Paul, the servant of Jesus Christ, called unto the office to be an apostle, put apart to preach the Gospel of God,

and declared to be the son of God with power of the holy ghost, that sanctifieth, since the time that Jesus Christ our Lord rose again from death:

of the which heathen are ye a part also, which are Jesus Christ's by vocation.

To all you of Rome beloved of God, and saints by calling. Grace be with you, and peace from God our father, and from the Lord Jesus Christ.

First: Verily I thank my God through Jesus Christ for you all, because your faith is published throughout all the world.

For I am not ashamed of the Gospel of Christ, because it is the power of God unto salvation to all that believe; namely to the Jew, and also to the gentile.

at the day when God shall judge the secrets of men, by Jesus Christ according to my Gospel.

The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe.

but are justified freely by his grace, through the redemption that is in Christ Jesus

Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ:

For when we were yet weak according to the time: Christ died for us which were ungodly.

But God setteth out his love that he hath to us; Seeing that while we were yet sinners; Christ died for us.

Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement.

But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ.

For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ.

That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.

Remember ye not, that all we which are baptised in the name of Christ Jesus, are baptised to die with him?

We are buried with him by baptism for to die: That likewise as Christ was raised up from death by the glory of the father: even so we also should walk in a new life.

Wherefore if we be dead with Christ, we believe that we shall live with him:

remembering that Christ, once raised from death, dieth no more. Death hath no more power over him.

Likewise, imagine ye also, that ye are dead concerning sin: but are alive unto God through Jesus Christ our Lord.

For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.

Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another - I mean to him that is risen again from death - that we should bring forth fruit unto God.

I thank God through Jesus Christ our Lord: So then I myself in my mind serve the law of God, and in my flesh the law of sin.

There is, then, no damnation to them which are in Christ Jesus: which walk not after the flesh but after the spirit:

For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death:

But ye are not given to the flesh; But to the spirit: If so be that the spirit of God dwell in you. If there be any man that hath not the spirit of Christ, the same is none of his.

If Christ be in you: the body is dead, because of sin; But the spirit is life for righteousness' sake.

Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you.

If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.

who then shall condemn? It is Christ which is dead; Yea rather which is risen again, which is also on the righthand of God and maketh intercession for us.

neither height, neither lowth, neither any other creature shall be able to depart us from the love of God, showed in Christ Jesus our Lord.

I say the truth in Christ, and lie not, in that whereof my conscience beareth me witness in the holy ghost,

For I have wished myself to be cursed from Christ, for my brethren and my kinsmen as pertaining to the flesh:

whose also are the fathers, and they of whom; as concerning the flesh; Christ came: which is God over all things, blessed forever. Amen.

For Christ is the end of the law to justify all that believe.

But the righteousness which cometh of faith, speaketh on this wise, "Say not in thine heart, 'who shall ascend into heaven?'" That is nothing else than to fetch Christ down.

Or, "Who shall descend into the deep?" That is nothing else but to fetch up Christ from death.

So we, being many, are one body in Christ - and every man, among ourselves, one another's members.

but put ye on the Lord Jesus Christ. And make not provision for the flesh, to fulfill the lusts of it.

Whether we live therefore or die, we are the Lord's. For Christ therefore died and rose again, and revived, that he might be Lord both of dead and quick.

But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ.

If thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

For whosoever in these things serveth Christ, pleaseth well God: and is commended of men.

For Christ pleased not himself: but as it is written, "The rebukes of them which rebuked thee, fell on me."

The God of patience and consolation give unto every one of you, that ye be like likeminded one towards another after the example of Jesus Christ:

Wherefore receive ye one another as Christ received us, to the praise of God.

And I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.

for this purpose: that I should be the minister of Jesus Christ among the gentiles, and should minister the glad tidings of God, that the gentiles might be an acceptable offering, sanctified by the holy ghost.

I have, therefore, whereof I may rejoice in Christ Jesus, in those things which pertain to God.

For I dare not speak of any of those things which Christ hath not wrought by me, to make the gentiles obedient, with word and deed,

in mighty signs and wonders, by the power of the spirit of God: so that from Jerusalem and the coasts round about, unto Illyricum, I have filled all countries with glad tidings of Christ.

So have I enforced myself to preach the gospel: not where Christ was named, lest I should have built on another man's foundation,

And I am sure when I come, that I shall come with abundance of the blessing of the gospel of Christ.

I beseech you brethren for our Lord Jesus Christ's sake, and for the love of the spirit, that ye help me in my business, with your prayers to God for me,

Greet Prisca and Aquila my helpers in Christ Jesus,

Salute Andronicus, and Junia, my cousins, which were prisoners with me also, which are well taken among the apostles, and were in Christ before me.

Salute Urbane our helper in Christ, and Stachys my beloved.

Salute Apellas approved in Christ. Salute them which are of Aristobolus' household.

Salute one another among yourselves with a holy kiss. The congregations of Christ salute you.

For they that are such serve not the Lord Jesus Christ: but their own bellies. And with sweet preachings and flattering words deceive the hearts of the innocents:

The God of peace tread Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

The grace of our Lord Jesus Christ be with you all Amen.

To him that is of power to establish you according to my gospel and preaching of Jesus Christ, in uttering of the mystery which was kept secret since the world began,

To the same God, which alone is wise, be praise through Jesus Christ for ever Amen. {To the Romans. Sent from Corinth by Phoebe, she that was the minister unto the congregation at Cenchreae}