Lay not up for yourselves treasures upon earth, where moth and rust does corrupt, and where thieves break through and steal:

But lay up for yourselves treasures in heaven, where neither moth nor rust does corrupt, and where thieves do not break through nor steal:

But the Pharisees said, He casts out demons through the prince of the demons.

For it is not you that speak, but the Spirit of your Father who speaks through you.

At that time Jesus went on the sabbath day through the grain field; and his disciples were hungry, and began to pluck the ears of grain, and to eat.

When the unclean spirit is gone out of a man, he walks through dry places, seeking rest, and finds none.

And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And it came to pass, that he went through the grain fields on the sabbath day; and his disciples began, as they went, to pluck the ears of grain.

And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.

Making the word of God of no effect through your tradition, which you have delivered: and many such things do you.

And again, departing from the borders of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the region of Decapolis.

And they departed from there, and passed through Galilee; and he desired not that any man should know it.

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And would not allow that any man should carry any vessel through the temple.

Through the tender mercy of our God; by which the dawn from on high has visited us,

(Yea, a sword shall pierce through your own soul also,) that the thoughts of many hearts may be revealed.

And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

But he passing through the midst of them went his way,

And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his bed into the midst before Jesus.

And it came to pass on the second sabbath after the first, that he went through the grainfields; and his disciples plucked the ears of grain, and did eat, rubbing them in their hands.

And they departed, and went through the towns, preaching the gospel, and healing everywhere.

And the seventy returned again with joy, saying, Lord, even the demons are subject unto us through your name.

But some of them said, He casts out demons through Beelzebub the chief of the demons.

If Satan also be divided against himself, how shall his kingdom stand? because you say that I cast out demons through Beelzebub.

When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out.

And this know, that if the owner of the house had known what hour the thief would come, he would have watched, and not have allowed his house to be broken through.

And he went through the cities and villages, teaching, and journeying toward Jerusalem.

Then said he unto the disciples, It is impossible but that temptations to sin will come: but woe unto him, through whom they come!

And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.

For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

And Jesus entered and passed through Jericho.

The same came for a witness, to bear witness of the Light, that all men through him might believe.

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

And he must needs go through Samaria.

Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

Now you are clean through the word which I have spoken unto you.

And now I am no more in the world, but these are in the world, and I come to you. Holy Father, keep through your own name those whom you have given me, that they may be one, as we are.

Sanctify them through your truth: your word is truth.

And for their sakes I sanctify myself, that they also might be sanctified through the truth.

Neither pray I for these alone, but for them also who shall believe on me through their word;

But these are written, that you might believe that Jesus is the Christ, the Son of God; and that believing you might have life through his name.

Until the day in which he was taken up, after he through the Holy Spirit had given commandments unto the apostles whom he had chosen:

And his name through faith in his name has made this man strong, whom you see and know: yea, the faith which is by him has given him this perfect soundness in the presence of you all.

And now, brethren, I know that through ignorance you did it, as did also your rulers.

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

And when Simon saw that through laying on of the apostles' hands the Holy Spirit was given, he offered them money,

But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

Then the disciples took him by night, and let him down through the wall in a basket.

To him give all the prophets witness, that through his name whosoever believes in him shall receive remission of sins.

When they were past the first and the second guard, they came unto the iron gate that leads unto the city; which opened to them of its own accord: and they went out, and passed on through one street; and immediately the angel departed from him.

And when they had gone through the isle unto Paphos, they found a certain magician, a false prophet, a Jew, whose name was Barjesus:

Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

And being brought on their way by the church, they passed through Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

And he went through Syria and Cilicia, strengthening the churches.

And as they went through the cities, they delivered them the decrees to keep, that were ordained of the apostles and elders who were at Jerusalem.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews:

And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much who had believed through grace:

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus: and finding certain disciples,

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

And when he had gone through those parts, and had given them much exhortation, he came into Greece,

And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:

You that make your boast of the law, through breaking the law do you dishonor God?

For the name of God is blasphemed among the Gentiles through you, as it is written.

For if the truth of God has more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Being justified freely by his grace through the redemption that is in Christ Jesus:

Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Seeing it is one God, who shall justify the circumcision by faith, and uncircumcision through faith.

Do we then make void the law through faith? God forbid: yea, we establish the law.

For the promise, that he should be the heir of the world, was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Much more then, being now justified by his blood, we shall be saved from wrath through him.

And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

So also is the free gift not like the offense. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.

That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Likewise reckon you also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For if you live after the flesh, you shall die: but if you through the Spirit do put to death the deeds of the body, you shall live.

Nay, in all these things we are more than conquerors through him that loved us.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, to provoke them to jealousy.

For as you in times past have not believed God, yet have now obtained mercy through their unbelief:

Even so have these also now not believed, that through your mercy they also may obtain mercy.

For of him, and through him, and to him, are all things: to whom be glory forever. Amen.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.

For whatever things were written before were written for our learning, that we through patience and comfort of the scriptures might have hope.

Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, through the power of the Holy Spirit.

I have therefore that of which I may boast through Jesus Christ in those things which pertain to God.

Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

To God only wise, be glory through Jesus Christ forever. Amen.

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

For though you have ten thousand instructors in Christ, yet have you not many fathers: for in Christ Jesus I have begotten you through the gospel.

And through your knowledge shall the weak brother perish, for whom Christ died?

Moreover, brethren, I want not that you should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;