Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.

It can not be. How shall we that are dead to sin, live any longer in it?

What then? Shall we sin, because we are not under law, but under grace? It can not be.

What, then, shall we say? Is the law sin? It can not be. Indeed, I had not known sin, except through law. For I had not known evil desire, unless the law had said: You shall not have any evil desire.

Has, then, that which is good become death to me? It can not be. But sin, that it, might appear sin, was causing death to me through that which is good, in order that sin, through the commandment, might become exceedingly sinful.

Because the mind of the flesh is enmity against God; for it is not subject to the law of God, nor indeed can it be.

Those, then, who are in the flesh, can not please God.

What, then, shall we say to these things? If God be for us, who can be against us?

What, then, shall we say? Is there unrighteousness with. God? It can not be.

I say, then, Has God rejected his people? It can not be. For I am an Israelite, of the posterity of Abraham, of the tribe of Benjamin.

as it is written: God has given them a spirit of stupor, eyes with which they can not see, and ears with which they can not hear.

I say, then, Have they stumbled, in order that they may fall? It can not be. But rather, through their fall, salvation has come to the Gentiles, to excite them to jealousy.

But an animal man receives not the things of the Spirit of God, for they are foolishness to him, and he can not know them, because they are spiritually discerned.

For other foundation can no man lay than that which is laid, which, is Jesus Christ.

But if they can not be continent, let them marry; for it is better to marry than to burn.

Were you a servant when you were called? Care not for it. But if you can become free, rather enjoy your freedom.

You can not drink the cup of the Lord, and the cup of demons: you can not be partakers of the table of the Lord, and of the table of demons.

For this reason, I make known to you, that no one, speaking by the Spirit of God, calls Jesus accursed: and no one can say that Jesus is Lord, but by the Holy Spirit.

The eye can not say to the hand: I have no need of you; or again, the head to the feet: I have no need of you.

For you can all prophesy, one by one, that all may learn, and all may be encouraged;

But this I say, brethren, that flesh and blood can not inherit the kingdom of God, nor does corruption inherit incorruption.

For we can do nothing against the truth, but we can do something for the truth.

But if, while we seek to be justified in Christ, we ourselves are also found sinners, is Christ, there fore, the minister of sin? It can not be.

Is the law, then, against the promises of God? It can not be. For if a law had been given which could have given life, surely righteousness would have been by law.

For the desire of the flesh is against the Spirit, and the desire of the Spirit is against flesh; and these are opposed, the one to the other, so that you can not do what you would.

so that, when you read, you can see my understanding in the mystery of the Christ,)

For what thanks can we render to God for you, for the great joy with which we rejoice on your account before our God,

Like wise, also, the good works of some are manifest beforehand; and those which are otherwise can not be concealed.

For we brought nothing into this world, and it is certain that we can carry nothing out.

who alone has immortality, dwelling in light unapproachable, whom no man has seen, nor can see, tn whom be honor and power eternal. Amen.

if we are unfaithful, he remains faithful: he can not deny himself.

in hope of eternal life, which God, who can not lie, promised be fore the times of the ages,

sound speech that can not be condemned; that he that is opposed may be ashamed, seeing he has no evil thing to say of us.

For we have not a high priest that can not sympathize with our infirmities; but he was tempted in all things like ourselves, yet without sin.

and over the ark, the cherubim of glory overshadowing the mercy-seat; of which things we can not now speak particularly.

which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service;

For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them:

And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins:

And this prophecy, Yet once more, signifies the removing of the things that are shaken, as of things that have been made, that the things which can not be shaken may remain.

Wherefore, as we receive a kingdom that can not be shaken, let us have gratitude, by which we may serve God acceptably, with reverence and godly fear:

Let no one say, when he is tempted, My temptation is from God; for God can not be tempted by evils, and he himself tempts no man.

What profit is there, my brethren, if any one say he has faith, and have not works? Can faith save him?

but the tongue no man can tame; it is an unruly evil; it is full of deadly poison.

Can the fig-tree, my brethren, bear olives, or the vine, figs? So no fountain can produce salt water and fresh.

You desire, and you have not; you kill, and are earnestly desirous of having, and yet you can not obtain; you fight and war, and yet you have not, because you ask not.

having eyes that are full of the adulteress, and that can not cease from sin, deceiving unstable souls, having a heart exercised in covetousness, accursed children,

Whoever has been begotten of God does not work sin; because his seed remains in him: and he can not sin, because he has been begotten of God.

If any man say, I love God, and yet hate his brother, he is a liar: for he that loves not his brother, whom he has seen, how can he love God whom he has not seen?

I know your works, and your labor, and your patience; and that you can not bear with those who are evil, and that you have tried those who say they are apostles, and are not, and have found them liars;

And the rest of men that were not killed by these plagues, repented not of the works of their hands, that they might not worship demons, and idols of gold, and of silver, and of brass, and of stone, and of wood, which can neither see, nor hear, nor walk;