But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

Wherefore, holy brethren, partakers of the heavenly calling, observe the sent and Chief Priest of our assent, Christ Jesus;

For if Jesus had caused them to rest, he would not have spoken of another day after these things.

Having therefore a great chief priest, passed to the heavens, Jesus the Son of God, we should hold firmly the assent.

Where the forerunner, Jesus, went in for us, according to the order of Melchisedec, being a high priest forever.

According to this, Jesus has become security of a better covenant.

In which will we are consecrated by the bringing in of the body of Jesus Christ once.

Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus,

Looking in the distance to Jesus the author and completer of the faith; who for the joy laid before him endured the cross, having despised the shame, and sat down on the right hand of the throne of God.

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking better things than Abel.

Jesus Christ, yesterday, and to day the same, and for ever.

Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.

And the God of peace, having brought up from the dead, the great Shepherd of the sheep, in the blood of the eternal covenant, our Lord Jesus Christ,

Put you in proper order in every good work for doing his will, doing in you the thing pleasing before him, by Jesus Christ; to whom glory for the time of times. Amen.