And while walking along the shore of Lake Galilee, Jesus saw Simon [i.e., Peter] and his brother Andrew casting their net in the lake, for they were fishermen.

And as soon as they left the synagogue, they went into the house of Simon [i.e., Peter] and Andrew, taking James and John with them.

And Simon and those who were with him [i.e., probably Andrew, James and John. See verse 29] followed Him.

But [instead] the man went out telling everyone about the miracle of healing and spreading the story widely, so that Jesus was not able to enter a town publicly but had to remain outside in deserted places. [So], people went to Him there from all over the region.

After Jesus returned to Capernaum several days later, it became known that He was [back] at home [i.e., possibly at the house of Peter and Andrew, where He was staying. See 1:29].

Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],

But no one can enter a strong man's house and steal his belongings unless he first ties up the strong man. Only then will he be able to steal from his house.

Then He said to them, "Is a lamp brought in to be put under a bushel-sized container, or under the bed, instead of on its stand?

The evil spirits begged Him, saying, "Send us into those [wild] hogs, so we can enter their bodies."

And He said to them, "Wherever you enter a house, stay there until you leave that place.

And the people from whatever place that does not welcome you or listen to you, when you leave there, shake the dust off from under your shoes as evidence against them." [Note: This was a Jewish custom showing disdain and intended to suggest their unworthiness].

But she answered Him, "Yes Lord, but even the dogs under the table eat the crumbs dropped by the children."

And if your hand becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life disabled, rather than keeping both hands and going to hell, into the fire that cannot be put out [i.e., all because it caused you to fall away from God]. {{Verse

And if your foot becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life crippled, rather than keeping both feet and being thrown into hell. {{Verse

And if your eye becomes the occasion for falling away [from God] gouge it out; it would be better for you to enter the kingdom of God with [only] one eye, rather than keeping both eyes and being thrown into hell [i.e., all because one of them caused you to fall away from God].

Truly I tell you, whoever does not welcome the kingdom of God as a little child does, that person will by no means enter it."

Then Jesus looked around Him and said to His disciples, "How difficult it is for rich people to enter the kingdom of God "

And His disciples were amazed at what He said. But Jesus spoke to them again and said, "How difficult it is [for anyone] to enter the kingdom of God

It is [actually] easier for a camel to pass through the eye of a needle than for a rich person to enter the kingdom of God."

Now Jesus and His disciples were [traveling] along the road, going up to Jerusalem, with Jesus moving on ahead of the others. The disciples were amazed and they followed [behind Him] fearfully. [Note: From the context, it appears their amazement was due to His eagerness to enter Jerusalem in spite of the imminent danger they felt awaited Him there]. He took the twelve apostles aside and began telling them about the things that were going to happen to Him.

[It was] David himself [who] said by [inspiration of] the Holy Spirit [Psa. 110:1], 'The Lord [i.e., God] said to my [i.e., David's] Lord [i.e., Jesus], sit at my right side until I make your enemies the footrest [i.e., in subjection] under your feet.'

As Jesus was sitting on the Mount of Olives, over near the Temple, Peter, James, John and Andrew asked Him privately,

And pray that [your flight] will not be in the winter.

Now the Passover Festival and the Festival of Unleavened Bread were held two days later. [Note: This was the annual Jewish Festival week commemorating Israel's deliverance from Egyptian bondage under Moses' leadership. The unleavened bread was specially baked bread containing no yeast, which was eaten for seven days as part of the celebration]. And the leading priests and experts in the law of Moses were looking for a way to take Jesus by trickery and kill Him.

Now the one who turned Him over to the Jewish leaders [i.e., Judas] had given them a signal, saying, "Whoever I give a kiss [of greeting] to, he is the one; arrest him and lead him away under guard."