Your wives, your children, and your cattle shall [be allowed to] stay in the land which Moses gave you on this [eastern] side of the Jordan, but you shall go across [the river] before your brothers (the other tribes) armed for battle, all your brave warriors, and you shall help them [conquer and take possession of their land],

Till Jehovah shall cause rest to your brethren as you and they also shall inherit the land which Jehovah your God gave to them: and ye turned back to the land of your possession, and ye shall inherit it, which Moses the servant of Jehovah gave to you on the other side of Jordan from the rising of the sun.

"I'm really convinced that the LORD has given you the land," she said, "because we're overwhelmed with fear of you. All the other inhabitants of the land are demoralized at your presence,

For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.

The priests carrying the ark of the covenant of the Lord stood firmly on dry ground in the middle of the Jordan. All Israel crossed over on dry ground until the entire nation was on the other side.

Now when all the nation had come to the other side of Jordan, the Lord said to Joshua,

And when all the people had come to the other side, the ark of the Lord went over, and the priests, before the eyes of the people.

The sons of Reuben and the sons of Gad and half the tribe of Manasseh crossed over armed for battle before the [other] sons of Israel, just as Moses had spoken to them;

“Oh, Lord God,” Joshua said, “why did You ever bring these people across the Jordan to hand us over to the Amorites for our destruction? If only we had been content to remain on the other side of the Jordan!

If only we had been satisfied to live on the other side of the Jordan! O Lord, what can I say now that Israel has retreated before its enemies?

Joshua said, "Why have you brought disaster on us? The Lord will bring disaster on you today!" All Israel stoned him to death. (They also stoned and burned the others.)

All the troops that were with him marched up and drew near the city. They camped north of Ai on the other side of the valley.

When the king of Ai saw what had happened, he and his army quickly got up early and went out to meet Israel in battle. He and all his people met at the place adjacent to the desert plain. But he didn't know about the ambush that had been set for him on the other side of the city.

Then the others came out of the city to confront the men of Ai [as they returned], so that they were trapped in the midst of Israel, some on this side and some on that side; then Israel struck them until none of them survived or escaped.

And all Israel, and their elders, and their officers and judges, stood on this side and on that side of the ark before the priests the Levites, who bore the ark of the covenant of Jehovah, as well the stranger as the home-born Israelite; half of them toward mount Gerizim, and the other half of them toward mount Ebal; as Moses the servant of Jehovah had commanded, that they should bless the people of Israel, in the beginning.

Reading to all the meeting of Israel, with the women and the children and the men from other lands who were living among them, every word of the orders which Moses had given.

And it will be when all the kings hear which are on the other side Jordan, in the mountain and in the plain, and in all the coast of the great sea, and in front of Lebanon, the Hittite and the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite;

And all that he did to the two kings of the Amorites on the other side of Jordan, to Sihon, king of Heshbon, and to Og, king of Bashan, in Ashtaroth.

There was no city that made peace with the Israelites except the Hivites living in Gibeon; they took all the others in battle.

Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east:

And these the kings of the land which Joshua smote, and the sons of Israel, on the other side Jordan to the sea, from lord Gad in the plain of Lebanon, and even to the smooth mountain going up to Seir; and Joshua will give it to the tribes of Israel an inheritance, according to their divisions;

With the other half-tribe [of Manasseh], the Reubenites and the Gadites received their inheritance which Moses gave them beyond the Jordan eastward, just as Moses the servant of the Lord gave to them;

The Israelites killed Balaam son of Beor, the omen reader, along with the others.

And in the valley, Betharam, and Bethnimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and his border, even unto the edge of the sea of Chinnereth on the other side Jordan eastward.

These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.

For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.

So the lot was also made for the rest of the sons of Manasseh according to their families—for the sons of Abiezer and for the sons of Helek and for the sons of Asriel and for the sons of Shechem and for the sons of Hepher and for the sons of Shemida; these were the male descendants of Manasseh the son of Joseph according to their families (clans).

So ten portions fell to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan [on the east side of the river],

because the daughters of [Zelophehad, a descendant of] Manasseh had received an inheritance among his [other] sons [whose inheritance went to their male descendants]. The land of Gilead belonged to the rest of the sons of Manasseh.

And on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.

And the children of Gershon had by lot out of the kindreds of the tribe of Issachar, out of the tribe of Asher, out of the tribe of Naphtali, and out of the other half tribe of Manasseh in Bashan, thirteen cities.

And the kindreds of the children of Kohath that were Levities - that is to say the other children of Kohath - had the cities of their lot, out of the tribe of Ephraim.

All 10 cities with their pasturelands were for the clans of Kohath’s other descendants.

To the sons of Gershon, one of the families of the Levites, they gave from the other half-tribe of Manasseh, [the city of] Golan in Bashan, the city of refuge for anyone who committed manslaughter, with its pasture lands, and Be-eshterah with its pasture lands; two cities.

You have not deserted your brothers these many days to this day, but have [carefully] kept the obligation of the commandment of the Lord your God.

And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.

(Now to one half-tribe of Manasseh, Moses had assigned land in Bashan; and to the other half Joshua had assigned land on the west side of the Jordan with their fellow Israelites.) When Joshua sent them home, he rewarded them,

So the sons (descendants) of Reuben and the sons of Gad and the half-tribe of Manasseh returned home and departed from the [other] sons (western tribes) of Israel at Shiloh which is in the land of Canaan, to go to the land of Gilead, to the land of their own which they had possessed, in accordance with the command of the Lord through Moses.

And the [other] sons of Israel heard it said, “Look, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh have built an altar at the edge of the land of Canaan, in the region [west] of the Jordan, on the side belonging to the sons of Israel.”

Then the sons of Israel sent Phinehas the son of Eleazar the priest to the sons of Reuben and the sons of Gad and the half-tribe of Manasseh, in the land of Gilead,

If, however, the land of your possession is unclean, then cross into the land of the possession of the Lord, where the Lord’s tabernacle is situated, and settle down among us. But do not rebel against the Lord, or rebel against us by building an altar for yourselves, besides the altar of the Lord our God [at Shiloh].

We would never rebel against the Lord or turn away from Him today by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God, which is in front of His tabernacle.”

Then Phinehas the son of Eleazar the priest and the leaders returned from the sons of Reuben and the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel, and brought back word to them.

If you violate the covenantal laws of the Lord your God which he commanded you to keep, and follow, worship, and bow down to other gods, the Lord will be very angry with you and you will disappear quickly from the good land which he gave to you."

Joshua told all the people, "Here is what the Lord God of Israel says: 'In the distant past your ancestors lived beyond the Euphrates River, including Terah the father of Abraham and Nahor. They worshiped other gods,

And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

Then I brought you into the land of the Amorites who lived on the other side of the Jordan, and they fought with you; and I gave them into your hand, and you took possession of their land and I destroyed them before you.

“Now, therefore, fear the Lord and serve Him in sincerity and in truth; remove the gods which your fathers served on the other side of the [Euphrates] River and in Egypt, and serve the Lord.

If it is unacceptable in your sight to serve the Lord, choose for yourselves this day whom you will serve: whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites in whose land you live; but as for me and my house, we will serve the Lord.”

The people responded, "Far be it from us to abandon the Lord so we can worship other gods!