Whatever is commanded by the God of heaven must be done diligently for the house of the God of heaven, so that wrath will not fall on the realm of the king and his sons.

Be advised that tribute, duty, and land tax must not be imposed on any priests, Levites, singers, doorkeepers, temple servants, or other servants of this house of God.

And you, Ezra, according to God’s wisdom that you possess, appoint magistrates and judges to judge all the people in the region west of the Euphrates who know the laws of your God and to teach anyone who does not know them.

I gathered them at the river that flows to Ahava, and we camped there for three days. I searched among the people and priests, but found no Levites there.

I sent them to Iddo, the leader at Casiphia, with a message for him and his brothers, the temple servants at Casiphia, that they should bring us ministers for the house of our God.

I proclaimed a fast by the Ahava River, so that we might humble ourselves before our God and ask Him for a safe journey for us, our children, and all our possessions.

I weighed out to them the silver, the gold, and the articles—the contribution for the house of our God that the king, his counselors, his leaders, and all the Israelites who were present had offered.

So the priests and Levites took charge of the silver, the gold, and the articles that had been weighed out, to bring them to the house of our God in Jerusalem.

Everything was verified by number and weight, and the total weight was recorded at that time.

They also delivered the king’s edicts to the royal satraps and governors of the region west of the Euphrates, so that they would support the people and the house of God.

Indeed, the Israelite men have taken some of their daughters as wives for themselves and their sons, so that the holy seed has become mixed with the surrounding peoples. The leaders and officials have taken the lead in this unfaithfulness!”

Though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us in the presence of the Persian kings, giving us new life, so that we can rebuild the house of our God and repair its ruins, to give us a wall in Judah and Jerusalem.

So do not give your daughters to their sons in marriage or take their daughters for your sons. Never seek their peace or prosperity, so that you will be strong, eat the good things of the land, and leave it as an inheritance to your sons forever.”

After all that has happened to us because of our evil deeds and terrible guilt—though You, our God, have punished us less than our sins deserve and have allowed us to survive—

should we break Your commands again and intermarry with the peoples who commit these detestable practices? Wouldn’t You become so angry with us that You would destroy us, leaving no survivors?

They circulated a proclamation throughout Judah and Jerusalem that all the exiles should gather at Jerusalem.

But there are many people, and it is the rainy season. We don’t have the stamina to stay out in the open. This isn’t something that can be done in a day or two, for we have rebelled terribly in this matter.

The Levites:

Jozabad, Shimei, Kelaiah (that is Kelita), Pethahiah, Judah, and Eliezer.

Hanani, one of my brothers, arrived with men from Judah, and I questioned them about Jerusalem and the Jewish remnant that had survived the exile.

let Your eyes be open and Your ears be attentive to hear Your servant’s prayer that I now pray to You day and night for Your servants, the Israelites. I confess the sins we have committed against You. Both I and my father’s house have sinned.

Please, Lord, let Your ear be attentive to the prayer of Your servant and to that of Your servants who delight to revere Your name. Give Your servant success today, and have compassion on him in the presence of this man.

At the time, I was the king’s cupbearer.

and answered the king, “If it pleases the king, and if your servant has found favor with you, send me to Judah and to the city where my ancestors are buried, so that I may rebuild it.”

I also said to the king: “If it pleases the king, let me have letters written to the governors of the region west of the Euphrates River, so that they will grant me safe passage until I reach Judah.

And let me have a letter written to Asaph, keeper of the king’s forest, so that he will give me timber to rebuild the gates of the temple’s fortress, the city wall, and the home where I will live.” The king granted my requests, for I was graciously strengthened by my God.

When Sanballat the Horonite and Tobiah the Ammonite official heard that someone had come to seek the well-being of the Israelites, they were greatly displeased.

I went out at night through the Valley Gate toward the Serpent’s Well and the Dung Gate, and I inspected the walls of Jerusalem that had been broken down and its gates that had been destroyed by fire.

So I said to them, “You see the trouble we are in. Jerusalem lies in ruins and its gates have been burned down. Come, let’s rebuild Jerusalem’s wall, so that we will no longer be a disgrace.”

Shallun son of Col-hozeh, ruler over the district of Mizpah, repaired the Fountain Gate. He rebuilt it and roofed it. Then he installed its doors, bolts, and bars. He also made repairs to the wall of the Pool of Shelah near the king’s garden, as far as the stairs that descend from the city of David.

Palal son of Uzai made repairs opposite the Angle and tower that juts out from the upper palace of the king, by the courtyard of the guard. Beside him Pedaiah son of Parosh,

and the temple servants living on Ophel made repairs opposite the Water Gate toward the east and the tower that juts out.

Next to him the Tekoites made repairs to another section from a point opposite the great tower that juts out, as far as the wall of Ophel.

When Sanballat heard that we were rebuilding the wall, he became furious. He mocked the Jews

When Sanballat, Tobiah, and the Arabs, Ammonites, and Ashdodites heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they became furious.

When our enemies heard that we knew their scheme and that God had frustrated it, every one of us returned to his own work on the wall.

From that day on, half of my men did the work while the other half held spears, shields, bows, and armor. The officers supported all the people of Judah,

At that time, I also said to the people, “Let everyone and his servant spend the night inside Jerusalem, so that they can stand guard by night and work by day.”

Some were saying, “We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live.”

Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them.”

Remember me favorably, my God, for all that I have done for this people.

When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and that no gap was left in it—though at that time I had not installed the doors in the gates—

In it was written:

It is reported among the nations—and Geshem agrees—that you and the Jews plan to rebel. This is the reason you are building the wall. According to these reports, you are to become their king

I realized that God had not sent him, because of the prophecy he spoke against me. Tobiah and Sanballat had hired him.

He was hired, so that I would be intimidated, do as he suggested, sin, and get a bad reputation, in order that they could discredit me.

When all our enemies heard this, all the surrounding nations were intimidated and lost their confidence, for they realized that this task had been accomplished by our God.

The following are those who came from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but were unable to prove that their families and ancestors were Israelite:

all the people gathered together at the square in front of the Water Gate. They asked Ezra the scribe to bring the book of the law of Moses that the Lord had given Israel.

They read out of the book of the law of God, translating and giving the meaning so that the people could understand what was read.

Then all the people began to eat and drink, send portions, and have a great celebration, because they had understood the words that were explained to them.

They found written in the law how the Lord had commanded through Moses that the Israelites should dwell in booths during the festival of the seventh month.

The whole community that had returned from exile made booths and lived in them. They had not celebrated like this from the days of Joshua son of Nun until that day. And there was tremendous joy.

You alone are Yahweh.
You created the heavens,
the highest heavens with all their host,
the earth and all that is on it,
the seas and all that is in them.
You give life to all of them,
and the heavenly host worships You.

You performed signs and wonders against Pharaoh,
all his officials, and all the people of his land,
for You knew how arrogantly they treated our ancestors.
You made a name for Yourself
that endures to this day.

So now, our God—the great, mighty,
and awe-inspiring God who keeps His gracious covenant—
do not view lightly all the hardships that have afflicted us,
our kings and leaders,
our priests and prophets,
our ancestors and all Your people,
from the days of the Assyrian kings until today.

You are righteous concerning all that has come on us,
because You have acted faithfully,
while we have acted wickedly.

Here we are today,
slaves in the land You gave our ancestors
so that they could enjoy its fruit and its goodness.
Here we are—slaves in it!

Then I brought the leaders of Judah up on top of the wall, and I appointed two large processions that gave thanks. One went to the right on the wall, toward the Dung Gate.

On that day they offered great sacrifices and rejoiced because God had given them great joy. The women and children also celebrated, and Jerusalem’s rejoicing was heard far away.

On that same day men were placed in charge of the rooms that housed the supplies, contributions, firstfruits, and tenths. The legally required portions for the priests and Levites were gathered from the village fields, because Judah was grateful to the priests and Levites who were serving.

At that time the book of Moses was read publicly to the people. The command was found written in it that no Ammonite or Moabite should ever enter the assembly of God,

While all this was happening, I was not in Jerusalem, because I had returned to King Artaxerxes of Babylon in the thirty-second year of his reign. It was only later that I asked the king for a leave of absence

so I could return to Jerusalem. Then I discovered the evil that Eliashib had done on behalf of Tobiah by providing him a room in the courts of God’s house.

I ordered that the rooms be purified, and I had the articles of the house of God restored there, along with the grain offering and frankincense.

I also found out that because the portions for the Levites had not been given, each of the Levites and the singers performing the service had gone back to his own field.

At that time I saw people in Judah treading wine presses on the Sabbath. They were also bringing in stores of grain and loading them on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought to Jerusalem on the Sabbath day. So I warned them against selling food on that day.

Didn’t your ancestors do the same, so that our God brought all this disaster on us and on this city? And now you are rekindling His anger against Israel by profaning the Sabbath!”

When shadows began to fall on the gates of Jerusalem just before the Sabbath, I gave orders that the gates be closed and not opened until after the Sabbath. I posted some of my men at the gates, so that no goods could enter during the Sabbath day.

but I warned them, “Why are you camping in front of the wall? If you do it again, I’ll use force against you.” After that they did not come again on the Sabbath.

But Queen Vashti refused to come at the king’s command that was delivered by his eunuchs. The king became furious and his anger burned within him.

The king asked, “According to the law, what should be done with Queen Vashti, since she refused to obey King Ahasuerus’s command that was delivered by the eunuchs?”

“If it meets the king’s approval, he should personally issue a royal decree. Let it be recorded in the laws of Persia and Media, so that it cannot be revoked: Vashti is not to enter King Ahasuerus’s presence, and her royal position is to be given to another woman who is more worthy than she.

He sent letters to all the royal provinces, to each province in its own script and to each ethnic group in its own language, that every man should be master of his own house and speak in the language of his own people.

Let the king appoint commissioners in each province of his kingdom, so that they may assemble all the beautiful young women to the harem at the fortress of Susa. Put them under the care of Hegai, the king’s eunuch, who is in charge of the women, and give them the required beauty treatments.

Mordecai was the legal guardian of his cousin Hadassah (that is, Esther), because she didn’t have a father or mother. The young woman had a beautiful figure and was extremely good-looking. When her father and mother died, Mordecai had adopted her as his own daughter.

The young woman pleased him and gained his favor so that he accelerated the process of the beauty treatments and the special diet that she received. He assigned seven hand-picked female servants to her from the palace and transferred her and her servants to the harem’s best quarters.

When Haman saw that Mordecai was not bowing down or paying him homage, he was filled with rage.

In the first month, the month of Nisan, in King Ahasuerus’s twelfth year, Pur (that is, the lot) was cast before Haman for each day in each month, and it fell on the twelfth month, the month Adar.

Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, yet living in isolation. Their laws are different from everyone else’s and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them.

A copy of the text, issued as law throughout every province, was distributed to all the peoples so that they might get ready for that day.

When Mordecai learned all that had occurred, he tore his clothes, put on sackcloth and ashes, went into the middle of the city, and cried loudly and bitterly.

Mordecai told him everything that had happened as well as the exact amount of money Haman had promised to pay the royal treasury for the slaughter of the Jews.

Mordecai also gave him a copy of the written decree issued in Susa ordering their destruction, so that Hathach might show it to Esther, explain it to her, and command her to approach the king, implore his favor, and plead with him personally for her people.

“All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned—the death penalty. Only if the king extends the gold scepter will that person live. I have not been summoned to appear before the king for the last 30 days.”

Mordecai told the messenger to reply to Esther, “Don’t think that you will escape the fate of all the Jews because you are in the king’s palace.

“Go and assemble all the Jews who can be found in Susa and fast for me. Don’t eat or drink for three days, day or night. I and my female servants will also fast in the same way. After that, I will go to the king even if it is against the law. If I perish, I perish.”

That day Haman left full of joy and in good spirits. But when Haman saw Mordecai at the King’s Gate, and Mordecai didn’t rise or tremble in fear at his presence, Haman was filled with rage toward Mordecai.

That night sleep escaped the king, so he ordered the book recording daily events to be brought and read to the king.

Have them bring a royal garment that the king himself has worn and a horse the king himself has ridden, which has a royal diadem on its head.

Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh said to him, “Since Mordecai is Jewish, and you have begun to fall before him, you won’t overcome him, because your downfall is certain.”

Harbona, one of the royal eunuchs, said: “There is a gallows 75 feet tall at Haman’s house that he made for Mordecai, who gave the report that saved the king.”

The king commanded, “Hang him on it.”

That same day King Ahasuerus awarded Queen Esther the estate of Haman, the enemy of the Jews. Mordecai entered the king’s presence because Esther had revealed her relationship to Mordecai.

For how could I bear to see the disaster that would come on my people? How could I bear to see the destruction of my relatives?”

On the twenty-third day of the third month (that is, the month Sivan), the royal scribes were summoned. Everything was written exactly as Mordecai ordered for the Jews, to the satraps, the governors, and the officials of the 127 provinces from India to Cush. The edict was written for each province in its own script, for each ethnic group in its own language, and to the Jews in their own script and language.

A copy of the text, issued as law throughout every province, was distributed to all the peoples so the Jews could be ready to avenge themselves against their enemies on that day.

On that day the number of people killed in the fortress of Susa was reported to the king.

because during those days the Jews got rid of their enemies. That was the month when their sorrow was turned into rejoicing and their mourning into a holiday. They were to be days of feasting, rejoicing, and of sending gifts to one another and the poor.

For Haman son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them. He cast the Pur (that is, the lot) to crush and destroy them.

But when the matter was brought before the king, he commanded by letter that the evil plan Haman had devised against the Jews return on his own head and that he should be hanged with his sons on the gallows.

the Jews bound themselves, their descendants, and all who joined with them to a commitment that they would not fail to celebrate these two days each and every year according to the written instructions and according to the time appointed.

These days are remembered and celebrated by every generation, family, province, and city, so that these days of Purim will not lose their significance in Jewish life and their memory will not fade from their descendants.

That messenger was still speaking when yet another came and reported: “The Chaldeans formed three bands, made a raid on the camels, and took them away. They struck down the servants with the sword, and I alone have escaped to tell you!”