and Saul had executed their commission, they return'd to Jerusalem, and took with them John who was surnam'd Mark.

From Perga they went to Antioch in Pisidia, and going to the synagogue on the sabbath-day, they took their places,

and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus.

so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek.

so we took our places, and convers'd with the women, that came there. one of them was nam'd Lydia of Thyatira, a trader in purple, and a Jewish proselyte. she heard us: and the Lord inclin'd her heart to attend to what Paul said.

Then Paul being plac'd in the middle of the Areopagus, said thus, "I observe, O Athenians, that you are in a manner too devout.

This disturbance being over, Paul sent for the disciples, took his leave and departed for Macedonia.

meeting with him at Assos, we took him in and arriv'd at Mitylene:

having made Cyprus, leaving it to the North, we took our course to Syria, and landed at Tyre, where the ship was to unlade her cargo.

bawling out, "men of Israel, help: this is the man that every where inveighs upon all occasions against the people, against the law, and against this place, where they have brought Greeks too to profane this holy place."

this the high-priest and the senate know too well: from them I receiv'd my warrant directed to the Jews of Damascus, where I went, to bring the converts there in chains to Jerusalem, in order to be punished.

as he was resolv'd to know for certain, the next day, what the Jews laid to his charge, he took off his chains, and summon'd the chief priests, and the council to appear, when Paul was brought, and presented before them.

The soldiers pursuant to order took Paul, and conducted him by night to Antipatris.

"The happiness our nation enjoys, most noble Felix, by the wisdom of your administration, affects us too sensibly not to be acknowledg'd every where, and upon all occasions, with the utmost gratitude.

but not to trespass upon you too far, be pleas'd to hear what I have to say in brief, with your usual indulgence.

but general Lysias interpos'd, and with open force took him out of our hands,

I myself too once thought myself oblig'd strenuously to oppose the professors of Jesus the Nazarene, as I actually did at Jerusalem,

"my friends, said he, I foresee our voyage will be attended with great difficulties, and no small risk of losing not only the ship and cargo, but our lives too."

having said this, he took bread, and gave thanks to God, the whole company present: then he broke it and began to eat,

at which they all took heart and fell a eating likewise,

is God the God of the Jews only, and not of the Gentiles? surely he is of the Gentiles too;

We know too, that all things co-operate for the good of those who love God, who, pursuant to his purpose, has now called them:

this appears too from the case of Rebecca, who conceived twins by our father Isaac.

I would not, brethren, have you ignorant of this secret, (for fear you should presume too much on your selves) that blindness has fallen upon a part of Israel, until the time when the Gentiles shall be fully come in.

Now it is by virtue of my apostolical commission, that I charge every man among you, not to entertain too high an opinion of himself; but modestly consider, that 'tis God who has dealt to every man his proportion of spiritual gifts.

so that he who opposes the ruler, disobeys the orders of God: and will be punished too for resisting, by those very powers.

who have for my life readily exposed their own: to whom not only I, but all the churches of the Gentiles too give thanks.

You have already a sufficiency, you already abound, you live like princes in our absence: and would to God you did reign, that we too might have the advantage of your administration.

we are made fools for our attachment to Christ, while you, who are christians too, still pass for the wise: we are in poverty, but you are in power: you meet with esteem, but we find contempt.

is this only the voice of reason? does not the law express the same too?

For I received it from the Lord, and I inform'd you of it: that the Lord Jesus, the night in which he was betrayed, took bread:

in the same manner he took the cup, after supper, and said, "this cup is the new covenant in my blood: this do ye, as oft as ye drink it, in remembrance of me."

and last of all, he was seen by me too, who am as it were an abortive;

then they too who died christians, are entirely lost.

but when their mind shall turn to the Lord, that veil too shall be taken away.

that as you excel in every thing, in faith, in language, mystical knowledge, in all virtue, and in your affection to us; I hope you will excel too in this charitable disposition.

Do ye judge of things by the outward appearance? if any man is confident in himself, that he is Christ's, let him from himself conclude too, that as he is Christ's, even so are we.

I say it again, let no man think me vain; but if they do, yet as such, bear with me, that I too may applaud my self a little.

since many glory in outward advantages, I will glory too.

Fourteen years after I went up again to Jerusalem, with Barnabas, and took Titus also with me:

he that descended, is the same too that ascended far above all heavens, to perfect all things.

and you too should be glad and congratulate me upon that account.

nay, I trust in the Lord, that I myself too shall visit you very soon.

yea, I intreat thee too, my faithful collegue, to assist them both, for they assisted me in the gospel, as well as Clement, and my other collegues, whose names are in the book of life.

you are witnesses, and God is so too, how holy, how just and irreproachable our behaviour was to you, who believe.

but you, my brethren, are too well inform'd to be surpriz'd by that day, as by a thief.

The deacons too must be grave, not double tongued, not addicted to drinking, or sordid gain,

Let our brethren too learn some honest profession to supply their occasions, that they may not be destitute of an income.

as he saith too in another place, "thou art a priest for ever after the order of Melchisedec."

for God is too just to his promise not to regard your piety, and the love which you have shewn to the christian religion by the assistance ye have given to the saints, and still continue to give.

now the priesthood being changed, the law must necessarily be changed too.

not according to the alliance that I made with their fathers, when I took them by the hand, to lead them out of the land of Egypt; for they have not kept my alliance, wherefore I have rejected them, saith the Lord.

for when every precept of the law had been represented by Moses to all the people, he took the blood of calves and of goats, with water, wool of a scarlet dye, and hyssop, and sprinkled both the book of the law and all the people,

whose voice then shook the earth: but he has promised to do it now, saying, " yet once more I will shake, not the earth only, but heaven too."

he that said, "do not commit adultery," said too, "do not kill." though you should not commit adultery, yet if you kill, you are a transgressor of the law.

for we are all liable to frequent mistakes. he that does not give too great a loose to his tongue, is an accomplish'd person and fit to moderate the whole church.

a ship too of the greatest burthen, tho' the wind bears hard, by means of an inconsiderable helm, veers about as the hand of the pilot directs her.

it appear'd by the water, and by the blood, who he was, even Jesus the Messiah; not by the water only, but by the water and by the blood: besides, the spirit is a witness too, now the spirit is truth itself.

and he came and took the book out of the right hand of him that sate upon the throne.

and the angel took the censer, and having filled it with the fire of the altar, he cast it upon the land: and there was a noise of thunders, and lightnings, and an earthquake.

immediately having took the little book out of the angel's hand, I swallowed it down: and in my mouth it was as sweet as honey: but as soon as I had swallowed it, it was bitter within me.

and I heard a voice from heaven, which was like the noise of many waters, or like a great thunder-clap: I heard too a sound like that of a harp, when touch'd by the hand of a musician.

Then a mighty angel took up a stone like a great milstone, and threw it into the sea, saying, "thus with violence shall that great city Babylon be thrown down, never to be found any more.