Going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, who were in a bark with Zebedee their father, mending their nets: and Jesus having called them,

but I say unto you, don't return evil for evil; on the contrary, if any one strike thee on thy right cheek, turn to him the other likewise.

and if any one will press you to go a mile with him, go with him the other two.

no man can serve two masters: for either he will hate the one, and love the other; or he will be attach'd to the one, and neglectful of the other. ye cannot serve God and Mamon.

for according as ye judge others, ye shall be judged yourselves: the measure you mete, shall be measured to you again.

Let your actions be such, with regard to others, as you should think reasonable with regard to yourselves, for this is the substance of the law and the prophets.

Now Jesus perceiving the crowd about him, gave orders to pass over to the other side of the lake.

When he was arrived on the other side, in the country of the Gergesenes, two demoniacs met him starting out of the tombs with such fury, it was not safe for any body to pass that way.

then saith he to the man, stretch out thy hand: and be stretched it out; and it was made as sound as the other.

but he answered them, this wicked degenerate race demand a miracle; but no other miracle shall they have, except that of the prophet Jonas.

then he goes and takes seven other spirits besides himself, but more mischievous than himself, and they all enter in and lodge there: so that the last state of that man is worse than the first. just so shall it likewise fare with this wicked generation.

where other seed fell, denotes the man that heareth the word, and at first receives it with pleasure:

he that is meant by the thorny ground, where other seed fell, is one that heareth the word: which by cares of this life, and the deceitful love of riches, is soon stifled, and becomes unfruitful:

the son of man shall send forth his angels, and they shall gather out of his kingdom all that make others offend, and those who do iniquity;

Presently after Jesus obliged his disciples to embark, and cross over to the other side before him, whilst he dismiss'd the people.

there a great crowd of people came to him, bringing with them the lame, blind, dumb, maimed, and many others, and laid them down at Jesus feet, and he healed them:

Now at their departure to go to the other side, his disciples had forgot to take bread.

they replied, some think you are John the Baptist, some Elias, and others Jeremias, or one of the prophets.

he said, yes. and when he was come into the house, Jesus prevented him, saying, what think you Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of others?

Peter said, of others. Jesus answered, then are the children free.

When Jesus had finished these discourses, he departed from Galilee, and came into the confines of Judea, on the other side Jordan:

as there are some eunuchs, who were such from their very birth: and others who were made such by men: so there are some who have made themselves eunuchs for the sake of religion. he that can bear the state of celibacy, let him bear it.

he went out about the third hour, and saw others standing idle in the market-place, and said to them,

at last, about the eleventh hour he went out, and found others standing idle, and said to them, why do you stand idling thus all day long?

and he said to her, what would you have? grant, said she, when you are upon the throne, that these my two sons may sit, the one on thy right hand, and the other on the left.

upon hearing this, the other ten disciples were moved with indignation against the two brothers.

abundance of people spread their garments upon the ground; others lop'd down branches from the trees, and strewed them in the way:

then he came to the other, and bid him do the same. and he answered, yes, sir; but went not.

then he sent out other servants, saying, tell those who are invited, I have prepared my dinner: my oxen and my fatlings are killed, and every thing is ready: come to the entertainment.

others seiz'd his servants, outrageously abused them, and slew them.

for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven.

their phylacterys are broader, and the fringes of their garments are larger than those of others:

wo unto you, Scribes and Pharisees, hypocrites, who pay tithe of mint, anise, and cummin, but neglect those more important matters of the law, justice, mercy, and fidelity: these were the things ye ought to have practis'd, without neglecting however the other matters.

wherefore I shall send you prophets, and wise men, and Scribes; you will kill some, and crucify others, many will ye scourge in your synagogues, and persecute them from city to city.

and he shall send his messengers, who with the shrill sound of a trumpet, shall gather together his select from the four winds, from one end of the heaven to the other.

of two persons, who shall be then in the field, one shall be taken, and the other left.

two women shall be grinding at the mill, the one shall be taken, and the other left.

afterwards came the other virgins likewise, and cry'd,

so he that had received two, gained likewise other two.

accordingly he that had received five talents, came and brought other five talents, saying, Lord, you delivered to me five talents: besides those, there's five talents more, which I have gain'd.

he also that had received two talents, came and said, Lord, you delivered to me two talents: here are two other talents which I have gain'd besides them.

Jesus said to him, friend, what are you come about? when the others advancing, seized upon Jesus, and secur'd him.

then they spit in his face, some beat him on the head, others slapt him on the cheeks,

At the same time, two robbers were crucified with him: one on his right hand, the other on his left.

he saved others, said they, but cannot save himself: if he be the king of Israel, let him now come down from the cross, and we will believe him.

in the mean time Mary Magdalene, and the other Mary were sitting over against the sepulchre.

The sabbath being over, and the first day of the week beginning to dawn, Mary Magdalene, and the other Mary, came to see the sepulchre.