and asked them, “Did you receive the Holy Spirit when you believed?”

“No,” they told him, “we haven’t even heard that there is a Holy Spirit.”

“Then what baptism were you baptized with?” he asked them.

“With John’s baptism,” they replied.

Paul said, “John baptized with a baptism of repentance, telling the people that they should believe in the One who would come after him, that is, in Jesus.”

When they heard this, they were baptized in the name of the Lord Jesus.

And when Paul had laid his hands on them, the Holy Spirit came on them, and they began to speak in other languages and to prophesy.

And they were in all about twelve men.

And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

or aprons that had touch'd his skin, to the distemper'd, they were cured, and the evil spirits came out of the possessed.

But certain traveling Jews, who practiced exorcism, decided that they too would attempt to speak the name of the Lord over people dominated of evil spirits while saying, "I command you [evil spirits to come out] by [the authority of] Jesus whom Paul preaches."

And they were seven sons of Sceva a Jew, a chief priest, who did this.

Then the man who had the evil spirit leaped on them, overpowered them all, and prevailed against them, so that they ran out of that house naked and wounded.

And this was known to all the Jews and Greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the Lord Jesus.

Many of the believers also came confessing their sins and describing what they had [previously] done.

while many of those who had practiced magic collected their books and burned them in front of everyone. So they calculated their value and found it to be 50,000 pieces of silver.

and with them the workmen they employed about such things, and said, My friends, ye know that by this employment we get our wealth.

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

And not only is this interest in danger to us to come into disrepute; but even the temple of the great goddess Diana to be considered for nought, and they are about even to despise the majesty of her, whom all Asia and the world worships.

And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.

Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.

But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

For you have brought these men here, although they are not guilty of sacrilege or of abusive speech against our goddess.

So if Demetrius and his workers have a charge against anyone, the courts are open and there are proconsuls. They should accuse one another there.

But if you want to address other matters, they can be settled in the regular, scheduled assembly.

They went on to Troas and waited there for us,

And there were many lights in the upper chamber, where they were gathered together.

And they brought the boy alive, and were comforted beyond measure.

For Paul had determined to leave Ephesus as they sailed, because he would not spend the time in Asia. For he hasted to be, if he could possibly, at Jerusalem at the day of Pentecost.

And, when they were come to him, he said unto them - Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time,

[You know how] I testified to both Jews and Greeks [i.e., Gentiles], that they must repent [i.e., change their attitudes and behavior] toward God, and have faith toward our Lord Jesus Christ.

[Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation].

[Indeed, even] from among your own selves [i.e., the body of elders there in Ephesus] some men will arise and, by speaking false things, they will lead away the disciples, [influencing them] to follow them.

And they all wept much, and, falling upon Paul's neck, they were tenderly kissing him;

being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship.

And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem.

And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.

we tare ourselves from each other, and we went on board the ship, while, they, returned unto their homes.

And the morrow, they about Paul having come out, came to Cesarea: and having come to Philip's house, bearer of good news, being of the seven, we remained with him.

This man had four virgin [i.e., unmarried] daughters, who were female prophets [i.e., they spoke by inspiration].

and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, 'Thus saith the Holy Spirit, The man whose is this girdle -- so shall the Jews in Jerusalem bind, and they shall deliver him up to the hands of nations.'

And, when we heard these things, both, we, and they of the place began beseeching him, not to go up unto Jerusalem.

Some of the disciples from Caesarea went with us. They took us to the home of Mnason to be his guests. He was from Cyprus and had been an early disciple.

And, they, having heard, began glorifying God; and they said to him - Thou observest, brother, how many myriads there are among the Jews who have believed, and, all, are zealous for the law.

Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking.

What, then, is it? at all events, they will hear that thou hast come.

Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, - on the contrary, thou thyself, dost keep the ranks, guarding the law.

But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication.

Then Paul took the [four] men, and the next day he purified himself along with them [by submitting to the ritual]. He went into the temple to give notice of [the time] when the days of purification [ending each vow] would be fulfilled and the usual offering could be presented on behalf of each one.

And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

bawling out, "men of Israel, help: this is the man that every where inveighs upon all occasions against the people, against the law, and against this place, where they have brought Greeks too to profane this holy place."

For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple.

And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast.

When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: -

who, instantly taking unto him soldiers and centurions, ran down upon them; and, they, seeing the captain and the soldiers, left off striking Paul.

But they kept shouting in the crowd, some one thing, some another. As he could not with certainty find out about it, because of the tumult, he ordered him to be brought into the barracks.

When they got to the stairway [of the headquarters building] the soldiers had to carry Paul because of the [unrestrained] violence of the mob,

Just as they were going to take him into the barracks, Paul said to the colonel, "May I say something to you?" "Do you know Greek?" the colonel asked.

And when he let him do so, Paul, from the steps, made a sign with his hand to the people, and when they were all quiet, he said to them in the Hebrew language,

And, when they heard that, in the Hebrew language, he had begun to address them, they kept the more quiet. And he saith -

as, even the High-priest, beareth me witness, and all the Eldership, - from whom, letters also, accepting to the brethren, unto Damascus, was I journeying, to bring them who were there bound unto Jerusalem, that they might be punished.

Now, they who were with me, beheld, indeed, the light, but heard not, the voice, of him that was speaking with me

and saw him, saying unto me - Haste thee, and go forth speedily out of Jerusalem, inasmuch as they will not accept thy witness concerning me.

And, I, said - Lord! they themselves, well know that I was imprisoning and beating in every synagogue them who were believing on thee.

and when they were shedding the blood of Stephen, Thy witness, I was standing by, fully approving of it, and I held the clothes of those who were killing him.'

And they hearkened unto him as far as this word, and lifted up their voice, saying - Away from the earth, with such a man as this, for it is not fit that he should live.

Now, as they were both making an outcry and tearing their mantles, - dust, also were throwing into the air,

the captain ordered him to be brought into the castle, saying, that, with scourging, he should be put to the test, - that he might find out, for what cause they were, thus, clamouring against him.

But, when they had stretched him out with straps, Paul said unto the by-standing centurion - A Roman, and uncondemned, is it allowed you to be scourging?

Straightway, therefore, they who were about to put him to the test, withdrew from him; and, even the captain, was struck with fear, when he found out he was, a Roman, and because, him, he had bound.

And, they who stood by, said - The High-priest of God, dost thou revile?

And there developed a great clamor. And some of the scholars of the Pharisees part having risen, they argued vehemently, saying, We find nothing wrong in this man. But if a spirit spoke to him, or a heavenly agent, we should not fi

As the dispute was becoming violent, the colonel began to be afraid that they would tear Paul in pieces, and ordered the soldiers to go down and get him away from them and bring him into the barracks.

And, when it became day, the Jews, forming a conspiracy, bound themselves under a curse, saying, that they would neither eat nor drink till they had slain Paul.

And they were, more than forty, who, this sworn-confederacy, had formed.

And they went unto the High-priests and Elders, and said - With a curse have we bound ourselves, to taste, nothing, until we have slain Paul.

So the colonel took him by the arm and stepping aside where they could be alone, asked, "What is it that you have to tell me?"

And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly.

Thou, therefore, do not be persuaded by them, for there are lying in wait for him, from among them, more than forty men, - who, indeed, have bound themselves under a curse, neither to eat nor drink, till they have killed him; and, now, are they ready, awaiting the promise, from thee.

And calling certain two of the centurions he said - Make ye ready two hundred soldiers, that they may journey as far as Caesarea, - and seventy horsemen, and two hundred spearmen, by the third hour of the night;

beasts also provide, in order that, seating Paul thereon, they may bring him safely through unto Felix the governor.

This man had been seized by the Jews and they were on the point of killing him when I came upon them with the soldiers and rescued him, because I had learned that he was a Roman citizen.

And, being minded to find out the cause for which they were accusing him, I took him down into their High-council,

I found out that he was being accused over questions regarding their law, but that they had no charges against him deserving of the death penalty, or [even] of being kept in prison.

And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.

Therefore, the soldiers took Paul during the night and brought him to Antipatris as they were ordered.

On the morrow they left the horsemen to go with him, and returned to the castle:

Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.

And, after five days, came down the High-priest Ananias, with certain Elders and a certain orator Tertullus, and they informed the governor against Paul.

The Jews also joined in the charges and maintained that they were true.

and neither, in the temple, found they me, with any one, disputing, or causing, a halt, of the multitude, either in the synagogues or throughout the city, -

neither can they make good the things concerning which they are, now, accusing me.

But I confess, this, unto thee, - That, according to the Way which they call a Sect, so, I am rendering divine service unto my father's God, believing in all the things which, throughout the law, and those which, in the prophets, are written:

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

Now, after many years, intending to do, alms, unto my nation, I arrived, - also to present offerings; among which they found me, purified in the temple, not with a multitude, nor with tumult;

amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia--

who ought, before thee, to have presented themselves, and to have been laying accusation, if, anything, they might have had against me: -

Or, let, these themselves, say what wrong they found, when I stood before the High-council, -

Then the chief priests and the leaders of the Jews presented their case against Paul to him; and they appealed,

asking him to do them a favor against Paul, that he might summon him to Jerusalem. They were preparing an ambush along the road to kill him.