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My heart is toward Moab, Cry do her fugitives unto Zoar, a heifer of the third year, For -- the ascent of Luhith -- With weeping he goeth up in it, For, in the way of Horonaim, A cry of destruction they wake up.

For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.

As for their substance, the enemies have carried them to the brook of willows.

For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim.

Send lambs to the ruler of the land [you Moabites],
From Sela [that is, Petra in Edom] through the wilderness to the mountain of the Daughter of Zion (Jerusalem).

For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.

Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.

Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.

And established in kindness is the throne, And one hath sat on it in truth, in the tent of David, Judging and seeking judgment, and hasting righteousness.

We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.

Therefore Moab will wail; everyone of Moab will wail.
You will moan for the raisin cakes of Kir-hareseth
As those who are utterly stricken.

For Heshbon’s terraced vineyards
and the grapevines of Sibmah have withered.
The rulers of the nations
have trampled its choice vines
that reached as far as Jazer
and spread to the desert.
Their shoots spread out
and reached the Dead Sea.

Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.

And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.

Therefore my bowels for Moab as a harp do sound, And mine inward parts for Kir-Haresh.

And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.

This is the word that the LORD hath spoken concerning Moab since that time.

But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.

The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.

Forsaken are the cities of Aroer, For droves they are, and they have lain down, And there is none troubling.

The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.

And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.

Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.

In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.

For you have forgotten the God of your salvation and have not remembered the Rock that is your strength. Therefore even though you plant delightful plants, sowing them with imported vine-seedlings,

In the day thy plant thou causest to become great, And in the morning thy seed makest to flourish, A heap is the harvest in a day of overflowing, And of mortal pain.

Ha! a tumult of many peoples! they make a noise as the noise of the seas; and the rushing of nations! they rush as the rushing of mighty waters.

The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.

And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!

All ye inhabitants of the world, and ye dwellers on the earth, when an ensign is lifted up on the mountains, see ye; and when the trumpet is blown, hear ye.

For thus said Jehovah unto me, 'I rest, and I look on My settled place, As a clear heat on an herb. As a thick cloud of dew in the heat of harvest.

For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.

In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.

The burden of Egypt. Lo, Jehovah is riding on a swift thick cloud, And He hath entered Egypt, And moved have been the idols of Egypt at His presence, And the heart of Egypt melteth in its midst.

"I will provoke civil strife in Egypt, brothers will fight with each other, as will neighbors, cities, and kingdoms.

And the spirit of Egypt will be troubled in her, and I will make her decisions without effect: and they will be turning to the false gods, and to those who make hollow sounds, and to those who have control of spirits, and to those who are wise in secret arts.

I will deliver Egypt into the hands of harsh masters,
and a strong king will rule it.
This is the declaration of the Lord God of Hosts.

And failed have waters from the sea, And a river is wasted and dried up.

Exposed things by the brook, by the edge of the brook, And every sown thing of the brook, hath withered, It hath been driven away, and is not.

The fishermen will be sad, and all those who put fishing-lines into the Nile will be full of grief, and those whose nets are stretched out on the waters will have sorrow in their hearts.

Such as labour upon flax and silk, shall come to poverty, and they also that weave fine works.

Surely the princes of Zoan are fools, the counsel of the wise counsellers of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?

Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.

The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.

And there is no work to Egypt, That head or tail, branch or reed, may do.

In that day is Egypt like women, And it hath mourned, and been afraid, Because of the waving of the hand of Jehovah of Hosts, That He is waving over it.

And the land of Judah shall become a terror unto Egypt; every one to whom mention is made thereof shall be afraid, because of the purpose of Jehovah of hosts, which he purposeth against it.

In that day there are five cities in the land of Egypt, Speaking the lip of Canaan, And swearing to Jehovah of Hosts, 'The city of destruction,' is said of one.

In that day there is an altar to Jehovah In the midst of the land of Egypt, And a standing pillar near its border to Jehovah,

In that day is a highway out of Egypt to Asshur, And come in have the Assyrians to Egypt, And the Egyptians into Asshur, And the Egyptians have served with the Assyrians.

In that day is Israel third, After Egypt, and after Asshur, A blessing in the heart of the earth.

In that Jehovah of Hosts did bless it, saying, 'Blessed is My people -- Egypt, And the work of My hands -- Asshur, And Mine inheritance -- Israel!'

In the same year that Tartan came unto Ashdod, where Sargon the king of the Assyrians sent him; what time as he also besieged Ashdod, and won it the same season:

At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.

And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;

For even thus shall the king of the Assyrians drive both young and old, as prisoners, naked and barefoot, out of Egypt and Ethiopia. And shall discover the shame of Egypt.

And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?

The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.

A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.

Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.


My mind reels, horror overwhelms me;
The twilight I longed for has been turned into fear and trembling for me.


They set the table [for the doomed banquet], they spread out the cloth, they eat, they drink;
“Rise up, captains [of Belshazzar’s court], oil your shields [for battle, for your enemy is at the gates]!”

This is what the Lord says to me,

“Go, station the lookout, let him report what he sees.

And he hath seen a chariot -- a couple of horsemen, The rider of an ass, the rider of a camel, And he hath given attention -- He hath increased attention!

And he cried as a lion: O Lord, I stand continually upon the watch-tower in the day-time, and am set in my ward whole nights;

And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.


O my threshed people [Judah, who must be judged and trampled down by Babylon], my afflicted of the threshing floor.
What I have heard from the Lord of hosts,
The God of Israel, I have [joyfully] announced to you [that Babylon is to fall].

The burden of Dumah. Unto me is one calling from Seir 'Watchman, what of the night? Watchman, what of the night?'

The watchman says, The morning has come, but night is still to come: if you have questions to put, put them, and come back again.

Here is a message about Arabia: In the thicket of Arabia you spend the night, you Dedanite caravans.

Give water to him who is in need of water; give bread, O men of the land of Tema, to those in flight.

For, before swords, have they fled: Before a sword that is drawn, Before a bow that is bent, And before the stress of war.

For thus said the Lord unto me: 'Within a year, as years of a hireling, Consumed hath been all the honour of Kedar.

Here is a message about the Valley of Vision: What is the reason that all of you go up to the rooftops?

The noisy city, the jubilant town,
is filled with revelry.
Your dead did not die by the sword;
they were not killed in battle.


All your leaders have fled together [with your king],
And have been captured without the bow [which they had thrown away];
All of you who were found were taken captive together,
Though they had fled far away.


Therefore I say, “Look away from me;
Let me weep bitterly.
Do not try to comfort me over the destruction of the daughter of my people.”

For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.

And revealed it hath been in mine ears, By Jehovah of Hosts: Not pardoned is this iniquity to you, Till ye die, said the Lord, Jehovah of Hosts.

Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,

What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?

Lo, Jehovah is casting thee up and down, A casting up and down, O mighty one,

Rolling thee up completely, he will roll thee as a ball into a wide country: there shalt thou die, and there shall be the chariots of thy glory, O shame of thy lord's house!

And I have placed the key Of the house of David on his shoulder, And he hath opened, and none is shutting, And hath shut, and none is opening.

And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house.

and they shall hang upon him all the glory of his father's house, the offspring and the issue, all the small vessels, as well the vessels of cups as all the vessels of flagons.

In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.

The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.

Send out a cry of grief, you men of the sea-land, traders of Zidon, who go over the sea, whose representatives are on great waters;

And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.

As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.


Cross over to Tarshish [to seek safety as exiles];
Wail, O inhabitants of the coastland [of Tyre].

Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.

Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?

Pass through thy land as a river, O daughter of Tarshish: there is no more strength.

His hand is stretched out over the sea, the kingdoms are shaking: the Lord has given orders about Canaan, to make waste its strong places.

And He saith, 'Thou dost not add any more to exult, O oppressed one, virgin daughter of Zidon, To Chittim arise, pass over, Even there -- there is no rest for thee.'