As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.

As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

'Then I wished for certainty concerning the fourth beast, that was diverse from them all, fearful exceedingly; its teeth of iron, and its nails of brass, it hath devoured, it doth break small, and the remnant with its feet it hath trampled;

until the Ancient of Days arrived and a judgment was given in favor of the holy ones of the Most High, for the time had come, and the holy ones took possession of the kingdom.

And as for the ten horns, out of this kingdom ten kings shall arise. And another shall arise after them, and he shall be different from the former. And he shall put down three kings.

and, words against the Most High, will he speak, and, the holy ones of the Highest, will he afflict, - and will hope to change times and law, and they will be given into his hand, for a season and seasons and the dividing of a season,

But the judgment shall be kept, so that his power shall be taken from him: for he shall be destroyed, and perish at the last.

As for the kingdom, power, and all might that is under the heaven: it shall be given to the holy people of the most highest, whose kingdom is everlasting. Yea, all powers shall serve and obey him.'

Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

And I saw him coming near to the ram, and he will be exasperated against him, and he will strike the ram and break his two horns: and there will be no power in the ram to stand before him, and he will cast him to the earth, and will tread upon him: and there was none delivering for the ram out of his hand.

Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.

... against the regular burned offering; and ... crushed down to the earth, and it did its pleasure and things went well for it.

Then heard I a certain holy one, speaking, - and another holy one said to that certain holy one who was speaking - How long is the vision of the continual ascending-sacrifice as taken away, and the transgression which astoundeth, for both sanctuary and host to be given over to be trampled underfoot?

And he said unto me, For two thousand and three hundred days; then shall the sanctuary be cleansed.

And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.

And he cometh in near my station, and at his coming in I have been afraid, and I fall on my face, and he saith unto me: Understand, son of man, for at the time of the end is the vision.

and saith: Lo, I -- I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time is the end.

The ram that you saw with the two horns stands for the kings of Media and Persia.

Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.

And his power will be great, and he will be purposing strange things. And all will go well for him and he will do his pleasure; and he will send destruction on the strong ones.

And the appearance of the evening and of the morning, that is told, is true; and thou, hide thou the vision, for it is after many days.'

And I, Daniel, have been, yea, I became sick for days, and I rise, and do the king's work, and am astonished at the appearance, and there is none understanding.

in the first year of his reign, I, Daniel, understood by the books the number of the years of which the word of LORD came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.

Then I turned my face to the Lord God to seek [him] [by] prayer and pleas for mercy, in fasting and [in] sackcloth and ashes.

And I made prayer to the Lord my God, putting our sins before him, and said, O Lord, the great God, greatly to be feared. keeping your agreement and mercy with those who have love for you and do your orders;

"Lord! Great and awesome God, who keeps his covenant and gracious love for those who love him and obey his commandments, we've sinned, we've practiced evil, we've acted wickedly, and we've rebelled, turning away from your commands and from your regulations.

With the Lord our God are mercies and pardons, for we have rebelled against him;

And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.

And he has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing upon us a great evil, for under the whole heaven has not been done as has been done upon Jerusalem.

As it was recorded in the law of Moses, all this evil has come on us: but we have made no prayer for grace from the Lord our God that we might be turned from our evil doings and come to true wisdom.

And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice.

And now, O Lord our God, who hast brought forth Thy people from the land of Egypt by a strong hand, and dost make for Thee a name as at this day, we have sinned, we have done wickedly.

Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people are become a reproach to all round about us.

And now, our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.

Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies.

Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name.

And whilst I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God;

At the beginning of thy supplications the word went forth, and I am come to declare it; for thou art one greatly beloved. Therefore consider the word, and have understanding in the vision:

Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.

Have then the certain knowledge that from the going out of the word for the building again of Jerusalem till the coming of a prince, on whom the holy oil has been put, will be seven weeks: in sixty-two weeks its building will be complete, with square and earthwork.

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate.

In those days I, Daniel, gave myself up to grief for three full weeks.

so that I had no lust to eat bread: as for flesh and wine, there came none within my mouth: No, I did not once anoint myself, till the whole three weeks were out.

And lifting up my eyes I saw the form of a man clothed in a linen robe, and round him there was a band of gold, of the best gold:

And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great quaking fell upon them, and they fled to hide themselves.

So I was left alone, and saw this great vision. And there remained no strength in me, for my fitness was turned in me into debility, and I retained no strength.

And he said unto me, O Daniel, man greatly beloved, understand the words which I speak unto thee, and stand upright; for unto thee am I now sent. And as he spoke this word unto me, I stood trembling.

And he said unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard, and I am come because of thy words.

But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; for I had remained there with the kings of Persia.

And I am come to make thee understand what shall befall thy people at the end of the days: for the vision is yet for many days.

Then one whose form was like the sons of men put his finger on my lips; and opening my mouth, I said to him who was before me, O my lord, because of the vision my pains have come on me, and I have no more strength.

And how can the servant of this my lord talk with this my lord? for as for me, straightway there remaineth no strength in me, neither is there breath left in me.

Then again one having the form of a man put his hand on me and gave me strength.

and he said, Fear not, man greatly beloved; peace be unto thee, be strong, yea, be strong. And as he was speaking with me I was strengthened, and I said, Let my lord speak; for thou hast strengthened me.

Then said he, Knowest thou for what cause I come to thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.

Nevertheless, I will show thee the thing that is fast noted in the scripture of truth. And as for all yonder matters, there is none that helpeth me in them, but Michael your prince.

And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.

and, now, truth I declare to thee, Lo, yet three kings are standing for Persia, and the fourth doth become far richer than all, and according to his strength by his riches he stirreth up the whole, with the kingdom of Javan.

And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the heavens; but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others beside these.

And in the end of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.

Out of the branches of her root, there shall stand one up in his stead: which with power of armies shall go through the king's land of the north, and handle him according to his strength. As for their Idols and princes, with their costly Jewels of gold and silver,

He shall also carry captive into Egypt their gods, with their princes, and their precious vessels of silver and of gold; and he shall subsist for more years than the king of the north;

“His sons will mobilize for war and assemble a large number of armed forces. They will advance, sweeping through like a flood, and will again wage war as far as his fortress.

When the army is taken away, the king of the south will become arrogant. He will be responsible for the death of thousands and thousands of people, but he will not continue to prevail.

For the king of the north shall return, and shall set forth a multitude greater than the former; and shall certainly come at the end of the times of years with a great army and with much substance.

And the king of the north shall come, and cast up a mound, and take the well-fenced city; and the arms of the south shall not withstand, neither his chosen people, for there shall be no strength to withstand.

But he who comes against him will do as he pleases, and no one will be able to withstand him; he will also stay for a time in the Beautiful Land, with destruction in his hand.

And he shall set his face to come with the strength of his whole kingdom, and upright ones with him; and he shall practise; and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither shall she be for him.

And he shall turn his face unto the isles, and shall take many; but a captain for his own behalf shall cause the reproach offered by him to cease: he shall turn it upon him, without reproach for himself.

Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found.

“In his place one will arise who will send out a tax collector for the glory of the kingdom; but within a few days he will be shattered, though not in anger or in battle.

And after the league made with him, he shall work deceitfully, for he shall come up, and shall become strong, with a small people.

In time of peace shall he enter even into the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers: he shall scatter among them prey, and spoil, and substance, and he shall plan his devices against the fortified places, even for a time.

And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall engage in battle with an exceeding great and mighty army; but he shall not stand, for they shall plan devices against him.

And both these kings' hearts shall meditate mischief, and they shall speak lies at one table; but it shall not prosper; for yet the end shall be at the time appointed.

for ships of Chittim shall come against him; and he shall be grieved, and return, and have indignation against the holy covenant; and will practise; and he shall return and direct his attention to those that forsake the holy covenant.

With smooth words [of flattery and praise] he will turn to godlessness those who [are willing to] disregard the [Mosaic] covenant, but the people who [are spiritually mature and] know their God will display strength and take action [to resist].

Those also that have understanding among the people shall inform the multitude: and for a long season, they shall be persecuted with sword, with fire, with captivity and with the taking away of their goods.

And some of the wise shall fall, to try them, and to purge and to make them white, to the time of the end: for it shall yet be for the time appointed.

And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and speak monstrous things against the God of gods; and he shall prosper until the indignation be accomplished: for that which is determined shall be done.

And he will not regard the God of his fathers, nor the desire of women; nor regard any +god: for he will magnify himself above all.

And he will practise in the strongholds of fortresses with a strange +god: whoso acknowledgeth him will he increase with glory; and he shall cause them to rule over the many, and shall divide the land to them for a reward.

'And he sendeth forth his hand upon the lands, and the land of Egypt is not for an escape;

For through his going in, he shall have dominion over the treasures of silver and gold, and over all the precious jewels of Egypt, Libya and Ethiopia.

Nevertheless the tidings out of the East and the north shall trouble him, for the which cause he shall go forth to destroy and curse a great multitude.

The tents of his palace shall he pitch betwixt the two seas, upon the hill of the noble Sanctuary, for he shall come to the end of it, and then shall no man help him.

And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of distress, such as never was since there was a nation until that time. And at that time thy people shall be delivered, every one that is found written in the book.

And they that are wise shall shine as the brightness of the expanse; and they that turn the many to righteousness as the stars, for ever and ever.

But as for you, O Daniel, let the words be kept secret and the book rolled up and kept shut till the time of the end: numbers will be going out of the way and troubles will be increased.

And I heard the man clothed in linen, who was above the waters of the river; and he held up his right hand and his left hand unto the heavens, and swore by him that liveth for ever that it is for a time, times, and a half; and when the scattering of the power of the holy people shall be accomplished, all these things shall be finished.

As for me, I heard but could not understand; so I said, “My lord, what will be the outcome of these events?”

And he said, Go thy way, Daniel; for these words are closed and sealed till the time of the end.

and many shall be purified, cleansed and tried. But the ungodly shall live wickedly, and those wicked, as many as they be, shall have no understanding. As for such as have understanding, they shall regard it.

The one who waits for and reaches 1,335 days is blessed.

But go thou thy way till the end is. For thou shall rest, and shall stand in thy lot at the end of the days.

The beginning of the word of Jehovah through Hosea. And Jehovah said to Hosea, Go, take unto thee a wife of whoredoms, and children of whoredoms; for the land is entirely given up to whoredom, away from Jehovah.

So Hosea married Gomer, the daughter of Diblaim. Then she conceived and gave birth to a son for him.

And Jehovah said unto him, Call his name Jizreel; for yet a little, and I will visit the blood of Jizreel upon the house of Jehu, and will cause the kingdom of the house of Israel to cease.