When therefore thou doest alms, thou shouldst not sound the trumpet before thee, as hypocrites do in the assemblies, and in the streets, that they might be praised by men. Verily I say to you, They have their reward.

But thou doing alms, let not thy left hand know what thy right does:

Therefore, every one which hears these my words and does them, I will liken him to a discerning man which built his house upon the rock.

For I also am a man under power, having soldiers under me: and I say to this, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does.

And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful?

How much then does a man surpass a sheep? So that it is lawful to do well in the sabbaths.

And they having come to Capernaum, they taking double drachmas came to Peter and said, Does not your teacher pay double drachmas?

What does it seem to you? if there be to any man a hundred sheep, and one of them have been led astray, does he not, having left the ninety-nine upon the mountains, having gone, seek the one led astray?

And to him, having come into the temple to him teaching, came the chief priests and elders of the people, saying, By what authority doest thou these? and who gave thee this authority?

He says to them, How then does David in spirit call him Lord, saying,

Why does this thus speak blasphemies? who can remit sins but the one God

And the scribes and Pharisees having seen him eating with publicans and sinful, said to his disciples, Why does he eat and drink with publicans and sinful?

And say to him, By what power doest thou these things? and who gave thee this power that thou doest these things ?

Ye have heard the blasphemy; How does it appear to you? And they all condemned him to be liable to the penalty of death.

The good man out of the good treasure of his heart, brings forward the good thing; and the evil man out of the evil treasure of his heart, brings forward the evil thing: for out of the abundance of the heart does his month speak.

For I also am a man set under authority, having soldiers under myself, and I say to this, Go, and he goes; and to another, Come, and he comes: and to my servant, Do this, and he does.

And he said to the vine-dresser, Behold, three years I am come seeking fruit on this fig tree, and find not: cut it off; wherefore also does it leave the earth unemployed?

Then answered the Lord and said, Hypocrite, does not each of you on the sabbath loose his ox or ass from the stall, and leading away, give to drink?

And they spake to him, saying, Say to us, by what authority doest thou these? or who is he having given thee this authority?

Then answered the Jews and said to him, What sign shewest thou, that thou doest these things?

He came to Jesus by night, and said to him, Rabbi, we know that thou hast come a teacher from God: for none can do these signs which thou doest, except God be with him.

Then answered Jesus and said to them, Truly, truly, I say to you, The Son can of himself do nothing, except what he sees the Father doing: for whatever he should do, also these does the Son likewise.

For the Father loves the Son, and shows him all which himself does: and he will show him greater than these, that ye might wonder.

Then said they to him, What sign doest thou, that we might see, and believe thee? what workest thou?

And Jesus knowing in himself that his disciples murmur for this, said to them, Does this offend you?

Then said his brethren to him, Go away thence, and retire to Judea, that also thy disciples might see thy works which thou doest.

For none does any thing in secret, and seeks himself to be in freedom of speech. If thou do these, make thyself manifest to the world.

Has not Moses given you the law, and none of you does the law? Why seek ye to kill me?

Our law judges not a man, except it first hear from him, and know what he does.

And they asked them, saying, Is this your son, whom ye say that be was born blind how then does be now see

Therefore does my Father love me, because I lay down my life, that I might take it again.

Then gathered together the chief priests and Pharisees a council, and said, What do we? for this man does many signs.

And after the small morsel then came Satan into him. Then says Jesus to him, What thou doest, do quickly.

Believest thou not that I in the Father, and the Father is in me? the words which I speak to you, I speak not of myself: and the Father remaining in me does the works.

I no more call you servants; for the servant knows not what his lord does: and I have called you friends; for all which I heard of my Father I made known to you.

And having withdrawn, they spake to one another, saying, This man does nothing worthy of death or of bonds.

Therefore thou art inexcusable, O man, every one judging: for in what thou judgest another, thou condemnest thyself; for thou judging doest the same.

For by hope were we saved: but hope being seen is not hope: for what any one sees, why does he also hope?

Thou wilt then say to me, Why does he yet blame For who has withstood his will?

But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim;

And he who has stood firmly fixed in heart; not having necessity, and has power concerning his own will, and has judged this in his heart to keep his virgin, does well.

So that he marrying does well; and he not marrying does better.

Not according to man do I speak these things: or does not the law also say these things?

Or does he say altogether on account of us? For it was written on account of us: that he ploughing ought to plough upon hope; and he grinding upon hope, to participate with his hope.

Does not nature itself teach you, that, if a man truly have long hair, it is a dishonour to him?

And this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.

Who saved us from so great a death, and does save: in whom we have hoped also that he will yet save;

In whom the God of this world blinded the minds of the unbelieving, so that the enlightening of the good news of the glory of Christ, who is the image of God, does not enlighten them.

And I say this, the covenant confirmed before by God in Christ, the law, having been after four hundred and thirty years, does not annul, to neglect the promise.

Thou believest that there is one God; thou doest well: and the evil spirits believe, and shudder.

Much less from the same aperture does a fountain bubble out sweet and bitter?

Does any suffer among you? let him pray. Is any cheerful? let him play on the harp.

Every one doing sin also does lawlessness; for sin is lawlessness.

Every one born of God does not sin; for his seed remains in him: and he cannot sin, for he has been born of God.

Dearly beloved, thou doest faithfully whatever thou dost work for the brethren, and for strangers;

Therefore, if I should come, I will put him in mind of his works which he does, talking silly against us with evil words: and not being satisfied in these, neither does he himself receive the brethren, and hinders those being willing, and casts out of the church.

And all the powers of the first beast he does before him, and he makes the earth and all dwelling in it that they should worship the first wild beast, whose death-blow was healed.

And he does great signs, that also he might make fire come down from heaven to the earth before men,