"No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You cannot serve both God and Mammon.

"And which of you, by being anxious, can add one cubit to his height?

You hypocrite. First remove the log out of your own eye, and then you can see clearly to remove the speck out of your brother's eye.

A good tree cannot produce evil fruit, neither can a corrupt tree produce good fruit.

And suddenly a leper came to him and worshiped him, saying, "Lord, if you want to, you can make me clean."

And Jesus said to them, "Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.

And all the crowds were amazed, and said, "Can this be the son of David?"

Or how can one enter into the house of the strong man, and carry off his possessions, unless he first bind the strong man? And then he will plunder his house.

You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.

But he said to them, "Not all men can receive this saying, but those to whom it is given.

When the disciples heard it, they were exceedingly astonished, saying, "Who then can be saved?"

Pilate said to them, "You have a guard. Go, make it as secure as you can."

And a leper came to him, begging him, kneeling down to him, and saying to him, "If you want to, you can make me clean."

"Why does this man speak like that? He is blaspheming; who can forgive sins but God alone?"

And Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.

And so he summoned them, and said to them in parables, "How can Satan cast out Satan?

But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.

yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow."

There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man."

His clothing became glistening, exceedingly white, such as no launderer on earth can whiten them.

Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."

Jesus said to him, "'If you can?' All things are possible to him who believes."

And he said to them, "This kind can come out by nothing, except by prayer and fasting."

They were exceedingly astonished, saying to him, "Then who can be saved?"

Jesus responded, as he taught in the temple, "How can the scribes say that the Messiah is the son of David?

David himself calls him Lord, so how can he be his son?" The common people heard him gladly.

For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

Zechariah said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."

Mary said to the angel, "How can this be, seeing I am a virgin?"

It happened, while he was in one of the cities, look, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."

The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone?"

He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?

He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?

Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.

"I tell you, my friends, do not be afraid of those who kill the body, and after that have no more that they can do.

Which of you by being anxious can add a cubit to his height?

If it bears fruit, fine; but if not, after that, you can cut it down.'"

He called him, and said to him, 'What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.'

No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You are not able to serve God and wealth."

Those who heard it said, "Then who can be saved?"

And Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."

And the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there.

This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.

The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."

Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"

Nicodemus answered and said to him, "How can these things be?"

John answered, "A man can receive nothing, unless it has been given to him from heaven.

The Samaritan woman therefore said to him, "How can you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.)

"Come, see a man who told me everything that I did. Can this be the Messiah?"

Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.

Jesus therefore answered them, "Truly, truly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.

I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I do not seek my own will, but the will of the One who sent me.

How can you believe, who receive glory from one another, and you do not seek the glory that comes from the only God?

No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.

The Jews therefore argued with one another, saying, "How can this man give us his flesh to eat?"

Therefore many of his disciples, when they heard this, said, "This is a hard saying. Who can listen to it?"

He said, "For this cause have I said to you that no one can come to me, unless it is given to him by the Father."

Look, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is the Messiah?

They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How can you say, 'You will be made free?'"

We must work the works of him who sent me, while it is day. The night is coming, when no one can work.

Some therefore of the Pharisees said, "This man is not from God, because he does not keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.

The crowd answered him, "We have heard out of the law that the Messiah remains forever. Then how can you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"

Peter said to him, "Lord, why can I not follow you now? I will lay down my life for you."

Thomas said to him, "Lord, we do not know where you are going. How can we know the way?"

Jesus said to him, "Have I been with you all this time, and still you do not know me, Philip? He who has seen me has seen the Father. How can you say, 'Show us the Father?'

Remain in me, and I in you. As the branch cannot bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.

I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.

Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.

saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we cannot deny it.

He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him.

"Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized?"

seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.

Nor can they prove to you the things of which they now accuse me.

For if I have done wrong, and have committed anything worthy of death, I do not refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar."

because what can be known about God is plain to them, because God has shown it to them.

because the mind set on the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.

What then shall we say about these things? If God is for us, who can be against us?

For no one can lay any other foundation than that which has been laid, which is Jesus Christ.

Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is accursed." No one can say, "Jesus is Lord," but by the Holy Spirit.

For you can all prophesy one by one, that all may learn and all may be encouraged.

For we can do nothing against the truth, but for the truth.

But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Cephas before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, how can you compel the Gentiles to live as the Jews do?

by which, when you read, you can perceive my understanding in the mystery of Christ;

I can do all things through him who strengthens me.

For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God;

For we brought nothing into the world, so neither can we carry anything out.

who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

We can say that through Abraham even Levi, who receives tithes, has paid tithes,

For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,

So that with good courage we say, "The Lord is my helper. I will not fear. What can man do to me?"

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.

What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?

So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest.

But nobody can tame the tongue. It is a restless evil, full of deadly poison.

Can a fig tree, my brothers, yield olives, or a vine figs? Nor is salt water able to produce sweet.

"To the angel of the church in Philadelphia write: "These are the words of the Holy One, the True One, he who has the key of David, he who opens and no one can shut, and who shuts and no one opens:

"I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and did not deny my name.

One of the elders said to me, "Do not weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome so that he can open the scroll and its seven seals."