And He spread it before me, and it was written on the front and on the back, and written on it were [words of] lamentation (funeral songs) and mourning and woe.

For you are not being sent to a people of unintelligible speech or difficult language, but to the house of Israel,

not to many peoples of unintelligible speech or difficult language, whose words you cannot understand. But I have sent you to them who should listen to you and pay attention to My message;

At the end of seven days the word of the Lord came to me, saying,

Again take some hair and throw them into the fire and burn them in the fire; from it a fire will spread to all the house of Israel.

As for the beauty of [gold for] ornaments, they turned it to pride and from it made the images of their repulsive things (idols) and of their vile things. Therefore I will make it an unclean thing to them.

Now it came about while I was prophesying, that Pelatiah the son of Benaiah died. Then I fell face downward and cried out loudly, “Alas, Lord God! Will You bring the remnant of Israel to a complete end?”

therefore, listen, I will gather all your lovers (pagan allies) with whom you took pleasure, and all those whom you loved with all those whom you hated; I will even gather them against you from every direction and will expose your nakedness to them that they may see all your nakedness [making you, Israel, an object of loathing and of mockery, a spectacle among the nations].

before your [own] wickedness was uncovered. Now you have become an object of reproach and a byword for the daughters of Aram and of Edom and all who are around her, and for the daughters of the Philistines—those surrounding you who despise you.

Yet My eye [looked on them with compassion and] spared them instead of destroying them, and I did not annihilate them in the wilderness.

Return the sword to its sheath. In the place where you were created, in the land of your origin (birth), I will judge you.

She bestowed [freely] her immoralities on them, the choicest men of Assyria, all of them; and with all whom she adored and lusted after, she defiled herself with their idols.

Because of the great number of his horses, their dust will cover you; your walls [O Tyre] will shake from the noise of the horsemen and the wagons and the chariots when he enters your gates as men enter a city that is breached.

‘For thus says the Lord God, “At the end of forty years I will gather the Egyptians from the nations among whom they were scattered.

Therefore thus says the Lord God, “Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon. And he will carry off her wealth and capture her spoil and seize her plunder; and it shall be the wages for his army.

“A sword will come upon Egypt,
And anguish and trembling will be in Ethiopia (Cush),
When the slain fall in Egypt
And they [of Babylon] carry away her great mass of people and her riches
And her foundations are torn down.

“The young men of On (Aven) and of Pi-beseth
Will fall by the sword,
And the women [and children] will go into captivity.

‘Behold (listen carefully), Assyria was a cedar in Lebanon
With beautiful branches and with forest shade,
And of high stature,
With its top among the clouds.

“Son of man, set your face against Gog of the land of Magog, the chief ruler of Meshech and Tubal, and prophesy against him,

and say, ‘Thus says the Lord God, “Behold, I am against you, O Gog, chief ruler of Meshech and Tubal.

“And you, son of man, prophesy against Gog, ‘Thus says the Lord God, “Behold, I am against you, O Gog, chief prince (ruler) of Meshech and Tubal;

“They will elect men who will constantly go through the land, [men commissioned] to bury those who were passing through, those bodies that lie unburied on the surface of the ground, in order to cleanse it. At the end of seven months they will do a search.

You will eat the flesh of mighty men and drink the blood of the princes of the earth, as though they were rams, lambs, goats, and bulls, all of them fatlings of Bashan [east of the Jordan].

Then he measured the width from the front of the lower gate to the front of the exterior of the inner court, a hundred cubits [both] on the east and on the north.

The inner courtyard had a gate opposite the gate on the north as well as the gate on the east; and he measured a hundred cubits from gate to gate.

On the outer side, as one went up to the gateway toward the north, were two tables; and on the other side of the porch of the gate were two tables.

over the entrance, and to the inner room, and on the outside, and on all the wall all around inside and outside, by measurement.

There were latticed windows and palm decorations on one side and on the other, on the sides of the porch. Thus were the side chambers and the thresholds of the house.

And you shall take some of its blood and put it on the four horns [of the altar of burnt offering] and on the four corners of the ledge and on the border all around; thus you shall cleanse it (from sin) and make atonement for it.

‘On the second day you shall offer a male goat without blemish for a sin offering, and they shall cleanse the altar as they cleansed it with the bull.

On the day that he goes into the sanctuary, into the inner courtyard to minister in the sanctuary, he shall offer his sin offering,” says the Lord God.

“The prince shall have land on either side of the portion set aside as a holy section and the property of the city, adjacent to the holy section and the property of the city, on the west side toward the west and on the east side toward the east, and in length comparable to one of the portions, from the west border to the east border.

It shall be the prince’s responsibility to provide the burnt offerings, the grain offerings, and the drink offerings at the feasts, on the New Moons and on the Sabbaths, at all the appointed feasts of the house of Israel. He shall prepare and provide the sin offering, the grain offering, the burnt offering and the peace offerings, to make atonement for the house of Israel.”

The people of the land shall also worship at the entrance of that gate before the Lord on the Sabbaths and on the New Moons.

On the day of the New Moon he shall offer a young bull without blemish, also six lambs and a ram, without blemish.

Then he [my guide] brought me through the entrance, which was at the side of the gate, into the holy chambers for the priests, which faced the north; and behold, a place was there at their extreme westward end.

When the man went out toward the east with a measuring line in his hand, he measured a thousand cubits, and he led me through the water, water that was ankle-deep.

Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other.

Then he said to me, “These waters go out toward the eastern region and go down into the Arabah (the Jordan Valley); then they go toward the sea, being made to flow into the sea, and the waters of the Dead Sea shall be healed and become fresh.

By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They shall bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.”

“The east side, from between Hauran, Damascus, Gilead, and the land of Israel, shall be the Jordan; from the north border to the eastern sea you shall measure. This is the east side.

“The remainder, on both sides of the holy allotment and of the property possessed by the city, shall belong to the prince. In front of the 25,000 cubits of the allotment toward the east border and westward in front of the 25,000 toward the west border, alongside the [tribal] portions, it shall be for the prince. The holy allotment with the sanctuary of the temple shall be in the midst of it.

And beside the border of Gad, at the south side, southward, the border shall extend from Tamar to the waters of Meribath-kadesh, to the Brook [of Egypt], to the Great [Mediterranean] Sea.

On the east side, 4,500 cubits, also three gates: one gate of Joseph, one gate of Benjamin, one gate of Dan.

On the south side, 4,500 cubits, by measurement, also three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun.