The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end.

I have known that there is no good for them except to rejoice and to do good during their life,

I have known that all that God doth is to the age, to it nothing is to be added, and from it nothing is to be withdrawn; and God hath wrought that they do fear before Him.

What is that which hath been? already it is, and that which is to be hath already been, and God requireth that which is pursued.

I said in my heart concerning the matter of the sons of man that God might cleanse them, so as to see that they themselves are beasts.

For an event is to the sons of man, and an event is to the beasts, even one event is to them; as the death of this, so is the death of that; and one spirit is to all, and the advantage of man above the beast is nothing, for the whole is vanity.

Who knoweth the spirit of the sons of man that is going up on high, and the spirit of the beast that is going down below to the earth?

And I have seen that there is nothing better than that man rejoice in his works, for it is his portion; for who doth bring him in to look on that which is after him?

And I have turned, and I see all the oppressions that are done under the sun, and lo, the tear of the oppressed, and they have no comforter; and at the hand of their oppressors is power, and they have no comforter.

And better than both of them is he who hath not yet been, in that he hath not seen the evil work that hath been done under the sun.

The two are better than the one, in that they have a good reward by their labour.

When thou vowest a vow to God, delay not to complete it, for there is no pleasure in fools; that which thou vowest -- complete.

Better that thou do not vow, than that thou dost vow and dost not complete.

Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that 'it is an error,' why is God wroth because of thy voice, and hath destroyed the work of thy hands?

And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand!

As he came out from the belly of his mother, naked he turneth back to go as he came, and he taketh not away anything of his labour, that doth go in his hand.

Lo, that which I have seen: It is good, because beautiful, to eat, and to drink, and to see good in all one's labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it is his portion.

There is an evil that I have seen under the sun, and it is great on man:

A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this is vanity, and it is an evil disease.

Even the sun he hath not seen nor known, more rest hath this than that.

What is that which hath been? already is its name called, and it is known that it is man, and he is not able to contend with him who is stronger than he.

Better to go unto a house of mourning, Than to go unto a house of banqueting, For that is the end of all men, And the living layeth it unto his heart.

Say not thou, 'What was it, That the former days were better than these?' For thou hast not asked wisely of this.

See the work of God, For who is able to make straight that which He made crooked?

In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.

It is good that thou dost lay hold on this, and also, from that withdrawest not thy hand, for whoso is fearing God goeth out with them all.

Because there is not a righteous man on earth that doth good and sinneth not.

Also to all the words that they speak give not thy heart, that thou hear not thy servant reviling thee.

For many times also hath thy heart known that thou thyself also hast reviled others.

Far off is that which hath been, and deep, deep, who doth find it?

(that still my soul had sought, and I had not found), One man, a teacher, I have found, and a woman among all these I have not found.

See, this alone I have found, that God made man upright, and they -- they have sought out many devices.

Be not troubled at his presence, thou mayest go, stand not in an evil thing, for all that he pleaseth he doth.

For he knoweth not that which shall be, for when it shall be who declareth to him?

All this I have seen so as to give my heart to every work that hath been done under the sun; a time that man hath ruled over man to his own evil.

Though a sinner is doing evil a hundred times, and prolonging himself for it, surely also I know that there is good to those fearing God, who fear before Him.

There is a vanity that hath been done upon the earth, that there are righteous ones unto whom it is coming according to the work of the wicked, and there are wicked ones unto whom it is coming according to the work of the righteous. I have said that this also is vanity.

And I have praised mirth because there is no good to man under the sun except to eat and to drink, and to rejoice, and it remaineth with him of his labour the days of his life that God hath given to him under the sun.

When I gave my heart to know wisdom and to see the business that hath been done on the earth, (for there is also a spectator in whose eyes sleep is not by day and by night),

then I considered all the work of God, that man is not able to find out the work that hath been done under the sun, because though man labour to seek, yet he doth not find; and even though the wise man speak of knowing he is not able to find.

But all this I have laid unto my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, are in the hand of God, neither love nor hatred doth man know, the whole is before them.

This is an evil among all that hath been done under the sun, that one event is to all, and also the heart of the sons of man is full of evil, and madness is in their heart during their life, and after it -- unto the dead.

For the living know that they die, and the dead know not anything, and there is no more to them a reward, for their remembrance hath been forgotten.

Their love also, their hatred also, their envy also, hath already perished, and they have no more a portion to the age in all that hath been done under the sun.

See life with the wife whom thou hast loved, all the days of the life of thy vanity, that He hath given to thee under the sun, all the days of thy vanity, for it is thy portion in life, even of thy labour that thou art labouring at under the sun.

All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.

I have turned so as to see under the sun, that not to the swift is the race, nor to the mighty the battle, nor even to the wise bread, nor even to the intelligent wealth, nor even to the skilful grace, for time and chance happen with them all.

For even man knoweth not his time; as fish that are taken hold of by an evil net, and as birds that are taken hold of by a snare, like these are the sons of man snared at an evil time, when it falleth upon them suddenly.

and there hath been found in it a poor wise man, and he hath delivered the city by his wisdom, and men have not remembered that poor man!

And also, when he that is a fool Is walking in the way, his heart is lacking, And he hath said to every one, 'He is a fool.'

There is an evil I have seen under the sun, As an error that goeth out from the ruler,

And the fool multiplieth words: 'Man knoweth not that which is, And that which is after him, who doth declare to him?'

The labour of the foolish wearieth him, In that he hath not known to go unto the city.

In the morning sow thy seed, And at even withdraw not thy hand, For thou knowest not which is right, this or that, Or whether both of them alike are good.

But, if man liveth many years, In all of them let him rejoice, And remember the days of darkness, For they are many! all that is coming is vanity.

Rejoice, O young man, in thy childhood, And let thy heart gladden thee in days of thy youth, And walk in the ways of thy heart, And in the sight of thine eyes, And know thou that for all these, Doth God bring thee into judgment.

Remember also thy Creators in days of thy youth, While that the evil days come not, Nor the years have arrived, that thou sayest, 'I have no pleasure in them.'

While that the sun is not darkened, and the light, And the moon, and the stars, And the thick clouds returned after the rain.

In the day that keepers of the house tremble, And men of strength have bowed themselves, And grinders have ceased, because they have become few. And those looking out at the windows have become dim,

Also of that which is high they are afraid, And of the low places in the way, And the almond-tree is despised, And the grasshopper is become a burden, And want is increased, For man is going unto his home age-during, And the mourners have gone round through the street.

While that the silver cord is not removed, And the golden bowl broken, And the pitcher broken by the fountain, And the wheel broken at the well.

The Song of Songs, that is Solomon's.

But a little I passed on from them, Till I found him whom my soul hath loved! I seized him, and let him not go, Till I brought him in unto the house of my mother -- And the chamber of her that conceived me.

Lo, his couch, that is Solomon's, Sixty mighty ones are around it, Of the mighty of Israel,

Lo, thou art fair, my friend, lo, thou art fair, Thine eyes are doves behind thy veil, Thy hair as a row of the goats That have shone from mount Gilead,

Thy teeth as a row of the shorn ones That have come up from the washing, For all of them are forming twins, And a bereaved one is not among them.

Thy two breasts are as two fawns, Twins of a roe, that are feeding among lilies.

I have adjured you, daughters of Jerusalem, If ye find my beloved -- What do ye tell him? that I am sick with love!

What is thy beloved above any beloved, O fair among women? What is thy beloved above any beloved, That thus thou hast adjured us?

Turn round thine eyes from before me, Because they have made me proud. Thy hair is as a row of the goats, That have shone from Gilead,

Thy teeth as a row of the lambs, That have come up from the washing, Because all of them are forming twins, And a bereaved one is not among them.

One is my dove, my perfect one, One she is of her mother, The choice one she is of her that bare her, Daughters saw, and pronounce her happy, Queens and concubines, and they praise her.

Who is this that is looking forth as morning, Fair as the moon -- clear as the sun, Awe-inspiring as bannered hosts?'

Who is this coming from the wilderness, Hasting herself for her beloved? Under the citron-tree I have waked thee, There did thy mother pledge thee, There she gave a pledge that bare thee.

We have a little sister, and breasts she hath not, What do we do for our sister, In the day that it is told of her?

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.

For men are ashamed because of the oaks That ye have desired, And ye are confounded because of the gardens That ye have chosen.

For ye are as an oak whose leaf is fading, And as a garden that hath no water.

The thing that Isaiah son of Amoz hath seen concerning Judah and Jerusalem:

And its land is full of idols, To the work of its hands it boweth itself, To that which its fingers have made,

The haughty eyes of man have been humbled, And bowed down hath been the loftiness of men, And set on high hath Jehovah alone been in that day.

And bowed down hath been the haughtiness of man, And humbled the loftiness of men, And set on high hath Jehovah alone been in that day.

In that day doth man cast his idols of silver, And his idols of gold, That they have made for him to worship, To moles, and to bats,

He lifteth up, in that day, saying: 'I am not a binder up, And in my house is neither bread nor garment, Ye do not make me a ruler of the people.'

Say ye to the righteous, that it is good, Because the fruit of their doings they eat.

Because that daughters of Zion have been haughty, And they walk stretching out the neck, And deceiving with the eyes, Walking and mincing they go, And with their feet they make a tinkling,

In that day doth the Lord turn aside The beauty of the tinkling ornaments, And of the embroidered works, And of the round tires like moons,

And taken hold have seven women on one man, In that day, saying, 'Our own bread we do eat, And our own raiment we put on, Only, let thy name be called over us, Remove thou our reproach.'

In that day is the Shoot of Jehovah for desire and for honour, And the fruit of the earth For excellence and for beauty to the escaped of Israel.

Then hath Jehovah prepared Over every fixed place of Mount Zion, And over her convocations, A cloud by day, and smoke, And the shining of a flaming fire by night, That, over all honour a safe-guard,

What -- to do still to my vineyard, That I have not done in it! Wherefore, I waited to the yielding of grapes, And it yieldeth bad ones!

And now, pray, let me cause you to know, That which I am doing to my vineyard, To turn aside its hedge, And it hath been for consumption, To break down its wall, And it hath been for a treading-place.

Who are saying, 'Let Him hurry, Let Him hasten His work, that we may see, And let the counsel of the Holy One of Israel Draw near and come, and we know.'

And it howleth against it in that day as the howling of a sea, And it hath looked attentively to the land, And lo, darkness -- distress, And light hath been darkened by its abundance!

And this one hath called unto that, and hath said: 'Holy, Holy, Holy, is Jehovah of Hosts, The fulness of all the earth is His glory.'

And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed is its substance!'

Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying:

And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God?

Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur.

And it hath come to pass, in that day, Jehovah doth hiss for a fly that is in the extremity of the brooks of Egypt, And for a bee that is in the land of Asshur.