not to the unbelieving, but to them that believe. read more. If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad? But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all; the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed. What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying. If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret: but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. And let the prophets speak by two or three, and let the others discern. But if a revelation be made to another sitting by, let the first keep silence. For ye all can prophesy one by one, that all may learn, and all may be exhorted; and the spirits of the prophets are subject to the prophets; for God is not a God of confusion, but of peace. As in all the churches of the saints, let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law. And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church. What? was it from you that the word of God went forth? or came it unto you alone? If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord. But if any man is ignorant, let him be ignorant. Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues.
Smith
Tongues, Gift of.
I. glotta, or glossa, the word employed throughout the New Testament for the gift now under consideration, is used-- (1) for the bodily organ of speech; (2) for a foreign word imported and half-naturalized in Greek; (3) in Hellenistic Greek, for "speech" or "language." The received traditional view, which starts from the third meaning, and sees in the gift of tongues a distinctly linguistic power, is the more correct one. II. The chief passages from which we have to draw our conclusion as to the nature and purpose of the gift in question are-- 1.
2
3
1/type/asv'>12/1/type/asv'>1/type/asv'>2Co 1/type/asv'>12:1/type/asv'>1,1/type/asv'>1,1/type/asv'>1
... III. The promise of a new power coming from the divine Spirit, giving not only comfort and insight into truth, but fresh powers of utterance of some kind, appears once and again in our Lord's teaching. The disciples are to take no thought what they shall speak, for the spirit of their Father shall speak in them.
The lips of Galilean peasants are to speak freely and boldly before kings. The promise of our Lord to his disciples, "They shall speak with new tongues,"
was fulfilled on the day of Pentecost, when cloven tongues like fire sat upon the disciples, and "every man heard them speak in his own language."
IV. The wonder of the day of Pentecost is, in its broad features, familiar enough to us. What views have men actually taken of a phenomenon so marvellous and exceptional? The prevalent belief of the Church has been that in the Pentecostal gift the disciples received a supernatural knowledge of all such languages as they needed for their work as evangelists. The knowledge was permanent. Widely diffused as this belief has been it must be remembered that it goes beyond the data with which the New Testament supplies us. Such instance of the gift recorded in the Acts connects it not with the work of teaching, but with that of praise and adoration; not with the normal order of men's lives but with exceptional epochs in them. The speech of St. Peter which follows, like meet other speeches addressed to a Jerusalem audience, was spoken apparently in Aramaic. When St. Paul, who "spake with tongues more than all," was at Lystra, there is no mention made of his using the language of Lycaonia. It is almost implied that he did not understand it.
Not one word in the discussion of spiritual gifts in 1Cor 12-14 implies that the gift was of this nature, or given for this purpose. Nor, it may be added, within the limits assigned the providence of God to the working of the apostolic Church,was such a gift necessary. Aramaic, Greek, Latin, the three languages of the inscription on the cross were media, of intercourse throughout the empire. Some interpreters have seen their way to another solution of the difficulty by changing the character of the miracle. It lay not in any new character bestowed on the speakers, but in the impression produced on the hearers. Words which the Galilean disciples uttered in their own tongue were heard as in their native speech by those who listened. There are, it is believed, weighty reasons against both the earlier and later forms of this hypothesis.
1. It is at variance with the distinct statement of
They began to speak with other tongues.
2. It at once multiplies the miracle and degrades its character. Not the 120 disciples, but the whole multitude of many thousands, are in this case the subjects of it.
3. It involves an element of falsehood. The miracle, on this view, was wrought to make men believe what was not actually the fact.
4. It is altogether inapplicable to the phenomena of
... Critics of a negative school have, as might be expected, adopted the easier course of rejecting the narrative either altogether or in part. What then, are, the facts actually brought before us? What inferences may be legitimately drawn from them? (a) The utterance of words by the disciples, in other languages than their own Galilean Aramaic, is distinctly asserted. (b) The words spoken appear to have been determined, not by the will of the speakers, but by the Spirit which "gave them utterance." (c) The word used, apoftheggesthai, has in the LXX. a special association with the oracular speech of true or false prophets, and appears to imply a peculiar, perhaps physical, solemn intonation. Comp.
(d) The "tongues" were used as an instrument not of teaching, but of praise. (e) Those who spoke them seemed to others to be under the influence of some strong excitement, "full of new wine." (f) Questions as to the mode of operation of a power above the common laws of bodily or mental life lead us to a region where our words should be "wary and few." It must be remembered then, that in all likelihood such words as they then uttered had been heard by the disciples before. The difference was that before the Galilean peasants had stood in that crowd neither heeding nor understanding nor remembering what they heard, still less able to reproduce it; now they had the power of speaking it clearly and freely. The divine work would in this case take the form of a supernatural exaltation of the memory, not of imparting a miraculous knowledge of words never heard before. (g) The gift of tongues, the ecstatic burst of praise, is definitely asserted to be a fulfillment of the prediction of
We are led, therefore, to look for that which answers to the gift of tongues in the other element of prophecy which is included in the Old Testament use of the word; and this is found in the ecstatic praise, the burst of sang.
1Sa 10:5-13; 19:20-24; 1Ch 25:3
(h) The other instances in the Acts offer essentially the same phenomena. By implication in ch.
by express statement in ch.
it belongs to special critical epochs. V. The First Epistle to the Corinthians supplies fuller data. The spiritual gifts are classified and compared arranged, apparently, according to their worth. The facts which may be gathered are briefly these:
1. The phenomena of the gift of tongues were not confined to one church or section of a church.
2. The comparison of gifts, in both the lists given by St. Paul --
places that of tongues and the interpretation of tongues lowest in the scale.
3. The main characteristic of the "tongue" is that it is unintelligible. The man "speaks mysteries," prays, blesses, gives thanks, in the tongue,
but no one understands him.
4. The peculiar nature of the gift leads the apostle into what at first appears a contradiction. "Tongues are for a sign," not to believers, but to those who do not believe; yet the effect on unbelievers is not that of attracting, but of repelling. They involve of necessity a disturbance of the equilibrium between the understanding and the feeling. Therefore it is that, for those who believe already, prophecy is the greater gift.
5. The "tongues," however, must be regarded as real languages. The "divers kinds of tongues."
the "tongues of men,"
point to differences of some kind and it is easier to conceive of these as differences of language than as belonging to utterances all equally mild and inarticulate.
6. Connected with the "tongues" there was the corresponding power of interpretation. VI.
1. Traces of the gift are found in the Epistles to the Romans, the Galatians, the Ephesians. From the Pastoral Epistles, from those of St. Peter and St. John, they are altogether absent, and this is in itself significant.
2. It is probable, however, that the disappearance of the "tongues" was gradual. There must have been a time when "tongues" were still heard, though less frequently and with less striking results. For the most part, however, the pierce which they had filled in the worship of the Church was supplied by the "hymns and spiritual songs" of the succeeding age, after this, within the Church we lose nearly all traces of them. The gift of the day of Pentecost belonged to a critical epoch, not to the continuous life of the Church. It implied a disturbance of the equilibrium of man's normal state but it was not the instrument for building up t
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After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a band of prophets coming down from the high place with a psaltery, and a timbrel, and a pipe, and a harp, before them; and they will be prophesying: and the Spirit of Jehovah will come mightily upon thee, and thou shalt prophesy with them, and shalt be turned into another man. read more. And let it be, when these signs are come unto thee, that thou do as occasion shall serve thee; for God is with thee. And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt-offerings, and to sacrifice sacrifices of peace-offerings: seven days shalt thou tarry, till I come unto thee, and show thee what thou shalt do. And it was so, that, when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day. And when they came thither to the hill, behold, a band of prophets met him; and the Spirit of God came mightily upon him, and he prophesied among them. And it came to pass, when all that knew him beforetime saw that, behold, he prophesied with the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets? And one of the same place answered and said, And who is their father? Therefore it became a proverb, Is Saul also among the prophets? And when he had made an end of prophesying, he came to the high place.
And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied. And when it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied. read more. Then went he also to Ramah, and came to the great well that is in Secu: and he asked and said, Where are Samuel and David? And one said, Behold, they are at Naioth in Ramah. And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah. And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
Moreover David and the captains of the host set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of them that did the work according to their service was:
And my hand shall be against the prophets that see false visions, and that divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah.
And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father that speaketh in you.
And when they lead you to judgment , and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit.
And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues;
And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues;
And when the day of Pentecost was now come, they were all together in one place.
And when the day of Pentecost was now come, they were all together in one place. And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting.
And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them.
And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.
Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven. And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language.
And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language. And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilaeans?
And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilaeans? And how hear we, every man in our own language wherein we were born?
And how hear we, every man in our own language wherein we were born? Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia,
Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia, in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,
in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes, Cretans and Arabians, we hear them speaking in our tongues the mighty works of God.
Cretans and Arabians, we hear them speaking in our tongues the mighty works of God. And they were all amazed, and were perplexed, saying one to another, What meaneth this?
And they were all amazed, and were perplexed, saying one to another, What meaneth this? But others mocking said, They are filled with new wine.
For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we?
And as I began to speak, the Holy Spirit fell on them, even as on us at the beginning.
If then God gave unto them the like gift as he did also unto us, when we believed on the Lord Jesus Christ, who was I, that I could withstand God?
said with a loud voice, Stand upright on thy feet. And he leaped up and walked. And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. And they called Barnabas, Jupiter; and Paul, Mercury, because he was the chief speaker. read more. And the priest of Jupiter whose temple was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes. But when the apostles, Barnabas and Paul, heard of it, they rent their garments, and sprang forth among the multitude, crying out and saying, Sirs, why do ye these things? We also are men of like passions with you, and bring you good tidings, that ye should turn from these vain things unto a living God, who made the heaven and the earth and the sea, and all that in them is: who in the generations gone by suffered all the nations to walk in their own ways.
And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied.
For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit: to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; read more. and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another divers kinds of tongues; and to another the interpretation of tongues:
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, divers kinds of tongues.
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, divers kinds of tongues. Are all apostles? are all prophets? are all teachers? are all workers of miracles? read more. have all gifts of healings? do all speak with tongues? do all interpret?
If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
Follow after love; yet desire earnestly spiritual gifts , but rather that ye may prophesy.
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?