and went to meet him, crying, "Hosanna, blessed is the king of Israel that comes in the name of the Lord."

And Jesus, having found a young ass, sat upon him, as it is written:

this passage his disciples did not understand at the first: but when Jesus was glorified, they remembred how they had mounted him, and perceiv'd that those words related to him.

the people that were present testified, that he called Lazarus out of his grave, and raised him from the dead.

and it was upon the rumour of this miracle, that the people crowded to him.

the Pharisees therefore said among themselves, don't you perceive we lose ground? you see what a world of followers attend him.

these therefore came to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus.

Philip went and told Andrew, and Andrew and Philip went to Jesus and told him.

He who is in love with life will have it taken from him; and he who has no care for his life in this world will keep it for ever and ever.

if any man would serve me, let him follow me; and where I am, there also shall my servant be: whoever serves me, him will my father reward.

the people therefore present who heard the noise, said it was thunder: others said, an angel spake to him.

(He spake this, signifying what death he should die.) The people answered him,

Upon which the people said to him, we have learnt from the law, that the Messiah is to live for ever: why do you say then, the son of man must be lift up? who is this son of man?

But though he had done so many miracles in their presence, yet they did not believe on him:

these things said Esaias, when he saw his glory, and spake of him.

nevertheless there were many even among the chief rulers, who believed on him; but they did not own it publickly for fear the Pharisees should excommunicate them.

Then Jesus rais'd his voice, and said, he that believeth on me, does not so much believe on me, as on him that sent me.

and he that contemplates me, contemplates him that sent me.

but if any man hear my words, and does not believe them, it is not I that condemn him: for I came not to condemn the world, but to save the world.

he that rejecteth me, and does not embrace my doctrine, hath one that condemns him: the doctrine that I have delivered, that shall condemn him in the last day.

Now before the feast of the Passover, it was clear to Jesus that the time had come for him to go away from this world to the Father. Having once had love for those in the world who were his, his love for them went on to the end.

while they were at supper, (the devil having now put it into the heart of Judas Iscariot, Simon's son, to betray him) Jesus,

[because he] knew that the Father had given him all [things] into [his] hands, and that he had come forth from God and was going away to God,

rose from supper, laid aside his garment, and took a towel to wrap about him.

Next, He poured water into a basin and began to wash His disciples’ feet and to dry them with the towel tied around Him.

then coming to Simon Peter, Peter said to him, Lord, what! would you wash my feet?

Jesus answered him, you don't at present comprehend what I am about: but hereafter you shall.

Peter said to him, you shall never wash my feet. Jesus answered, if I do not cleanse thee, you cannot partake with me.

Simon Peter said to him, Lord, not my feet only, but also my hands and my head.

Jesus said to him, he that comes out from bathing has occasion only to wash his feet, the rest of his body being clean: so you are clean, but not every one of you.

for he knew who would betray him; therefore, said he, you are not every one of you clean.

And when He had washed their feet, and taken his clothes about Him, He sat down again, and said to them, Do ye know the intent of what I have been doing to you?

I declare unto you, the servant is not greater than his lord, neither he that is sent, greater than he that sent him.

I am not talking of you all: I have knowledge of my true disciples, but things are as they are, so that the Writings may come true, The foot of him who takes bread with me is lifted up against me.

I declare unto you, he that receiveth him that I send, receiveth me: and he that receiveth me, receiveth him that sent me.

now the favourite disciple of Jesus sat next to him at table.

Simon Peter therefore beckoned to him, to ask who it was he meant.

He leaning back, as he was, on Jesus breast saith unto him, Lord, who is it?

Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, the son of Simon Iscariot.

and after he had taken the sop, Satan entred into him. then said Jesus to him, what you do, do quickly.

Now no man at the table knew for what intent he spake this unto him.

for as Judas had the purse, some of them thought, that Jesus had ordered him to buy what was necessary against the feast: or give something to the poor.

When he was gone, Jesus said, now is the son of man glorified, and God is glorified by him.

as God is glorified by him, so God will glorify him in himself, and will immediately glorify him.

Simon Peter said to him, Lord, where are you going? Jesus answered him, you cannot at present follow me, where I am going; but hereafter you shall.

Peter said to him, Lord, why can't I follow you now? I will lay down my life for your sake.

Jesus answered him, you lay down your life for my sake! Verily, verily I say unto thee, the cock shall not crow, till thou hast denied me thrice.

Thomas said to him, Lord, we know not whither you are going, how then can we know the way?

Jesus said to him, I am the way, and the truth, and the life: no man can come to the father, but by me.

if you had known me, you would likewise have known my father: and from henceforth you shall know him, nay, you have seen him.

Philip said to him, Lord shew us the father, and we are satisfied.

Jesus said to him, have I been with you so long, and don't you know me yet? Philip, he that hath seen me, hath seen the father; why then do you say, shew us the father?

even the spirit of truth, whom the world cannot receive, because it neither sees nor knows him: but ye shall know him, for he shall dwell with you, and shall be in you.

he that hath received my commandments, and keeps them, he it is that loves me: and he that loves me, shall be beloved by my father, and I will love him, and shew my self unto him.

Judas (not Iscariot) said to him, why Lord, will you show your self to us, and not to the world?

Jesus answered him, he that loves me, will observe my precepts: and my father will love him, and we will come unto him, and make our abode with him.

He that loveth me not, doth not observe my sayings: and the word which ye are hearing is not mine, but of him that sent me.

But the Counselor, the Holy Spirit—the Father will send Him in My name—will teach you all things and remind you of everything I have told you.

I will not speak with you much longer, for the ruler of the world (Satan) is coming. And he has no claim on Me [no power over Me nor anything that he can use against Me];

'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;

I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father.

You have not chosen me; I have chosen you, and appointed you to go and bear fruit, that your fruit may remain too, so that the Father may grant you, as bearers of my name, whatever you ask Him for.

Remember [and continue to remember] that I told you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.

but all these things will they do to you, because of my name, because they have not known Him who sent me;

"But the Helper will come, that is, the Holy Spirit of truth [i.e., who reveals truth]. He comes from the Father and I will send Him to you from the Father. [When He comes] He will give testimony about me.

and now I go away to Him who sent me, and none of you doth ask me, Whither dost thou go?

'But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you;

and of judgment, because the ruler of this world hath sentence pronounced on him.

But when the Spirit of truth comes, He will guide you into the whole truth, for He will not speak on His own authority but will tell what is told Him, and will announce to you the things that are to come.

he shall glorify me: for he will commuincate to you, the information, which I shall give him.

all that the father has is mine: that is the reason of my saying, "he shall communicate to you the information that I shall give him."

Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?

At that time you will ask me no more questions. I most solemnly say to you, the Father will give you, as bearers of my name, whatever you ask Him for.

At that time you will ask Him [i.e., for things in prayer], in my name; I do not say that I will ask the Father for you,

His disciples say to him, 'Lo, now freely thou dost speak, and no similitude speakest thou;

These words spake Jesus, and lifted up his eyes and said, Father, the hour is come: glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh,

according as Thou didst give to him authority over all flesh, that -- all that Thou hast given to him -- he may give to them life age-during;

and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;

When Jesus had spoken these words, He went out with his disciples over the brook Kedron; where there was a garden, into which He entred, and his disciples. Now Judas who was gone to betray Him,

and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples.

Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, 'Whom do ye seek?'

they answered him, 'Jesus the Nazarene;' Jesus saith to them, 'I am he;' -- and Judas who delivered him up was standing with them; --

At this, Simon Peter, who had a sword with him, drew it, and struck the High Priest's servant, and cut off his right ear. The servant's name was Malchus.

The band, therefore, and the captain, and the officers of the Jews, took hold on Jesus, and bound him,

and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,

Jesus answered him, 'I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing;

When he said this, one of the police by his side gave him a blow with his open hand, saying, Do you give such an answer to the high priest?

Jesus answered him, 'If I spake ill, testify concerning the ill; and if well, why me dost thou smite?'

Annas then sent him bound to Caiaphas the chief priest.

And Simon Peter was standing and warming himself, they said then to him, 'Art thou also of his disciples?' he denied, and said, 'I am not.'

One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, 'Did not I see thee in the garden with him?'

THEN they led him from Caiaphas to the Praetorium. And it was morning; and they entered not into the Praetorium, that they might not be defiled, but might eat the passover.

they answered and said to him, 'If he were not an evil doer, we had not delivered him to thee.'

Pilate, therefore, said to them, 'Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, 'It is not lawful to us to put any one to death;'

The Jewish leaders told him, "It is not legal for us to put anyone to death." This was to fulfill what Jesus had said when he indicated the kind of death he was to die.

Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, 'Thou art the King of the Jews?'

Jesus answered him, 'From thyself dost thou say this? or did others say it to thee about me?'

Jesus answered him, "My kingdom does not belong to this world. If it did, then my servants [i.e., disciples] would fight to keep me from being turned over to the Jews. But now my kingdom does not belong here." [i.e., Jesus' kingdom was not based on physical, but spiritual principles].

Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

Pilate saith to him, 'What is truth?' and this having said, again he went forth unto the Jews, and saith to them, 'I do find no fault in him;