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And Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abed-nego over the affairs of the province of Babylon, while Daniel was at the court of the king.

And Nebuchadnezzar the king sent to get together all the captains, the chiefs, the rulers, the wise men, the keepers of public money, the judges, the overseers, and all the rulers of the divisions of the country, to come to see the unveiling of the image which Nebuchadnezzar the king had put up.

So the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces assembled for the dedication of the statue the king had set up. Then they stood before the statue Nebuchadnezzar had set up.

Then one of the king's criers said in a loud voice, To you the order is given, O peoples, nations, and languages,

So at that time, all the people, when the sound of the horn, pipe, harp, trigon, psaltery, and all sorts of instruments, came to their ears, went down on their faces in worship before the image of gold which Nebuchadnezzar the king had put up.

Then in a furious rage Nebuchadnezzar gave orders to bring in Shadrach, Meshach, and Abednego. So these men were brought before the king.

Now, lo, ye are ready, so that at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, ye fall down and do obeisance to the image that I have made! -- and lo, ye do no obeisance -- in that hour ye are cast into the midst of a burning fiery furnace; who is that God who doth deliver you out of my hands?'

Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, "It's not necessary for us to respond in this matter.

If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

Then Nebuchadnezzar was filled with anger and the image of his face was changed {toward} Shadrach, Meshach and Abednego, [so he] {ordered and said} to heat up the one furnace seven times what was usual to heat [it] up.

So these men, in their trousers, robes, head coverings, and other clothes, were tied up and thrown into the furnace of blazing fire.

Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.

Then Nebuchadnezzar the king [looked and] was astounded, and he jumped up and said to his counselors, “Did we not throw three men who were tied up into the midst of the fire?” They replied to the king, “Certainly, O king.”

Nebuchadnezzar then approached the door of the furnace of blazing fire and called: “Shadrach, Meshach, and Abednego, you servants of the Most High God—come out!” So Shadrach, Meshach, and Abednego came out of the fire.

And the princes, governors, and captains, and the king's counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

"Blessed be the God of Shadrach, Meshach and Abednego! He sent his angel to deliver his servants who trusted in him. They disobeyed the king's command and were willing to risk their lives in order not to serve or worship any god except their own God. So I decree that people from any nation or language who say anything against the God of Shadrach, Meshach and Abednego will be destroyed and their house reduced to rubble, because there is no other god who can save like this."

So the king promoted Shadrach, Meshach, and Abednego in the land of Babylon.

And a decree was {sent out}, [ordering that] all [the] wise men of Babylon [were] to be brought in before me [so] that they may make known to me [the] explanation of the dream.

So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me:

" ' Belteshazzar, chief of the magicians, I myself know that [the] spirit of [the] holy gods [is] in you, and {no mystery is too difficult} for you. [Now] tell [me] [the] visions of my dream that I saw, and its explanation.

Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.

his leaves were fair, he had very much fruit, so that every man had enough to eat therein. The beasts of the field had shadows under it, and the fowls of the air dwelt in the boughs thereof. Shortly, all creatures fed of it.

He cried {aloud} and so he said: "Cut down the tree and chop off its branches; shake off its foliage and scatter its fruit. Let the animals flee from under it, and the birds from its branches.

" 'This [is] the dream [that] I, Nebuchadnezzar the king, saw. Now you, Belteshazzar, declare its explanation, {for} all of [the] wise men of my kingdom were not able to make the explanation known to me, but you are able because [the] spirit of holy gods [is] in you.'

“Then Daniel, whose [Babylonian] name was Belteshazzar, was appalled and speechless for a while [because he was deeply concerned about the destiny of the king], and his thoughts alarmed him. The king said, ‘Belteshazzar, do not let the dream or its interpretation frighten you.’ Belteshazzar answered, ‘My lord, may the dream be [meant] for those who hate you and its message for your enemies!

The tree that you saw, which became great and grew strong, whose height reached to heaven and which was visible to all the earth,

and its foliage [was] beautiful and its fruit abundant, and [so there was] provision for all in it, [and] the animals of the field lived under it and in its branches nest [the] birds of heaven,

--it is you, O king, who have grown [great] and you have grown strong, and [so] your greatness has increased and it has reached to heaven and your sovereignty to the end of the earth.

And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;

{And in that} they said to leave alone the stump of the tree's root, so your kingdom [will be] restored for you {when} you acknowledge that heaven [is] sovereign.

For this cause, O King, let my suggestion be pleasing to you, and let your sins be covered by righteousness and your evil-doing by mercy to the poor, so that the time of your well-being may be longer.

So after twelve months, the king walked up and down in the palace of the kingdom of Babylon,

and said, "This is the great city of Babylon, which I myself, with my power and strength, have made a king's court, for the honour of my majesty."

While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

Thou shalt be cast out of men's company: thy dwelling shall be with the beasts of the field, so that thou shalt eat grass like as an ox, till seven years be come and gone over thee: even until thou knowest, that the highest hath power upon the kingdoms of men, and that he may give them, unto whom it pleaseth him.'"

{Immediately} the word was fulfilled {concerning} Nebuchadnezzar, and he was expelled from {human society} and he ate grass like oxen, and his body was bathed with the dew of heaven until his hair [was] like [the hair of] an eagle and his nails grew like bird's [claws].

At that time my reason returned to me. And my majesty and splendor were restored to me for the glory of my kingdom, and my counselors and my nobles began seeking me out; so I was reestablished in my sovereignty, and surpassing greatness was added to me.

{When he tasted the wine}, Belshazzar commanded [that they] bring [the] vessels of gold and silver that Nebuchadnezzar his {predecessor} had taken from the temple that [was] in Jerusalem, so that the king and his lords, his wives and his concubines may drink from them.

So they brought in the gold vessels that had been taken from the temple, the house of God in Jerusalem, and the king and his nobles, wives, and concubines drank from them.

In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.

Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.

Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.

So King Belshazzar became even more frightened, and his facial expression showed it. His officials also were thrown into confusion.

So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed.

There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;

Then they took Daniel in before the king; the king made answer and said to Daniel, So you are that Daniel, of the prisoners of Judah, whom my father took out of Judah.

And now the wise men [and] the conjurers were brought in before me [so] that they could read this writing [in order to] make its explanation known to me, but they were not able to disclose the explanation of the matter.

Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom."

So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down.

He was driven away from people, his mind was like an animal’s, he lived with the wild donkeys, he was fed grass like cattle, and his body was drenched with dew from the sky until he acknowledged that the Most High God is ruler over the kingdom of men and sets anyone He wants over it.

But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

So then the palm of the hand was sent out from his presence and this writing was inscribed.

This is the interpretation of the words: As for mene -- God has numbered your kingdom's days and brought it to an end.

Then, on Belshazzar's orders, Daniel was clothed in purple, a golden collar was placed around his neck, and he was proclaimed third ruler in the kingdom.

So Darius the Mede took control of the kingdom when he was about sixty-two years old.

and over them [were] three administrators, [of] whom Daniel [was] one, [so] that these satraps were giving account to them, and the king would not be suffering loss.

Then Daniel {began distinguishing himself} above the administrators and the satraps {because} an exceptional spirit [was] in him, and [so] the king planned to appoint him over the whole kingdom.

Wherefore the princes and lords sought to pick out in Daniel some quarrel against the kingdom: yet could they find none occasion nor fault upon him. For why? He was so faithful, that there was no blame nor dishonesty found in him.

So these men said, "We'll never find any basis for complaint against Daniel unless we build it on the requirements of his God."

So the administrators and the satraps conspired {with respect to} the king and so they said to him, "Darius, O king, live {forever}!

All the chief rulers of the kingdom, the chiefs and the captains, the wise men and the rulers, have made a common decision to put in force a law having the king's authority, and to give a strong order, that whoever makes any request to any god or man but you, O King, for thirty days, is to be put into the lions' hole.

Now, O king, establish the edict and you must sign the document [so] that [it] cannot be changed, according to [the] law of [the] Medes and Persians which cannot be revoked."

So King Darius signed the document, that is, the injunction.

Then these men were watching and saw Daniel making prayers and requesting grace before his God.

Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.

When this thing came to the king's ears, it was very evil to him, and his heart was fixed on keeping Daniel safe, and till the going down of the sun he was doing everything in his power to get him free.

These men, perceiving the king's mind, said unto him, "Know this, O king: that the law of the Medes and Persians is, that the commandment and statute which the king maketh, may not be altered."

So the king gave the order, and they brought Daniel and threw him into the lions’ den. The king said to Daniel, “May your God, whom you serve continually, rescue you!”

And a stone was brought and it was put on the entrance of the pit, and the king sealed it with his signet [ring] and with the signet [rings] of his lords, so that nothing would be changed concerning Daniel.

So the king went in to his palace, and kept him sober all night, so that there was no table spread before him, neither could he take any sleep.

At that time the king will rise in the dawn in the morning, and in haste he departed to the lion's den.

And in his drawing near to the den he cried to Daniel with a strong voice, the king answered and said to Daniel, O Daniel, servant of the living God, thy God whom thou servest to him continually, is he able to set thee free from the lion's den?

Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

And at the king's order, they took those men who had said evil against Daniel, and put them in the lions' hole, with their wives and their children; and they had not got to the floor of the hole before the lions overcame them and all their bones were broken.

My commandment is, in all my dominion and kingdom, that men fear and stand in awe of Daniel's God. For he is the living God, which abideth ever: his kingdom shall not fail and his power is everlasting.

In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.

The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.

And look, another beast, a second one, looking like a bear. And it was raised up on one side and three tusks [were] in its mouth between its teeth, and so {it was told}, "Arise, eat much flesh!"

After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.

“While I was considering the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. There were eyes in this horn like a man’s, and it had a mouth that spoke arrogantly.

I saw at that time because of the voice of the great words which the horn spoke; I saw even until the animal was slain, and its body destroyed, and it was given to be burned with fire.

He was given authority to rule,
and glory, and a kingdom;
so that those of every people,
nation, and language
should serve Him.
His dominion is an everlasting dominion
that will not pass away,
and His kingdom is one
that will not be destroyed.

I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.

After this, I required diligently to know the truth concerning the fourth beast, which was so far unlike the other beasts, and so horrible: whose teeth were of iron, and his nails of brass: which devoured and destroyed, and stamped the residue under his feet.

I saw, and the same horn made war with the saints, and prevailed against them;

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