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Exact Match

the women of my people have ye shot out from their good houses, and taken away my excellent gifts from their children.

But ye hate the good, and love the evil: ye pluck off men's skins, and the flesh from their bones;

Now the time shall come, that when they call unto the LORD, he shall not hear them, but hide his face from them, because that through their own Imaginations they have dealt so wickedly.

and the multitude of the Gentiles shall haste them thither, saying, "Come, let us go up to the hill of the LORD, and to the house of the God of Jacob: that he may teach us his way, and that we may walk in his paths." For the law shall come out of Zion, and the word of God from Jerusalem;

and will give issue unto the lame, and make of the outcasts a great people: and the LORD himself shall be their king upon the mount Zion, from this time forth for evermore.

And now, O thou daughter Zion, be sorry: let it grieve thee as a wife labouring with child. For now must thou get thee out of the city, and dwell upon the plain field: Yea, unto Babylon shalt thou go, there shalt thou be delivered, and there the LORD shall loose thee from the hand of thine enemies.

these shall subdue the land of Assyria with the sword, and the land of Nimrod with their naked weapons. Thus shall he deliver us from the Assyrian, when he cometh within our land, and setteth his foot within our borders.

The time shall come also, sayeth the LORD, that I will take thine horses from thee, and destroy thy chariots.

Because I brought thee from the land of Egypt, and delivered thee out of the house of bondage? Because I made Moses, Aaron, and Miriam to lead thee?

Remember, O my people, what Balak the king of Moab had imagined against thee, and what answer that Balaam the son of Beor gave him, from Shittim unto Gilgal, that ye may know the loving-kindness of the LORD.

and at that time shall they come unto thee, from Assyria unto the strong cities, and from the strong cities unto the river: from the one sea to the other, from the one mountain to the other.

And now will I break his rod from thy back, and burst thy bonds in sunder."

Behold, I will upon thee, sayeth the LORD of Hosts, and will set fire upon thy chariots that they shall smoke withal, and the sword shall devour thy young lions. I will make an end of thy spoiling from out of the earth, and the voice of thy messengers shall no more be heard.

Their horses are swifter than the cats of the mountain, and bite sorer than the wolves in the evening. Their horsemen come by great heaps from far, they flee hastily to devour as the Eagle.

But thou, O LORD my God, my holy one: thou art from the beginning, therefore shall we not die. O LORD, thou hast ordained them for punishment, and set them to reprove the mighty.

Woe unto him, that covetously gathereth evil gotten goods into his house: that he may set his nest on high, to escape from the power of misfortune.

Destruction goeth before him, and burning cressettes go from his feet.

I will stretch out mine hand upon Judah, and upon all such as dwell at Jerusalem. Thus will I root out the remnant of Baal from this place, and the names of the Chemarims and priests:

At the same time, sayeth the LORD, there shall be heard a great cry from the fish port and a howling from the other port, and a great murder from the hills.

In that time shalt thou no more be confounded, because of all thy imaginations, wherethrough thou hadst offended me: for I will take away the proud boasters of thine honour from thee, so that thou shalt no more triumph because of my holy hill.

Give thanks, O daughter Zion! Be joyful, O Israel! Rejoice and be glad from thy whole heart, O daughter Jerusalem!

Such as have been in heaviness, will I gather together, and take out of thy congregation: as for the shame and reproof that hath been laid upon thee, it shall be far from thee.

And now, I pray you, consider from this day forth, and how it hath gone with you afore - before there was laid one stone upon another in the temple of the LORD -

Consider then from this day forth and afore, namely, from the twenty fourth day of the ninth month, unto the day that the foundation of the LORD's temple was laid: Mark it well,

is not the seed yet in the barn? Have not the vines, the fig trees, the pomegranates and the olive trees been yet unfruitful? But from this day forth, I shall make them to prosper."

Be not ye like your forefathers, unto whom the Prophets cried afore time, saying, 'Thus sayeth the LORD God of hosts: Turn you from your evil ways, and from your wicked imaginations.' But they would not hear, nor regard me, sayeth the LORD.

"O get you forth! O flee from the land of the north, sayeth the LORD; ye whom I have scattered into the four winds under heaven, sayeth the LORD.

Which answered and said unto those that stood before him, 'Take away the foul clothes from him.' And unto him he said, 'Behold, I have taken away thy sin from thee, and will deck thee with change of raiment.'

Moreover I turned me, lifting up mine eyes, and looked: and behold, there came four chariots out from betwixt two hills, which hills were of brass:

'Take of the prisoners that are come from Babylon: namely, Heldai, Tobijah and Jedaiah: and come thou the same day, and go into the house of Josiah the son of Zephaniah.

Thus saith the LORD Sabaoth: behold, I will deliver my people from the east country and from the land of the going down of the sun,

Their blood will I take away from their mouth, and their abominations from among their teeth; Thus they shall be left for our God, yea they shall be as a prince in Judah, and Ekron like as Jebusi.

I will root out the chariots from Ephraim and the horse from Jerusalem, the battle bows shall be destroyed. He shall give the doctrine of peace unto the Heathen, and his dominion shall be from the one sea to the other, and from the floods to the ends of the world.

I will bring them again also from the land of Egypt, and gather them out of Assyria. I will carry them into the land of Gilead and to Lebanon and they shall want nothing.

But he shall be fain to say, 'I am no Prophet: I am a husbandman, for so am I taught by Adam from my youth up.'

In that time shall there waters of life run out from Jerusalem: the half part of them toward the east sea, and the other half toward the utmost sea, and shall continue both summer and winter.

Men shall go about the whole earth, as upon a field: from Geba to Rimmon, and from the south to Jerusalem. She shall be set up, and inhabited in her place: from Benjamin's port, unto the place of the first port, and unto the corner port: and from the tower of Hananel, unto the king's wine presses.

For from the rising up of the sun unto the going down of the same, my name is great among the Gentiles. Yea, in every place shall there sacrifice be done, and a clean meat offering offered up unto my name: for my name is great among the Heathen, sayeth the LORD of Hosts.

The law of truth was in his mouth, and there was no wickedness found in his lips. He walked with me in peace and equity, and did turn many one away from their sins.

"Ye are gone away from mine ordinances, and since the time of your forefathers have ye not kept them. Turn you now unto me, and I will turn me unto you, sayeth the LORD of Hosts. Ye say, 'Wherein shall we turn?'

All the generations from Abraham to David are fourteen generations; And from David unto the captivity of Babylon are fourteen generations; And from the captivity of Babylon unto Christ are also fourteen generations.

When he saw many of the Pharisees and of the Sadducees come to his baptism, he said unto them, "O generation of vipers, who hath taught you to flee from the vengeance to come?

Then came Jesus from Galilee to Jordan unto John, to be baptised of him.

And he went forth from thence, and saw other two brethren, James the son of Zebedee, and John his brother, in the ship with Zebedee their father, mending their nets; and called them.

And there followed him a great number of people from Galilee, and from the ten cities, and from Jerusalem, and from Jewry, and from the regions that lie beyond Jordan.

Also: if thy right hand offend thee, cut him off, and cast him from thee: better it is that one of thy members perish than that all thy body should be cast into hell.

No man pieceth an old garment with a piece of new cloth. For then taketh he away the piece again from the garment, and the rent is made greater.

The queen of the south shall rise at the day of judgment with this generation, and shall condemn them: for she came from the utmost parts of the world, to hear the wisdom of Solomon. And behold, a greater than Solomon is here.

Then he sayeth, 'I will return again into my house, from whence I came out.' And when he is come, he findeth the house empty and swept, and garnished.

For whosoever hath, to him shall be given: and he shall have abundance. But whosoever hath not: from him shall be taken away even that same that he hath.

The servants then came to the householder, and said unto him, 'Sir, sowest not thou good seed in thy close, from whence then hath it tares?'

to fulfill that which was spoken by the prophet saying, "I will open my mouth in similitudes, and will speak forth things which have been kept secret from the beginning of the world."

and said unto his servants, "This is John the Baptist; he is risen again from death, and therefore are such miracles wrought by him."

Then came to Jesus scribes and Pharisees from Jerusalem, saying,

'This people draweth nigh unto me with their mouths, and honoureth me with their lips, howbeit their hearts are far from me:

But those things which proceed out of the mouth come from the heart, and they defile the man.

She answered and said, "It is truth, nevertheless the whelps eat of the crumbs, which fall from their masters' table."

Then Jesus went away from thence, and came nigh unto the sea of Galilee, and went up in to a mountain, and sat down there.

And as they came down from the mountain, Jesus charged them, saying, "See that ye tell the vision to no man, till the son of man be risen again from death."

"Wherefore if thy hand, or thy foot, offend thee, cut him off, and cast him from thee. It is better for thee to enter into life halt or maimed; rather than thou shouldest, having two hands or two feet, be cast in to everlasting fire.

And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.

And it came to pass, when Jesus had finished those sayings, he got him from Galilee, and came in to the coasts of Jewry beyond Jordan;

And the young man said unto him, "I have observed all these things from my youth, what lack I yet?"

And as they departed from Jericho, much people followed him.

And many of the people spread their garments in the way. Others cut down branches from the trees, and strawed them in the way.

The baptism of John: whence was it? From heaven, or of men?" Then they reasoned among themselves, saying, "If we shall say from heaven; he will say unto us, 'Why did ye not then believe him?'

Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it.

But they made light of it, and went their ways: one to his firm place, another about his merchandise:

And none of them could answer him again one word. Neither durst any from that day forth, ask him any more questions.

"Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city;

that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar:

And Jesus went out and departed from the temple: and his disciples came to him, for to show him the building of the temple.

And he shall send his angels with the great voice of a trumpet, and they shall gather together his chosen from the four winds, and from the one end of the world to the other.